{"id":2141,"date":"2011-05-13T15:32:14","date_gmt":"2011-05-13T09:32:14","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=2141"},"modified":"2011-05-13T15:32:14","modified_gmt":"2011-05-13T09:32:14","slug":"thien-chua-co-th%e1%bb%83-lam-chuy%e1%bb%87n-khong-th%e1%bb%83-d%e1%bb%91i-v%e1%bb%9bi-con-ng%c6%b0%e1%bb%9di","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/thien-chua-co-th%e1%bb%83-lam-chuy%e1%bb%87n-khong-th%e1%bb%83-d%e1%bb%91i-v%e1%bb%9bi-con-ng%c6%b0%e1%bb%9di\/","title":{"rendered":"Thi\u00ean Ch\u00faa c\u00f3 th\u1ec3 l\u00e0m chuy\u1ec7n kh\u00f4ng th\u1ec3 \u0111\u1ed1i v\u1edbi con ng\u01b0\u1eddi."},"content":{"rendered":"

Th\u1ee9 S\u00e1u Tu\u1ea7n III PS<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Acts 9:1-20<\/span>; John 6:52-59<\/span>.<\/p>\n

Con ng\u01b0\u1eddi th\u01b0\u1eddng l\u1ea5y nh\u1eefng g\u00ec m\u00ecnh suy ngh\u0129 \u0111\u1ec3 \u00e1p d\u1ee5ng cho Thi\u00ean Ch\u00faa. H\u1ecd quan ni\u1ec7m Thi\u00ean Ch\u00faa c\u0169ng gi\u1ed1ng nh\u01b0 h\u1ecd: n\u1ebfu h\u1ecd kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c, Thi\u00ean Ch\u00faa c\u0169ng kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c. H\u1ecd qu\u00ean \u0111i m\u1ed9t \u0111i\u1ec1u l\u00e0 Thi\u00ean Ch\u00faa kh\u00e1c v\u00e0 v\u01b0\u1ee3t xa con ng\u01b0\u1eddi: Ng\u00e0i l\u00e0m \u0111\u01b0\u1ee3c m\u1ecdi s\u1ef1 v\u00e0 kh\u00f4ng c\u00f3 \u0111i\u1ec1u g\u00ec l\u00e0 kh\u00f4ng th\u1ec3 \u0111\u1ed1i v\u1edbi Ng\u00e0i. Ti\u00ean-tri Isaiah nh\u1eafc nh\u1edf con ng\u01b0\u1eddi ph\u1ea3i lu\u00f4n nh\u1edb \u0111i\u1ec1u n\u00e0y: \u201cTr\u1eddi cao h\u01a1n \u0111\u1ea5t ch\u1eebng n\u00e0o, th\u00ec \u0111\u01b0\u1eddng l\u1ed1i c\u1ee7a Ta c\u0169ng cao h\u01a1n \u0111\u01b0\u1eddng l\u1ed1i c\u00e1c ng\u01b0\u01a1i, v\u00e0 t\u01b0 t\u01b0\u1edfng c\u1ee7a Ta c\u0169ng cao h\u01a1n t\u01b0 t\u01b0\u1edfng c\u00e1c ng\u01b0\u01a1i ch\u1eebng \u1ea5y\u201d (Isaiah 55:9<\/span>).\"\"<\/a><\/p>\n

C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay m\u1edf m\u1eaft cho ch\u00fang ta th\u1ea5y nh\u1eefng k\u1ef3 c\u00f4ng Ch\u00faa th\u1ef1c hi\u1ec7n. Trong B\u00e0i \u0110\u1ecdc I, Ch\u00faa bi\u1ebfn \u0111\u1ed5i \u00f4ng Saul t\u1eeb m\u1ed9t ng\u01b0\u1eddi Pharisees d\u1eef d\u1eb1n v\u00e0 kh\u1ed1c li\u1ec7t truy t\u1ed1 c\u00e1c t\u00edn h\u1eefu, tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi h\u0103ng say rao gi\u1ea3ng Tin M\u1eebng v\u00e0 s\u1eb5n s\u00e0ng ch\u1ebft \u0111\u1ec3 l\u00e0m ch\u1ee9ng cho Ng\u00e0i; m\u1ed9t \u0111i\u1ec1u kh\u00f4ng th\u1ec3 x\u1ea3y ra v\u1edbi s\u1ee9c con ng\u01b0\u1eddi. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu tuy\u00ean b\u1ed1: T\u1ea5t c\u1ea3 nh\u1eefng ai \u0103n th\u1ecbt v\u00e0 u\u1ed1ng m\u00e1u Ng\u00e0i s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng mu\u00f4n \u0111\u1eddi; ng\u01b0\u1eddi Do-th\u00e1i ng\u1ea1c nhi\u00ean th\u1eafc m\u1eafc: \u201cL\u00e0m sao \u00f4ng \u1ea5y c\u00f3 th\u1ec3 l\u1ea5y th\u1ecbt cho ch\u00fang ta \u0103n \u0111\u01b0\u1ee3c?\u201d<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Thi\u00ean Ch\u00faa t\u1ea1o c\u01a1 h\u1ed9i cho Saul \u0103n n\u0103n tr\u1edf l\u1ea1i.<\/p>\n

