{"id":2161,"date":"2011-05-14T10:08:01","date_gmt":"2011-05-14T04:08:01","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=2161"},"modified":"2011-05-14T10:11:55","modified_gmt":"2011-05-14T04:11:55","slug":"th%e1%ba%a7y-m%e1%bb%9bi-co-nh%e1%bb%afng-l%e1%bb%9di-dem-l%e1%ba%a1i-s%e1%bb%b1-s%e1%bb%91ng-d%e1%bb%9di-d%e1%bb%9di","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/th%e1%ba%a7y-m%e1%bb%9bi-co-nh%e1%bb%afng-l%e1%bb%9di-dem-l%e1%ba%a1i-s%e1%bb%b1-s%e1%bb%91ng-d%e1%bb%9di-d%e1%bb%9di\/","title":{"rendered":"Th\u1ea7y m\u1edbi c\u00f3 nh\u1eefng L\u1eddi \u0111em l\u1ea1i s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi."},"content":{"rendered":"

Th\u1ee9 B\u1ea3y Tu\u1ea7n III PS<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Acts 9:31-42<\/span>; John 6:60-69<\/span>.<\/p>\n

L\u1eddi c\u1ee7a m\u1ed9t ng\u01b0\u1eddi n\u00f3i ra c\u00f3 th\u1ec3 g\u00e2y nh\u1eefng ph\u1ea3n \u1ee9ng v\u00e0 hi\u1ec7u qu\u1ea3 kh\u00e1c nhau n\u01a1i ng\u01b0\u1eddi nghe: C\u00f3 ng\u01b0\u1eddi cho l\u00e0 l\u1eddi n\u00f3i ch\u01b0\u1edbng tai k\"\"<\/a>h\u00f4ng th\u1ec3 ch\u1ecbu \u0111\u1ef1ng n\u1ed5i; c\u00f3 ng\u01b0\u1eddi cho l\u00e0 l\u1eddi n\u00f3i nh\u1ea3m v\u00f4 \u00edch; nh\u01b0ng c\u0169ng c\u00f3 nh\u1eefng ng\u01b0\u1eddi cho l\u00e0 l\u1eddi hay \u00fd \u0111\u1eb9p, c\u00f3 th\u1ec3 mang l\u1ea1i hy v\u1ecdng v\u00e0 \u0111em l\u1ea1i s\u1ef1 s\u1ed1ng cho nh\u1eefng ai th\u1ef1c h\u00e0nh n\u00f3. \u0110i\u1ec1u kh\u00e1c bi\u1ec7t l\u00e0 ng\u01b0\u1eddi nghe c\u00f3 hi\u1ec3u v\u00e0 nh\u1eadn ra \u00fd ngh\u0129a c\u1ee7a l\u1eddi ng\u01b0\u1eddi kh\u00e1c n\u00f3i hay kh\u00f4ng.<\/p>\n

