{"id":2118,"date":"2023-04-19T15:51:37","date_gmt":"2023-04-19T09:51:37","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=2118"},"modified":"2023-03-30T22:15:15","modified_gmt":"2023-03-30T16:15:15","slug":"k%e1%ba%bf-ho%e1%ba%a1ch-c%e1%bb%a9u-d%e1%bb%99-c%e1%bb%a7a-thien-chua-da-d%c6%b0%e1%bb%a3c-phac-h%e1%bb%8da-ngay-t%e1%bb%ab-d%e1%ba%a7u-khi-trai-d%e1%ba%a5t-va-con-ng%c6%b0%e1%bb%9di-ch%c6%b0a-d","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/k%e1%ba%bf-ho%e1%ba%a1ch-c%e1%bb%a9u-d%e1%bb%99-c%e1%bb%a7a-thien-chua-da-d%c6%b0%e1%bb%a3c-phac-h%e1%bb%8da-ngay-t%e1%bb%ab-d%e1%ba%a7u-khi-trai-d%e1%ba%a5t-va-con-ng%c6%b0%e1%bb%9di-ch%c6%b0a-d\/","title":{"rendered":"K\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u01b0\u1ee3c ph\u00e1c h\u1ecda ngay t\u1eeb \u0111\u1ea7u khi tr\u00e1i \u0111\u1ea5t v\u00e0 con ng\u01b0\u1eddi ch\u01b0a \u0111\u01b0\u1ee3c t\u1ea1o d\u1ef1ng."},"content":{"rendered":"

Ch\u1ee7 Nh\u1eadt III Ph\u1ee5c SinhA<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Acts 2:14,22-28<\/span>; 1 Peter 1:17-21<\/span>; Luke 24:13-35<\/span>.<\/p>\n

nh\u1eefng s\u1ef1 kh\u00e1c bi\u1ec7t to l\u1edbn gi\u1eefa Thi\u00ean Ch\u00faa v\u00e0 con ng\u01b0\u1eddi: Ng\u00e0i kh\u00f4ng b\u1ecb l\u1ec7 thu\u1ed9c v\u00e0o th\u1eddi gian nh\u01b0 con ng\u01b0\u1eddi; t\u01b0 t\u01b0\u1edfng v\u00e0 \u00fd \u0111\u1ecbnh c\u1ee7a Ng\u00e0i bao tr\u00f9m t\u1eeb kh\u1edfi s\u1ef1 cho \u0111\u1ebfn ho\u00e0n th\u00e0nh, trong khi ki\u1ebfn th\u1ee9c con ng\u01b0\u1eddi qu\u00e1 gi\u1edbi h\u1ea1n \u0111\u1ebfn \u0111\u1ed9 kh\u00f4ng th\u1ec3 \"\"<\/a>l\u00e3nh nh\u1eadn nh\u1eefng m\u1eb7c kh\u1ea3i c\u1ee7a Thi\u00ean Ch\u00faa m\u1ed9t l\u00fac. Thi\u00ean Ch\u00faa \u0111\u00e3 c\u00f3 k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 con ng\u01b0\u1eddi ngay t\u1eeb \u0111\u1ea7u, khi tr\u1eddi \u0111\u1ea5t v\u00e0 con ng\u01b0\u1eddi ch\u01b0a \u0111\u01b0\u1ee3c t\u1ea1o th\u00e0nh, v\u00e0 d\u0129 nhi\u00ean, ch\u01b0a ph\u1ea1m t\u1ed9i trong v\u01b0\u1eddn \u0110\u1ecba \u0110\u00e0ng. Tr\u1ecdng t\u00e2m c\u1ee7a k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 l\u00e0 \u0110\u1ee9c Kit\u00f4, Ng\u00e0i l\u00e0 \u0110\u1ea5ng s\u1ebd mang l\u1ea1i \u01a1n c\u1ee9u \u0111\u1ed9 cho con ng\u01b0\u1eddi qua c\u00e1i ch\u1ebft v\u00e0 s\u1ef1 ph\u1ee5c sinh vinh hi\u1ec3n c\u1ee7a Ng\u00e0i. K\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 c\u00f3 hai ph\u1ea7n ch\u00ednh: ph\u1ea7n \u0111\u1ea7u Thi\u00ean Ch\u00faa ch\u1ecdn d\u00e2n t\u1ed9c Do-th\u00e1i \u0111\u1ec3 chu\u1ea9n b\u1ecb cho vi\u1ec7c nh\u1eadp th\u1ec3 c\u1ee7a \u0110\u1ee9c Kit\u00f4; ph\u1ea7n hai khi \u0110\u1ee9c Kit\u00f4 \u0111\u1ebfn, Ng\u00e0i m\u1edf r\u1ed9ng \u01a1n c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi. V\u00ec th\u1ebf, \u0110\u1ee9c Kit\u00f4 l\u00e0 giao \u0111i\u1ec3m c\u1ee7a C\u1ef1u \u01af\u1edbc v\u00e0 T\u00e2n \u01af\u1edbc. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0110\u1ee9c Kit\u00f4 s\u1ebd l\u00e0m \u0111\u00e3 \u0111\u01b0\u1ee3c ti\u00ean b\u00e1o c\u00e1ch \u1ea9n t\u00e0ng trong C\u1ef1u \u01af\u1edbc. Khi \u0110\u1ee9c Kit\u00f4 \u0111\u1ebfn, Ng\u00e0i th\u1ef1c thi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c ti\u00ean b\u00e1o trong C\u1ef1u \u01af\u1edbc. Th\u00e1nh Augustin\u00f4 nh\u1eadn \u0111\u1ecbnh r\u1ea5t ch\u00ednh x\u00e1c: C\u1ef1u \u01af\u1edbc chu\u1ea9n b\u1ecb cho T\u00e2n \u01af\u1edbc v\u00e0 T\u00e2n \u01af\u1edbc l\u00e0m tr\u1ecdn nh\u1eefng g\u00ec C\u1ef1u \u01af\u1edbc chu\u1ea9n b\u1ecb. Th\u00e1nh Phaol\u00f4 di\u1ec5n t\u1ea3 c\u00e1ch t\u01b0\u01a1ng t\u1ef1: n\u1ebfu ch\u1ec9 \u0111\u1ecdc C\u1ef1u \u01af\u1edbc th\u00f4i, m\u1ed9t ng\u01b0\u1eddi s\u1ebd ch\u1ec9 hi\u1ec3u l\u1edd m\u1edd k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa nh\u01b0 \u0111ang b\u1ecb m\u1ed9t b\u1ee9c m\u00e0n che m\u1eaft; nh\u01b0ng n\u1ebfu \u0111\u1ecdc C\u1ef1u \u01af\u1edbc v\u1edbi \u00e1nh s\u00e1ng c\u1ee7a T\u00e2n \u01af\u1edbc, m\u1ed9t ng\u01b0\u1eddi s\u1ebd hi\u1ec3u r\u00f5 t\u1ea5t c\u1ea3 chi ti\u1ebft c\u1ee7a k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 (2 Corinthians 3:13-17<\/span>).<\/p>\n