1.1\/ Xung \u0111\u1ed9t \u00fd ki\u1ebfn gi\u1eefa Thi\u00ean Ch\u00faa v\u00e0 Saul.<\/strong><\/em><\/p>\n

(1) \u00dd c\u1ee7a \u00f4ng Saul:<\/em> \u00d4ng \u0111i Damascus v\u1edbi m\u1ee5c \u0111\u00edch l\u00e0 \u0111\u1ec3 \u0111i b\u1eaft c\u00e1c t\u00edn h\u1eefu theo \u0110\u1ea1o m\u1edbi v\u1ec1 \u0111\u1ec3 tr\u1ecb t\u1ed9i, nh\u01b0 S\u00e1ch CVT\u0110 t\u01b0\u1eddng tr\u00ecnh: \u201c\u00d4ng Saul v\u1eabn c\u00f2n h\u1eb1m h\u1eb1m \u0111e do\u1ea1 gi\u1ebft c\u00e1c m\u00f4n \u0111\u1ec7 Ch\u00faa, n\u00ean \u0111\u00e3 t\u1edbi g\u1eb7p th\u01b0\u1ee3ng t\u1ebf xin th\u01b0 gi\u1edbi thi\u1ec7u \u0111\u1ebfn c\u00e1c h\u1ed9i \u0111\u01b0\u1eddng \u1edf Damascus, \u0111\u1ec3 n\u1ebfu th\u1ea5y nh\u1eefng ng\u01b0\u1eddi theo \u0110\u1ea1o, b\u1ea5t lu\u1eadn \u0111\u00e0n \u00f4ng hay \u0111\u00e0n b\u00e0, th\u00ec b\u1eaft tr\u00f3i gi\u1ea3i v\u1ec1 Jerusalem.\u201d<\/p>\n

(2) \u00dd c\u1ee7a Thi\u00ean Ch\u00faa:<\/em> Ng\u00e0i kh\u00f4ng gh\u00e9t Saul \u0111\u1ebfn n\u1ed7i ph\u1ea3i ti\u00eau di\u1ec7t \u00f4ng nh\u01b0 th\u00f3i quen c\u1ee7a con ng\u01b0\u1eddi th\u01b0\u1eddng l\u00e0m; nh\u01b0ng Ng\u00e0i mu\u1ed1n d\u00f9ng l\u00f2ng nhi\u1ec7t th\u00e0nh c\u1ee7a \u00f4ng \u0111\u1ec3 rao gi\u1ea3ng Tin M\u1eebng c\u1ee7a Ng\u00e0i cho D\u00e2n Ngo\u1ea1i. V\u1eady \u0111ang khi \u00f4ng \u0111i \u0111\u01b0\u1eddng v\u00e0 \u0111\u1ebfn g\u1ea7n Damascus, th\u00ec b\u1ed7ng nhi\u00ean c\u00f3 m\u1ed9t lu\u1ed3ng \u00e1nh s\u00e1ng t\u1eeb tr\u1eddi chi\u1ebfu xu\u1ed1ng bao ph\u1ee7 l\u1ea5y \u00f4ng. \u00d4ng ng\u00e3 xu\u1ed1ng \u0111\u1ea5t v\u00e0 nghe c\u00f3 ti\u1ebfng n\u00f3i v\u1edbi \u00f4ng: “Saul, Saul, t\u1ea1i sao ng\u01b0\u01a1i b\u1eaft b\u1edb Ta?” \u00d4ng n\u00f3i: “Th\u01b0a Ng\u00e0i, Ng\u00e0i l\u00e0 ai?” Ng\u01b0\u1eddi \u0111\u00e1p: “Ta l\u00e0 Gi\u00easu m\u00e0 ng\u01b0\u01a1i \u0111ang b\u1eaft b\u1edb. Nh\u01b0ng ng\u01b0\u01a1i h\u00e3y \u0111\u1ee9ng d\u1eady, v\u00e0o th\u00e0nh, v\u00e0 ng\u01b0\u1eddi ta s\u1ebd n\u00f3i cho ng\u01b0\u01a1i bi\u1ebft ng\u01b0\u01a1i ph\u1ea3i l\u00e0m g\u00ec.”<\/p>\n