C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay xoay quanh nh\u1eefng l\u1eddi n\u00f3i mang l\u1ea1i s\u1ef1 s\u1ed1ng c\u1ee7a Ch\u00faa Gi\u00easu v\u00e0 th\u00e1nh Ph\u00ear\u00f4. Trong B\u00e0i \u0110\u1ecdc I, Ph\u00ear\u00f4 d\u00f9ng l\u1eddi n\u00f3i nh\u00e2n danh \u0110\u1ee9c Kit\u00f4 \u0111\u1ec3 ch\u1eefa l\u00e0nh ng\u01b0\u1eddi b\u1ea1i li\u1ec7t \u0111\u00e3 8 n\u0103m, v\u00e0 cho m\u1ed9t ph\u1ee5 n\u1eef \u0111\u00e3 ch\u1ebft \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i. Trong Ph\u00fac \u00c2m, l\u1eddi tuy\u00ean b\u1ed1 c\u1ee7a Ch\u00faa Gi\u00easu: \u201cV\u00e0 b\u00e1nh ta s\u1ebd ban ch\u00ednh l\u00e0 th\u1ecbt ta \u0111\u1ec3 cho th\u1ebf gian \u0111\u01b0\u1ee3c s\u1ed1ng\u201d g\u00e2y n\u00ean nh\u1eefng ph\u1ea3n \u1ee9ng kh\u00e1c nhau n\u01a1i kh\u00e1n gi\u1ea3. M\u1ed9t s\u1ed1 c\u00e1c m\u00f4n \u0111\u1ec7 quy\u1ebft \u0111\u1ecbnh kh\u00f4ng theo Ch\u00faa Gi\u00easu n\u1eefa, v\u00ec nh\u1eefng l\u1eddi n\u00f3i c\u1ee7a Ng\u00e0i l\u00e0m h\u1ecd ch\u01b0\u1edbng tai. C\u00e1c T\u00f4ng \u0111\u1ed3, \u0111\u1ea1i di\u1ec7n l\u00e0 Ph\u00ear\u00f4, tuy\u00ean x\u01b0ng s\u1ef1 c\u1ea7n thi\u1ebft c\u1ee7a L\u1eddi Ch\u00faa: \u201cTh\u01b0a Th\u1ea7y, b\u1ecf Th\u1ea7y th\u00ec ch\u00fang con bi\u1ebft \u0111\u1ebfn v\u1edbi ai? Th\u1ea7y m\u1edbi c\u00f3 nh\u1eefng l\u1eddi \u0111em l\u1ea1i s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi. Ph\u1ea7n ch\u00fang con, ch\u00fang con \u0111\u00e3 tin v\u00e0 nh\u1eadn bi\u1ebft r\u1eb1ng ch\u00ednh Th\u1ea7y l\u00e0 \u0110\u1ea5ng Th\u00e1nh c\u1ee7a Thi\u00ean Ch\u00faa.\u201d<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Ph\u00ear\u00f4 d\u00f9ng danh \u0110\u1ee9c Kit\u00f4 \u0111\u1ec3 l\u00e0m nh\u1eefng g\u00ec Ch\u00faa Gi\u00easu \u0111\u00e3 l\u00e0m.<\/p>\n

S\u00e1ch CVT\u0110 t\u01b0\u1eddng thu\u1eadt: \u201cH\u1ed3i \u1ea5y, trong kh\u1eafp mi\u1ec1n Judah, Galilee v\u00e0 Samaria, H\u1ed9i Th\u00e1nh \u0111\u01b0\u1ee3c b\u00ecnh an, \u0111\u01b0\u1ee3c x\u00e2y d\u1ef1ng v\u1eefng ch\u1eafc v\u00e0 s\u1ed1ng trong ni\u1ec1m k\u00ednh s\u1ee3 Ch\u00faa, v\u00e0 ng\u00e0y m\u1ed9t th\u00eam \u0111\u00f4ng, nh\u1edd Th\u00e1nh Th\u1ea7n n\u00e2ng \u0111\u1ee1.\u201d Thi\u00ean Ch\u00faa quan ph\u00f2ng m\u1ecdi s\u1ef1 c\u00e1ch kh\u00f4n ngoan: Ng\u00e0i bi\u1ebft Gi\u00e1o H\u1ed9i c\u1ea7n c\u00f3 nh\u1eefng l\u00fac b\u00e1ch h\u1ea1i \u0111\u1ec3 thanh t\u1ea9y v\u00e0 th\u1eed luy\u1ec7n \u0111\u1ee9c tin; nh\u01b0ng c\u0169ng c\u00f3 nh\u1eefng l\u00fac c\u1ea7n b\u00ecnh an \u0111\u1ec3 c\u1ee7ng c\u1ed1 v\u00e0 l\u00e0m cho \u0111\u1ee9c tin lan tr\u00e0n. V\u00ec v\u1eady, Gi\u00e1o H\u1ed9i c\u1ea7n ph\u1ea3i s\u1eb5n s\u00e0ng v\u00e0 chu\u1ea9n b\u1ecb cho c\u00e1c t\u00edn h\u1eefu \u0111\u01b0\u01a1ng \u0111\u1ea7u c\u00e1ch hi\u1ec7u qu\u1ea3 khi b\u1ecb b\u00e1ch h\u1ea1i c\u0169ng nh\u01b0 khi \u0111\u01b0\u1ee3c an b\u00ecnh. Tr\u00ecnh thu\u1eadt h\u00f4m nay n\u00f3i t\u1edbi 2 ph\u00e9p l\u1ea1 th\u00e1nh Ph\u00ear\u00f4 \u0111\u00e3 l\u00e0m nh\u00e2n danh \u0110\u1ee9c Kit\u00f4.<\/p>\n

