{"id":10973,"date":"2023-02-12T06:20:29","date_gmt":"2023-02-12T00:20:29","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=10973"},"modified":"2023-03-13T05:08:56","modified_gmt":"2023-03-12T23:08:56","slug":"bai-doc-chua-nhat-vi-thuong-nien-nam-a","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/bai-doc-chua-nhat-vi-thuong-nien-nam-a\/","title":{"rendered":"B\u00e0i \u0110\u1ecdc Ch\u00faa Nh\u1eadt VI Th\u01b0\u1eddng Ni\u00ean N\u0103m A"},"content":{"rendered":"

B\u00c0I \u0110\u1eccC I:\u00a0 Hc 15:15-20 <\/b><\/p>\n

“Ng\u01b0\u1eddi kh\u00f4ng truy\u1ec1n d\u1ea1y cho m\u1ed9t ai l\u00e0m \u0111i\u1ec1u gian \u00e1c”.<\/i><\/p>\n

Tr\u00edch s\u00e1ch Hu\u1ea5n Ca.<\/p>\n

N\u1ebfu ng\u01b0\u01a1i mu\u1ed1n tu\u00e2n gi\u1eef c\u00e1c gi\u1edbi r\u0103n: vi\u1ec7c trung th\u00e0nh gi\u1eef c\u00e1c gi\u1edbi r\u0103n l\u00e0 tu\u1ef3 \u1edf ng\u01b0\u01a1i. Ng\u01b0\u1eddi \u0111\u1eb7t tr\u01b0\u1edbc m\u1eb7t ng\u01b0\u01a1i n\u01b0\u1edbc v\u00e0 l\u1eeda, ng\u01b0\u01a1i mu\u1ed1n c\u00e1i g\u00ec, th\u00ec gi\u01a1 tay ra tr\u00ean \u0111\u00f3. Tr\u01b0\u1edbc m\u1eb7t con ng\u01b0\u1eddi l\u00e0 s\u1ef1 s\u1ed1ng v\u00e0 s\u1ef1 ch\u1ebft, s\u1ef1 l\u00e0nh v\u00e0 s\u1ef1 d\u1eef, h\u1ecd th\u00edch th\u1ee9 n\u00e0o, th\u00ec \u0111\u01b0\u1ee3c th\u1ee9 \u1ea5y. B\u1edfi ch\u01b0ng, Thi\u00ean Ch\u00faa \u0111\u1ea7y kh\u00f4n ngoan, h\u00f9ng d\u0169ng v\u00e0 to\u00e0n n\u0103ng, Ng\u01b0\u1eddi lu\u00f4n lu\u00f4n nh\u00ecn th\u1ea5y m\u1ecdi lo\u00e0i. Ch\u00faa nh\u00ecn \u0111\u1ebfn nh\u1eefng k\u1ebb k\u00ednh s\u1ee3 Ng\u01b0\u1eddi, v\u00e0 th\u1ea5u su\u1ed1t m\u1ecdi h\u00e0nh \u0111\u1ed9ng c\u1ee7a con ng\u01b0\u1eddi. Ng\u01b0\u1eddi kh\u00f4ng truy\u1ec1n d\u1ea1y cho m\u1ed9t ai l\u00e0m \u0111i\u1ec1u gian \u00e1c, v\u00e0 kh\u00f4ng cho ph\u00e9p m\u1ed9t ai ph\u1ea1m t\u1ed9i.<\/p>\n

\u0110\u00c1P CA:\u00a0 Tv 118, 1-2, 4-5, 17-18, 33-34.<\/b><\/p>\n

\u0110\u00e1p: Ph\u01b0\u1edbc \u0111\u1ee9c nh\u1eefng ai ti\u1ebfn th\u00e2n trong ph\u00e1p lu\u1eadt c\u1ee7a Ch\u00faa<\/i> (c. 1b).<\/b><\/p>\n

1) Ph\u01b0\u1edbc \u0111\u1ee9c nh\u1eefng ai theo \u0111\u01b0\u1eddng l\u1ed1i tinh tuy\u1ec1n, h\u1ecd ti\u1ebfn th\u00e2n trong ph\u00e1p lu\u1eadt c\u1ee7a Ch\u00faa. Ph\u01b0\u1edbc \u0111\u1ee9c nh\u1eefng ai gi\u1eef l\u1eddi Ng\u00e0i nghi\u00eam hu\u1ea5n, nh\u1eefng ng\u01b0\u1eddi \u0111\u00f3 t\u1eadn t\u00e2m ki\u1ebfm t\u00ecm Ng\u00e0i.<\/p>\n