\u201cNh\u1eefng ng\u01b0\u1eddi c\u00f9ng \u0111i v\u1edbi \u00f4ng d\u1eebng l\u1ea1i, s\u1eefng s\u1edd: h\u1ecd nghe c\u00f3 ti\u1ebfng n\u00f3i, nh\u01b0ng kh\u00f4ng tr\u00f4ng th\u1ea5y ai. \u00d4ng Saul t\u1eeb d\u01b0\u1edbi \u0111\u1ea5t \u0111\u1ee9ng d\u1eady, m\u1eaft th\u00ec m\u1edf nh\u01b0ng kh\u00f4ng th\u1ea5y g\u00ec. Ng\u01b0\u1eddi ta ph\u1ea3i c\u1ea7m tay d\u1eaft \u00f4ng v\u00e0o Damascus. Su\u1ed1t ba ng\u00e0y, \u00f4ng kh\u00f4ng nh\u00ecn th\u1ea5y, c\u0169ng ch\u1eb3ng \u0103n, ch\u1eb3ng u\u1ed1ng.\u201d Bi\u1ebfn c\u1ed1 n\u00e0y \u0111\u01b0\u1ee3c l\u1eb7p l\u1ea1i 3 l\u1ea7n trong S\u00e1ch CVT\u0110 v\u00ec l\u00e0 m\u1ed9t bi\u1ebfn c\u1ed1 quan tr\u1ecdng kh\u00f4ng nh\u1eefng cho b\u1ea3n th\u00e2n Saul, m\u00e0 c\u00f2n cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi.<\/p>\n

1.2\/ Kh\u00f4ng ai c\u00f3 th\u1ec3 c\u01b0\u1ee1ng l\u1ea1i \u00fd mu\u1ed1n c\u1ee7a Thi\u00ean Ch\u00faa.<\/strong><\/em><\/p>\n

(1) L\u00e0m sao m\u1ed9t ng\u01b0\u1eddi b\u1eaft \u0111\u1ea1o nh\u01b0 th\u1ebf c\u00f3 th\u1ec3 \u0103n n\u0103n tr\u1edf l\u1ea1i:<\/em> \u201cB\u1ea5y gi\u1edd \u1edf Damascus c\u00f3 m\u1ed9t m\u00f4n \u0111\u1ec7 t\u00ean l\u00e0 Hananiah. Trong m\u1ed9t th\u1ecb ki\u1ebfn, Ch\u00faa ph\u00e1n v\u1edbi \u00f4ng: “Hananiah!” \u00d4ng th\u01b0a: “D\u1ea1, l\u1ea1y Ch\u00faa, con \u0111\u00e2y.” Ch\u00faa b\u1ea3o \u00f4ng: “\u0110\u1ee9ng l\u00ean, \u0111i t\u1edbi ph\u1ed1 g\u1ecdi l\u00e0 Ph\u1ed1 Th\u1eb3ng, \u0111\u1ebfn nh\u00e0 Judah t\u00ecm m\u1ed9t ng\u01b0\u1eddi t\u00ean l\u00e0 Saul qu\u00ea \u1edf Tarsus: ng\u01b0\u1eddi \u1ea5y \u0111ang c\u1ea7u nguy\u1ec7n.\u201d \u00d4ng Hananiah th\u01b0a: “L\u1ea1y Ch\u00faa, con \u0111\u00e3 nghe l\u1eafm k\u1ebb n\u00f3i v\u1ec1 ng\u01b0\u1eddi \u1ea5y, v\u1ec1 t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u00e1c ng\u01b0\u1eddi \u1ea5y \u0111\u00e3 l\u00e0m cho d\u00e2n th\u00e1nh Ch\u00faa t\u1ea1i Jerusalem. C\u00f2n \u1edf \u0111\u00e2y, ng\u01b0\u1eddi \u1ea5y \u0111\u01b0\u1ee3c c\u00e1c th\u01b0\u1ee3ng t\u1ebf cho quy\u1ec1n b\u1eaft tr\u00f3i t\u1ea5t c\u1ea3 nh\u1eefng ai k\u00eau c\u1ea7u danh Ch\u00faa.”<\/p>\n

