{"id":1771,"date":"2011-04-11T09:47:23","date_gmt":"2011-04-11T03:47:23","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=1771"},"modified":"2011-04-11T20:30:38","modified_gmt":"2011-04-11T14:30:38","slug":"ph%e1%ba%a3i-bi%e1%ba%bft-n%e1%ba%afm-l%e1%ba%a5y-c%c6%a1-h%e1%bb%99i-d%e1%bb%83-d%c6%b0%e1%bb%a3c-s%e1%bb%91ng","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/ph%e1%ba%a3i-bi%e1%ba%bft-n%e1%ba%afm-l%e1%ba%a5y-c%c6%a1-h%e1%bb%99i-d%e1%bb%83-d%c6%b0%e1%bb%a3c-s%e1%bb%91ng\/","title":{"rendered":"Ph\u1ea3i bi\u1ebft n\u1eafm l\u1ea5y c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng"},"content":{"rendered":"

Th\u1ee9 Ba Tu\u1ea7n V MC<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Numbers 21:4-9<\/span>; John 8:21-30<\/span>.<\/p>\n

\"\"<\/a>\u0110\u1ec3 th\u00e0nh c\u00f4ng trong th\u01b0\u01a1ng tr\u01b0\u1eddng, m\u1ed9t ng\u01b0\u1eddi c\u1ea7n 4 y\u1ebfu t\u1ed1: con ng\u01b0\u1eddi, c\u01a1 h\u1ed9i, th\u1eddi gian, v\u00e0 s\u1ea3n ph\u1ea9m; \u0111i\u1ec1u quan tr\u1ecdng h\u01a1n c\u1ea3 l\u00e0 c\u01a1 h\u1ed9i. C\u01a1 h\u1ed9i s\u1ebd \u0111\u1ebfn v\u1edbi m\u1ecdi ng\u01b0\u1eddi, nh\u01b0ng \u0111\u1ec3 c\u00f3 th\u1ec3 sinh l\u1ee3i \u00edch, con ng\u01b0\u1eddi ph\u1ea3i n\u1eafm l\u1ea5y c\u01a1 h\u1ed9i. Khi c\u01a1 h\u1ed9i \u0111\u00e3 qua, c\u00f3 th\u1ec3 ch\u00fang s\u1ebd kh\u00f4ng bao gi\u1edd tr\u1edf l\u1ea1i. Trong \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang c\u0169ng th\u1ebf: con ng\u01b0\u1eddi kh\u00f4ng s\u1ed1ng m\u00e3i, h\u1ecd ch\u1ec9 c\u00f3 nhi\u1ec1u nh\u1ea5t 100 n\u0103m \u0111\u1ec3 h\u1ecdc h\u1ecfi v\u00e0 tin v\u00e0o Thi\u00ean Ch\u00faa v\u00e0 v\u00e0o \u0110\u1ee9c Kit\u00f4. Ng\u00e0i s\u1ebd ban cho m\u1ecdi ng\u01b0\u1eddi c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 h\u1ecdc bi\u1ebft v\u00e0 tin t\u01b0\u1edfng v\u00e0o \u0110\u1ee9c Kit\u00f4. H\u1ecd ph\u1ea3i bi\u1ebft l\u1ee3i d\u1ee5ng th\u1eddi gian v\u00e0 n\u1eafm l\u1ea5y c\u01a1 h\u1ed9i \u0111\u1ec3 h\u1ecdc bi\u1ebft \u0110\u1ee9c Kit\u00f4 v\u00e0 tin v\u00e0o nh\u1eefng g\u00ec Ng\u00e0i rao gi\u1ea3ng. N\u1ebfu h\u1ecd kh\u00f4ng bi\u1ebft d\u00f9ng th\u1eddi gian v\u00e0 b\u1ecf l\u1ee1 c\u01a1 h\u1ed9i \u0111\u1ec3 h\u1ecdc bi\u1ebft v\u00e0 tin v\u00e0o Ng\u00e0i, h\u1ecd s\u1ebd ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u1ec1 cu\u1ed9c \u0111\u1eddi c\u1ee7a h\u1ecd: \u0111\u01b0\u1ee3c c\u1ee9u \u0111\u1ed9 hay ph\u1ea3i h\u01b0 \u0111i.<\/p>\n