2) Ph\u1ea7n Ch\u00faa, Ng\u00e0i ban b\u1ed1 hu\u1ea5n l\u1ec7nh, c\u1ed1t \u0111\u1ec3 ng\u01b0\u1eddi ta tu\u00e2n gi\u1eef h\u1ebft s\u1ee9c \u00e2n c\u1ea7n. Nguy\u1ec7n cho \u0111\u01b0\u1eddng n\u1ebbo con v\u1eefng ch\u1eafc, \u0111\u1ec3 tu\u00e2n gi\u1eef c\u00e1c th\u00e1nh ch\u1ec9 c\u1ee7a Ng\u00e0i.<\/p>\n

3) Xin gia \u00e2n cho t\u00f4i t\u1edb Ng\u00e0i \u0111\u01b0\u1ee3c s\u1ed1ng, \u0111\u1ec3 tu\u00e2n gi\u1eef nh\u1eefng l\u1eddi Ng\u00e0i r\u0103n. Xin m\u1edf r\u1ed9ng t\u1ea7m con m\u1eaft c\u1ee7a con, \u0111\u1ec3 quan chi\u00eam nh\u1eefng \u0111i\u1ec1u k\u1ef3 di\u1ec7u trong lu\u1eadt Ch\u00faa.<\/p>\n

4) L\u1ea1y Ch\u00faa, xin d\u1ea1y b\u1ea3o con \u0111\u01b0\u1eddng l\u1ed1i th\u00e1nh ch\u1ec9 Ng\u00e0i, \u0111\u1ec3 con tu\u00e2n gi\u1eef cho b\u1eb1ng tri\u1ec7t \u0111\u1ec3. Xin d\u1ea1y con, \u0111\u1ec3 con tu\u00e2n theo lu\u1eadt ph\u00e1p Ng\u00e0i, v\u00e0 \u0111\u1ec3 con h\u1ebft l\u00f2ng tu\u00e2n gi\u1eef lu\u1eadt \u0111\u00f3.<\/p>\n

B\u00c0I \u0110\u1eccC II:\u00a0 1 Cr 2:6-10<\/b><\/p>\n

“Thi\u00ean Ch\u00faa \u0111\u00e3 ti\u1ec1n \u0111\u1ecbnh t\u1eeb tr\u01b0\u1edbc mu\u00f4n thu\u1edf, \u0111\u1ec3 l\u00e0m n\u00ean s\u1ef1 hi\u1ec3n vinh c\u1ee7a ch\u00fang ta”.<\/i><\/p>\n

Tr\u00edch th\u01b0 th\u1ee9 nh\u1ea5t c\u1ee7a Th\u00e1nh Phaol\u00f4 T\u00f4ng \u0111\u1ed3 g\u1eedi t\u00edn h\u1eefu C\u00f4rint\u00f4.<\/p>\n