C\u00e1c b\u00e0i \u0111\u1ecdc h\u00f4m nay cho ch\u00fang ta th\u1ea5y l\u1ee3i \u00edch c\u1ee7a vi\u1ec7c gi\u1ea3i th\u00edch nh\u1eefng bi\u1ebfn c\u1ed1 x\u1ea3y ra cho \u0110\u1ee9c Kit\u00f4 trong \u00e1nh s\u00e1ng c\u1ee7a C\u1ef1u \u01af\u1edbc. Trong b\u00e0i \u0111\u1ecdc I, th\u00e1nh Ph\u00ear\u00f4 ch\u1ee9ng minh cho ng\u01b0\u1eddi Do-th\u00e1i bi\u1ebft \u0110\u1ee9c Gi\u00easu th\u00e0nh Nazareth ch\u00ednh l\u00e0 \u0110\u1ea5ng Thi\u00ean Ch\u00faa sai \u0111\u1ebfn, \u0111\u1ec3 th\u1ef1c thi k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 mang l\u1ea1i cu\u1ed9c s\u1ed1ng tr\u01b0\u1eddng sinh cho con ng\u01b0\u1eddi, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c loan b\u00e1o trong Kinh Th\u00e1nh. Trong b\u00e0i \u0111\u1ecdc II, t\u00e1c gi\u1ea3 Th\u01b0 Ph\u00ear\u00f4 th\u1ee9 nh\u1ea5t c\u0169ng l\u1eb7p l\u1ea1i t\u01b0 t\u01b0\u1edfng c\u1ee7a b\u00e0i \u0111\u1ecdc I, \u0110\u1ee9c Kit\u00f4 l\u00e0 \u0110\u1ea5ng m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 bi\u1ebft tr\u01b0\u1edbc khi v\u0169 tr\u1ee5 \u0111\u01b0\u1ee3c d\u1ef1ng n\u00ean. Ng\u00e0i xu\u1ea5t hi\u1ec7n trong th\u1eddi cu\u1ed1i c\u00f9ng \u0111\u1ec3 l\u00e0m tr\u1ecdn k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa. Trong Ph\u00fac \u00c2m, ch\u00ednh \u0110\u1ee9c Kit\u00f4 th\u00e2n h\u00e0nh hi\u1ec7n \u0111\u1ebfn v\u00e0 c\u00f9ng \u0111\u1ed3ng h\u00e0nh v\u1edbi hai m\u00f4n \u0111\u1ec7 tr\u00ean \u0111\u01b0\u1eddng Emmaus, \u0111\u1ec3 gi\u1ea3i th\u00edch cho h\u1ecd v\u1ec1 nh\u1eefng l\u1eddi Kinh Th\u00e1nh \u0111\u01b0\u1ee3c l\u00e0m tr\u1ecdn qua c\u00e1i ch\u1ebft v\u00e0 s\u1ef1 ph\u1ee5c sinh c\u1ee7a Ng\u00e0i. Hai \u00f4ng \u0111\u00e3 nh\u1eadn ra ch\u00ednh l\u00e0 Ng\u00e0i khi Ng\u00e0i c\u00f9ng b\u1ebb b\u00e1nh v\u1edbi hai \u00f4ng.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: \u0110\u1ee9c Gi\u00easu \u0111\u00e3 b\u1ecb n\u1ed9p v\u00e0 gi\u1ebft ch\u1ebft theo k\u1ebf ho\u1ea1ch Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1ecbnh v\u00e0 bi\u1ebft tr\u01b0\u1edbc.<\/p>\n

B\u00e0i gi\u1ea3ng c\u1ee7a Ph\u00ear\u00f4 sau bi\u1ebfn c\u1ed1 Ch\u00faa Th\u00e1nh Th\u1ea7n hi\u1ec7n xu\u1ed1ng g\u1ed3m hai ph\u1ea7n ch\u00ednh:<\/p>\n

