{"id":13646,"date":"2018-03-23T19:51:51","date_gmt":"2018-03-23T13:51:51","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=13646"},"modified":"2018-03-23T19:56:11","modified_gmt":"2018-03-23T13:56:11","slug":"bai-giao-ly-2-cua-dtc-phanxico-ve-thanh-le-thanh-le-la-kinh-nguyen","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/bai-giao-ly-2-cua-dtc-phanxico-ve-thanh-le-thanh-le-la-kinh-nguyen\/","title":{"rendered":"B\u00e0i Gi\u00e1o L\u00fd 2 c\u1ee7a \u0110TC Phanxic\u00f4 v\u1ec1 Th\u00e1nh L\u1ec5 – Th\u00e1nh L\u1ec5 l\u00e0 Kinh Nguy\u1ec7n"},"content":{"rendered":"

Th\u00e1nh L\u1ec5 \u201cl\u00e0 cu\u1ed9c g\u1eb7p g\u1ee1 c\u1ee7a t\u00ecnh y\u00eau v\u1edbi Thi\u00ean Ch\u00faa qua L\u1eddi c\u1ee7a Ng\u00e0i, c\u00f9ng M\u00ecnh v\u00e0 M\u00e1u Ch\u00faa Gi\u00easu\u201d.<\/em><\/strong><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 b\u1ea3n d\u1ecbch b\u00e0i gi\u00e1o l\u00fd th\u1ee9 hai c\u1ee7a \u0110TC Phanxic\u00f4 v\u1ec1 Th\u00e1nh L\u1ec5, \u0111\u01b0\u1ee3c ban h\u00e0nh ng\u00e0y 15 th\u00e1ng 11, 2017 t\u1ea1i Vatican. H\u00f4m nay \u0110TC ti\u1ebfp t\u1ee5c lo\u1ea1t b\u00e0i gi\u00e1o l\u00fd v\u1ec1 Th\u00e1nh L\u1ec5. Ng\u00e0i n\u00f3i r\u1eb1ng \u201cTh\u00e1nh L\u1ec5 l\u00e0 kinh nguy\u1ec7n, hay \u0111\u00fang h\u01a1n, \u0111\u00f3 l\u00e0 kinh nguy\u1ec7n tinh t\u00fay, cao c\u1ea3 nh\u1ea5t, cao si\u00eau nh\u1ea5t, v\u00e0 \u0111\u1ed3ng th\u1eddi \u201cc\u1ee5 th\u1ec3\u201d nh\u1ea5t, do \u0111\u00f3 ch\u00fang ta kh\u00f4ng \u0111\u01b0\u1ee3c n\u00f3i chuy\u1ec7n hay ch\u1ee5p h\u00ecnh trong Th\u00e1nh L\u1ec5, m\u00e0 ph\u1ea3i ch\u00fa t6am v\u00e0o cu\u1ed9c g\u1eb7p g\u1ee1 v\u1edbi Ch\u00faa \u0111\u1ec3 Ng\u01b0\u1eddi ph\u1ee5c h\u1ed3i ch\u00fang ta l\u1ea1i v\u1edbi \u01a1n g\u1ecdi ban \u0111\u1ea7u c\u1ee7a ch\u00fang ta: l\u00e0 h\u00ecnh \u1ea3nh v\u00e0 gi\u1ed1ng Thi\u00ean Ch\u00faa.\u201d.<\/em><\/p>\n

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Anh ch\u1ecb em th\u00e2n m\u1ebfn, ch\u00e0o anh ch\u1ecb em!<\/em><\/p>\n

Ch\u00fang ta h\u00e3y ti\u1ebfp t\u1ee5c b\u00e0i gi\u00e1o l\u00fd v\u1ec1 Th\u00e1nh L\u1ec5. \u0110\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c v\u1ebb \u0111\u1eb9p c\u1ee7a vi\u1ec7c c\u1eed h\u00e0nh Th\u00e1nh L\u1ec5, t\u00f4i mu\u1ed1n b\u1eaft \u0111\u1ea7u b\u1eb1ng m\u1ed9t kh\u00eda c\u1ea1nh r\u1ea5t \u0111\u01a1n gi\u1ea3n: Th\u00e1nh L\u1ec5 l\u00e0 kinh nguy\u1ec7n, hay \u0111\u00fang h\u01a1n, \u0111\u00f3 l\u00e0 kinh nguy\u1ec7n tinh t\u00fay, cao c\u1ea3 nh\u1ea5t, cao si\u00eau nh\u1ea5t, v\u00e0 \u0111\u1ed3ng th\u1eddi \u201cc\u1ee5 th\u1ec3\u201d nh\u1ea5t. Th\u1eadt v\u1eady, \u0111\u00f3 l\u00e0 cu\u1ed9c g\u1eb7p g\u1ee1 c\u1ee7a t\u00ecnh y\u00eau v\u1edbi Thi\u00ean Ch\u00faa qua L\u1eddi c\u1ee7a Ng\u00e0i, c\u00f9ng M\u00ecnh v\u00e0 M\u00e1u Ch\u00faa Gi\u00easu. \u0110\u00f3 l\u00e0 m\u1ed9t cu\u1ed9c g\u1eb7p g\u1ee1 v\u1edbi Ch\u00faa.<\/p>\n

