{"id":1873,"date":"2011-04-20T00:08:00","date_gmt":"2011-04-19T18:08:00","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=1873"},"modified":"2011-04-20T00:08:00","modified_gmt":"2011-04-19T18:08:00","slug":"d%c6%b0%c6%a1ng-d%e1%ba%a7u-v%e1%bb%9bi-ph%e1%ba%a3n-b%e1%bb%99i","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/d%c6%b0%c6%a1ng-d%e1%ba%a7u-v%e1%bb%9bi-ph%e1%ba%a3n-b%e1%bb%99i\/","title":{"rendered":"\u0110\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi ph\u1ea3n b\u1ed9i!"},"content":{"rendered":"

Th\u1ee9 T\u01b0 Tu\u1ea7n Th\u00e1nh<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Isaiah 50:4-9<\/span>; Matthew 26:14-25<\/span>.<\/p>\n

\"\"<\/a>Con ng\u01b0\u1eddi ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi ph\u1ea3n b\u1ed9i v\u00e0 r\u1ea5t \u0111au kh\u1ed5 khi b\u1ecb ph\u1ea3n b\u1ed9i, nh\u1ea5t l\u00e0 t\u1eeb c\u00e1c ng\u01b0\u1eddi th\u00e2n t\u00edn ngh\u0129a thi\u1ebft nh\u01b0: cha m\u1eb9, v\u1ee3 ch\u1ed3ng, con c\u00e1i, th\u1ea7y tr\u00f2, anh ch\u1ecb em, b\u1ea1n h\u1eefu. Ch\u00fang ta ph\u1ea3i l\u00e0m g\u00ec khi ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi ph\u1ea3n b\u1ed9i? M\u1ed9t \u0111i\u1ec1u l\u1ee3i \u00edch: ph\u1ea3n b\u1ed9i gi\u00fap ch\u00fang ta t\u00ecm ra \u0111\u00e2u l\u00e0 t\u00ecnh y\u00eau \u0111\u00edch th\u1ef1c \u0111\u1ec3 tr\u00f4ng c\u1eady v\u00e0o. Ti\u00ean tri Isaiah gi\u00fap ch\u00fang ta nh\u00ecn th\u1ea5y \u00e1nh s\u00e1ng: cho d\u00f9 cha m\u1eb9 c\u00f3 b\u1ecf ch\u00fang ta \u0111i n\u1eefa, Thi\u00ean Ch\u00faa kh\u00f4ng bao gi\u1edd b\u1ecf con c\u00e1i c\u1ee7a Ng\u00e0i. V\u00ec v\u1eady, ch\u00fang ta c\u1ea7n ch\u1ea1y \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa \u0111\u1ec3 l\u1ea5y s\u1ee9c m\u1ea1nh v\u00e0 t\u00ecnh y\u00eau m\u1ed7i khi \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi ph\u1ea3n b\u1ed9i.<\/p>\n

C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay gi\u00fap ch\u00fang ta bi\u1ebft kh\u00f4n ngoan \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi ph\u1ea3n b\u1ed9i. Trong B\u00e0i \u0110\u1ecdc I, ti\u00ean tri Isaiah cho ch\u00fang ta th\u1ea5y \u0111\u00e2u l\u00e0 ngu\u1ed3n s\u1ee9c m\u1ea1nh c\u1ee7a Ng\u01b0\u1eddi T\u00f4i Trung c\u1ee7a Thi\u00ean Ch\u00faa: m\u1ed9t khi c\u00f3 Thi\u00ean Ch\u00faa n\u00e2ng \u0111\u1ee1 v\u00e0 b\u1ea3o v\u1ec7, Ng\u01b0\u1eddi T\u00f4i Trung c\u00f3 th\u1ec3 \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi b\u1ea5t c\u1ee9 ngh\u1ecbch c\u1ea3nh n\u00e0o, v\u00e0 tin ch\u1eafc s\u1ebd th\u1eafng v\u01b0\u1ee3t t\u1ea5t c\u1ea3. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi s\u1ef1 ph\u1ea3n b\u1ed9i v\u00ec s\u1ef1 ham ti\u1ec1n c\u1ee7a Judah; nh\u01b0ng Ng\u00e0i b\u00ecnh t\u0129nh loan b\u00e1o tin bu\u1ed3n cho t\u1ea5t c\u1ea3 c\u00e1c t\u00f4ng \u0111\u1ed3, ngay c\u1ea3 Judah; v\u00e0 can \u0111\u1ea3m ti\u1ebfn t\u1edbi \u0111\u1ec3 l\u00e3nh nh\u1eadn c\u00e1c \u0111au kh\u1ed5 t\u1eeb s\u1ef1 ph\u1ea3n b\u1ed9i n\u00e0y. Ng\u00e0i bi\u1ebft Thi\u00ean Ch\u00faa s\u1ebd cho Ng\u00e0i to\u00e0n th\u1eafng.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Ai tranh t\u1ee5ng v\u1edbi t\u00f4i? C\u00f9ng nhau ta h\u1ea7u to\u00e0! Ai mu\u1ed1n ki\u1ec7n c\u00e1o t\u00f4i? C\u1ee9 th\u1eed \u0111\u1ebfn \u0111\u00e2y coi!<\/p>\n