1.1\/ Ph\u00ear\u00f4 ch\u1eefa b\u1ec7nh cho m\u1ed9t ng\u01b0\u1eddi t\u00ea b\u1ea1i \u0111\u00e3 8 n\u0103m: Gi\u1ed1ng nh\u01b0 Ch\u00faa Gi\u00easu \u0111\u00e3 t\u1eebng l\u00e0m ph\u00e9p l\u1ea1 \u0111\u1ec3 ch\u1eefa l\u00e0nh m\u1ecdi b\u1ec7nh ho\u1ea1n t\u1eadt nguy\u1ec1n c\u1ee7a d\u00e2n ch\u00fang, Ph\u00ear\u00f4 c\u0169ng \u0111\u01b0\u1ee3c Ch\u00faa ban uy quy\u1ec1n \u0111\u1ec3 gi\u1ea3ng d\u1ea1y v\u00e0 ch\u1eefa l\u00e0nh. Khi Ph\u00ear\u00f4 r\u1ea3o kh\u1eafp n\u01a1i, xu\u1ed1ng th\u0103m c\u1ea3 d\u00e2n th\u00e1nh c\u01b0 ng\u1ee5 t\u1ea1i Lydda, \u00f4ng g\u1eb7p th\u1ea5y m\u1ed9t ng\u01b0\u1eddi t\u00ean l\u00e0 Aeneas li\u1ec7t gi\u01b0\u1eddng \u0111\u00e3 t\u00e1m n\u0103m, v\u00ec anh b\u1ecb t\u00ea b\u1ea1i. \u00d4ng n\u00f3i v\u1edbi anh ta: “Anh Aeneas, \u0110\u1ee9c Gi\u00easu Kit\u00f4 ch\u1eefa anh kh\u1ecfi<\/em>. Anh h\u00e3y \u0111\u1ee9ng d\u1eady v\u00e0 t\u1ef1 d\u1ecdn gi\u01b0\u1eddng l\u1ea5y.” L\u1eadp t\u1ee9c anh \u0111\u1ee9ng d\u1eady. Ch\u1ee9ng ki\u1ebfn ph\u00e9p l\u1ea1 \u0111\u00f3, t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi c\u01b0 ng\u1ee5 \u1edf Lydda v\u00e0 \u0111\u1ed3ng b\u1eb1ng Sharon tr\u1edf l\u1ea1i c\u00f9ng Ch\u00faa. \u0110i\u1ec1u \u0111\u00e1ng ch\u00fa \u00fd \u1edf \u0111\u00e2y l\u00e0 Ph\u00ear\u00f4 kh\u00f4ng nh\u00e2n danh m\u00ecnh, nh\u01b0ng nh\u00e2n danh Ch\u00faa Gi\u00easu Kit\u00f4, \u0111\u1ec3 rao gi\u1ea3ng v\u00e0 truy\u1ec1n l\u1eddi ch\u1eefa b\u1ec7nh cho d\u00e2n ch\u00fang. Ph\u00e9p l\u1ea1 Ph\u00ear\u00f4 l\u00e0m c\u1ea7n thi\u1ebft \u0111\u1ec3 cho m\u1ecdi ng\u01b0\u1eddi tin nh\u1eefng g\u00ec \u00f4ng rao gi\u1ea3ng v\u1ec1 \u0110\u1ee9c Kit\u00f4.<\/p>\n

1.2\/ Ph\u00ear\u00f4 c\u1ee9u ng\u01b0\u1eddi ch\u1ebft s\u1ed1ng l\u1ea1i: \u201c\u1ede Joppa, trong s\u1ed1 c\u00e1c m\u00f4n \u0111\u1ec7 c\u00f3 m\u1ed9t b\u00e0 t\u00ean l\u00e0 Tabitha, c\u00f3 ngh\u0129a l\u00e0 Dorcas (Linh D\u01b0\u01a1ng). B\u00e0 n\u00e0y \u0111\u1ea7y c\u00f4ng \u0111\u1ee9c v\u00ec nh\u1eefng vi\u1ec7c l\u00e0nh v\u00e0 b\u1ed1 th\u00ed b\u00e0 \u0111\u00e3 l\u00e0m. Trong nh\u1eefng ng\u00e0y \u1ea5y, b\u00e0 m\u1eafc b\u1ec7nh v\u00e0 qua \u0111\u1eddi. Ng\u01b0\u1eddi ta t\u1eafm x\u00e1c cho b\u00e0 v\u00e0 \u0111\u1eb7t \u1edf l\u1ea7u tr\u00ean.<\/p>\n