Nh\u01b0ng tr\u01b0\u1edbc h\u1ebft ch\u00fang ta ph\u1ea3i tr\u1ea3 l\u1eddi m\u1ed9t c\u00e2u h\u1ecfi. Kinh nguy\u1ec7n th\u1eadt s\u1ef1 l\u00e0 g\u00ec? \u0110\u00f3 l\u00e0 cu\u1ed9c \u0111\u1ed1i tho\u1ea1i tr\u01b0\u1edbc nh\u1ea5t v\u00e0 quan tr\u1ecdng nh\u1ea5t, m\u1ed9t m\u1ed1i li\u00ean h\u1ec7 c\u00e1 nh\u00e2n v\u1edbi Thi\u00ean Ch\u00faa. V\u00e0 con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c t\u1ea1o ra nh\u01b0 m\u1ed9t h\u1eefu th\u1ec3 trong m\u1ed1i li\u00ean h\u1ec7 c\u00e1 nh\u00e2n v\u1edbi Thi\u00ean Ch\u00faa ch\u1ec9 th\u1ea5y s\u1ef1 hi\u1ec7n th\u1ef1c tr\u1ecdn v\u1eb9n c\u1ee7a m\u00ecnh trong cu\u1ed9c g\u1eb7p g\u1ee1 \u0110\u1ea5ng T\u1ea1o D\u1ef1ng n\u00ean m\u00ecnh. Con \u0111\u01b0\u1eddng s\u1ed1ng l\u00e0 h\u01b0\u1edbng \u0111\u1ebfn cu\u1ed9c g\u1eb7p g\u1ee1 d\u1ee9t kho\u00e1t v\u1edbi Ch\u00faa.<\/p>\n

S\u00e1ch S\u00e1ng Th\u1ebf K\u00fd kh\u1eb3ng \u0111\u1ecbnh r\u1eb1ng con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c t\u1ea1o d\u1ef1ng theo h\u00ecnh \u1ea3nh v\u00e0 gi\u1ed1ng Thi\u00ean Ch\u00faa, \u0110\u1ea5ng l\u00e0 Ch\u00faa Cha v\u00e0 Ch\u00faa Con v\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n, m\u1ed9t m\u1ed1i li\u00ean h\u1ec7 ho\u00e0n h\u1ea3o c\u1ee7a t\u00ecnh y\u00eau l\u00e0 s\u1ef1 hi\u1ec7p nh\u1ea5t. T\u1eeb \u0111\u00f3, ch\u00fang ta c\u00f3 th\u1ec3 hi\u1ec3u r\u1eb1ng t\u1ea5t c\u1ea3 ch\u00fang ta \u0111\u1ec1u \u0111\u01b0\u1ee3c t\u1ea1o d\u1ef1ng \u0111\u1ec3 b\u01b0\u1edbc v\u00e0o m\u1ed9t m\u1ed1i li\u00ean h\u1ec7 ho\u00e0n h\u1ea3o c\u1ee7a t\u00ecnh y\u00eau, trong s\u1ef1 li\u00ean t\u1ee5c trao ban v\u00e0 \u0111\u00f3n nh\u1eadn \u0111\u1ec3 nh\u01b0 th\u1ebf t\u00ecm th\u1ea5y s\u1ef1 vi\u00ean m\u00e3n c\u1ee7a m\u00ecnh.<\/p>\n

Khi \u00f4ng M\u00f4s\u00ea, tr\u01b0\u1edbc b\u1ee5i gai \u0111ang ch\u00e1y, nh\u1eadn \u0111\u01b0\u1ee3c \u01a1n Thi\u00ean Ch\u00faa g\u1ecdi, \u00f4ng h\u1ecfi t\u00ean Ng\u00e0i l\u00e0 g\u00ec. V\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 tr\u1ea3 l\u1eddi nh\u01b0 th\u1ebf n\u00e0o? \u201cTa l\u00e0 \u0110\u1ea5ng Ta L\u00e0\u201d (Xh 3:14). C\u1ee5m t\u1eeb n\u00e0y, theo ngh\u0129a ban \u0111\u1ea7u c\u1ee7a n\u00f3, di\u1ec5n t\u1ea3 s\u1ef1 hi\u1ec7n di\u1ec7n v\u00e0 qu\u00fd