Anh em th\u00e2n m\u1ebfn, ch\u00fang t\u00f4i c\u00f3 b\u00e0n gi\u1ea3i s\u1ef1 kh\u00f4n ngoan v\u1edbi nh\u1eefng ng\u01b0\u1eddi to\u00e0n thi\u1ec7n, m\u00e0 \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 kh\u00f4n ngoan c\u1ee7a th\u1ebf gian, c\u0169ng kh\u00f4ng ph\u1ea3i c\u1ee7a nh\u1eefng b\u1eadc vua ch\u00faa th\u1ebf tr\u1ea7n, h\u1ea1ng ng\u01b0\u1eddi \u0111\u00e3 b\u1ecb d\u1ed3n v\u00e0o ch\u1ed7 h\u01b0 vong. Nh\u01b0ng ch\u00fang t\u00f4i thuy\u1ebft s\u1ef1 kh\u00f4n ngoan \u0111\u1ea7y nhi\u1ec7m m\u1ea7u c\u1ee7a Thi\u00ean Ch\u00faa v\u1eabn \u0111\u01b0\u1ee3c gi\u1ea5u k\u00edn, m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 ti\u1ec1n \u0111\u1ecbnh t\u1eeb tr\u01b0\u1edbc mu\u00f4n thu\u1edf \u0111\u1ec3 l\u00e0m n\u00ean s\u1ef1 hi\u1ec3n vinh c\u1ee7a ch\u00fang t\u00f4i. S\u1ef1 kh\u00f4n ngoan \u0111\u00f3, kh\u00f4ng m\u1ed9t ai trong c\u00e1c vua ch\u00faa th\u1ebf tr\u1ea7n \u0111\u00e3 bi\u1ebft t\u1edbi: v\u00ec gi\u00e1 th\u1eed nh\u1eadn bi\u1ebft, h\u1eb3n h\u1ecd \u0111\u00e3 kh\u00f4ng \u0111\u00f3ng \u0111inh Ch\u00faa s\u1ef1 hi\u1ec3n vinh. Nh\u01b0ng ch\u00fang t\u00f4i rao gi\u1ea3ng nh\u01b0 l\u1eddi \u0111\u00e3 ch\u00e9p: “S\u1ef1 m\u1eaft ch\u01b0a t\u1eebng th\u1ea5y, tai ch\u01b0a t\u1eebng nghe, v\u00e0 l\u00f2ng ng\u01b0\u1eddi c\u0169ng ch\u01b0a t\u1eebng m\u01a1 \u01b0\u1edbc t\u1edbi, \u0111\u00f3 l\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u Thi\u00ean Ch\u00faa \u0111\u00e3 l\u00e0m cho nh\u1eefng ai y\u00eau m\u1ebfn Ng\u01b0\u1eddi”. B\u1edfi ch\u01b0ng Thi\u00ean Ch\u00faa \u0111\u00e3 m\u1ea1c kh\u1ea3i \u0111i\u1ec1u \u0111\u00f3 cho ch\u00fang t\u00f4i do Th\u00e1nh Th\u1ea7n c\u1ee7a Ng\u01b0\u1eddi. \u0086Th\u1eadt v\u1eady, Th\u00e1nh Th\u1ea7n th\u1ea5u su\u1ed1t m\u1ecdi s\u1ef1, c\u1ea3 nh\u1eefng \u0111i\u1ec1u th\u00e2m s\u00e2u c\u1ee7a Thi\u00ean Ch\u00faa.\u0087<\/p>\n

ALLELUIA:\u00a0 Galatians 1:14<\/span> v\u00e0 12b<\/b>
\n-L\u1ea1y Ch\u00faa, xin h\u00e3y n\u00f3i, v\u00ec t\u00f4i t\u1edb Ch\u00faa \u0111ang nghe; Ch\u00faa c\u00f3 l\u1eddi ban s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi. – Alleluia.<\/p>\n

PH\u00daC \u00c2M:\u00a0 Matthew 5:17-37<\/span>\u00a0\u00a0 (b\u00e0i d\u00e0i)<\/b><\/p>\n

“Ng\u01b0\u1eddi x\u01b0a \u0111\u00e3 b\u1ea3o nh\u01b0 th\u1ebf, c\u00f2n Ta, Ta b\u1ea3o c\u00e1c con th\u1ebf n\u00e0y”. <\/i><\/p>\n

Tin M\u1eebng Ch\u00faa Gi\u00easu Kit\u00f4 theo Th\u00e1nh Matth\u00eau.<\/p>\n