(2) K\u1ebf h\u1ecdach c\u1ee7a Thi\u00ean Ch\u00faa cho Saul:<\/em> Nh\u01b0ng Ch\u00faa ph\u00e1n v\u1edbi \u00f4ng: “C\u1ee9 \u0111i, v\u00ec ng\u01b0\u1eddi \u1ea5y l\u00e0 l\u1ee3i kh\u00ed Ta ch\u1ecdn \u0111\u1ec3 mang danh Ta \u0111\u1ebfn tr\u01b0\u1edbc m\u1eb7t c\u00e1c d\u00e2n ngo\u1ea1i, c\u00e1c vua ch\u00faa v\u00e0 con c\u00e1i Israel. Th\u1eadt v\u1eady, ch\u00ednh Ta s\u1ebd ch\u1ec9 cho ng\u01b0\u1eddi \u1ea5y th\u1ea5y t\u1ea5t c\u1ea3 nh\u1eefng \u0111au kh\u1ed5 ng\u01b0\u1eddi \u1ea5y ph\u1ea3i ch\u1ecbu v\u00ec danh Ta.”<\/p>\n

\u00d4ng Hananiah li\u1ec1n \u0111i; \u00f4ng v\u00e0o nh\u00e0, \u0111\u1eb7t tay tr\u00ean \u00f4ng Saul v\u00e0 n\u00f3i: “Anh Saul, Ch\u00faa \u0111\u00e3 sai t\u00f4i \u0111\u1ebfn \u0111\u00e2y, Ng\u01b0\u1eddi l\u00e0 \u0110\u1ee9c Gi\u00easu, \u0110\u1ea5ng \u0111\u00e3 hi\u1ec7n ra v\u1edbi anh tr\u00ean \u0111\u01b0\u1eddng anh t\u1edbi \u0111\u00e2y. Ng\u01b0\u1eddi sai t\u00f4i \u0111\u1ebfn \u0111\u1ec3 anh l\u1ea1i th\u1ea5y \u0111\u01b0\u1ee3c v\u00e0 \u0111\u1ec3 anh \u0111\u01b0\u1ee3c \u0111\u1ea7y Th\u00e1nh Th\u1ea7n.”<\/p>\n

L\u1eadp t\u1ee9c c\u00f3 nh\u1eefng c\u00e1i g\u00ec nh\u01b0 v\u1ea3y bong ra kh\u1ecfi m\u1eaft \u00f4ng Saul, v\u00e0 \u00f4ng l\u1ea1i th\u1ea5y \u0111\u01b0\u1ee3c. \u00d4ng \u0111\u1ee9ng d\u1eady v\u00e0 ch\u1ecbu Ph\u00e9p R\u1eeda. R\u1ed3i \u00f4ng \u0103n v\u00e0 kho\u1ebb l\u1ea1i. L\u1eadp t\u1ee9c \u00f4ng b\u1eaft \u0111\u1ea7u rao gi\u1ea3ng \u0110\u1ee9c Gi\u00easu trong c\u00e1c h\u1ed9i \u0111\u01b0\u1eddng r\u1eb1ng Ng\u01b0\u1eddi l\u00e0 Con Thi\u00ean Ch\u00faa.<\/p>\n

Saul \u0111i Damascus v\u1edbi m\u1ee5c \u0111\u00edch \u0111\u1ec3 b\u1eaft c\u00e1c t\u00edn h\u1eefu; khi \u00f4ng tr\u1edf l\u1ea1i Jerusalem l\u00e0 \u0111\u1ec3 rao gi\u1ea3ng Tin M\u1eebng v\u00e0 l\u00e0m ch\u1ee9ng cho \u0110\u1ea5ng \u00f4ng \u0111\u00e3 kh\u00f4ng n\u01b0\u01a1ng tay b\u1eaft b\u1edb. \u0110i\u1ec1u n\u00e0y ch\u1ee9ng minh: Ch\u1eb3ng c\u00f3 chuy\u1ec7n g\u00ec l\u00e0 kh\u00f4ng th\u1ec3 \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa!<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Ch\u00faa Gi\u00easu c\u00f3 th\u1ec3 nu\u00f4i d\u01b0\u1ee1ng con ng\u01b0\u1eddi b\u1eb1ng M\u00ecnh Ng\u00e0i.<\/p>\n