1.1\/ S\u1ed1ng l\u00e0m ch\u1ee9ng cho Thi\u00ean Ch\u00faa: Tr\u01b0\u1edbc khi c\u00f3 th\u1ec3 chu t\u00f2an s\u1ee9 v\u1ee5 l\u00e0m ch\u1ee9ng cho Thi\u00ean Ch\u00faa, Ng\u01b0\u1eddi T\u00f4i Trung ph\u1ea3i bi\u1ebft d\u00e0nh th\u1eddi gi\u1edd \u0111\u1ec3 c\u1ea7u nguy\u1ec7n v\u00e0 l\u1eafng tai nghe nh\u01b0 m\u1ed9t ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7: \u201c\u0110\u1ee9c Ch\u00faa l\u00e0 Ch\u00faa Th\u01b0\u1ee3ng \u0111\u00e3 cho t\u00f4i n\u00f3i n\u0103ng nh\u01b0 m\u1ed9t ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7, \u0111\u1ec3 t\u00f4i bi\u1ebft l\u1ef1a l\u1eddi n\u00e2ng \u0111\u1ee1 ai r\u00e3 r\u1eddi ki\u1ec7t s\u1ee9c. S\u00e1ng s\u00e1ng Ng\u01b0\u1eddi \u0111\u00e1nh th\u1ee9c, Ng\u01b0\u1eddi \u0111\u00e1nh th\u1ee9c t\u00f4i \u0111\u1ec3 t\u00f4i l\u1eafng tai nghe nh\u01b0 m\u1ed9t ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7.\u201d M\u1ed9t khi \u0111\u00e3 hi\u1ec3u bi\u1ebft k\u1ebf h\u1ecdach kh\u00f4n ngoan c\u1ee7a Thi\u00ean Ch\u00faa, Ng\u01b0\u1eddi T\u00f4i Trung s\u1ebd kh\u00f4ng l\u00f9i b\u01b0\u1edbc tr\u01b0\u1edbc nh\u1eefng kh\u00f3 kh\u0103n tr\u01b0\u1edbc m\u1eb7t: \u201c\u0110\u1ee9c Ch\u00faa l\u00e0 Ch\u00faa Th\u01b0\u1ee3ng \u0111\u00e3 m\u1edf tai t\u00f4i, c\u00f2n t\u00f4i, t\u00f4i kh\u00f4ng c\u01b0\u1ee1ng l\u1ea1i, c\u0169ng ch\u1eb3ng th\u00e1o lui.\u201d<\/p>\n

