B\u00c0I \u0110\u1eccC I: Is 8:23 – 9:4 (Hr 8, 23b – 9, 3)<\/b><\/b><\/p>\n
“T\u1ea1i Galil\u00eaa c\u00e1c d\u00e2n t\u1ed9c v\u00e0 d\u00e2n ch\u00fang th\u1ea5y m\u1ed9t \u00e1nh s\u00e1ng v\u0129 \u0111\u1ea1i”.<\/i><\/i><\/p>\n
Tr\u00edch s\u00e1ch Ti\u00ean tri Isaia.<\/p>\n
L\u00fac \u0111\u1ea7u, \u0111\u1ea5t Giabulon v\u00e0 Nephthali r\u1ea5t h\u00e8n h\u1ea1, trong t\u01b0\u01a1ng lai d\u1ea7n d\u1ea7n tr\u1edf th\u00e0nh \u0111\u01b0\u1eddng bi\u1ec3n, b\u00ean kia s\u00f4ng Gio\u0111an tr\u1edf th\u00e0nh Galil\u00eaa c\u00e1c d\u00e2n t\u1ed9c. D\u00e2n ch\u00fang \u0111i trong t\u1ed1i t\u0103m \u0111\u00e3 th\u1ea5y m\u1ed9t \u00e1nh s\u00e1ng v\u0129 \u0111\u1ea1i, v\u00e0 m\u1ed9t \u00e1nh s\u00e1ng \u0111\u00e3 chi\u1ebfu soi tr\u00ean d\u00e2n \u1edf v\u00f9ng b\u00f3ng s\u1ef1 ch\u1ebft. Ng\u01b0\u1eddi \u0111\u00e3 gia t\u0103ng d\u00e2n s\u1ed1, \u0111\u00e3 ban m\u1ed9t ngu\u1ed3n vui l\u1edbn; thi\u00ean h\u1ea1 h\u00e2n hoan tr\u01b0\u1edbc m\u1eb7t Ng\u01b0\u1eddi, nh\u01b0 h\u00e2n hoan khi \u0111\u01b0\u1ee3c m\u00f9a, nh\u1ea3y m\u1eebng nh\u01b0 khi ph\u00e2n chia chi\u1ebfn l\u1ee3i ph\u1ea9m. V\u00ec \u00e1ch \u0111\u00e3 \u0111\u00e8 tr\u00ean h\u1ecd, \u0111\u00f2n ngang n\u1eb1m tr\u00ean vai h\u1ecd, v\u00e0 g\u1eady c\u1ee7a k\u1ebb l\u1ea1m thu h\u1ecd, Ng\u01b0\u1eddi \u0111\u00e3 b\u1ebb g\u1eaby t\u1ea5t c\u1ea3 nh\u01b0 trong ng\u00e0y Ma\u0111ian.<\/p>\n
\u0110\u00c1P CA: Tv 26, 1. 4. 13-14<\/b><\/b><\/p>\n
\u0110\u00e1p: Ch\u00faa l\u00e0 s\u1ef1 s\u00e1ng v\u00e0 l\u00e0 \u0110\u1ea5ng c\u1ee9u \u0111\u1ed9 t\u00f4i<\/i><\/b> (c. 1a).<\/p>\n
1) Ch\u00faa l\u00e0 s\u1ef1 s\u00e1ng, l\u00e0 \u0110\u1ea5ng c\u1ee9u \u0111\u1ed9; t\u00f4i s\u1ee3 chi ai? Ch\u00faa l\u00e0 \u0110\u1ea5ng ph\u00f9 tr\u1ee3 \u0111\u1eddi t\u00f4i, t\u00f4i s\u1ee3 g\u00ec ai?<\/p>\n
2) C\u00f3 m\u1ed9t \u0111i\u1ec1u t\u00f4i xin Ch\u00faa, m\u1ed9t \u0111i\u1ec1u t\u00f4i ki\u1ebfm t\u00ecm, \u0111\u00f3 l\u00e0 t\u00f4i \u0111\u01b0\u1ee3c c\u01b0 ng\u1ee5 trong nh\u00e0 Ch\u00faa su\u1ed1t \u0111\u1eddi t\u00f4i, h\u1ea7u vui h\u01b0\u1edfng s\u1ef1 \u00eam \u0111\u1ec1m c\u1ee7a Ch\u00faa, v\u00e0 chi\u00eam ng\u01b0\u1ee1ng th\u00e1nh \u0111i\u1ec7n c\u1ee7a Ng\u01b0\u1eddi.<\/p>\n
3) T\u00f4i tin r\u1eb1ng t\u00f4i s\u1ebd \u0111\u01b0\u1ee3c nh\u00ecn xem nh\u1eefng \u01a1n l\u00e0nh c\u1ee7a Ch\u00faa trong c\u00f5i nh\u00e2n sinh. H\u00e3y ch\u1edd \u0111\u1ee3i Ch\u00faa, h\u00e3y s\u1ed1ng can tr\u01b0\u1eddng, h\u00e3y ph\u1ea5n kh\u1edfi t\u00e2m h\u1ed3n v\u00e0 ch\u1edd \u0111\u1ee3i Ch\u00faa.<\/p>\n
B\u00c0I \u0110\u1eccC II: 1 Cr 1, 10-13. 17<\/b><\/b><\/p>\n
“T\u1ea5t c\u1ea3 anh em h\u00e3y \u0111\u1ed3ng t\u00e2m h\u1ee3p \u00fd v\u1edbi nhau, v\u00e0 gi\u1eefa anh em, \u0111\u1eebng c\u00f3 chia r\u1ebd”.<\/i><\/i><\/p>\n