Khi \u1ea5y, Ch\u00faa Gi\u00easu ph\u00e1n c\u00f9ng c\u00e1c m\u00f4n \u0111\u1ec7 r\u1eb1ng: “C\u00e1c con \u0111\u1eebng t\u01b0\u1edfng Ta \u0111\u1ebfn \u0111\u1ec3 hu\u1ef7 b\u1ecf l\u1ec1 lu\u1eadt hay c\u00e1c ti\u00ean tri; Ta kh\u00f4ng \u0111\u1ebfn \u0111\u1ec3 hu\u1ef7 b\u1ecf, nh\u01b0ng \u0111\u1ec3 ki\u1ec7n to\u00e0n. V\u00ec Ta b\u1ea3o th\u1eadt c\u00e1c con: Cho d\u00f9 tr\u1eddi \u0111\u1ea5t c\u00f3 qua \u0111i, th\u00ec m\u1ed9t ch\u1ea5m, m\u1ed9t ph\u1ea9y trong b\u1ed9 lu\u1eadt c\u0169ng kh\u00f4ng b\u1ecf s\u00f3t, cho \u0111\u1ebfn khi m\u1ecdi s\u1ef1 ho\u00e0n th\u00e0nh. B\u1edfi v\u1eady, ai hu\u1ef7 b\u1ecf m\u1ed9t trong nh\u1eefng \u0111i\u1ec1u lu\u1eadt nh\u1ecf m\u1ecdn nh\u1ea5t v\u00e0 d\u1ea1y ng\u01b0\u1eddi kh\u00e1c l\u00e0m nh\u01b0 v\u1eady, s\u1ebd k\u1ec3 l\u00e0 ng\u01b0\u1eddi nh\u1ecf nh\u1ea5t trong N\u01b0\u1edbc Tr\u1eddi; tr\u00e1i l\u1ea1i, ai gi\u1eef v\u00e0 d\u1ea1y ng\u01b0\u1eddi ta gi\u1eef nh\u1eefng \u0111i\u1ec1u \u0111\u00f3, s\u1ebd \u0111\u01b0\u1ee3c k\u1ec3 l\u00e0 ng\u01b0\u1eddi cao c\u1ea3 trong N\u01b0\u1edbc Tr\u1eddi. N\u1ebfu c\u00e1c con kh\u00f4ng c\u00f4ng ch\u00ednh h\u01a1n c\u00e1c lu\u1eadt s\u0129 v\u00e0 bi\u1ec7t ph\u00e1i, th\u00ec c\u00e1c con ch\u1eb3ng \u0111\u01b0\u1ee3c v\u00e0o N\u01b0\u1edbc Tr\u1eddi \u0111\u00e2u.<\/p>\n

“C\u00e1c con \u0111\u00e3 nghe d\u1ea1y ng\u01b0\u1eddi x\u01b0a r\u1eb1ng: ‘Kh\u00f4ng \u0111\u01b0\u1ee3c gi\u1ebft ng\u01b0\u1eddi. Ai gi\u1ebft ng\u01b0\u1eddi, s\u1ebd b\u1ecb lu\u1eadn ph\u1ea1t n\u01a1i to\u00e0 \u00e1n’. C\u00f2n Ta, Ta b\u1ea3o c\u00e1c con: B\u1ea5t c\u1ee9 ai ph\u1eabn n\u1ed9 v\u1edbi anh em m\u00ecnh, th\u00ec s\u1ebd b\u1ecb to\u00e0 \u00e1n lu\u1eadn ph\u1ea1t. Ai b\u1ea3o anh em l\u00e0 ‘ng\u1ed1c’, th\u00ec b\u1ecb ph\u1ea1t tr\u01b0\u1edbc c\u00f4ng ngh\u1ecb. Ai r\u1ee7a anh em l\u00e0 ‘kh\u00f9ng’, th\u00ec s\u1ebd b\u1ecb v\u1ea1 l\u1eeda \u0111\u1ecba ng\u1ee5c. N\u1ebfu ng\u01b0\u01a1i \u0111ang d\u00e2ng c\u1ee7a l\u1ec5 n\u01a1i b\u00e0n th\u1edd m\u00e0 s\u1ef1c nh\u1edb ng\u01b0\u1eddi anh em \u0111ang c\u00f3 \u0111i\u1ec1u b\u1ea5t b\u00ecnh v\u1edbi ng\u01b0\u01a1i, th\u00ec ng\u01b0\u01a1i h\u00e3y \u0111\u1ec3 c\u1ee7a l\u1ec5 l\u1ea1i tr\u01b0\u1edbc b\u00e0n th\u1edd, \u0111i l\u00e0m ho\u00e0 v\u1edbi ng\u01b0\u1eddi anh em ng\u01b0\u01a1i tr\u01b0\u1edbc \u0111\u00e3, r\u1ed3i h\u00e3y tr\u1edf l\u1ea1i d\u00e2ng c\u1ee7a l\u1ec5. H\u00e3y li\u1ec7u l\u00e0m ho\u00e0 v\u1edbi k\u1ebb th\u00f9 ngay l\u00fac c\u00f2n \u0111i d\u1ecdc \u0111\u01b0\u1eddng v\u1edbi n\u00f3, k\u1ebbo k\u1ebb th\u00f9 s\u1ebd \u0111\u01b0a ng\u01b0\u01a1i ra tr\u01b0\u1edbc m\u1eb7t quan to\u00e0, quan to\u00e0 l\u1ea1i trao ng\u01b0\u01a1i cho t\u00ean l\u00ednh canh v\u00e0 ng\u01b0\u01a1i s\u1ebd b\u1ecb t\u1ed1ng ng\u1ee5c. Ta b\u1ea3o th\u1eadt c\u00e1c ng\u01b0\u01a1i bi\u1ebft: Ng\u01b0\u01a1i s\u1ebd kh\u00f4ng tho\u00e1t kh\u1ecfi n\u01a1i \u1ea5y cho \u0111\u1ebfn khi tr\u1ea3 h\u1ebft \u0111\u1ed3ng b\u1ea1c cu\u1ed1i c\u00f9ng.<\/p>\n