Ng\u01b0\u1eddi T\u00f4i Trung s\u1eb5n s\u00e0ng ch\u1ecbu m\u1ecdi c\u1ef1c h\u00ecnh \u0111\u1ec3 l\u00e0m ch\u1ee9ng cho Thi\u00ean Ch\u00faa: \u201cT\u00f4i \u0111\u00e3 \u0111\u01b0a l\u01b0ng cho ng\u01b0\u1eddi ta \u0111\u00e1nh \u0111\u00f2n, gi\u01a1 m\u00e1 cho ng\u01b0\u1eddi ta gi\u1eadt r\u00e2u. T\u00f4i \u0111\u00e3 kh\u00f4ng che m\u1eb7t khi b\u1ecb m\u1eafng nhi\u1ebfc ph\u1ec9 nh\u1ed5.\u201d Khi ph\u1ea3i ch\u1ecbu c\u1ef1c h\u00ecnh, Ng\u01b0\u1eddi T\u00f4i Trung ch\u1ecbu \u0111\u1ef1ng v\u1edbi m\u1ed9t ni\u1ec1m tin: \u201cC\u00f3 \u0110\u1ee9c Ch\u00faa l\u00e0 Ch\u00faa Th\u01b0\u1ee3ng ph\u00f9 tr\u1ee3 t\u00f4i, v\u00ec th\u1ebf, t\u00f4i \u0111\u00e3 kh\u00f4ng h\u1ed5 th\u1eb9n, v\u00ec th\u1ebf, t\u00f4i tr\u01a1 m\u1eb7t ra nh\u01b0 \u0111\u00e1. T\u00f4i bi\u1ebft m\u00ecnh s\u1ebd kh\u00f4ng ph\u1ea3i th\u1eb9n th\u00f9ng.\u201d T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y tr\u1edf n\u00ean r\u00f5 r\u00e0ng khi ch\u00fang ta ch\u1ee9ng ki\u1ebfn Ch\u00faa Gi\u00easu ch\u1ecbu m\u1ecdi c\u1ef1c h\u00ecnh trong Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 c\u1ee7a Ng\u00e0i.<\/p>\n

1.2\/ Ai c\u00f3 th\u1ec3 th\u1eafng n\u1ed5i Thi\u00ean Ch\u00faa? Ngu\u1ed3n s\u1ee9c m\u1ea1nh c\u1ee7a Ng\u01b0\u1eddi T\u00f4i Trung l\u00e0 \u1edf n\u01a1i Thi\u00ean Ch\u00faa, \u0110\u1ea5ng t\u1ea1o d\u1ef1ng, quan ph\u00f2ng, x\u00e9t x\u1eed, v\u00e0 y\u00eau th\u01b0\u01a1ng con c\u00e1i Ng\u00e0i. \u00d4ng h\u00e3nh di\u1ec7n tuy\u00ean x\u01b0ng Thi\u00ean Ch\u00faa v\u00e0 th\u00e1ch th\u1ee9c m\u1ecdi k\u1ebb th\u00f9: \u201c\u0110\u1ea5ng tuy\u00ean b\u1ed1 r\u1eb1ng t\u00f4i c\u00f4ng ch\u00ednh, Ng\u01b0\u1eddi \u1edf k\u1ec1 b\u00ean. Ai tranh t\u1ee5ng v\u1edbi t\u00f4i? C\u00f9ng nhau ta h\u1ea7u to\u00e0! Ai mu\u1ed1n ki\u1ec7n c\u00e1o t\u00f4i? C\u1ee9 th\u1eed \u0111\u1ebfn \u0111\u00e2y coi!<\/p>\n

N\u00e0y, c\u00f3 \u0110\u1ee9c Ch\u00faa l\u00e0 Ch\u00faa Th\u01b0\u1ee3ng ph\u00f9 tr\u1ee3 t\u00f4i, ai c\u00f2n d\u00e1m k\u1ebft t\u1ed9i? N\u00e0y, t\u1ea5t c\u1ea3 ch\u00fang s\u1ebd m\u1ee5c \u0111i nh\u01b0 chi\u1ebfc \u00e1o, v\u00e0 s\u1ebd b\u1ecb m\u1ed1i \u0103n.\u201d S\u1ee9c m\u1ea1nh v\u00e0 uy quy\u1ec1n c\u1ee7a th\u1ebf gian, n\u1ebfu so s\u00e1nh v\u1edbi quy\u1ec1n n\u0103ng v\u00e0 s\u1ee9c m\u1ea1nh c\u1ee7a Thi\u00ean Ch\u00faa, ch\u1ec9 nh\u01b0 l\u1ea5y tr\u1ee9ng ch\u1ecdi v\u00e0o \u0111\u00e1.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Judah Iscariot ph\u1ea3n b\u1ed9i v\u00e0 b\u00e1n Ch\u00faa.<\/p>\n