1.1\/ Ph\u00ear\u00f4 l\u00e0m ch\u1ee9ng cho nh\u1eefng g\u00ec \u0110\u1ee9c Kit\u00f4 \u0111\u00e3 th\u1ef1c hi\u1ec7n: Ph\u00ear\u00f4 \u0111\u1ee9ng chung v\u1edbi\"\"<\/a> Nh\u00f3m M\u01b0\u1eddi M\u1ed9t l\u1edbn ti\u1ebfng n\u00f3i v\u1edbi h\u1ecd r\u1eb1ng: “Th\u01b0a anh em mi\u1ec1n Judah v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi \u0111ang c\u01b0 ng\u1ee5 t\u1ea1i Jerusalem, xin bi\u1ebft cho \u0111i\u1ec1u n\u00e0y, v\u00e0 l\u1eafng nghe nh\u1eefng l\u1eddi t\u00f4i n\u00f3i \u0111\u00e2y… Th\u01b0a \u0111\u1ed3ng b\u00e0o Israel, xin nghe nh\u1eefng l\u1eddi sau \u0111\u00e2y. \u0110\u1ee9c Gi\u00easu Nazareth, l\u00e0 ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa ph\u00e1i \u0111\u1ebfn v\u1edbi anh em. V\u00e0 \u0111\u1ec3 ch\u1ee9ng th\u1ef1c s\u1ee9 m\u1ec7nh c\u1ee7a Ng\u01b0\u1eddi, Thi\u00ean Ch\u00faa \u0111\u00e3 cho Ng\u01b0\u1eddi l\u00e0m nh\u1eefng ph\u00e9p m\u1ea7u, \u0111i\u1ec1m thi\u00eang v\u00e0 d\u1ea5u l\u1ea1 gi\u1eefa anh em. Ch\u00ednh anh em bi\u1ebft \u0111i\u1ec1u \u0111\u00f3.\u201d Ph\u00ear\u00f4 kh\u00f4ng c\u1ea7n ph\u1ea3i d\u1eabn ch\u1ee9ng nhi\u1ec1u, v\u00ec t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0110\u1ee9c Kit\u00f4 \u0111\u00e3 l\u00e0m v\u00e0 nh\u1eefng g\u00ec x\u1ea3y ra cho Ng\u00e0i v\u1eabn c\u00f2n s\u1ed1ng \u0111\u1ed9ng trong t\u00e2m h\u1ed3n kh\u00e1n gi\u1ea3 c\u1ee7a \u00f4ng.<\/p>\n

1.2\/ Ph\u00ear\u00f4 n\u1ed1i k\u1ebft nh\u1eefng bi\u1ebfn c\u1ed1 n\u00e0y v\u1edbi nh\u1eefng g\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp t\u1edbi trong Kinh Th\u00e1nh: V\u00ec ng\u01b0\u1eddi Do-th\u00e1i tin v\u00e0o Kinh Th\u00e1nh, Ph\u00ear\u00f4 l\u00e0m ch\u1ee9ng cho \u0110\u1ee9c Kit\u00f4 b\u1eb1ng c\u00e1ch li\u00ean k\u1ebft nh\u1eefng bi\u1ebfn c\u1ed1 m\u1edbi x\u1ea3y ra v\u1edbi nh\u1eefng g\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp trong Kinh Th\u00e1nh. M\u1ee5c \u0111\u00edch c\u1ee7a Ph\u00ear\u00f4 l\u00e0 \u0111\u1ec3 kh\u01a1i ni\u1ec1m tin n\u01a1i kh\u00e1n gi\u1ea3 v\u00e0o Thi\u00ean Ch\u00faa v\u00e0 v\u00e0o \u0110\u1ee9c Kit\u00f4. Kinh Th\u00e1nh \u0111\u00e3 n\u00f3i tr\u01b0\u1edbc v\u1ec1 m\u1ee5c \u0111\u00edch c\u1ee7a c\u00e1i ch\u1ebft v\u00e0 s\u1ef1 s\u1ed1ng l\u1ea1i c\u1ee7a \u0110\u1ee9c Kit\u00f4. Ng\u00e0i ph\u1ea3i ch\u1ebft v\u00e0 ph\u1ee5c sinh theo k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa. M\u1ee5c \u0111\u00edch l\u00e0 \u0111\u1ec3 tha th\u1ee9 t\u1ed9i l\u1ed7i v\u00e0 mang l\u1ea1i cu\u1ed9c s\u1ed1ng tr\u01b0\u1eddng sinh v\u0129nh c\u1eedu cho con ng\u01b0\u1eddi: \u201cTheo k\u1ebf ho\u1ea1ch Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1ecbnh v\u00e0 bi\u1ebft tr\u01b0\u1edbc, \u0110\u1ee9c Gi\u00easu \u1ea5y \u0111\u00e3 b\u1ecb n\u1ed9p, v\u00e0 anh em \u0111\u00e3 d\u00f9ng b\u00e0n tay k\u1ebb d\u1eef \u0111\u00f3ng \u0111inh Ng\u01b0\u1eddi v\u00e0o th\u1eadp gi\u00e1 m\u00e0 gi\u1ebft \u0111i. Nh\u01b0ng Thi\u00ean Ch\u00faa \u0111\u00e3 l\u00e0m cho Ng\u01b0\u1eddi s\u1ed1ng l\u1ea1i, gi\u1ea3i tho\u00e1t Ng\u01b0\u1eddi kh\u1ecfi nh\u1eefng \u0111au kh\u1ed5 c\u1ee7a c\u00e1i ch\u1ebft. V\u00ec l\u1ebd c\u00e1i ch\u1ebft kh\u00f4ng t\u00e0i n\u00e0o kh\u1ed1ng ch\u1ebf \u0111\u01b0\u1ee3c Ng\u01b0\u1eddi m\u00e3i.\u201d<\/p>\n