m\u1ebfn, v\u00e0 ngay sau \u0111\u00f3 Thi\u00ean Ch\u00faa n\u00f3i th\u00eam, \u201cCh\u00faa, Thi\u00ean Ch\u00faa c\u1ee7a t\u1ed5 ph\u1ee5 ng\u01b0\u01a1i, Thi\u00ean Ch\u00faa c\u1ee7a Abraham, Thi\u00ean Ch\u00faa c\u1ee7a Isaac, v\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a Giac\u00f3p\u201d (c\u00e2u 15 ). Theo c\u00e1ch n\u00e0y, \u0110\u1ee9c Kit\u00f4 c\u0169ng v\u1eady, khi Ng\u01b0\u1eddi k\u00eau g\u1ecdi c\u00e1c m\u00f4n \u0111\u1ec7, k\u00eau g\u1ecdi h\u1ecd \u1edf v\u1edbi Ng\u01b0\u1eddi. Do \u0111\u00f3, \u0111\u00e2y l\u00e0 \u00e2n s\u1ee7ng l\u1edbn lao nh\u1ea5t: \u0111\u1ec3 c\u00f3 th\u1ec3 tr\u1ea3i nghi\u1ec7m Th\u00e1nh L\u1ec5, B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 l\u00e0 kho\u1ea3nh kh\u1eafc \u0111\u1eb7c bi\u1ec7t \u0111\u1ec3 \u1edf v\u1edbi Ch\u00faa Gi\u00easu v\u00e0 nh\u1edd Ng\u01b0\u1eddi, v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 anh em ch\u00fang ta.<\/p>\n

C\u1ea7u nguy\u1ec7n, gi\u1ed1ng nh\u01b0 b\u1ea5t k\u1ef3 cu\u1ed9c \u0111\u1ed1i tho\u1ea1i ch\u00e2n th\u1eadt n\u00e0o, c\u0169ng c\u00f3 ngh\u0129a l\u00e0 bi\u1ebft c\u00e1ch gi\u1eef im l\u1eb7ng, trong c\u00e1c cu\u1ed9c \u0111\u1ed1i tho\u1ea1i c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat im l\u1eb7ng, trong im l\u1eb7ng c\u00f9ng v\u1edbi Ch\u00faa Gi\u00easu. V\u00e0 khi ch\u00fang ta \u0111i d\u1ef1 Th\u00e1nh L\u1ec5, c\u00f3 l\u1ebd ch\u00fang ta \u0111\u1ebfn tr\u01b0\u1edbc n\u0103m ph\u00fat v\u00e0 b\u1eaft \u0111\u1ea7u tr\u00f2 chuy\u1ec7n v\u1edbi ng\u01b0\u1eddi b\u00ean c\u1ea1nh m\u00ecnh.\u00a0 Nh\u01b0ng \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 gi\u00e2y ph\u00fat \u0111\u1ec3 n\u00f3i truy\u1ec7n: \u0111\u00f3 l\u00e0 gi\u00e2y ph\u00fat \u0111\u1ec3 im l\u1eb7ng, \u0111\u1ec3 chu\u1ea9n b\u1ecb cho cu\u1ed9c \u0111\u1ed1i tho\u1ea1i. \u0110\u00f3 l\u00e0 gi\u00e2y ph\u00fat \u0111\u1ec3 h\u1ed3i t\u00e2m ng\u00f5 h\u1ea7u chu\u1ea9n b\u1ecb cho cu\u1ed9c \u0111\u1ed1i tho\u1ea1i v\u1edbi Ch\u00faa Gi\u00easu. S\u1ef1 im l\u1eb7ng r\u1ea5t quan tr\u1ecdng. H\u00e3y nh\u1edb nh\u1eefng g\u00ec t\u00f4i \u0111\u00e3 n\u00f3i tu\u1ea7n tr\u01b0\u1edbc: ch\u00fang ta kh\u00f4ng d\u1ef1 m\u1ed9t bu\u1ed5i tr\u00ecnh di\u1ec5n, ch\u00fang t\u00f4i s\u1eafp g\u1eb7p g\u1ee1 Ch\u00faa, v\u00e0 s\u1ef1 im l\u1eb7ng chu\u1ea9n b\u1ecb ch\u00fang ta v\u00e0 \u0111i c\u00f9ng ch\u00fang ta. Gi\u1eef im l\u1eb7ng c\u00f9ng v\u1edbi Ch\u00faa Gi\u00easu. T\u1eeb s\u1ef1 im l\u1eb7ng m\u1ea7u nhi\u1ec7m c\u1ee7a Thi\u00ean Ch\u00faa n\u1ea3y sinh ra L\u1eddi Ng\u00e0i, l\u00e0 \u0111i\u1ec1u vang d\u1ed9i