2.1\/ Chuy\u1ec7n kh\u00f4ng th\u1ec3 \u0111\u1ed1i v\u1edbi con ng\u01b0\u1eddi:<\/strong><\/em> Ng\u01b0\u1eddi Do-th\u00e1i c\u00f3 th\u1ec3 hi\u1ec3u \u201cb\u00e1nh t\u1eeb tr\u1eddi xu\u1ed1ng,\u201d v\u00ec cha \u00f4ng h\u1ecd \u0111\u00e3 t\u1eebng \u0103n Manna trong sa m\u1ea1c; nh\u01b0ng khi Ch\u00faa Gi\u00easu \u0111\u1ed3ng h\u00f3a \u201cb\u00e1nh t\u1eeb tr\u1eddi xu\u1ed1ng\u201d v\u1edbi th\u1ecbt c\u1ee7a Ng\u00e0i (s\u00e1rk<\/em>), h\u1ecd li\u1ec1n tranh lu\u1eadn s\u00f4i n\u1ed5i v\u1edbi nhau. H\u1ecd n\u00f3i: “L\u00e0m sao \u00f4ng n\u00e0y c\u00f3 th\u1ec3 cho ch\u00fang ta \u0103n th\u1ecbt \u00f4ng ta \u0111\u01b0\u1ee3c?”<\/p>\n

Ch\u00faa Gi\u00easu c\u1eaft ngh\u0129a chi ti\u1ebft h\u01a1n: “Th\u1eadt, t\u00f4i b\u1ea3o th\u1eadt c\u00e1c \u00f4ng: n\u1ebfu c\u00e1c \u00f4ng kh\u00f4ng \u0103n th\u1ecbt v\u00e0 u\u1ed1ng m\u00e1u Con Ng\u01b0\u1eddi, c\u00e1c \u00f4ng kh\u00f4ng c\u00f3 s\u1ef1 s\u1ed1ng n\u01a1i m\u00ecnh. Ai \u0103n th\u1ecbt v\u00e0 u\u1ed1ng m\u00e1u t\u00f4i, th\u00ec \u0111\u01b0\u1ee3c s\u1ed1ng mu\u00f4n \u0111\u1eddi, v\u00e0 t\u00f4i s\u1ebd cho ng\u01b0\u1eddi \u1ea5y s\u1ed1ng l\u1ea1i v\u00e0o ng\u00e0y sau h\u1ebft, v\u00ec th\u1ecbt t\u00f4i th\u1eadt l\u00e0 c\u1ee7a \u0103n, v\u00e0 m\u00e1u t\u00f4i th\u1eadt l\u00e0 c\u1ee7a u\u1ed1ng.\u201d Kh\u00f4ng nh\u1eefng ch\u1ec9 d\u00f9ng hai danh t\u1eeb th\u1ecbt (s\u00e1rk<\/em>) v\u00e0 m\u00e1u (aima<\/em>), Ng\u00e0i d\u00f9ng hai \u0111\u1ed9ng t\u1eeb nhai (trogein<\/em>) v\u00e0 u\u1ed1ng (piein<\/em>), nh\u01b0 khi con ng\u01b0\u1eddi \u0103n v\u00e0 u\u1ed1ng l\u01b0\u01a1ng th\u1ef1c ph\u1ea7n x\u00e1c. \u0110i\u1ec1u n\u00e0y ch\u1ee9ng t\u1ecf Ch\u00faa Gi\u00easu mu\u1ed1n n\u00f3i t\u1edbi ngh\u0129a \u0111en, ch\u1ee9 kh\u00f4ng c\u00f2n l\u00e0 ngh\u0129a bi\u1ec3u t\u01b0\u1ee3ng n\u1eefa. Con ng\u01b0\u1eddi qua m\u1ecdi th\u1eddi v\u1eabn ch\u1ed1i b\u1ecf s\u1ef1 hi\u1ec7n di\u1ec7n s\u1ed1ng \u0111\u1ed9ng v\u00e0 \u0111\u00edch th\u1ef1c c\u1ee7a Ch\u00faa Gi\u00easu qua B\u00ed-t\u00edch Th\u00e1nh Th\u1ec3: c\u00f3 ng\u01b0\u1eddi cho B\u00e1nh \u0111\u00e2y l\u00e0 L\u1eddi Ch\u00faa, c\u00f3 ng\u01b0\u1eddi cho s\u1ef1 hi\u1ec7n di\u1ec7n ch\u1ec9 c\u00f3 t\u00ednh c\u00e1ch thi\u00eang li\u00eang; \u0111\u01a1n gi\u1ea3n v\u00ec h\u1ecd cho vi\u1ec7c nu\u00f4i d\u01b0\u1ee1ng b\u1eb1ng th\u1ecbt v\u00e0 m\u00e1u Ch\u00faa l\u00e0 \u0111i\u1ec1u kh\u00f4ng th\u1ec3!<\/p>\n