Ph\u00ear\u00f4 tr\u01b0ng d\u1eabn nh\u1eefng l\u1eddi c\u1ee7a Th\u00e1nh V\u1ecbnh 16:8-11, \u0111\u1ec3 minh ch\u1ee9ng \u0111i\u1ec1u n\u00e0y. C\u00e2u 27 c\u1ee7a tr\u00ecnh thu\u1eadt mang m\u1ed9t \u00fd ngh\u0129a quan tr\u1ecdng v\u1ec1 cu\u1ed9c s\u1ed1ng tr\u01b0\u1eddng sinh: \u201cV\u00ec Ch\u00faa ch\u1eb3ng \u0111\u00e0nh b\u1ecf m\u1eb7c linh h\u1ed3n con trong c\u00f5i \u00e2m ty, c\u0169ng kh\u00f4ng \u0111\u1ec3 V\u1ecb Th\u00e1nh c\u1ee7a Ng\u00e0i ph\u1ea3i h\u01b0 n\u00e1t.\u201d Ai l\u00e0 \u201cV\u1ecb Th\u00e1nh c\u1ee7a Ng\u00e0i\u201d m\u00e0 Th\u00e1nh V\u1ecbnh 16 n\u00f3i t\u1edbi? Ch\u1eafc ch\u1eafn kh\u00f4ng ph\u1ea3i l\u00e0 vua David, v\u00ec David \u0111\u00e3 ch\u1ebft, v\u00e0 m\u1ed9 c\u1ee7a vua v\u1eabn c\u00f2n \u1edf Hebron cho t\u1edbi ng\u00e0y nay. Truy\u1ec1n th\u1ed1ng Do-th\u00e1i th\u1eddi \u0111\u00f3 v\u1eabn tin ng\u01b0\u1eddi n\u00e0o \u0111\u00e3 v\u00e0o trong c\u00f5i \u00e2m ty (Sheol, Hades), s\u1ebd kh\u00f4ng bao gi\u1edd c\u00f3 ng\u00e0y tr\u1edf v\u1ec1 tr\u00ean c\u00f5i d\u01b0\u01a1ng gian. Quan ni\u1ec7m v\u1ec1 cu\u1ed9c s\u1ed1ng \u0111\u1eddi sau, \u0111\u01b0\u1ee3c h\u01b0\u1edfng h\u1ea1nh ph\u00fac mu\u00f4n \u0111\u1eddi v\u1edbi Thi\u00ean Ch\u00faa, l\u00e0 m\u1ed9t quan ni\u1ec7m r\u1ea5t xa l\u1ea1 v\u1edbi ng\u01b0\u1eddi Do-th\u00e1i th\u1eddi \u0111\u00f3. V\u00ec th\u1ebf, c\u00e2u \u201cCh\u00faa s\u1ebd d\u1ea1y con bi\u1ebft \u0111\u01b0\u1eddng v\u1ec1 c\u00f5i s\u1ed1ng, v\u00e0 cho con \u0111\u01b0\u1ee3c vui s\u01b0\u1edbng tr\u00e0n tr\u1ec1 khi \u1edf tr\u01b0\u1edbc Th\u00e1nh Nhan\u201d ph\u1ea3i l\u00e0 m\u1ed9t l\u1eddi ti\u00ean tri n\u00f3i v\u1ec1 \u0110\u1ea5ng C\u1ee9u Th\u1ebf, v\u00e0 \u0111\u01b0\u1ee3c \u00e1p d\u1ee5ng cho s\u1ef1 ch\u1ebft v\u00e0 ph\u1ee5c sinh c\u1ee7a \u0110\u1ee9c Kit\u00f4.<\/p>\n

2\/ B\u00e0i \u0111\u1ecdc II<\/strong>: Ng\u01b0\u1eddi l\u00e0 \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u00e3 bi\u1ebft tr\u01b0\u1edbc khi v\u0169 tr\u1ee5 ch\u01b0a \u0111\u01b0\u1ee3c d\u1ef1ng n\u00ean.<\/p>\n