C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay xoay quanh vi\u1ec7c con ng\u01b0\u1eddi ph\u1ea3i bi\u1ebft n\u1eafm l\u1ea5y c\u01a1 h\u1ed9i. Trong B\u00e0i \u0110\u1ecdc I, S\u00e1ch D\u00e2n S\u1ed1 t\u01b0\u1eddng thu\u1eadt vi\u1ec7c d\u00e2n ch\u00fang kh\u00f4ng bi\u1ebft n\u1eafm l\u1ea5y c\u01a1 h\u1ed9i luy\u1ec7n t\u1eadp trong sa m\u1ea1c. H\u1ecd k\u00eau tr\u00e1ch Thi\u00ean Ch\u00faa v\u00e0 Moses v\u00ec thi\u1ebfu th\u1ee9c \u0103n h\u1ee3p kh\u1ea9u v\u00e0 n\u01b0\u1edbc u\u1ed1ng. H\u1eadu qu\u1ea3 c\u1ee7a vi\u1ec7c k\u00eau tr\u00e1ch l\u00e0 h\u1ecd b\u1ecb r\u1eafn l\u1eeda ti\u00eau di\u1ec7t. Nh\u01b0ng Thi\u00ean Ch\u00faa v\u1eabn th\u01b0\u01a1ng y\u00eau v\u00e0 cho h\u1ecd c\u01a1 h\u1ed9i th\u1ee9 hai: ai b\u1ecb r\u1eafn c\u1eafn m\u00e0 nh\u00ecn l\u00ean r\u1eafn \u0111\u1ed3ng m\u00e0 Moses gi\u01b0\u01a1ng cao tr\u00ean c\u00e2y, s\u1ebd \u0111\u01b0\u1ee3c c\u1ee9u s\u1ed1ng. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu m\u1eb7c kh\u1ea3i cho ng\u01b0\u1eddi Do-th\u00e1i \u00fd ngh\u0129a c\u1ee7a bi\u1ebfn c\u1ed1 trong S\u00e1ch D\u00e2n S\u1ed1: H\u1ecd ph\u1ea3i tin v\u00e0o Ng\u00e0i, n\u1ebfu kh\u00f4ng h\u1ecd s\u1ebd ch\u1ebft trong t\u1ed9i c\u1ee7a h\u1ecd. N\u1ebfu h\u1ecd kh\u00f4ng tin v\u00e0o Ng\u00e0i khi c\u00f2n s\u1ed1ng, h\u1ecd ph\u1ea3i tin Ng\u00e0i khi Ng\u00e0i b\u1ecb gi\u01b0\u01a1ng cao tr\u00ean Th\u1eadp Gi\u00e1. N\u1ebfu h\u1ecd b\u1ecf l\u1ee1 c\u1ea3 hai c\u01a1 h\u1ed9i \u0111\u1ec3 tin v\u00e0o Ng\u00e0i, h\u1ecd s\u1ebd ch\u1ebft trong t\u1ed9i c\u1ee7a h\u1ecd.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: \u00d4ng Moses gi\u01b0\u01a1ng cao \u201ccon r\u1eafn\u201d trong sa m\u1ea1c \u0111\u1ec3 c\u1ee9u d\u00e2n kh\u1ecfi ch\u1ebft.<\/p>\n