2.2\/ Ph\u1ea3i \u0103n M\u00ecnh Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 s\u1ed1ng mu\u00f4n \u0111\u1eddi:<\/strong><\/em> Ch\u00faa Gi\u00easu ti\u1ebfp t\u1ee5c nh\u1ea5n m\u1ea1nh t\u1edbi s\u1ef1 c\u1ea7n thi\u1ebft c\u1ee7a B\u00ed-t\u00edch Th\u00e1nh Th\u1ec3: \u201cAi \u0103n th\u1ecbt v\u00e0 u\u1ed1ng m\u00e1u t\u00f4i, th\u00ec \u1edf l\u1ea1i trong t\u00f4i, v\u00e0 t\u00f4i \u1edf l\u1ea1i trong ng\u01b0\u1eddi \u1ea5y. Nh\u01b0 Ch\u00faa Cha l\u00e0 \u0110\u1ea5ng h\u1eb1ng s\u1ed1ng \u0111\u00e3 sai t\u00f4i, v\u00e0 t\u00f4i s\u1ed1ng nh\u1edd Ch\u00faa Cha th\u1ebf n\u00e0o, th\u00ec k\u1ebb \u0103n t\u00f4i, c\u0169ng s\u1ebd nh\u1edd t\u00f4i m\u00e0 \u0111\u01b0\u1ee3c s\u1ed1ng nh\u01b0 v\u1eady. \u0110\u00e2y l\u00e0 b\u00e1nh t\u1eeb tr\u1eddi xu\u1ed1ng, kh\u00f4ng ph\u1ea3i nh\u01b0 b\u00e1nh t\u1ed5 ti\u00ean c\u00e1c \u00f4ng \u0111\u00e3 \u0103n, v\u00e0 h\u1ecd \u0111\u00e3 ch\u1ebft. Ai \u0103n b\u00e1nh n\u00e0y, s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng mu\u00f4n \u0111\u1eddi.” S\u1ef1 s\u1ed1ng Ch\u00faa Gi\u00easu mu\u1ed1n \u0111\u1ec1 c\u1eadp t\u1edbi \u1edf \u0111\u00e2y kh\u00f4ng ch\u1ec9 l\u00e0 s\u1ef1 s\u1ed1ng th\u1ec3 l\u00fd (psyche<\/em>), nh\u01b0ng l\u00e0 s\u1ef1 s\u1ed1ng th\u1ea7n linh v\u00e0 mu\u00f4n \u0111\u1eddi (zoe<\/em>). \u0110i\u1ec1u kh\u00e1c bi\u1ec7t gi\u1eefa hai l\u01b0\u01a1ng th\u1ef1c: l\u01b0\u01a1ng th\u1ef1c ph\u1ea7n x\u00e1c ch\u1ec9 c\u00f3 th\u1ec3 \u0111em l\u1ea1i s\u1ef1 s\u1ed1ng th\u1ec3 l\u00fd; nh\u01b0ng M\u00ecnh v\u00e0 M\u00e1u Ch\u00faa s\u1ebd mang l\u1ea1i cho con ng\u01b0\u1eddi s\u1ef1 s\u1ed1ng th\u1ea7n linh, v\u00e0 h\u1ecd s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng mu\u00f4n \u0111\u1eddi.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ch\u00fang ta \u0111\u1eebng bao\u00a0gi\u1edd gi\u1edbi h\u1ea1n Thi\u00ean Ch\u00faa v\u00e0o s\u1ef1 h\u1ea1n h\u1eb9p c\u1ee7a con ng\u01b0\u1eddi. Khi n\u00e0o ch\u01b0a hi\u1ec3u nh\u1eefng \u0111i\u1ec1u Thi\u00ean Ch\u00faa l\u00e0m, h\u00e3y l\u1ea5y \u0111\u1ee9c tin b\u00f9 l\u1ea1i.<\/p>\n