(1) Ch\u00fang ta \u0111\u01b0\u1ee3c c\u1ee9u \u0111\u1ed9 l\u00e0 do b\u1edfi m\u00e1u v\u00f4 gi\u00e1 c\u1ee7a \u0110\u1ee9c Kit\u00f4: T\u00e1c gi\u1ea3 Th\u01b0 Ph\u00ear\u00f4 I nh\u1eafc nh\u1edf cho c\u00e1c t\u00edn h\u1eefu bi\u1ebft: \u201ckh\u00f4ng ph\u1ea3i nh\u1edd nh\u1eefng c\u1ee7a ch\u00f3ng h\u01b0 n\u00e1t nh\u01b0 v\u00e0ng hay b\u1ea1c m\u00e0 anh em \u0111\u00e3 \u0111\u01b0\u1ee3c c\u1ee9u tho\u00e1t kh\u1ecfi l\u1ed1i s\u1ed1ng ph\u00f9 phi\u1ebfm do cha \u00f4ng anh em truy\u1ec1n l\u1ea1i; nh\u01b0ng anh em \u0111\u00e3 \u0111\u01b0\u1ee3c c\u1ee9u chu\u1ed9c nh\u1edd b\u1eedu huy\u1ebft c\u1ee7a Con Chi\u00ean v\u1eb9n to\u00e0n, v\u00f4 t\u1ef3 t\u00edch, l\u00e0 \u0110\u1ee9c Kit\u00f4.\u201d Theo k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa c\u00f3 t\u1eeb mu\u00f4n thu\u1edf, \u201cNg\u01b0\u1eddi l\u00e0 \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u00e3 bi\u1ebft t\u1eeb tr\u01b0\u1edbc, khi v\u0169 tr\u1ee5 ch\u01b0a \u0111\u01b0\u1ee3c d\u1ef1ng n\u00ean, v\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 xu\u1ea5t hi\u1ec7n v\u00ec anh em trong th\u1eddi cu\u1ed1i c\u00f9ng n\u00e0y. Nh\u1edd Ng\u01b0\u1eddi, anh em tin v\u00e0o Thi\u00ean Ch\u00faa, \u0110\u1ea5ng \u0111\u00e3 cho Ng\u01b0\u1eddi tr\u1ed7i d\u1eady t\u1eeb c\u00f5i ch\u1ebft, v\u00e0 ban cho Ng\u01b0\u1eddi \u0111\u01b0\u1ee3c vinh hi\u1ec3n, \u0111\u1ec3 anh em \u0111\u1eb7t ni\u1ec1m tin v\u00e0 hy v\u1ecdng v\u00e0o Thi\u00ean Ch\u00faa.\u201d Ai tin v\u00e0o Ng\u00e0i, ng\u01b0\u1eddi \u1ea5y s\u1ebd nh\u1eadn \u0111\u01b0\u1ee3c \u01a1n c\u1ee9u \u0111\u1ed9 l\u00e0 \u0111\u01b0\u1ee3c s\u1ed1ng mu\u00f4n \u0111\u1eddi.<\/p>\n

(2) H\u00e3y bi\u1ebft s\u1ed1ng l\u00e0m sao \u1edf \u0111\u1eddi n\u00e0y cho x\u1ee9ng v\u1edbi t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa: Con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 nh\u1eadn l\u00e3nh \u01a1n c\u1ee9u \u0111\u1ed9 b\u1eb1ng s\u1ee9c ri\u00eang c\u1ee7a m\u00ecnh hay b\u1eb1ng vi\u1ec7c gi\u1eef c\u1ea9n th\u1eadn L\u1ec1 Lu\u1eadt; v\u00ec m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u ph\u1ea1m t\u1ed9i. H\u1ecd ch\u1ec9 c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c c\u1ee9u \u0111\u1ed9 b\u1eb1ng vi\u1ec7c tin t\u01b0\u1edfng v\u00e0o \u0110\u1ee9c Kit\u00f4 v\u00e0 c\u1ed1 g\u1eafng gi\u1eef nh\u1eefng g\u00ec Ng\u00e0i truy\u1ec1n. \u0110\u1ec3 \u0111\u00e1p tr\u1ea3 t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 c\u1ee7a \u0110\u1ee9c Kit\u00f4 \u0111\u00e3 hy sinh m\u1ea1ng s\u1ed1ng cho con ng\u01b0\u1eddi, t\u00e1c gi\u1ea3 r\u0103n d\u1ea1y c\u00e1c t\u00edn h\u1eefu: \u201cV\u1eady n\u1ebfu anh em g\u1ecdi Ng\u01b0\u1eddi l\u00e0 Cha, th\u00ec anh em h\u00e3y \u0111em l\u00f2ng k\u00ednh s\u1ee3 m\u00e0 s\u1ed1ng cu\u1ed9c \u0111\u1eddi l\u1eef kh\u00e1ch n\u00e0y.\u201d<\/p>\n

3\/ Ph\u00fac \u00c2m<\/strong>: Ng\u01b0\u1eddi gi\u1ea3i th\u00edch cho hai \u00f4ng nh\u1eefng g\u00ec li\u00ean quan \u0111\u1ebfn Ng\u01b0\u1eddi trong t\u1ea5t c\u1ea3 S\u00e1ch Th\u00e1nh.<\/p>\n