1.1\/ Thi\u00ean Ch\u00faa thanh luy\u1ec7n d\u00e2n 40 n\u0103m trong sa m\u1ea1c: M\u1ee5c \u0111\u00edch c\u1ee7a Thi\u00ean Ch\u00faa khi b\u1eaft d\u00e2n ph\u1ea3i lang thang trong sa m\u1ea1c su\u1ed1t 40 n\u0103m l\u00e0 \u0111\u1ec3 chu\u1ea9n b\u1ecb cho d\u00e2n tr\u01b0\u1edbc khi v\u00e0o \u0110\u1ea5t H\u1ee9a. H\u1ecd ph\u1ea3i tuy\u1ec7t \u0111\u1ed1i tin t\u01b0\u1edfng v\u00e0o Thi\u00ean Ch\u00faa b\u1eb1ng c\u00e1ch v\u01b0\u1ee3t qua nh\u1eefng tr\u1edf ng\u1ea1i tr\u00ean \u0111\u01b0\u1eddng \u0111i: th\u1ee9c \u0103n, n\u01b0\u1edbc u\u1ed1ng, kh\u00ed h\u1eadu kh\u1eafc nghi\u1ec7t, m\u1ec7t m\u1ecfi \u2026 Trong cu\u1ed9c h\u00e0nh tr\u00ecnh qua sa m\u1ea1c, nhi\u1ec1u l\u1ea7n d\u00e2n ch\u00fang Israel m\u1ea5t ki\u00ean nh\u1eabn v\u00e0 k\u00eau tr\u00e1ch Thi\u00ean Ch\u00faa v\u00e0 Moses nh\u01b0 tr\u00ecnh thu\u1eadt h\u00f4m nay. H\u1ecd k\u00eau tr\u00e1ch Thi\u00ean Ch\u00faa v\u00e0 \u00f4ng Moses r\u1eb1ng: “T\u1ea1i sao l\u1ea1i \u0111\u01b0a ch\u00fang t\u00f4i ra kh\u1ecfi \u0111\u1ea5t Ai-c\u1eadp, \u0111\u1ec3 ch\u00fang t\u00f4i ch\u1ebft trong sa m\u1ea1c, m\u1ed9t n\u01a1i ch\u1eb3ng c\u00f3 b\u00e1nh \u0103n, ch\u1eb3ng c\u00f3 n\u01b0\u1edbc u\u1ed1ng? Ch\u00fang t\u00f4i \u0111\u00e3 ch\u00e1n ng\u1ea5y th\u1ee9 \u0111\u1ed3 \u0103n v\u00f4 v\u1ecb n\u00e0y.” B\u1ea5y gi\u1edd \u0110\u1ee9c Ch\u00faa cho r\u1eafn \u0111\u1ed9c \u0111\u1ebfn h\u1ea1i d\u00e2n. Ch\u00fang c\u1eafn h\u1ecd, khi\u1ebfn nhi\u1ec1u ng\u01b0\u1eddi Israel ph\u1ea3i ch\u1ebft.<\/p>\n

M\u1ed7i n\u0103m, Gi\u00e1o H\u1ed9i \u0111\u1ec1u c\u1eed h\u00e0nh bi\u1ebfn c\u1ed1 n\u00e0y b\u1eb1ng c\u00e1ch k\u00eau g\u1ecdi c\u00e1c t\u00edn h\u1eefu \u0103n chay, c\u1ea7u nguy\u1ec7n, v\u00e0 l\u00e0m c\u00e1c vi\u1ec7c l\u00e0nh trong 40 ng\u00e0y c\u1ee7a M\u00f9a Chay. M\u1ee5c \u0111\u00edch l\u00e0 \u0111\u1ec3 c\u00e1c t\u00edn h\u1eefu c\u00f3 c\u01a1 h\u1ed9i luy\u1ec7n t\u1eadp con ng\u01b0\u1eddi \u0111\u1ec3 \u0111\u1eebng qu\u00e1 l\u1ec7 thu\u1ed9c v\u00e0o v\u1eadt ch\u1ea5t, bi\u1ebft d\u00e0nh th\u1eddi gi\u1edd \u0111\u1ec3 \u0111\u1ecbnh v\u1ecb l\u1ea1i cu\u1ed9c \u0111\u1eddi v\u00e0 trau d\u1ed3i cho \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang, x\u00e9t m\u00ecnh v\u00e0 th\u00fa t\u1ed9i \u0111\u1ec3 l\u00e3nh nh\u1eadn \u01a1n tha th\u1ee9, v\u00e0 bi\u1ebft chia s\u1ebb c\u1ee7a c\u1ea3i v\u1edbi c\u00e1c ng\u01b0\u1eddi thi\u1ebfu th\u1ed1n. N\u1ebfu c\u00e1c t\u00edn h\u1eefu bi\u1ebft l\u1ee3i d\u1ee5ng c\u01a1 h\u1ed9i, h\u1ecd s\u1ebd c\u00f3 s\u1ee9c m\u1ea1nh \u0111\u1ec3 ch\u1ebf ng\u1ef1 c\u00e1c t\u00ednh h\u01b0 n\u1ebft x\u1ea5u, v\u00e0 th\u0103ng ti\u1ebfn tr\u00ean \u0111\u01b0\u1eddng thi\u00eang li\u00eang.<\/p>\n