Tr\u00edch th\u01b0 th\u1ee9 nh\u1ea5t c\u1ee7a Th\u00e1nh Phaol\u00f4 T\u00f4ng \u0111\u1ed3 g\u1eedi t\u00edn h\u1eefu C\u00f4rint\u00f4.<\/p>\n
Anh em th\u00e2n m\u1ebfn, nh\u00e2n danh \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ch\u00faa ch\u00fang ta, t\u00f4i xin anh em t\u1ea5t c\u1ea3 h\u00e3y \u0111\u1ed3ng t\u00e2m hi\u1ec7p \u00fd v\u1edbi nhau, gi\u1eefa anh em \u0111\u1eebng c\u00f3 chia r\u1ebd; h\u00e3y \u0111o\u00e0n k\u1ebft ch\u1eb7t ch\u1ebd trong c\u00f9ng m\u1ed9t th\u1ea7n kh\u00ed v\u00e0 c\u00f9ng m\u1ed9t t\u00e2m t\u00ecnh. Anh em th\u00e2n m\u1ebfn, t\u00f4i \u0111\u00e3 \u0111\u01b0\u1ee3c c\u00e1c ng\u01b0\u1eddi nh\u00e0 Khlo\u00ea cho hay r\u1eb1ng: gi\u1eefa anh em \u0111ang c\u00f3 nh\u1eefng s\u1ef1 b\u1ea5t \u0111\u1ed3ng. T\u00f4i c\u00f3 \u00fd n\u00f3i \u0111i\u1ec1u n\u00e0y, l\u00e0 m\u1ed7i ng\u01b0\u1eddi trong anh em n\u00f3i: “T\u00f4i, t\u00f4i thu\u1ed9c v\u1ec1 Phaol\u00f4; – “T\u00f4i v\u1ec1 phe Apoll\u00f4”; – “C\u00f2n t\u00f4i, t\u00f4i v\u1ec1 phe K\u00eapha”; – “V\u00e0 t\u00f4i thu\u1ed9c v\u1ec1 phe Ch\u00faa Kit\u00f4”. Ch\u00faa Kit\u00f4 b\u1ecb ph\u00e2n chia r\u1ed3i sao? C\u00f3 ph\u1ea3i Phaol\u00f4 \u0111\u00e3 ch\u1ecbu \u0111\u00f3ng \u0111inh v\u00ec anh em \u0111\u00e2u? Hay l\u00e0 nh\u00e2n danh Phaol\u00f4 m\u00e0 anh em ch\u1ecbu ph\u00e9p r\u1eeda? \u0110\u1ee9c Kit\u00f4 kh\u00f4ng sai t\u00f4i \u0111i r\u1eeda t\u1ed9i, m\u00e0 l\u00e0 \u0111i rao gi\u1ea3ng Tin M\u1eebng, kh\u00f4ng ph\u1ea3i b\u1eb1ng l\u1eddi n\u00f3i kh\u00f4n kh\u00e9o, k\u1ebbo th\u1eadp gi\u00e1 c\u1ee7a \u0110\u1ee9c Kit\u00f4 ra h\u01b0 kh\u00f4ng.<\/p>\n
ALLELUIA: Mt 4, 23<\/b><\/b><\/p>\n
Alleluia, alleluia! – Ch\u00faa Gi\u00easu rao gi\u1ea3ng Tin M\u1eebng n\u01b0\u1edbc Tr\u1eddi, v\u00e0 ch\u1eefa l\u00e0nh m\u1ecdi b\u1ec7nh ho\u1ea1n t\u1eadt nguy\u1ec1n trong d\u00e2n. – Alleluia.<\/p>\n
PH\u00daC \u00c2M: Mt 4, 12-23 <\/b>ho\u1eb7c \u0111\u1ecdc <\/b>b\u00e0i ng\u1eafn Mt 4, 12-17<\/b> trong [ ]<\/p>\n
“Ng\u01b0\u1eddi v\u00e0o Capharnaum \u0111\u1ec3 \u1ee9ng nghi\u1ec7m l\u1eddi ti\u00ean tri Isaia \u0111\u00e3 ti\u00ean b\u00e1o”.<\/i><\/i><\/p>\n
Tin M\u1eebng Ch\u00faa Gi\u00easu Kit\u00f4 theo Th\u00e1nh Matth\u00eau.<\/p>\n
[Khi \u1ea5y, nghe tin Gioan b\u1ecb n\u1ed9p, Ch\u00faa Gi\u00easu lui v\u1ec1 Galil\u00eaa. Ng\u01b0\u1eddi r\u1eddi b\u1ecf th\u00e0nh Nadar\u00e9t, \u0111\u1ebfn \u1edf mi\u1ec1n duy\u00ean h\u1ea3i, th\u00e0nh Ca-pharnaum, gi\u00e1p ranh \u0111\u1ea5t Giabulon v\u00e0 Nepthali, \u0111\u1ec3 \u1ee9ng nghi\u1ec7m l\u1eddi \u0111\u00e3 ph\u00e1n b\u1edfi mi\u1ec7ng ti\u00ean tri Isaia r\u1eb1ng: “H\u1ee1i \u0111\u1ea5t Giabulon v\u00e0 \u0111\u1ea5t Nepthali, \u0111\u01b0\u1eddng d\u1ecdc theo bi\u1ec3n, b\u00ean kia s\u00f4ng Gio\u0111an, Galil\u00eaa c\u1ee7a ngo\u1ea1i bang! D\u00e2n ng\u1ed3i trong t\u1ed1i t\u0103m \u0111\u00e3 th\u1ea5y \u00e1nh s\u00e1ng huy ho\u00e0ng; \u00e1nh s\u00e1ng \u0111\u00e3 xu\u1ea5t hi\u1ec7n cho ng\u01b0\u1eddi ng\u1ed3i trong b\u00f3ng s\u1ef1 ch\u1ebft”.