Luke 24:28-29<\/span>\" alt=\"\" src=\"http:\/\/www.giaoly.org\/vn\/wp-content\/uploads\/2011\/05\/the_walk_to_emmaus2-248x300.jpg\" width=\"248\" height=\"300\" \/><\/a>3.1\/ L\u00f2ng tr\u00ed c\u00e1c anh th\u1eadt l\u00e0 ch\u1eadm tin v\u00e0o l\u1eddi c\u00e1c ng\u00f4n s\u1ee9: Khi ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi nh\u1eefng bi\u1ebfn c\u1ed1 \u0111au bu\u1ed3n trong cu\u1ed9c s\u1ed1ng, nhi\u1ec1u ng\u01b0\u1eddi \u0111\u00e3 kh\u00f4ng c\u00f2n nh\u1eadn ra Thi\u00ean Ch\u00faa v\u00e0 s\u1ef1 quan ph\u00f2ng c\u1ee7a Ng\u00e0i. Th\u00e1i \u0111\u1ed9 n\u00e0y d\u1ec5 \u0111\u01b0a con ng\u01b0\u1eddi \u0111\u1ebfn ch\u1ed7 th\u1ea5t v\u1ecdng v\u00e0 kh\u00f4ng nh\u1eadn ra Thi\u00ean Ch\u00faa, d\u00f9 Ng\u00e0i c\u00f3 hi\u1ec7n ra v\u00e0 \u0111\u1ed3ng h\u00e0nh v\u1edbi h\u1ecd. Hai m\u00f4n \u0111\u1ec7 c\u1ee7a Ch\u00faa Gi\u00easu r\u1eddi Jerusalem \u0111\u1ec3 v\u1ec1 Emmaus l\u00e0 m\u1ed9t v\u00ed d\u1ee5 s\u1ed1ng \u0111\u1ed9ng c\u1ee7a th\u00e1i \u0111\u1ed9 n\u00e0y. H\u1ecd bu\u1ed3n v\u00e0 r\u1eddi Jerusalem v\u00ec bao nhi\u00eau hy v\u1ecdng c\u1ee7a h\u1ecd \u0111\u1eb7t n\u01a1i Ch\u00faa Gi\u00easu gi\u1edd \u0111\u00e3 tan th\u00e0nh m\u00e2y kh\u00f3i. H\u1ecd t\u01b0\u1edfng Ch\u00faa Gi\u00easu l\u00e0 \u0110\u1ea5ng Thi\u00ean Sai uy quy\u1ec1n, Ng\u00e0i s\u1ebd d\u00f9ng quy\u1ec1n n\u0103ng \u0111\u1ec3 \u0111\u00e1nh \u0111u\u1ed5i \u0111\u1ebf qu\u1ed1c R\u00f4ma v\u00e0 gi\u1ea3i ph\u00f3ng d\u00e2n t\u1ed9c Do-th\u00e1i kh\u1ecfi ngo\u1ea1i bang; nh\u01b0ng nay Ng\u00e0i \u0111\u00e3 ch\u1ebft r\u1ed3i. V\u00e0i tia hy v\u1ecdng mong manh c\u1ee7a vi\u1ec7c Ch\u00faa s\u1ed1ng l\u1ea1i kh\u00f4ng \u0111\u1ee7 \u0111\u1ec3 tr\u1ee3 gi\u00fap ni\u1ec1m tin b\u1ecb th\u1eed th\u00e1ch c\u1ee7a h\u1ecd.<\/p>\n

\u0110i\u1ec1u n\u00e0y ch\u1ee9ng minh cho ch\u00fang ta th\u1ea5y ch\u00fang ta c\u1ea7n c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat c\u1ea7u nguy\u1ec7n v\u00e0 thinh l\u1eb7ng \u0111\u1ec3 suy ni\u1ec7m v\u00e0 \u0111\u1ec3 n\u1ed1i k\u1ebft nh\u1eefng bi\u1ebfn c\u1ed1 x\u1ea3y ra trong cu\u1ed9c \u0111\u1eddi. Ch\u1ec9 c\u00f3 s\u1ef1 soi s\u00e1ng c\u1ee7a Thi\u00ean Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 gi\u00fap ch\u00fang ta nh\u1eadn ra nh\u1eefng l\u00fd do c\u1ee7a s\u1ef1 vi\u1ec7c x\u1ea3y ra, v\u00e0 gi\u00fap ch\u00fang ta v\u1eefng tin n\u01a1i quy\u1ec1n n\u0103ng c\u1ee7a Ng\u00e0i.<\/p>\n

3.2\/ “M\u1eddi \u00f4ng \u1edf l\u1ea1i v\u1edbi ch\u00fang t\u00f4i, v\u00ec tr\u1eddi \u0111\u00e3 x\u1ebf chi\u1ec1u, v\u00e0 ng\u00e0y s\u1eafp t\u00e0n.” Hai m\u00f4n \u0111\u1ec7 nh\u1eadn ra s\u1ef1 t\u0103m t\u1ed1i c\u1ee7a t\u00e2m h\u1ed3n v\u00e0 m\u1eddi Ng\u00e0i \u1edf l\u1ea1i. Ch\u00ednh l\u1eddi m\u1eddi g\u1ecdi n\u00e0y \u0111\u00e3 gi\u00fap cho hai \u00f4ng nh\u1eadn ra \u0110\u1ee9c Kit\u00f4 v\u00e0 th\u00eam tin t\u01b0\u1edfng n\u01a1i Ng\u00e0i. Ba \u0111i\u1ec1u quan tr\u1ecdng ch\u00fang ta c\u1ea7n h\u1ecdc l\u00e0:<\/p>\n