1.2\/ Thi\u00ean Ch\u00faa c\u1ee9u d\u00e2n kh\u1ecfi ch\u1ebft b\u1eb1ng nh\u00ecn l\u00ean r\u1eafn \u0111\u1ed3ng: R\u1eafn \u0111\u01b0\u1ee3c nhi\u1ec1u d\u00e2n t\u1ed9c th\u1edd nh\u01b0 th\u1ea7n, nh\u1ea5t l\u00e0 c\u00e1c qu\u1ed1c gia \u00c1 Ch\u00e2u v\u00e0 C\u1eadn \u0110\u00f4ng. Ng\u00e0nh kh\u1ea3o c\u1ed5 t\u00ecm ra nhi\u1ec1u h\u00ecnh \u1ea3nh con r\u1eafn \u0111\u1ed3ng kh\u1eafc tr\u00ean c\u00e1c t\u1ea5m bia t\u1ea1i Timnah, g\u1ea7n Bi\u1ec3n Ch\u1ebft. Timnah, n\u1eb1m trong v\u00f9ng sa m\u1ea1c Sinai, l\u00e0 v\u00f9ng c\u00f3 nhi\u1ec1u \u0111\u1ed3ng nh\u01b0ng c\u0169ng r\u1ea5t nhi\u1ec1u r\u1eafn l\u1eeda, th\u1ee3 \u0111\u1ebfn \u0111\u00e2y t\u00ecm \u0111\u1ed3ng th\u01b0\u1eddng b\u1ecb r\u1eafn c\u1eafn ch\u1ebft n\u00ean h\u1ecd r\u1ea5t tin v\u00e0 th\u1edd ph\u01b0\u1ee3ng th\u1ea7n r\u1eafn. R\u1eafn \u0111\u01b0\u1ee3c coi nh\u01b0 bi\u1ec3u t\u01b0\u1ee3ng c\u1ee7a c\u1ea3 th\u1ea7n ch\u1ebft v\u00e0 ch\u1eefa l\u00e0nh. R\u1eafn \u0111\u1ed9c c\u1eafn ng\u01b0\u1eddi v\u00e0 l\u00e0m cho ch\u1ebft, nh\u01b0ng n\u1ecdc \u0111\u1ed9c c\u1ee7a r\u1eafn \u0111\u01b0\u1ee3c d\u00e2n t\u1ed9c \u00c2n-\u0111\u1ed9 d\u00f9ng \u0111\u1ec3 ch\u1eefa l\u00e0nh nhi\u1ec1u b\u1ec7nh nh\u01b0 t\u1ee5c ng\u1eef Vi\u1ec7t-nam n\u00f3i \u201cl\u1ea5y \u0111\u1ed9c tr\u1ecb \u0111\u1ed9c.\u201d R\u1eafn cu\u1ed9n tr\u00f2n tr\u00ean c\u00e2y c\u1ed9t \u0111\u00e3 tr\u1edf th\u00e0nh bi\u1ec3u t\u01b0\u1ee3ng c\u1ee7a ng\u00e0nh y khoa t\u1eeb l\u00e2u \u0111\u1eddi. C\u00e2u truy\u1ec7n r\u1eafn c\u00e1m d\u1ed7 b\u00e0 Ev\u00e0 ph\u1ea1m t\u1ed9i v\u00e0 tr\u00ecnh thu\u1eadt h\u00f4m nay c\u00f3 th\u1ec3 c\u00f3 \u00edt nhi\u1ec1u li\u00ean h\u1ec7 v\u1edbi l\u1ecbch s\u1eed c\u1ee7a l\u00f2ai r\u1eafn.<\/p>\n