V\u00ec Lydda g\u1ea7n Joppa, n\u00ean khi c\u00e1c m\u00f4n \u0111\u1ec7 nghe bi\u1ebft \u00f4ng Ph\u00ear\u00f4 \u1edf \u0111\u00f3, li\u1ec1n c\u1eed hai ng\u01b0\u1eddi \u0111\u1ebfn m\u1eddi: “Xin \u00f4ng \u0111\u1ebfn v\u1edbi ch\u00fang t\u00f4i, \u0111\u1eebng tr\u00ec ho\u00e3n.” \u00d4ng Ph\u00ear\u00f4 \u0111\u1ee9ng d\u1eady c\u00f9ng \u0111i v\u1edbi h\u1ecd. T\u1edbi n\u01a1i, ng\u01b0\u1eddi ta \u0111\u01b0a \u00f4ng l\u00ean l\u1ea7u tr\u00ean. C\u00e1c b\u00e0 go\u00e1 x\u00fam l\u1ea1i quanh \u00f4ng, v\u1eeba kh\u00f3c v\u1eeba cho \u00f4ng xem nh\u1eefng \u00e1o d\u00e0i v\u00e0 \u00e1o cho\u00e0ng b\u00e0 Tabitha \u0111\u00e3 may khi c\u00f2n s\u1ed1ng v\u1edbi h\u1ecd.\u201d<\/p>\n

\u00d4ng Ph\u00ear\u00f4 cho m\u1ecdi ng\u01b0\u1eddi ra ngo\u00e0i, r\u1ed3i qu\u1ef3 xu\u1ed1ng c\u1ea7u nguy\u1ec7n.<\/em> Sau \u0111\u00f3, \u00f4ng quay l\u1ea1i v\u1ec1 ph\u00eda thi h\u00e0i v\u00e0 ra l\u1ec7nh: “B\u00e0 Tabitha, h\u00e3y \u0111\u1ee9ng d\u1eady!<\/em>” B\u00e0 \u1ea5y m\u1edf m\u1eaft ra, v\u00e0 khi th\u1ea5y \u00f4ng Ph\u00ear\u00f4, li\u1ec1n ng\u1ed3i d\u1eady. \u00d4ng \u0111\u01b0a tay \u0111\u1ee1 b\u00e0 \u0111\u1ee9ng d\u1eady, r\u1ed3i g\u1ecdi d\u00e2n th\u00e1nh v\u00e0 c\u00e1c b\u00e0 go\u00e1 l\u1ea1i v\u00e0 cho th\u1ea5y b\u00e0 \u0111ang s\u1ed1ng. C\u1ea3 th\u00e0nh Joppa \u0111\u1ec1u bi\u1ebft vi\u1ec7c n\u00e0y, v\u00e0 c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi tin v\u00e0o Ch\u00faa.\u201d Noi g\u01b0\u01a1ng Ch\u00faa Gi\u00easu \u0111\u00e3 ng\u01b0\u1edbc m\u1eaft l\u00ean tr\u1eddi c\u1ea7u nguy\u1ec7n v\u1edbi Ch\u00faa Cha, tr\u01b0\u1edbc khi truy\u1ec1n cho Lazarus h\u00e3y tr\u1ed7i d\u1ea1y v\u00e0 ra kh\u1ecfi m\u1ed3 (Jn 11), Ph\u00ear\u00f4 c\u0169ng qu\u1ef3 xu\u1ed1ng c\u1ea7u nguy\u1ec7n \u0111\u1ec3 l\u1ea5y quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa, tr\u01b0\u1edbc khi g\u1ecdi t\u00ean b\u00e0 Tabitha v\u00e0 truy\u1ec1n cho B\u00e0 h\u00e3y \u0111\u1ee9ng d\u1ea1y. Kh\u00f4ng ph\u1ea3i l\u1eddi c\u1ee7a ai c\u0169ng c\u00f3 quy\u1ec1n n\u0103ng l\u00e0m cho ng\u01b0\u1eddi ch\u1ebft s\u1ed1ng l\u1ea1i, nh\u01b0ng ch\u1ec9 c\u00f3 nh\u1eefng l\u1eddi c\u00f3 quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: L\u1eddi Th\u1ea7y n\u00f3i v\u1edbi anh em l\u00e0 th\u1ea7n kh\u00ed v\u00e0 l\u00e0 s\u1ef1 s\u1ed1ng.<\/p>\n