(1) \u0110\u1ee9c tin \u0111\u01b0\u1ee3c ki\u00ean c\u1ed1 qua vi\u1ec7c h\u1ecdc h\u1ecfi L\u1eddi Ch\u00faa \u0111\u1ec3 nh\u00ecn ra k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 trong c\u00e1c bi\u1ebfn c\u1ed1 x\u1ea3y ra h\u00e0ng ng\u00e0y v\u00e0 c\u00e1c bi\u1ebfn c\u1ed1 \u0111\u1eb7c bi\u1ec7t. B\u1ea5y gi\u1edd \u0110\u1ee9c Gi\u00easu n\u00f3i v\u1edbi hai \u00f4ng r\u1eb1ng: “C\u00e1c anh ch\u1eb3ng hi\u1ec3u g\u00ec c\u1ea3! L\u00f2ng tr\u00ed c\u00e1c anh th\u1eadt l\u00e0 ch\u1eadm tin v\u00e0o l\u1eddi c\u00e1c ng\u00f4n s\u1ee9! N\u00e0o \u0110\u1ea5ng Kit\u00f4 l\u1ea1i ch\u1eb3ng ph\u1ea3i ch\u1ecbu kh\u1ed5 h\u00ecnh nh\u01b0 th\u1ebf, r\u1ed3i m\u1edbi v\u00e0o trong vinh quang c\u1ee7a Ng\u01b0\u1eddi sao? R\u1ed3i b\u1eaft \u0111\u1ea7u t\u1eeb \u00f4ng Moses v\u00e0 t\u1ea5t c\u1ea3 c\u00e1c ng\u00f4n s\u1ee9, Ng\u01b0\u1eddi gi\u1ea3i th\u00edch cho hai \u00f4ng nh\u1eefng g\u00ec li\u00ean quan \u0111\u1ebfn Ng\u01b0\u1eddi trong t\u1ea5t c\u1ea3 S\u00e1ch Th\u00e1nh. Khi g\u1ea7n t\u1edbi l\u00e0ng h\u1ecd mu\u1ed1n \u0111\u1ebfn, \u0110\u1ee9c Gi\u00easu l\u00e0m nh\u01b0 c\u00f2n ph\u1ea3i \u0111i xa h\u01a1n n\u1eefa. H\u1ecd n\u00e0i \u00e9p Ng\u01b0\u1eddi r\u1eb1ng: “M\u1eddi \u00f4ng \u1edf l\u1ea1i v\u1edbi ch\u00fang t\u00f4i, v\u00ec tr\u1eddi \u0111\u00e3 x\u1ebf chi\u1ec1u, v\u00e0 ng\u00e0y s\u1eafp t\u00e0n.”<\/p>\n

B\u1ea5y gi\u1edd Ng\u01b0\u1eddi m\u1edbi v\u00e0o v\u00e0 \u1edf l\u1ea1i v\u1edbi h\u1ecd.<\/p>\n

(2) Tham d\u1ef1 L\u1ec5 B\u1ebb B\u00e1nh gi\u00fap t\u0103ng t\u00ecnh y\u00eau c\u1ee7a con ng\u01b0\u1eddi v\u00e0o Thi\u00ean Ch\u00faa:<\/em> \u201cKhi \u0111\u1ed3ng b\u00e0n v\u1edbi h\u1ecd, Ng\u01b0\u1eddi c\u1ea7m l\u1ea5y b\u00e1nh, d\u00e2ng l\u1eddi ch\u00fac t\u1ee5ng, v\u00e0 b\u1ebb ra trao cho h\u1ecd. M\u1eaft h\u1ecd li\u1ec1n m\u1edf ra v\u00e0 h\u1ecd nh\u1eadn ra Ng\u01b0\u1eddi, nh\u01b0ng Ng\u01b0\u1eddi l\u1ea1i bi\u1ebfn m\u1ea5t. H\u1ecd m\u1edbi b\u1ea3o nhau: “D\u1ecdc \u0111\u01b0\u1eddng, khi Ng\u01b0\u1eddi n\u00f3i chuy\u1ec7n v\u00e0 gi\u1ea3i th\u00edch Kinh Th\u00e1nh cho ch\u00fang ta, l\u00f2ng ch\u00fang ta \u0111\u00e3 ch\u1eb3ng b\u1eebng ch\u00e1y l\u00ean sao?”<\/p>\n

(3) \u0110\u1ee9c tin c\u1ea7n \u0111\u01b0\u1ee3c s\u1ef1 n\u00e2ng \u0111\u1ee1 c\u1ee7a c\u1ed9ng \u0111o\u00e0n:<\/em> \u201cNgay l\u00fac \u1ea5y, h\u1ecd \u0111\u1ee9ng d\u1eady, quay tr\u1edf l\u1ea1i Jerusalem, g\u1eb7p Nh\u00f3m M\u01b0\u1eddi M\u1ed9t v\u00e0 c\u00e1c b\u1ea1n h\u1eefu \u0111ang t\u1ee5 h\u1ecdp t\u1ea1i \u0111\u00f3. Nh\u1eefng ng\u01b0\u1eddi n\u00e0y b\u1ea3o hai \u00f4ng: “Ch\u00faa tr\u1ed7i d\u1eady th\u1eadt r\u1ed3i, v\u00e0 \u0111\u00e3 hi\u1ec7n ra v\u1edbi \u00f4ng Simon.” C\u00f2n hai \u00f4ng th\u00ec thu\u1eadt l\u1ea1i nh\u1eefng g\u00ec \u0111\u00e3 x\u1ea3y ra d\u1ecdc \u0111\u01b0\u1eddng v\u00e0 vi\u1ec7c m\u00ecnh \u0111\u00e3 nh\u1eadn ra Ch\u00faa th\u1ebf n\u00e0o khi Ng\u01b0\u1eddi b\u1ebb b\u00e1nh.\u201d Ng\u01b0\u1eddi n\u00e0o c\u00f3 khuynh h\u01b0\u1edbng x\u00e9 l\u1ebb \u0111\u1ec3 t\u1ef1 gi\u1ea3i quy\u1ebft l\u1ea5y th\u01b0\u1eddng d\u1ec5 r\u01a1i v\u00e0o c\u1ea1m b\u1eaby c\u1ee7a ma qu\u1ec9, Judah Iscariot l\u00e0 m\u1ed9t tr\u01b0\u1eddng h\u1ee3p \u0111i\u1ec3n h\u00ecnh.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ch\u00fang ta ph\u1ea3i h\u1ecdc C\u1ef1u \u01af\u1edbc \u0111\u1ec3 hi\u1ec3u r\u00f5 T\u00e2n \u01af\u1edbc, v\u00e0 ph\u1ea3i h\u1ecdc T\u00e2n \u01af\u1edbc \u0111\u1ec3 hi\u1ec3u r\u00f5 C\u1ef1u \u01af\u1edbc. C\u1ea3 hai ch\u1ec9 l\u00e0 hai ph\u1ea7n kh\u00e1c nhau c\u1ee7a m\u1ed9t k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