Khi d\u00e2n Israel b\u1ecb r\u1eafn c\u1eafn v\u00e0 nhi\u1ec1u ng\u01b0\u1eddi t\u1eed th\u01b0\u01a1ng, h\u1ecd \u0111\u1ebfn n\u00f3i v\u1edbi \u00f4ng Moses: “Ch\u00fang t\u00f4i \u0111\u00e3 ph\u1ea1m t\u1ed9i, v\u00ec \u0111\u00e3 k\u00eau tr\u00e1ch \u0110\u1ee9c Ch\u00faa v\u00e0 k\u00eau tr\u00e1ch \u00f4ng. Xin \u00f4ng kh\u1ea9n c\u1ea7u \u0110\u1ee9c Ch\u00faa \u0111\u1ec3 Ng\u01b0\u1eddi xua \u0111u\u1ed5i r\u1eafn xa ch\u00fang t\u00f4i.” \u00d4ng Moses kh\u1ea9n c\u1ea7u cho d\u00e2n. \u0110\u1ee9c Ch\u00faa b\u1ea3o \u00f4ng: “Ng\u01b0\u01a1i h\u00e3y l\u00e0m m\u1ed9t con r\u1eafn v\u00e0 treo l\u00ean m\u1ed9t c\u00e2y c\u1ed9t. T\u1ea5t c\u1ea3 nh\u1eefng ai b\u1ecb r\u1eafn c\u1eafn m\u00e0 nh\u00ecn l\u00ean con r\u1eafn \u0111\u00f3, s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng.” \u00d4ng Moses v\u00e2ng l\u1eddi \u0110\u1ee9c Ch\u00faa, l\u00e0m m\u1ed9t con r\u1eafn b\u1eb1ng \u0111\u1ed3ng v\u00e0 treo l\u00ean m\u1ed9t c\u00e2y c\u1ed9t. V\u00e0 h\u1ec5 ai b\u1ecb r\u1eafn c\u1eafn m\u00e0 nh\u00ecn l\u00ean con r\u1eafn \u0111\u1ed3ng, th\u00ec \u0111\u01b0\u1ee3c s\u1ed1ng.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Ch\u00faa Gi\u00easu ch\u1ecbu gi\u01b0\u01a1ng cao tr\u00ean Th\u1eadp Gi\u00e1 \u0111\u1ec3 c\u1ee9u chu\u1ed9c con ng\u01b0\u1eddi.<\/p>\n

2.1\/ C\u01a1 h\u1ed9i l\u1ea7n \u0111\u1ea7u \u0111\u1ec3 tin v\u00e0o \u0110\u1ee9c Kit\u00f4 khi Ng\u00e0i c\u00f2n s\u1ed1ng: Ch\u00faa Gi\u00easu \u0111\u1ed1i th\u1ecdai v\u1edbi ng\u01b0\u1eddi Do-th\u00e1i v\u00e0 thuy\u1ebft ph\u1ee5c h\u1ecd tin v\u00e0o Ng\u00e0i, b\u1eb1ng c\u00e1ch m\u1eb7c kh\u1ea3i cho h\u1ecd nh\u1eefng \u0111i\u1ec1u sau:<\/p>\n

(1) Nh\u1eefng g\u00ec s\u1ebd x\u1ea3y ra cho Ng\u00e0i v\u00e0 cho h\u1ecd trong t\u01b0\u01a1ng lai: Ng\u00e0i s\u1ebd tr\u1ea3i qua Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 v\u00e0 s\u1ebd s\u1ed1ng l\u1ea1i v\u1ec1 c\u00f9ng Ch\u00faa Cha. H\u1ecd s\u1ebd h\u1ed1i ti\u1ebfc v\u00e0 t\u00ecm Ng\u00e0i, nh\u01b0ng qu\u00e1 mu\u1ed9n; v\u00ec h\u1ecd kh\u00f4ng th\u1ec3 l\u00ean Tr\u1eddi v\u1edbi Ng\u00e0i. H\u1ecd ph\u1ea3i tin Ng\u00e0i, t\u1ed9i c\u1ee7a h\u1ecd m\u1edbi \u0111\u01b0\u1ee3c tha; v\u00ec h\u1ecd kh\u00f4ng tin Ng\u00e0i, t\u1ed9i c\u1ee7a h\u1ecd v\u1eabn c\u00f2n. Ng\u01b0\u1eddi Do-th\u00e1i kh\u00f4ng hi\u1ec3u nh\u1eefng g\u00ec Ng\u00e0i m\u1eb7c kh\u1ea3i, h\u1ecd ngh\u0129 ch\u1ec9 khi n\u00e0o Ng\u00e0i t\u1ef1 t\u1eed, h\u1ecd m\u1edbi kh\u00f4ng tr\u00f4ng th\u1ea5y Ng\u00e0i; v\u00e0 theo truy\u1ec1n th\u1ed1ng, nh\u1eefng ai t\u1ef1 t\u1eed s\u1ebd b\u1ecb giam c\u1ea7m d\u01b0\u1edbi \u0111\u1ecba ng\u1ee5c; v\u00e0 nh\u01b0 v\u1eady c\u00e2u Ng\u00e0i n\u00f3i “N\u01a1i T\u00f4i \u0111i, c\u00e1c \u00f4ng kh\u00f4ng th\u1ec3 \u0111\u1ebfn \u0111\u01b0\u1ee3c,” l\u00e0 \u0111\u00fang s\u1ef1 th\u1eadt.<\/p>\n