– Ch\u00fang ta ph\u1ea3i lu\u00f4n tin t\u01b0\u1edfng Thi\u00ean Ch\u00faa c\u00f3 th\u1ec3 l\u00e0m m\u1ecdi s\u1ef1. H\u00e3y mau m\u1eafn thi h\u00e0nh nh\u1eefng g\u00ec Ng\u00e0i truy\u1ec1n; nh\u1ea5t l\u00e0 n\u0103ng l\u00e3nh nh\u1eadn B\u00ed-t\u00edch Th\u00e1nh Th\u1ec3.<\/p>\n

– Nh\u1eefng ai ch\u1ed1ng l\u1ea1i Thi\u00ean Ch\u00faa th\u00ec c\u0169ng gi\u1ed1ng nh\u01b0 ng\u01b0\u1eddi \u0111\u01b0a ch\u00e2n \u0111\u1ea1p m\u0169i nh\u1ecdn: ch\u00e2n s\u1ebd r\u00e1ch n\u00e1t ch\u1ea3y m\u00e1u m\u00e0 m\u0169i nh\u1ecdn ch\u1eb3ng h\u1ec1 h\u1ea5n g\u00ec!<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/p>\n

loinhapthe.com<\/a><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

<\/div><\/div>Acts 9:1-20<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,<\/div>
2<\/span>And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.<\/div>
3<\/span>And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.<\/div>
4<\/span>And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?<\/div>
5<\/span>Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.<\/div>
6<\/span>And he trembling and astonished, said: Lord, what wilt thou have me to do?<\/div>
7<\/span>And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.<\/div>
8<\/span>And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.<\/div>
9<\/span>And he was there three days, without sight, and he did neither eat nor drink.<\/div>
10<\/span>Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.<\/div>
11<\/span>And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.<\/div>
12<\/span>(And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)<\/div>
13<\/span>But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.<\/div>
14<\/span>And here he hath authority from the chief priests to bind all that invoke thy name.<\/div>
15<\/span>And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.<\/div>
16<\/span>For I will shew him how great things he must suffer for my name's sake.<\/div>
17<\/span>And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.<\/div>
18<\/span>And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.<\/div>
19<\/span>And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.<\/div>
20<\/span>And immediately he preached Jesus in the synagogues, that he is the Son of God.<\/div><\/div><\/div>
<\/div><\/div>John 6:52-59<\/span>
View in: NAB<\/a><\/span><\/div>
52<\/span>If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.<\/div>
53<\/span>The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?<\/div>
54<\/span>Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.<\/div>
55<\/span>He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.<\/div>
56<\/span>For my flesh is meat indeed: and my blood is drink indeed.<\/div>
57<\/span>He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.<\/div>
58<\/span>As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.<\/div>
59<\/span>This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.<\/div><\/div><\/div>
<\/div><\/div>Isaiah 55:9<\/span>
View in: NAB<\/a><\/span><\/div>
9<\/span>For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 S\u00e1u Tu\u1ea7n III PS B\u00e0i \u0111\u1ecdc: Acts 9:1-20; John 6:52-59. Con ng\u01b0\u1eddi th\u01b0\u1eddng l\u1ea5y nh\u1eefng g\u00ec m\u00ecnh suy ngh\u0129 \u0111\u1ec3 \u00e1p d\u1ee5ng cho Thi\u00ean Ch\u00faa. H\u1ecd quan ni\u1ec7m Thi\u00ean Ch\u00faa c\u0169ng gi\u1ed1ng nh\u01b0 h\u1ecd: n\u1ebfu h\u1ecd kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c, Thi\u00ean Ch\u00faa c\u0169ng kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c. H\u1ecd qu\u00ean \u0111i m\u1ed9t \u0111i\u1ec1u l\u00e0 Thi\u00ean … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-2141","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=2141"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2141\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=2141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=2141"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=2141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}