trong t\u00e2m h\u1ed3n ch\u00fang ta. Ch\u00ednh Ch\u00faa Gi\u00easu d\u1ea1y ch\u00fang ta r\u1eb1ng th\u1eadt s\u1ef1 c\u00f3 th\u1ec3 \u201c\u1edf l\u1ea1i\u201d v\u1edbi Ch\u00faa Cha v\u00e0 Ng\u01b0\u1eddi ch\u1ee9ng t\u1ecf \u0111i\u1ec1u n\u00e0y b\u1eb1ng kinh nguy\u1ec7n c\u1ee7a Ng\u01b0\u1eddi. C\u00e1c Tin M\u1eebng cho ch\u00fang ta th\u1ea5y Ch\u00faa Gi\u00easu r\u00fat v\u00e0o n\u01a1i thanh v\u1eafng \u0111\u1ec3 c\u1ea7u nguy\u1ec7n; c\u00e1c m\u00f4n \u0111\u1ec7, khi th\u1ea5y m\u1ed1i li\u00ean h\u1ec7 m\u1eadt thi\u1ebft n\u00e0y v\u1edbi Ch\u00faa Cha, c\u1ea3m th\u1ea5y mu\u1ed1n tham gia, v\u00e0 c\u00e1c \u00f4ng xin Ng\u01b0\u1eddi, \u201cL\u1ea1y Ch\u00faa, xin d\u1ea1y ch\u00fang con c\u1ea7u nguy\u1ec7n\u201d (Lc 11:1). Ch\u00fang ta \u0111\u00e3 nghe \u0111i\u1ec1u n\u00e0y trong B\u00e0i \u0110\u1ecdc Th\u1ee9 Nh\u1ea5t, \u1edf \u0111\u1ea7u bu\u1ed5i tri\u1ec1u y\u1ebft. Ch\u00faa Gi\u00easu tr\u1ea3 l\u1eddi r\u1eb1ng \u0111i\u1ec1u \u0111\u1ea7u ti\u00ean c\u1ea7n thi\u1ebft \u0111\u1ec3 c\u1ea7u nguy\u1ec7n l\u00e0 c\u00f3 th\u1ec3 th\u01b0a \u201cL\u1ea1y Cha\u201d. H\u00e3y coi ch\u1eebng: n\u1ebfu t\u00f4i kh\u00f4ng th\u1ec3 th\u01b0a \u201cL\u1ea1y Cha\u201d v\u1edbi Thi\u00ean Ch\u00faa th\u00ec t\u00f4i kh\u00f4ng th\u1ec3 c\u1ea7u nguy\u1ec7n. Ch\u00fang ta ph\u1ea3i h\u1ecdc c\u00e1ch th\u01b0a, \u201cL\u1ea1y Cha\u201d, t\u1ee9c l\u00e0 \u0111\u1eb7t m\u00ecnh trong s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ng\u00e0i v\u1edbi l\u00f2ng tin t\u01b0\u1edfng c\u1ee7a con th\u1ea3o. Nh\u01b0ng \u0111\u1ec3 c\u00f3 th\u1ec3 h\u1ecdc, th\u00ec c\u1ea7n ph\u1ea3i khi\u00eam t\u1ed1n nh\u00ecn nh\u1eadn r\u1eb1ng ch\u00fang ta c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c h\u01b0\u1edbng d\u1eabn, v\u00e0 n\u00f3i m\u1ed9t c\u00e1ch \u0111\u01a1n gi\u1ea3n: L\u1ea1y Ch\u00faa, xin d\u1ea1y con c\u1ea7u nguy\u1ec7n.<\/p>\n

\u0110\u00e2y l\u00e0 \u0111i\u1ec3m th\u1ee9 nh\u1ea5t: khi\u00eam t\u1ed1n, nh\u00ecn nh\u1eadn m\u00ecnh l\u00e0 con c\u00e1i, \u0111\u1ec3 ngh\u1ec9 ng\u01a1i trong Ch\u00faa Cha, \u0111\u1ec3 t\u00edn th\u00e1c n\u01a1i Ng\u00e0i. \u0110\u1ec3 v\u00e0o N\u01b0\u1edbc Tr\u1eddi ch\u00fang ta ph\u1ea3i l\u00e0m cho m\u00ecnh nh\u1ecf b\u00e9 nh\u01b0 tr\u1ebb nh\u1ecf. Theo ngh\u0129a l\u00e0 tr\u1ebb nh\u1ecf bi\u1ebft c\u00e1ch tin t\u01b0\u1edfng, ch\u00fang bi\u1ebft r\u1eb1ng c\u00f3 m\u1ed9t ai \u0111\u00f3 s\u1ebd lo cho ch\u00fang, v\u1ec1 nh\u1eefng g\u00ec ch\u00fang s\u1ebd \u0103n, nh\u1eefng g\u00ec ch\u00fang s\u1ebd m\u1eb7c v\u00e0 v\u00e2n v\u00e2n (c. Matthew 6:25-32<\/span>). \u0110\u00e2y l\u00e0 th\u00e1i \u0111\u1ed9 \u0111\u1ea7u ti\u00ean: t\u00edn th\u00e1c v\u00e0 tin t\u01b0\u1edfng, nh\u01b0 tr\u1ebb em \u0111\u1ed1i v\u1edbi cha m\u1eb9; bi\u1ebft r\u1eb1ng Thi\u00ean Ch\u00faa nh\u1edb \u0111\u1ebfn anh ch\u1ecb em v\u00e0 ch\u0103m s\u00f3c anh ch\u1ecb em, anh ch\u1ecb em, t\u00f4i, t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi.<\/p>\n

Thi\u00ean h\u01b0\u1edbng th\u1ee9 hai, m\u1ed9t l\u1ea7n n\u1eefa \u0111i\u1ec3n h\u00ecnh c\u1ee7a tr\u1ebb em, l\u00e0 \u0111\u1ec3 cho m\u00ecnh ng\u1ea1c nhi\u00ean. Tr\u1ebb em lu\u00f4n h\u1ecfi c\u1ea3 ngh\u00ecn c\u00e2u h\u1ecfi v\u00ec ch\u00fang mu\u1ed1n t\u00ecm hi\u1ec3u th\u1ebf gi\u1edbi; v\u00e0 ch\u00fang th\u1eadm ch\u00ed c\u00f2n th\u1eafc m\u1eafc v\u1ec1 nh\u1eefng \u0111i\u1ec1u nh\u1ecf nh\u1eb7t, b\u1edfi v\u00ec m\u1ecdi s\u1ef1 \u0111\u1ec1u m\u1edbi m\u1ebb \u0111\u1ed1i v\u1edbi ch\u00fang. \u0110\u1ec3 v\u00e0o N\u01b0\u1edbc Tr\u1eddi, ch\u00fang ta ph\u1ea3i \u0111\u1ec3 cho m\u00ecnh ng\u1ea1c nhi\u00ean. Trong m\u1ed1i li\u00ean h\u1ec7 c\u1ee7a ch\u00fang ta v\u1edbi Ch\u00faa, trong c\u1ea7u nguy\u1ec7n – t\u00f4i h\u1ecfi – ch\u00fang ta c\u00f3 cho ph\u00e9p m\u00ecnh b\u1ecb kinh ng\u1ea1c, hay ch\u00fang ta ngh\u0129 r\u1eb1ng m\u00ecnh \u0111ang n\u00f3i l\u1eddi c\u1ea7u nguy\u1ec7n \u1ea5y v\u1edbi Thi\u00ean Ch\u00faa nh\u01b0 con v\u1eb9t? Kh\u00f4ng, c\u1ea7u nguy\u1ec7n l\u00e0 tin t\u01b0\u1edfng v\u00e0 m\u1edf l\u00f2ng ra \u0111\u1ec3 kinh ng\u1ea1c. Ch\u00fang ta c\u00f3 \u0111\u1ec3 cho Thi\u00ean Ch\u00faa, \u0110\u1ea5ng lu\u00f4n l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a ng\u1ea1c nhi\u00ean, l\u00e0m cho ch\u00fang ta kinh ng\u1ea1c kh\u00f4ng? B\u1edfi v\u00ec cu\u1ed9c g\u1eb7p g\u1ee1 v\u1edbi Ch\u00faa lu\u00f4n l\u00e0 m\u1ed9t cu\u1ed9c g\u1eb7p g\u1ee1 s\u1ed1ng \u0111\u1ed9ng, kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t chuy\u1ebfn vi\u1ebfng th\u0103m vi\u1ec7n b\u1ea3o t\u00e0ng. \u0110\u00f3 l\u00e0 m\u1ed9t cu\u1ed9c g\u1eb7p g\u1ee1 s\u1ed1ng \u0111\u1ed9ng, v\u00e0 ch\u00fang ta \u0111i d\u1ef1 Th\u00e1nh L\u1ec5, ch\u1ee9 kh\u00f4ng \u0111\u1ebfn m\u1ed9t vi\u1ec7n b\u1ea3o t\u00e0ng. Ch\u00fang ta h\u00e3y \u0111i \u0111\u1ebfn m\u1ed9t cu\u1ed9c g\u1eb7p g\u1ee1 s\u1ed1ng \u0111\u1ed9ng v\u1edbi Ch\u00faa.<\/p>\n