2.1\/ L\u00f2ng tham ti\u1ec1n th\u00fac \u0111\u1ea9y Judah Iscariot b\u00e1n Ch\u00faa: \u201cB\u1ea5y gi\u1edd, m\u1ed9t ng\u01b0\u1eddi trong Nh\u00f3m M\u01b0\u1eddi Hai t\u00ean l\u00e0 Judah Iscariot, \u0111i g\u1eb7p c\u00e1c th\u01b0\u1ee3ng t\u1ebf m\u00e0 n\u00f3i: “N\u1ebfu t\u00f4i n\u1ed9p \u00f4ng \u1ea5y cho qu\u00fd v\u1ecb, th\u00ec qu\u00fd v\u1ecb mu\u1ed1n cho t\u00f4i bao nhi\u00eau.” H\u1ecd quy\u1ebft \u0111\u1ecbnh cho h\u1eafn ba m\u01b0\u01a1i \u0111\u1ed3ng b\u1ea1c. T\u1eeb l\u00fac \u0111\u00f3, h\u1eafn c\u1ed1 t\u00ecm d\u1ecbp thu\u1eadn ti\u1ec7n \u0111\u1ec3 n\u1ed9p \u0110\u1ee9c Gi\u00easu.\u201d Judah bi\u1ebft r\u00f5 c\u00e1c th\u01b0\u1ee3ng t\u1ebf mu\u1ed1n gi\u1ebft Ch\u00faa Gi\u00easu, v\u00e0 mu\u1ed1n l\u1ee3i d\u1ee5ng c\u01a1 h\u1ed9i \u0111\u1ec3 l\u00e0m ti\u1ec1n. Qua tr\u00ecnh thu\u1eadt n\u00e0y, ch\u00fang ta ph\u1ea3i h\u1ecdc \u0111\u01b0\u1ee3c b\u00e0i h\u1ecdc v\u1ec1 s\u1ee9c m\u1ea1nh c\u1ee7a \u0111\u1ed3ng ti\u1ec1n: N\u00f3 c\u00f3 th\u1ec3 l\u00e0m cho Judah b\u00e1n Ch\u00faa, b\u00e1n Th\u1ea7y, v\u00e0 b\u00e1n ch\u00ednh m\u00ecnh (Judah t\u1ef1 k\u1ebft li\u1ec5u \u0111\u1eddi m\u00ecnh). Ti\u1ec1n b\u1ea1c ch\u1ec9 l\u00e0 ph\u01b0\u01a1ng ti\u1ec7n gi\u00fap con ng\u01b0\u1eddi sinh s\u1ed1ng, con ng\u01b0\u1eddi ph\u1ea3i \u0111i\u1ec1u khi\u1ec3n n\u00f3, ch\u1ee9 kh\u00f4ng \u0111\u1ec3 n\u00f3 \u0111i\u1ec1u khi\u1ec3n con ng\u01b0\u1eddi. N\u1ebfu con ng\u01b0\u1eddi \u0111\u1ec3 ti\u1ec1n b\u1ea1c \u0111i\u1ec1u khi\u1ec3n m\u00ecnh, con ng\u01b0\u1eddi \u0111\u00e3 tr\u1edf th\u00e0nh n\u00f4 l\u1ec7 cho ti\u1ec1n b\u1ea1c, v\u00e0 s\u1ebd ph\u1ea3i l\u00e3nh m\u1ecdi h\u1eadu qu\u1ea3 nh\u01b0 Judah. Con ng\u01b0\u1eddi c\u1ea7n s\u1ed1ng \u0111\u01a1n gi\u1ea3n.<\/p>\n

2.2\/ Ch\u00faa Gi\u00easu tuy\u00ean b\u00e1o s\u1ef1 ph\u1ea3n b\u1ed9i c\u1ee7a Judah Iscariot.<\/p>\n