“C\u00e1c con \u0111\u00e3 nghe n\u00f3i v\u1edbi ng\u01b0\u1eddi x\u01b0a r\u1eb1ng: ‘Ch\u1edb ngo\u1ea1i t\u00ecnh’. C\u00f2n Ta, Ta b\u1ea3o c\u00e1c con: H\u1ec5 ai nh\u00ecn xem ph\u1ee5 n\u1eef m\u00e0 \u01b0\u1edbc ao ph\u1ea1m t\u1ed9i v\u1edbi h\u1ecd, th\u00ec \u0111\u00e3 ngo\u1ea1i t\u00ecnh v\u1edbi h\u1ecd trong l\u00f2ng r\u1ed3i. N\u1ebfu con m\u1eaft ph\u1ea3i c\u1ee7a con n\u00ean d\u1ecbp t\u1ed9i cho con, th\u00ec h\u00e3y m\u00f3c n\u00f3 m\u00e0 n\u00e9m xa con; v\u00ec th\u00e0 m\u1ea5t m\u1ed9t chi th\u1ec3 c\u00f2n l\u1ee3i h\u01a1n l\u00e0 to\u00e0n th\u00e2n b\u1ecb n\u00e9m v\u00e0o ho\u1ea3 ng\u1ee5c. V\u00e0 n\u1ebfu tay ph\u1ea3i con n\u00ean d\u1ecbp t\u1ed9i cho con, th\u00ec h\u00e3y ch\u1eb7t m\u00e0 n\u00e9m n\u00f3 xa con; v\u00ec th\u00e0 m\u1ea5t m\u1ed9t chi th\u1ec3 c\u00f2n h\u01a1n l\u00e0 to\u00e0n th\u00e2n b\u1ecb n\u00e9m v\u00e0o ho\u1ea3 ng\u1ee5c.<\/p>\n

“C\u0169ng c\u00f3 l\u1eddi d\u1ea1y r\u1eb1ng: ‘Ai ly d\u1ecb v\u1ee3 m\u00ecnh, th\u00ec h\u00e3y trao cho v\u1ee3 t\u1edd ly d\u1ecb’. C\u00f2n Ta, Ta b\u1ea3o c\u00e1c con: H\u1ec5 ai ly d\u1ecb v\u1ee3 m\u00ecnh, tr\u1eeb tr\u01b0\u1eddng h\u1ee3p t\u00e0 d\u00e2m, th\u00ec l\u00e0m c\u1edb cho v\u1ee3 ngo\u1ea1i t\u00ecnh; v\u00e0 ai c\u01b0\u1edbi ng\u01b0\u1eddi v\u1ee3 \u0111\u00e3 ly d\u1ecb, c\u0169ng ph\u1ea1m t\u1ed9i ngo\u1ea1i t\u00ecnh.<\/p>\n