– Tham d\u1ef1 Th\u00e1nh L\u1ec5 c\u00e1ch tr\u1ecdn v\u1eb9n, v\u1eeba l\u1eafng nghe L\u1eddi Ch\u00faa v\u1eeba l\u00e3nh nh\u1eadn M\u00ecnh Th\u00e1nh Ch\u00faa, th\u1eafp l\u00ean trong ch\u00fang ta ng\u1ecdn l\u1eeda t\u00ecnh y\u00eau cho Thi\u00ean Ch\u00faa, gi\u1eef v\u1eefng ni\u1ec1m hy v\u1ecdng, v\u00e0 nhi\u1ec7t th\u00e0nh l\u00e0m ch\u1ee9ng cho Ng\u00e0i.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/p>\n

loinhapthe.com<\/a><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

<\/div><\/div>Acts 2:14,22-28<\/span>
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14<\/span>But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.<\/div>
22<\/span>Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:<\/div>
23<\/span>This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.<\/div>
24<\/span>Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.<\/div>
25<\/span>For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.<\/div>
26<\/span>For this my heart hath been glad, and any tongue hath rejoiced: moreover my flesh also shall rest in hope.<\/div>
27<\/span>Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.<\/div>
28<\/span>Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.<\/div><\/div><\/div>
<\/div><\/div>1 Peter 1:17-21<\/span>
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17<\/span>And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.<\/div>
18<\/span>Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:<\/div>
19<\/span>But with the precious blood of Christ, as of a lamb unspotted and undefiled,<\/div>
20<\/span>Foreknown indeed before the foundation of the world, but manifested in the last times for you,<\/div>
21<\/span>Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.<\/div><\/div><\/div>
<\/div><\/div>Luke 24:13-35<\/span>
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13<\/span>And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.<\/div>
14<\/span>And they talked together of all these things which had happened.<\/div>
15<\/span>And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.<\/div>
16<\/span>But their eyes were held, that they should not know him.<\/div>
17<\/span>And he said to them: What are these discourses that you hold one with another as you walk, and are sad?<\/div>
18<\/span>And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?<\/div>
19<\/span>To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;<\/div>
20<\/span>And how our chief priests and princes delivered him to be condemned to death, and crucified him.<\/div>
21<\/span>But we hoped, that it was he that should have redeemed Israel: and now besides all this, today is the third day since these things were done.<\/div>
22<\/span>Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,<\/div>
23<\/span>And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.<\/div>
24<\/span>And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.<\/div>
25<\/span>Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.<\/div>
26<\/span>Ought not Christ to have suffered these things, and so to enter into his glory?<\/div>
27<\/span>And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.<\/div>
28<\/span>And they drew night to the town, whither they were going: and he made as though he would go farther.<\/div>
29<\/span>But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.<\/div>
30<\/span>And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.<\/div>
31<\/span>And their eyes were opened, and they knew him: and he vanished out of their sight.<\/div>
32<\/span>And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?<\/div>
33<\/span>And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,<\/div>
34<\/span>Saying: The Lord is risen indeed, and hath appeared to Simon.<\/div>
35<\/span>And they told what things were done in the way; and how they knew him in the breaking of the bread.<\/div><\/div><\/div>
<\/div><\/div>2 Corinthians 3:13-17<\/span>
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13<\/span>And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.<\/div>
14<\/span>But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).<\/div>
15<\/span>But even until this day, when Moses is read, the veil is upon their heart.<\/div>
16<\/span>But when they shall be converted to the Lord, the veil shall be taken away.<\/div>
17<\/span>Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.<\/div><\/div><\/div>
<\/div><\/div>Luke 24:28-29<\/span>
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28<\/span>And they drew night to the town, whither they were going: and he made as though he would go farther.<\/div>
29<\/span>But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Ch\u1ee7 Nh\u1eadt III Ph\u1ee5c SinhA B\u00e0i \u0111\u1ecdc: Acts 2:14,22-28; 1 Peter 1:17-21; Luke 24:13-35. nh\u1eefng s\u1ef1 kh\u00e1c bi\u1ec7t to l\u1edbn gi\u1eefa Thi\u00ean Ch\u00faa v\u00e0 con ng\u01b0\u1eddi: Ng\u00e0i kh\u00f4ng b\u1ecb l\u1ec7 thu\u1ed9c v\u00e0o th\u1eddi gian nh\u01b0 con ng\u01b0\u1eddi; t\u01b0 t\u01b0\u1edfng v\u00e0 \u00fd \u0111\u1ecbnh c\u1ee7a Ng\u00e0i bao tr\u00f9m t\u1eeb kh\u1edfi s\u1ef1 cho \u0111\u1ebfn ho\u00e0n th\u00e0nh, trong khi … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-2118","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=2118"}],"version-history":[{"count":1,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2118\/revisions"}],"predecessor-version":[{"id":11213,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2118\/revisions\/11213"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=2118"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=2118"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=2118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}