(1) \u0102n L\u1ec5 V\u01b0\u1ee3t Qua: Ng\u00e0y th\u1ee9 nh\u1ea5t trong tu\u1ea7n b\u00e1nh kh\u00f4ng men, c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u1ebfn th\u01b0a v\u1edbi \u0110\u1ee9c Gi\u00easu: “Th\u1ea7y mu\u1ed1n ch\u00fang con d\u1ecdn cho Th\u1ea7y \u0103n l\u1ec5 V\u01b0\u1ee3t Qua \u1edf \u0111\u00e2u?” Ng\u01b0\u1eddi b\u1ea3o: “C\u00e1c anh \u0111i v\u00e0o th\u00e0nh, \u0111\u1ebfn nh\u00e0 m\u1ed9t ng\u01b0\u1eddi kia v\u00e0 n\u00f3i v\u1edbi \u00f4ng \u1ea5y: “Th\u1ea7y nh\u1eafn: th\u1eddi c\u1ee7a Th\u1ea7y \u0111\u00e3 g\u1ea7n t\u1edbi, Th\u1ea7y s\u1ebd \u0111\u1ebfn nh\u00e0 \u00f4ng \u0111\u1ec3 \u0103n m\u1eebng l\u1ec5 V\u01b0\u1ee3t Qua v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a Th\u1ea7y.” C\u00e1c m\u00f4n \u0111\u1ec7 l\u00e0m y nh\u01b0 \u0110\u1ee9c Gi\u00easu \u0111\u00e3 truy\u1ec1n, v\u00e0 d\u1ecdn ti\u1ec7c V\u01b0\u1ee3t Qua. Chi\u1ec1u \u0111\u1ebfn, \u0110\u1ee9c Gi\u00easu v\u00e0o b\u00e0n ti\u1ec7c v\u1edbi m\u01b0\u1eddi hai m\u00f4n \u0111\u1ec7. L\u1ec5 V\u01b0\u1ee3t Qua l\u00e0 m\u1ed9t trong 3 L\u1ec5 v\u00f4 c\u00f9ng quan tr\u1ecdng c\u1ee7a ng\u01b0\u1eddi Do-th\u00e1i, v\u00ec h\u1ecd k\u1ef7 ni\u1ec7m bi\u1ebfn c\u1ed1 Thi\u00ean Ch\u00faa d\u1eabn \u0111\u01b0a h\u1ecd ra kh\u1ecfi \u0111\u1ea5t n\u00f4 l\u1ec7 c\u1ee7a Ai-c\u1eadp, v\u00e0 ti\u1ebfn v\u00e0o \u0110\u1ea5t H\u1ee9a. Ch\u00faa Gi\u00easu \u0111\u00e3 s\u1eafp \u0111\u1eb7t m\u1ecdi s\u1ef1 s\u1eb5n s\u00e0ng. Ng\u00e0i chu\u1ea9n b\u1ecb s\u1eb5n ph\u00f2ng \u0103n v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ea7n tr\u1ed1i tr\u0103n cho c\u00e1c m\u00f4n \u0111\u1ec7 trong L\u1ec5 V\u01b0\u1ee3t Qua cu\u1ed1i c\u00f9ng c\u1ee7a Ng\u00e0i v\u1edbi c\u00e1c \u00f4ng.<\/p>\n

(2) Tuy\u00ean b\u00e1o s\u1ef1 ph\u1ea3n b\u1ed9i: \u0110ang b\u1eefa \u0103n, Ch\u00faa Gi\u00easu n\u00f3i: “Th\u1ea7y b\u1ea3o th\u1eadt anh em, m\u1ed9t ng\u01b0\u1eddi trong anh em s\u1ebd n\u1ed9p Th\u1ea7y.” \u0110\u00e2y l\u00e0 m\u1ed9t hung tin, th\u01b0\u1eddng th\u00ec ng\u01b0\u1eddi ta s\u1ebd tr\u00e1nh loan tin bu\u1ed3n trong khi \u0103n, v\u00ec \u201ctr\u1eddi \u0111\u00e1nh c\u00f2n tr\u00e1nh mi\u1ebfng \u0103n;\u201d nh\u01b0ng \u0111\u00e2y l\u00e0 c\u01a1 h\u1ed9i cu\u1ed1i c\u00f9ng c\u1ee7a Ch\u00faa Gi\u00easu v\u1edbi c\u00e1c \u0111\u1ea7y \u0111\u1ee7 c\u00e1c m\u00f4n \u0111\u1ec7, Ch\u00faa ph\u1ea3i cho c\u00e1c \u00f4ng bi\u1ebft tr\u01b0\u1edbc khi s\u1ef1 vi\u1ec7c x\u1ea3y ra.<\/p>\n

– Ph\u1ea3n \u1ee9ng c\u1ee7a c\u00e1c t\u00f4ng \u0111\u1ed3: C\u00e1c m\u00f4n \u0111\u1ec7 bu\u1ed3n r\u1ea7u qu\u00e1 s\u1ee9c, l\u1ea7n l\u01b0\u1ee3t h\u1ecfi Ng\u01b0\u1eddi: “Th\u01b0a Ng\u00e0i, ch\u1eb3ng l\u1ebd con sao?” Tuy c\u00e1c \u00f4ng kh\u00f4ng n\u1ed9p Ch\u00faa nh\u01b0 Judah; nh\u01b0ng \u0111\u00e3 b\u1ecf Ch\u00faa ch\u1ea1y h\u1ebft, \u0111\u1ec3 Ng\u00e0i ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 m\u1ed9t m\u00ecnh.<\/p>\n