“C\u00e1c con c\u0169ng \u0111\u00e3 nghe c\u00f3 l\u1eddi b\u1ea3o ng\u01b0\u1eddi x\u01b0a r\u1eb1ng: ‘Ch\u1edb th\u1ec1 gian, nh\u01b0ng h\u00e3y gi\u1eef tr\u1ecdn l\u1eddi m\u00ecnh th\u1ec1 v\u1edbi Ch\u00faa’. C\u00f2n Ta, Ta b\u1ea3o c\u00e1c con: \u0110\u1eebng th\u1ec1 chi c\u1ea3; \u0111\u1eebng l\u1ea5y tr\u1eddi m\u00e0 th\u1ec1, v\u00ec tr\u1eddi l\u00e0 ngai Thi\u00ean Ch\u00faa; \u0111\u1eebng l\u1ea5y \u0111\u1ea5t m\u00e0 th\u1ec1, v\u00ec \u0111\u1ea5t l\u00e0 b\u1ec7 ch\u00e2n Ng\u01b0\u1eddi; \u0111\u1eebng l\u1ea5y Gi\u00earusalem m\u00e0 th\u1ec1, v\u00ec l\u00e0 th\u00e0nh c\u1ee7a Vua cao c\u1ea3. c\u0169ng \u0111\u1eebng ch\u1ec9 \u0111\u1ea7u ng\u01b0\u01a1i m\u00e0 th\u1ec1, v\u00ec ng\u01b0\u01a1i kh\u00f4ng th\u1ec3 l\u00e0m cho m\u1ed9t s\u1ee3i t\u00f3c ra tr\u1eafng hay \u0111en \u0111\u01b0\u1ee3c. Nh\u01b0ng l\u1eddi n\u00f3i c\u1ee7a c\u00e1c con ph\u1ea3i l\u00e0: C\u00f3 th\u00ec n\u00f3i c\u00f3, kh\u00f4ng th\u00ec n\u00f3i kh\u00f4ng, th\u00eam \u0111i\u1ec1u \u0111\u1eb7t chuy\u1ec7n l\u00e0 b\u1edfi ma qu\u1ef7 m\u00e0 ra”.<\/p>\n

Ho\u1eb7c b\u00e0i ng\u1eafn n\u00e0y:\u00a0 Matthew 5:20-22<\/span>a, 27-28,33-34a, 37<\/b><\/p>\n

Khi \u1ea5y, Ch\u00faa Gi\u00easu ph\u00e1n c\u00f9ng c\u00e1c m\u00f4n \u0111\u1ec7 r\u1eb1ng: “Ta b\u1ea3o th\u1eadt c\u00e1c con: N\u1ebfu c\u00e1c con kh\u00f4ng c\u00f4ng ch\u00ednh h\u01a1n c\u00e1c lu\u1eadt s\u0129 v\u00e0 bi\u1ec7t ph\u00e1i, th\u00ec c\u00e1c con ch\u1eb3ng \u0111\u01b0\u1ee3c v\u00e0o N\u01b0\u1edbc Tr\u1eddi \u0111\u00e2u.<\/p>\n

“C\u00e1c con \u0111\u00e3 nghe d\u1ea1y ng\u01b0\u1eddi x\u01b0a r\u1eb1ng: ‘Kh\u00f4ng \u0111\u01b0\u1ee3c gi\u1ebft ng\u01b0\u1eddi. Ai gi\u1ebft ng\u01b0\u1eddi, s\u1ebd b\u1ecb lu\u1eadn ph\u1ea1t n\u01a1i to\u00e0 \u00e1n’. C\u00f2n Ta, Ta b\u1ea3o c\u00e1c con: B\u1ea5t c\u1ee9 ai ph\u1eabn n\u1ed9 v\u1edbi anh em m\u00ecnh, th\u00ec s\u1ebd b\u1ecb to\u00e0 \u00e1n lu\u1eadn ph\u1ea1t. Ai b\u1ea3o anh em l\u00e0 ‘ng\u1ed1c’, th\u00ec b\u1ecb ph\u1ea1t tr\u01b0\u1edbc c\u00f4ng ngh\u1ecb.<\/p>\n

“C\u00e1c con \u0111\u00e3 nghe n\u00f3i v\u1edbi ng\u01b0\u1eddi x\u01b0a r\u1eb1ng: ‘Ch\u1edb ngo\u1ea1i t\u00ecnh’. C\u00f2n Ta, Ta b\u1ea3o c\u00e1c con: H\u1ec5 ai nh\u00ecn xem ph\u1ee5 n\u1eef m\u00e0 \u01b0\u1edbc ao ph\u1ea1m t\u1ed9i v\u1edbi h\u1ecd, th\u00ec \u0111\u00e3 ngo\u1ea1i t\u00ecnh v\u1edbi h\u1ecd trong l\u00f2ng r\u1ed3i.<\/p>\n