(2) S\u1ef1 kh\u00e1c bi\u1ec7t gi\u1eefa Ng\u00e0i v\u00e0 h\u1ecd: Ng\u00e0i c\u00f3 ngu\u1ed3n g\u1ed1c t\u1eeb Tr\u1eddi, ngu\u1ed3n g\u1ed1c c\u1ee7a h\u1ecd l\u00e0 \u1edf th\u1ebf gian n\u00e0y. Ng\u00e0i kh\u00f4ng thu\u1ed9c v\u1ec1 th\u1ebf gian n\u00e0y, nh\u01b0ng h\u1ecd thu\u1ed9c v\u1ec1 th\u1ebf gian. Ch\u00faa Gi\u00easu nh\u1eafc h\u1ecd l\u1ea7n n\u1eefa: H\u1ecd ph\u1ea3i tin Ng\u00e0i \u0111\u1ec3 t\u1ed9i c\u1ee7a h\u1ecd \u0111\u01b0\u1ee3c tha. H\u1ecd kh\u00f4ng hi\u1ec3u nh\u1eefng g\u00ec Ng\u00e0i m\u1eb7c kh\u1ea3i, n\u00ean h\u1ecd h\u1ecfi Ng\u01b0\u1eddi: “\u00d4ng l\u00e0 ai?”<\/p>\n

(3) S\u1ef1 li\u00ean h\u1ec7 gi\u1eefa Thi\u00ean Ch\u00faa v\u00e0 Ng\u00e0i: Thi\u00ean Ch\u00faa Cha sai Ng\u00e0i \u0111\u1ebfn th\u1ebf gian \u0111\u1ec3 ch\u1ecbu ch\u1ebft v\u00e0 g\u00e1nh t\u1ed9i cho con ng\u01b0\u1eddi. N\u1ebfu h\u1ecd kh\u00f4ng ch\u1ecbu tin v\u00e0o Ng\u00e0i, t\u1ed9i c\u1ee7a h\u1ecd v\u1eabn c\u00f2n, v\u00e0 h\u1ecd s\u1ebd ch\u1ebft trong t\u1ed9i c\u1ee7a h\u1ecd. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y Thi\u00ean Ch\u00faa, \u0110\u1ea5ng Ch\u00e2n Th\u1eadt, mu\u1ed1n Ng\u00e0i loan b\u00e1o cho h\u1ecd, v\u00e0 Ng\u00e0i \u0111\u00e3 loan b\u00e1o; nh\u01b0ng h\u1ecd kh\u00f4ng tin v\u00e0o l\u1eddi Ng\u00e0i.<\/p>\n