– Ph\u1ea3n b\u1ed9i b\u1edfi th\u00e2n h\u1eefu g\u00e2y \u0111au kh\u1ed5 h\u01a1n c\u1ee7a ng\u01b0\u1eddi d\u01b0ng n\u01b0\u1edbc l\u00e3: Ch\u00faa Gi\u00easu \u0111\u00e1p: “K\u1ebb gi\u01a1 tay ch\u1ea5m chung m\u1ed9t \u0111\u0129a v\u1edbi Th\u1ea7y, \u0111\u00f3 l\u00e0 k\u1ebb n\u1ed9p Th\u1ea7y. \u0110\u00e3 h\u1eb3n Con Ng\u01b0\u1eddi ra \u0111i theo nh\u01b0 l\u1eddi \u0111\u00e3 ch\u00e9p v\u1ec1 Ng\u01b0\u1eddi, nh\u01b0ng kh\u1ed1n cho k\u1ebb n\u00e0o n\u1ed9p Con Ng\u01b0\u1eddi: th\u00e0 n\u00f3 \u0111\u1eebng sinh ra th\u00ec h\u01a1n!” C\u00e2u tuy\u00ean b\u1ed1 c\u1ee7a Ch\u00faa \u0111\u1ea7u ti\u00ean kh\u00f4ng ch\u1ec9 \u0111\u00edch danh ai ph\u1ea3n b\u1ed9i, v\u00ec c\u1ea3 Nh\u00f3m M\u01b0\u1eddi Hai \u0111\u1ec1u ch\u1ea5m chung m\u1ed9t \u0111\u0129a v\u1edbi Ch\u00faa. D\u0129 nhi\u00ean, ph\u1ea3i c\u00f3 Judah th\u00ec K\u1ebf Ho\u1ea1ch C\u1ee9u \u0110\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa m\u1edbi th\u00e0nh t\u1ef1u; tuy nhi\u00ean, kh\u00f4ng ph\u1ea3i Thi\u00ean Ch\u00faa ti\u1ec1n \u0111\u1ecbnh cho Judah Iscariot ph\u1ea3i ph\u1ea3n b\u1ed9i Ch\u00faa, v\u00ec kh\u00f4ng kh\u00f3 \u0111\u1ec3 ki\u1ebfm m\u1ed9t Judah kh\u00e1c trong th\u1ebf gi\u1edbi n\u00e0y.<\/p>\n

– Ph\u1ea3n \u1ee9ng c\u1ee7a Judah, k\u1ebb n\u1ed9p Ng\u01b0\u1eddi: H\u1eafn c\u0169ng h\u1ecfi: “Rabbi, ch\u1eb3ng l\u1ebd con sao?” Ng\u01b0\u1eddi tr\u1ea3 l\u1eddi: “Ch\u00ednh anh n\u00f3i \u0111\u00f3!” \u0110\u00e3 ph\u1ea3n b\u1ed9i c\u00f2n c\u00f3 can \u0111\u1ea3m \u0111\u1ec3 \u0111\u00f3ng k\u1ecbch, Ch\u00faa Gi\u00easu kh\u00f4ng mu\u1ed1n t\u1ed1 c\u00e1o Judah, nh\u01b0ng Ng\u00e0i ph\u1ea3i n\u00f3i cho Judah bi\u1ebft s\u1ef1 th\u1eadt. \u0110i\u1ec1u ng\u1ea1c nhi\u00ean \u1edf \u0111\u00e2y l\u00e0 kh\u00f4ng th\u1ea5y c\u00e1c t\u00f4ng \u0111\u1ed3 kh\u00e1c ph\u1ea3n \u1ee9ng. C\u00f3 l\u1ebd Ch\u00faa n\u00f3i nh\u1ecf \u0111\u1ee7 \u0111\u1ec3 cho m\u00ecnh Judah nghe m\u00e0 th\u00f4i.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ph\u1ea3n b\u1ed9i x\u1ea3y ra th\u01b0\u1eddng xuy\u00ean trong cu\u1ed9c \u0111\u1eddi con ng\u01b0\u1eddi. Ch\u00fang ta c\u1ea7n b\u00ecnh t\u0129nh c\u1ea7u nguy\u1ec7n \u0111\u1ec3 \u0111\u1ed1i ph\u00f3. S\u1ee9c m\u1ea1nh v\u00e0 t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa s\u1ebd gi\u00fap ch\u00fang ta v\u01b0\u1ee3t qua nh\u1eefng c\u01a1n kh\u1ee7ng ho\u1ea3ng n\u00e0y.<\/p>\n