Tin M\u1eebng n\u00f3i v\u1ec1 m\u1ed9t \u00f4ng Nicodem\u00f4 (Galatians 3:1-21<\/span>), m\u1ed9t b\u1eadc l\u00e3o th\u00e0nh, m\u1ed9t m\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ea9m quy\u1ec1n \u1edf Israel, \u0111i \u0111\u1ebfn g\u1eb7p Ch\u00faa Gi\u00easu; v\u00e0 Ch\u00faa n\u00f3i v\u1edbi \u00f4ng v\u1ec1 s\u1ef1 c\u1ea7n thi\u1ebft ph\u1ea3i \u201csinh l\u1ea1i\u201d (xem c\u00e2u 3). Nh\u01b0ng n\u00f3 c\u00f3 ngh\u0129a g\u00ec? M\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 \u201ct\u00e1i sinh\u201d \u0111\u01b0\u1ee3c kh\u00f4ng? \u0110\u1ec3 tr\u1edf l\u1ea1i ng\u00f5 h\u1ea7u c\u00f3 h\u01b0\u01a1ng v\u1ecb, ni\u1ec1m vui, s\u1ef1 k\u1ef3 di\u1ec7u c\u1ee7a cu\u1ed9c s\u1ed1ng, l\u00e0 \u0111i\u1ec1u c\u00f3 kh\u1ea3 thi kh\u00f4ng, ngay c\u1ea3 khi ph\u1ea3i \u0111\u1ed1i di\u1ec7n v\u1edbi r\u1ea5t nhi\u1ec1u th\u1ea3m c\u1ea3nh? \u0110\u00e2y l\u00e0 m\u1ed9t c\u00e2u h\u1ecfi c\u01a1 b\u1ea3n v\u1ec1 \u0111\u1ee9c tin c\u1ee7a ch\u00fang ta, v\u00e0 \u0111\u00e2y l\u00e0 \u01b0\u1edbc mu\u1ed1n c\u1ee7a m\u1ecdi t\u00edn h\u1eefu th\u1eadt s\u1ef1: \u01b0\u1edbc mu\u1ed1n \u0111\u01b0\u1ee3c t\u00e1i sinh, ni\u1ec1m vui \u0111\u01b0\u1ee3c l\u00e0m l\u1ea1i t\u1eeb \u0111\u1ea7u. Ch\u00fang ta c\u00f3 \u01b0\u1edbc mu\u1ed1n n\u00e0y kh\u00f4ng? C\u00f3 ph\u1ea3i m\u1ed7i ng\u01b0\u1eddi trong ch\u00fang ta \u0111\u1ec1u mu\u1ed1n \u0111\u01b0\u1ee3c t\u00e1i sanh, \u0111\u01b0\u1ee3c g\u1eb7p Ch\u00faa kh\u00f4ng? Anh ch\u1ecb em c\u00f3 \u01b0\u1edbc mu\u1ed1n n\u00e0y kh\u00f4ng? Th\u1eadt v\u1eady, ch\u00fang ta c\u00f3 th\u1ec3 d\u1ec5 d\u00e0ng b\u1ecb \u0111i l\u1ea1c b\u1edfi v\u00ec, nh\u01b0 h\u1eadu qu\u1ea3 c\u1ee7a nhi\u1ec1u ho\u1ea1t \u0111\u1ed9ng, c\u1ee7a nhi\u1ec1u d\u1ef1 \u00e1n s\u1ebd \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n, ch\u00fang ta c\u00f2n l\u1ea1i \u00edt th\u1eddi gian v\u00e0 ch\u00fang ta m\u1ea5t c\u00e1i nh\u00ecn v\u1ec1 \u0111i\u1ec1u g\u00ec l\u00e0 c\u01a1 b\u1ea3n: cu\u1ed9c s\u1ed1ng c\u1ee7a t\u00e2m h\u1ed3n ch\u00fang ta, cu\u1ed9c s\u1ed1ng tinh th\u1ea7n c\u1ee7a ch\u00fang ta, cu\u1ed9c s\u1ed1ng l\u00e0 cu\u1ed9c g\u1eb7p g\u1ee1 v\u1edbi Ch\u00faa trong kinh nguy\u1ec7n.<\/p>\n

Th\u1eadt ra, Ch\u00faa l\u00e0m cho ch\u00fang ta ng\u1ea1c nhi\u00ean b\u1eb1ng c\u00e1ch cho ch\u00fang ta th\u1ea5y r\u1eb1ng Ng\u01b0\u1eddi y\u00eau th\u01b0\u01a1ng ch\u00fang ta ngay c\u1ea3 trong s\u1ef1 y\u1ebfu \u0111u\u1ed1i c\u1ee7a ch\u00fang ta. \u201cCh\u00faa Gi\u00easu Kit\u00f4 … l\u00e0 c\u1ee7a l\u1ec5 \u0111\u1ec1n b\u00f9 t\u1ed9i l\u1ed7i ch\u00fang ta, kh\u00f4ng nh\u1eefng ch\u1ec9 ch\u00fang ta m\u00e0 c\u00f2n t\u1ed9i l\u1ed7i c\u1ee7a to\u00e0n th\u1ebf gi\u1edbi\u201d (1 Galatians 2:2<\/span>).