“C\u00e1c con c\u0169ng \u0111\u00e3 nghe c\u00f3 l\u1eddi b\u1ea3o ng\u01b0\u1eddi x\u01b0a r\u1eb1ng: ‘Ch\u1edb th\u1ec1 gian, nh\u01b0ng h\u00e3y gi\u1eef tr\u1ecdn l\u1eddi m\u00ecnh th\u1ec1 v\u1edbi Ch\u00faa’. C\u00f2n Ta, Ta b\u1ea3o c\u00e1c con: \u0110\u1eebng th\u1ec1 chi c\u1ea3. Nh\u01b0ng l\u1eddi n\u00f3i c\u1ee7a c\u00e1c con ph\u1ea3i l\u00e0: C\u00f3 th\u00ec n\u00f3i c\u00f3, kh\u00f4ng th\u00ec n\u00f3i kh\u00f4ng, th\u00eam \u0111i\u1ec1u \u0111\u1eb7t chuy\u1ec7n l\u00e0 b\u1edfi ma qu\u1ef7 m\u00e0 ra”.<\/p>\n

<\/div><\/div>Galatians 1:14<\/span>
View in: NAB<\/a><\/span><\/div>
14<\/span>And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.<\/div><\/div><\/div>
<\/div><\/div>Matthew 5:17-37<\/span>
View in: NAB<\/a><\/span><\/div>
17<\/span>Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.<\/div>
18<\/span>For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.<\/div>
19<\/span>He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.<\/div>
20<\/span>For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.<\/div>
21<\/span>You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.<\/div>
22<\/span>But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.<\/div>
23<\/span>If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;<\/div>
24<\/span>Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.<\/div>
25<\/span>Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.<\/div>
26<\/span>Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.<\/div>
27<\/span>You have heard that it was said to them of old: Thou shalt not commit adultery.<\/div>
28<\/span>But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.<\/div>
29<\/span>And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.<\/div>
30<\/span>And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.<\/div>
31<\/span>And it hath been said, whosoever shall put away his wife, let him give her a bill of divorce.<\/div>
32<\/span>But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.<\/div>
33<\/span>Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.<\/div>
34<\/span>But I say to you not to swear at all, neither by heaven, for it is the throne of God:<\/div>
35<\/span>Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:<\/div>
36<\/span>Neither shalt thou swear by thy head, because thou canst not make one hair white or black.<\/div>
37<\/span>But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.<\/div><\/div><\/div>
<\/div><\/div>Matthew 5:20-22<\/span>
View in: NAB<\/a><\/span><\/div>
20<\/span>For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.<\/div>
21<\/span>You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.<\/div>
22<\/span>But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

B\u00c0I \u0110\u1eccC I:\u00a0 Hc 15:15-20 “Ng\u01b0\u1eddi kh\u00f4ng truy\u1ec1n d\u1ea1y cho m\u1ed9t ai l\u00e0m \u0111i\u1ec1u gian \u00e1c”. Tr\u00edch s\u00e1ch Hu\u1ea5n Ca. N\u1ebfu ng\u01b0\u01a1i mu\u1ed1n tu\u00e2n gi\u1eef c\u00e1c gi\u1edbi r\u0103n: vi\u1ec7c trung th\u00e0nh gi\u1eef c\u00e1c gi\u1edbi r\u0103n l\u00e0 tu\u1ef3 \u1edf ng\u01b0\u01a1i. Ng\u01b0\u1eddi \u0111\u1eb7t tr\u01b0\u1edbc m\u1eb7t ng\u01b0\u01a1i n\u01b0\u1edbc v\u00e0 l\u1eeda, ng\u01b0\u01a1i mu\u1ed1n c\u00e1i g\u00ec, th\u00ec gi\u01a1 tay ra … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-10973","6":"format-standard","7":"category-bai-doc"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/10973","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=10973"}],"version-history":[{"count":1,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/10973\/revisions"}],"predecessor-version":[{"id":10974,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/10973\/revisions\/10974"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=10973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=10973"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=10973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}