2.2\/ C\u01a1 h\u1ed9i th\u1ee9 hai \u0111\u1ec3 tin v\u00e0o \u0110\u1ee9c Kit\u00f4 khi Ng\u00e0i b\u1ecb gi\u01b0\u01a1ng cao: Ng\u00e0i cho h\u1ecd bi\u1ebft tr\u01b0\u1edbc Ng\u00e0i s\u1ebd ph\u1ea3i ch\u1ebft c\u00e1ch n\u00e0o: \u0110\u00e2y l\u00e0 l\u1ea7n th\u1ee9 hai Ch\u00faa Gi\u00easu n\u00f3i cho d\u00e2n ch\u00fang bi\u1ebft Ng\u00e0i s\u1ebd ph\u1ea3i ch\u1ebft c\u00e1ch n\u00e0o trong Tin M\u1eebng Gioan. L\u1ea7n \u0111\u1ea7u ti\u00ean, khi Ch\u00faa Gi\u00easu \u0111\u00e0m \u0111\u1ea1o v\u1edbi Nicodemus, Ng\u00e0i g\u1ee3i l\u1ea1i cho h\u1ecd v\u1ec1 bi\u1ebfn c\u1ed1 r\u1eafn l\u1eeda c\u1eafn ng\u01b0\u1eddi Do-th\u00e1i trong sa m\u1ea1c Sinai nh\u01b0 ch\u00fang ta \u0111\u1ecdc trong S\u00e1ch D\u00e2n S\u1ed1 h\u00f4m nay: \u201cNh\u01b0 \u00f4ng Moses \u0111\u00e3 gi\u01b0\u01a1ng cao con r\u1eafn trong sa m\u1ea1c, Con Ng\u01b0\u1eddi c\u0169ng s\u1ebd ph\u1ea3i \u0111\u01b0\u1ee3c gi\u01b0\u01a1ng cao nh\u01b0 v\u1eady, \u0111\u1ec3 ai tin v\u00e0o Ng\u01b0\u1eddi th\u00ec \u0111\u01b0\u1ee3c s\u1ed1ng mu\u00f4n \u0111\u1eddi\u201d (John 3:14-15<\/span>). Trong tr\u00ecnh thu\u1eadt h\u00f4m nay, Ng\u01b0\u1eddi b\u1ea3o h\u1ecd: “Khi c\u00e1c \u00f4ng gi\u01b0\u01a1ng cao Con Ng\u01b0\u1eddi l\u00ean, b\u1ea5y gi\u1edd c\u00e1c \u00f4ng s\u1ebd bi\u1ebft T\u00f4i H\u1eb1ng H\u1eefu, v\u00e0 bi\u1ebft T\u00f4i kh\u00f4ng t\u1ef1 m\u00ecnh l\u00e0m b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec, nh\u01b0ng Ch\u00faa Cha \u0111\u00e3 d\u1ea1y T\u00f4i th\u1ebf n\u00e0o, T\u00f4i n\u00f3i nh\u01b0 v\u1eady. \u0110\u1ea5ng \u0111\u00e3 sai T\u00f4i v\u1eabn \u1edf v\u1edbi T\u00f4i; Ng\u01b0\u1eddi kh\u00f4ng \u0111\u1ec3 T\u00f4i m\u1ed9t m\u00ecnh, v\u00ec T\u00f4i h\u1eb1ng l\u00e0m nh\u1eefng \u0111i\u1ec1u \u0111\u1eb9p \u00fd Ng\u01b0\u1eddi.”<\/p>\n

Ch\u00faa Gi\u00easu mu\u1ed1n n\u00f3i v\u1edbi ng\u01b0\u1eddi Do-th\u00e1i: Tuy c\u00e1c \u00f4ng kh\u00f4ng tin T\u00f4i b\u00e2y gi\u1edd; nh\u01b0ng c\u00e1c \u00f4ng ph\u1ea3i tin T\u00f4i khi nh\u00ecn th\u1ea5y nh\u1eefng g\u00ec T\u00f4i \u0111\u00e3 n\u00f3i v\u1edbi c\u00e1c \u00f4ng x\u1ea3y ra: c\u00e1ch ch\u00ednh x\u00e1c, khi c\u00e1c \u00f4ng gi\u01b0\u01a1ng T\u00f4i cao tr\u00ean Th\u1eadp Gi\u00e1. L\u00fac \u0111\u00f3, c\u00e1c \u00f4ng s\u1ebd bi\u1ebft t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec T\u00f4i n\u00f3i v\u1edbi c\u00e1c \u00f4ng l\u00e0 s\u1ef1 th\u1eadt: s\u1ef1 li\u00ean h\u1ec7 gi\u1eefa Ch\u00faa Cha v\u00e0 T\u00f4i, K\u1ebf H\u1ecdach C\u1ee9u \u0110\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa, c\u00e1c \u00f4ng ph\u1ea3i tin T\u00f4i th\u00ec t\u1ed9i c\u1ee7a c\u00e1c \u00f4ng m\u1edbi \u0111\u01b0\u1ee3c tha \u2026 Khi \u0110\u1ee9c Gi\u00easu n\u00f3i th\u1ebf, th\u00ec c\u00f3 nhi\u1ec1u k\u1ebb tin v\u00e0o Ng\u01b0\u1eddi.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ch\u00fang ta ph\u1ea3i bi\u1ebft n\u1eafm l\u1ea5y c\u01a1 h\u1ed9i \u0111\u1ec3 h\u1ecdc h\u1ecfi v\u00e0 \u0111\u1ec3 tin t\u01b0\u1edfng v\u00e0o Thi\u00ean Ch\u00faa v\u00e0 v\u00e0o \u0110\u1ee9c Kit\u00f4; v\u00ec c\u01a1 h\u1ed9i c\u00f3 th\u1ec3 qua \u0111i v\u00e0 kh\u00f4ng bao gi\u1edd \u0111\u1ebfn n\u1eefa.<\/p>\n