\u00a0 T\u1eeb b\u1ea5y gi\u1edd, Ch\u00faa Gi\u00easu b\u1eaft \u0111\u1ea7u rao gi\u1ea3ng v\u00e0 n\u00f3i: “H\u00e3y h\u1ed1i c\u1ea3i, v\u00ec n\u01b0\u1edbc tr\u1eddi \u0111\u00e3 g\u1ea7n \u0111\u1ebfn!”]<\/p>\n
Nh\u00e2n l\u00fac Ch\u00faa Gi\u00easu \u0111i d\u1ecdc theo b\u1edd bi\u1ec3n Galil\u00eaa, Ng\u01b0\u1eddi th\u1ea5y hai anh em l\u00e0 Simon, c\u0169ng g\u1ecdi l\u00e0 Ph\u00ear\u00f4, v\u00e0 Anr\u00ea, em \u00f4ng, c\u1ea3 hai \u0111ang th\u1ea3 l\u01b0\u1edbi d\u01b0\u1edbi bi\u1ec3n, v\u00ec hai \u00f4ng l\u00e0 ng\u01b0 ph\u1ee7. Ng\u01b0\u1eddi b\u1ea3o hai \u00f4ng r\u1eb1ng: “C\u00e1c ng\u01b0\u01a1i h\u00e3y theo Ta, Ta s\u1ebd l\u00e0m cho c\u00e1c ng\u01b0\u01a1i tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0 ph\u1ee7 l\u01b0\u1edbi ng\u01b0\u1eddi ta”. L\u1eadp t\u1ee9c hai \u00f4ng b\u1ecf l\u01b0\u1edbi \u0111\u00f3 m\u00e0 theo Ng\u01b0\u1eddi. \u0110i xa h\u01a1n m\u1ed9t \u0111\u1ed7i, Ng\u01b0\u1eddi l\u1ea1i th\u1ea5y hai anh em kh\u00e1c l\u00e0 Giac\u00f4b\u00ea con \u00f4ng Gi\u00eab\u00ea\u0111\u00ea, v\u00e0 Gioan em \u00f4ng \u0111ang v\u00e1 l\u01b0\u1edbi trong thuy\u1ec1n v\u1edbi cha l\u00e0 Gi\u00eab\u00ea\u0111\u00ea. Ng\u01b0\u1eddi c\u0169ng g\u1ecdi hai \u00f4ng. L\u1eadp t\u1ee9c hai \u00f4ng b\u1ecf l\u01b0\u1edbi v\u00e0 cha m\u00ecnh m\u00e0 \u0111i theo Ng\u01b0\u1eddi.<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u00c0I \u0110\u1eccC I: Is 8:23 – 9:4 (Hr 8, 23b – 9, 3) “T\u1ea1i Galil\u00eaa c\u00e1c d\u00e2n t\u1ed9c v\u00e0 d\u00e2n ch\u00fang th\u1ea5y m\u1ed9t \u00e1nh s\u00e1ng v\u0129 \u0111\u1ea1i”. Tr\u00edch s\u00e1ch Ti\u00ean tri Isaia. L\u00fac \u0111\u1ea7u, \u0111\u1ea5t Giabulon v\u00e0 Nephthali r\u1ea5t h\u00e8n h\u1ea1, trong t\u01b0\u01a1ng lai d\u1ea7n d\u1ea7n tr\u1edf th\u00e0nh \u0111\u01b0\u1eddng bi\u1ec3n, b\u00ean kia s\u00f4ng Gio\u0111an tr\u1edf … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-10876","6":"format-standard","7":"category-bai-doc"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/10876","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=10876"}],"version-history":[{"count":1,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/10876\/revisions"}],"predecessor-version":[{"id":10877,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/10876\/revisions\/10877"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=10876"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=10876"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=10876"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}