\u00a0 H\u1ed3ng \u00e2n n\u00e0y, m\u1ed9t ngu\u1ed3n an \u1ee7i \u0111\u00edch th\u1ef1c – nh\u01b0ng Ch\u00faa lu\u00f4n lu\u00f4n tha th\u1ee9 cho ch\u00fang ta – \u0111\u00e2y l\u00e0 s\u1ef1 an \u1ee7i th\u1eadt, \u0111\u00e2y l\u00e0 m\u1ed9t m\u00f3n qu\u00e0 \u0111\u01b0\u1ee3c ban cho ch\u00fang ta qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, \u0111\u00e2y l\u00e0 ti\u1ec7c c\u01b0\u1edbi m\u00e0 Phu Qu\u00e2n g\u1eb7p s\u1ef1 m\u1ecfng d\u00f2n c\u1ee7a ch\u00fang ta. T\u00f4i c\u00f3 th\u1ec3 n\u00f3i r\u1eb1ng khi t\u00f4i r\u01b0\u1edbc L\u1ec5 trong Th\u00e1nh L\u1ec5, Ch\u00faa c\u00f3 g\u1eb7p s\u1ef1 y\u1ebfu \u0111u\u1ed1i c\u1ee7a t\u00f4i kh\u00f4ng? V\u00e2ng! Ch\u00fang ta c\u00f3 th\u1ec3 n\u00f3i \u0111i\u1ec1u \u1ea5y v\u00ec n\u00f3 l\u00e0 s\u1ef1 th\u1eadt! Ch\u00faa g\u1eb7p s\u1ef1 m\u1ecfng d\u00f2n c\u1ee7a ch\u00fang ta \u0111\u1ec3 ph\u1ee5c h\u1ed3i ch\u00fang ta l\u1ea1i v\u1edbi \u01a1n g\u1ecdi ban \u0111\u1ea7u c\u1ee7a ch\u00fang ta: l\u00e0 h\u00ecnh \u1ea3nh v\u00e0 gi\u1ed1ng Thi\u00ean Ch\u00faa. \u0110\u00e2y l\u00e0 m\u00f4i tr\u01b0\u1eddng c\u1ee7a B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, \u0111\u00e2y l\u00e0 kinh\u00a0 nguy\u1ec7n.<\/p>\n

Phaol\u00f4 Ph\u1ea1m Xu\u00e2n Kh\u00f4i chuy\u1ec3n ng\u1eef<\/em><\/p>\n

Ngu\u1ed3n: http:\/\/w2.vatican.va\/content\/francesco\/en\/audiences\/2017\/documents\/papa-francesco_20171115_udienza-generale.html<\/a><\/p>\n

<\/div><\/div>Matthew 6:25-32<\/span>
View in: NAB<\/a><\/span><\/div>
25<\/span>Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?<\/div>
26<\/span>Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?<\/div>
27<\/span>And which of you by taking thought, can add to his stature by one cubit?<\/div>
28<\/span>And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.<\/div>
29<\/span>But I say to you, that not even Solomon in all his glory was arrayed as one of these.<\/div>
30<\/span>And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?<\/div>
31<\/span>Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?<\/div>
32<\/span>For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.<\/div><\/div><\/div>
<\/div><\/div>Galatians 3:1-21<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?<\/div>
2<\/span>This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?<\/div>
3<\/span>Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?<\/div>
4<\/span>Have you suffered so great things in vain? If it be yet in vain.<\/div>
5<\/span>He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?<\/div>
6<\/span>As it is written: Abraham believed God, and it was reputed to him unto justice.<\/div>
7<\/span>Know ye therefore, that they who are of faith, the same are the children of Abraham.<\/div>