– Ch\u00fang ta c\u00f3 th\u1ec3 \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi m\u1ecdi ph\u1ea3n b\u1ed9i bao l\u00e2u ch\u00fang ta c\u00f2n Ch\u00faa. Judah Iscariot kh\u00f4ng th\u1ec3 \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u00ec \u00f4ng kh\u00f4ng c\u00f2n s\u1ee9c m\u1ea1nh v\u00e0 ni\u1ec1m tin n\u01a1i Thi\u00ean Ch\u00faa.<\/p>\n

– C\u1ea7n t\u1eadp luy\u1ec7n \u0111\u1ec3 c\u00f3 m\u1ed9t ni\u1ec1m tin s\u1eaft \u0111\u00e1 v\u00e0o Thi\u00ean Ch\u00faa. Khi ph\u1ea3i \u0111\u1ed1i di\u1ec7n v\u1edbi ph\u1ea3n b\u1ed9i, ch\u00fang ta \u0111\u00e3 c\u00f3 s\u1eb5n kh\u00ed c\u1ee5 \u0111\u1ec3 d\u00f9ng. Kh\u00f4ng th\u1ec3 ch\u1edd \u0111\u1ebfn l\u00fac \u0111\u00f3 m\u1edbi \u0111i t\u00ecm ni\u1ec1m tin v\u00e0 s\u1ee9c m\u1ea1nh.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/em><\/strong><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng [audio:http:\/\/loinhapthe.com\/LCHN\/audio\/Thu%20Tu%20Tuan%20Thanh%201.mp3] ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

Ngu\u1ed3n: loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Isaiah 50:4-9<\/span>
View in: NAB<\/a><\/span><\/div>
4<\/span>The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.<\/div>
5<\/span>The Lord God hath opened my ear, and I do not resist: I have not gone back.<\/div>
6<\/span>I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.<\/div>
7<\/span>The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.<\/div>
8<\/span>He is near that justifieth me, who will contend with me? let us stand together, who is my adversary? let him come near to me.<\/div>
9<\/span>Behold the Lord God is my helper: who is he that shall condemn me? Lo, they shall all be destroyed as a garment, the moth shall eat them up.<\/div><\/div><\/div>
<\/div><\/div>Matthew 26:14-25<\/span>
View in: NAB<\/a><\/span><\/div>
14<\/span>Then went one of the twelve, who was called Judas Iscariot, to the chief priests,<\/div>
15<\/span>And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.<\/div>
16<\/span>And from thenceforth he sought opportunity to betray him.<\/div>
17<\/span>And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?<\/div>
18<\/span>But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.<\/div>
19<\/span>And the disciples did as Jesus appointed to them, and they prepared the pasch.<\/div>
20<\/span>But when it was evening, he sat down with his twelve disciples.<\/div>
21<\/span>And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.<\/div>
22<\/span>And they being very much troubled, began every one to say: Is it I, Lord?<\/div>
23<\/span>But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.<\/div>
24<\/span>The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.<\/div>
25<\/span>And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 T\u01b0 Tu\u1ea7n Th\u00e1nh B\u00e0i \u0111\u1ecdc: Isaiah 50:4-9; Matthew 26:14-25. Con ng\u01b0\u1eddi ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi ph\u1ea3n b\u1ed9i v\u00e0 r\u1ea5t \u0111au kh\u1ed5 khi b\u1ecb ph\u1ea3n b\u1ed9i, nh\u1ea5t l\u00e0 t\u1eeb c\u00e1c ng\u01b0\u1eddi th\u00e2n t\u00edn ngh\u0129a thi\u1ebft nh\u01b0: cha m\u1eb9, v\u1ee3 ch\u1ed3ng, con c\u00e1i, th\u1ea7y tr\u00f2, anh ch\u1ecb em, b\u1ea1n h\u1eefu. Ch\u00fang ta ph\u1ea3i l\u00e0m g\u00ec khi … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-tranquang","4":"post-1873","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1873","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=1873"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1873\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=1873"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=1873"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=1873"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}