– \u0110\u1eebng bao gi\u1edd \u0111\u1ee3i \u0111\u1ebfn khi v\u1ec1 gi\u00e0, v\u00ec ch\u00fang ta kh\u00f4ng bi\u1ebft s\u1ebd s\u1ed1ng \u0111\u01b0\u1ee3c bao n\u0103m; v\u00e0 c\u00f3 c\u00f2n \u0111\u1ee7 tr\u00ed kh\u00f4n s\u00e1ng su\u1ed1t \u0111\u1ec3 hi\u1ec3u, hay \u0111\u1ee7 ngh\u1ecb l\u1ef1c \u0111\u1ec3 h\u1ecdc m\u00e0 tin v\u00e0o Ng\u00e0i.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/em><\/strong><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng [audio:http:\/\/loinhapthe.com\/LCHN\/audio\/Thu%20Ba%20Tuan%20V%20MC1.mp3] ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

Ngu\u1ed3n: loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Numbers 21:4-9<\/span>
View in: NAB<\/a><\/span><\/div>
4<\/span>And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:<\/div>
5<\/span>And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.<\/div>
6<\/span>Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.<\/div>
7<\/span>Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.<\/div>
8<\/span>And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.<\/div>
9<\/span>Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.<\/div><\/div><\/div>
<\/div><\/div>John 8:21-30<\/span>
View in: NAB<\/a><\/span><\/div>
21<\/span>Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.<\/div>
22<\/span>The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?<\/div>
23<\/span>And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.<\/div>
24<\/span>Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.<\/div>
25<\/span>They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.<\/div>
26<\/span>Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.<\/div>
27<\/span>And they understood not, that he called God his Father.<\/div>
28<\/span>Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:<\/div>
29<\/span>And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.<\/div>
30<\/span>When he spoke these things, many believed in him.<\/div><\/div><\/div>
<\/div><\/div>John 3:14-15<\/span>
View in: NAB<\/a><\/span><\/div>
14<\/span>And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:<\/div>
15<\/span>That whosoever believeth in him, may not perish; but may have life everlasting.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 Ba Tu\u1ea7n V MC B\u00e0i \u0111\u1ecdc: Numbers 21:4-9; John 8:21-30. \u0110\u1ec3 th\u00e0nh c\u00f4ng trong th\u01b0\u01a1ng tr\u01b0\u1eddng, m\u1ed9t ng\u01b0\u1eddi c\u1ea7n 4 y\u1ebfu t\u1ed1: con ng\u01b0\u1eddi, c\u01a1 h\u1ed9i, th\u1eddi gian, v\u00e0 s\u1ea3n ph\u1ea9m; \u0111i\u1ec1u quan tr\u1ecdng h\u01a1n c\u1ea3 l\u00e0 c\u01a1 h\u1ed9i. C\u01a1 h\u1ed9i s\u1ebd \u0111\u1ebfn v\u1edbi m\u1ecdi ng\u01b0\u1eddi, nh\u01b0ng \u0111\u1ec3 c\u00f3 th\u1ec3 sinh l\u1ee3i \u00edch, con … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-tranquang","4":"post-1771","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1771","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=1771"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1771\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=1771"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=1771"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=1771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}