8<\/span>And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.<\/div>
9<\/span>Therefore they that are of faith, shall be blessed with faithful Abraham.<\/div>
10<\/span>For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.<\/div>
11<\/span>But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.<\/div>
12<\/span>But the law is not of faith: but, He that doth those things, shall live in them.<\/div>
13<\/span>Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:<\/div>
14<\/span>That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.<\/div>
15<\/span>Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.<\/div>
16<\/span>To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.<\/div>
17<\/span>Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.<\/div>
18<\/span>For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.<\/div>
19<\/span>Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.<\/div>
20<\/span>Now a mediator is not of one: but God is one.<\/div>
21<\/span>Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.<\/div><\/div><\/div>
<\/div><\/div>Galatians 2:2<\/span>
View in: NAB<\/a><\/span><\/div>
2<\/span>And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u00e1nh L\u1ec5 \u201cl\u00e0 cu\u1ed9c g\u1eb7p g\u1ee1 c\u1ee7a t\u00ecnh y\u00eau v\u1edbi Thi\u00ean Ch\u00faa qua L\u1eddi c\u1ee7a Ng\u00e0i, c\u00f9ng M\u00ecnh v\u00e0 M\u00e1u Ch\u00faa Gi\u00easu\u201d. D\u01b0\u1edbi \u0111\u00e2y l\u00e0 b\u1ea3n d\u1ecbch b\u00e0i gi\u00e1o l\u00fd th\u1ee9 hai c\u1ee7a \u0110TC Phanxic\u00f4 v\u1ec1 Th\u00e1nh L\u1ec5, \u0111\u01b0\u1ee3c ban h\u00e0nh ng\u00e0y 15 th\u00e1ng 11, 2017 t\u1ea1i Vatican. H\u00f4m nay \u0110TC ti\u1ebfp t\u1ee5c lo\u1ea1t b\u00e0i … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":13647,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[73],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-13646","6":"format-standard","7":"has-post-thumbnail","8":"category-thanh-le"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/13646","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=13646"}],"version-history":[{"count":3,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/13646\/revisions"}],"predecessor-version":[{"id":13649,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/13646\/revisions\/13649"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media\/13647"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=13646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=13646"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=13646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}