C\u00f9ng nghe m\u1ed9t c\u00e2u Ch\u00faa n\u00f3i: \u201cV\u00e0 b\u00e1nh t\u00f4i s\u1ebd ban t\u1eb7ng, ch\u00ednh l\u00e0 th\u1ecbt<\/em> t\u00f4i \u0111\u00e2y, \u0111\u1ec3 cho th\u1ebf gian \u0111\u01b0\u1ee3c s\u1ed1ng\u201d (John 6:51<\/span>c), nh\u01b0ng g\u00e2y ra 2 ph\u1ea3n \u1ee9ng kh\u00e1c nhau:<\/p>\n

2.1\/ Ph\u1ea3n \u1ee9ng c\u1ee7a c\u00e1c m\u00f4n \u0111\u1ec7 v\u1ec1 di\u1ec5n t\u1eeb Th\u00e1nh Th\u1ec3 c\u1ee7a Ch\u00faa Gi\u00easu:<\/em><\/strong> Khi nghe Ch\u00faa Gi\u00easu n\u00f3i v\u1ec1 vi\u1ec7c ph\u1ea3i \u0103n th\u1ecbt v\u00e0 u\u1ed1ng m\u00e1u Ng\u00e0i, c\u00e1c m\u00f4n \u0111\u1ec7 kh\u00f4ng th\u1ec3 n\u00e0o ch\u1ecbu n\u1ed5i, li\u1ec1n n\u00f3i: “L\u1eddi n\u00e0y ch\u01b0\u1edbng tai qu\u00e1<\/em>! Ai m\u00e0 nghe n\u1ed5i?” Nh\u01b0ng Ch\u00faa Gi\u00easu c\u00f3 uy quy\u1ec1n bi\u1ebft \u0111\u01b0\u1ee3c l\u00e0 c\u00e1c m\u00f4n \u0111\u1ec7 \u0111ang x\u1ea7m x\u00ec v\u1ec1 v\u1ea5n \u0111\u1ec1 \u1ea5y, Ng\u01b0\u1eddi b\u1ea3o c\u00e1c \u00f4ng: “\u0110i\u1ec1u \u0111\u00f3, anh em l\u1ea5y l\u00e0m ch\u01b0\u1edbng, kh\u00f4ng ch\u1ea5p nh\u1eadn \u0111\u01b0\u1ee3c \u01b0? V\u1eady n\u1ebfu anh em th\u1ea5y Con Ng\u01b0\u1eddi l\u00ean n\u01a1i \u0111\u00e3 \u1edf tr\u01b0\u1edbc kia th\u00ec sao? Th\u1ea7n kh\u00ed m\u1edbi l\u00e0m cho s\u1ed1ng, ch\u1ee9 x\u00e1c th\u1ecbt ch\u1eb3ng c\u00f3 \u00edch g\u00ec. L\u1eddi Th\u1ea7y n\u00f3i v\u1edbi anh em l\u00e0 th\u1ea7n kh\u00ed v\u00e0 l\u00e0 s\u1ef1 s\u1ed1ng<\/em>. Nh\u01b0ng trong anh em c\u00f3 nh\u1eefng k\u1ebb kh\u00f4ng tin.”<\/p>\n

L\u1eddi c\u1ee7a Ch\u00faa Gi\u00easu c\u00f3 quy\u1ec1n n\u0103ng c\u1ee7a Th\u00e1nh Th\u1ea7n; v\u00ec th\u1ebf, c\u00f3 kh\u1ea3 n\u0103ng ban s\u1ef1 s\u1ed1ng. C\u00e1c m\u00f4n \u0111\u1ec7 kh\u00f4ng tin, v\u00ec h\u1ecd suy ngh\u0129 theo t\u00ednh x\u00e1c th\u1ecbt; h\u1ecd ch\u1ec9 c\u00f3 th\u1ec3 tin \u0111\u01b0\u1ee3c khi h\u1ecd \u0111\u1ec3 cho Th\u00e1nh Th\u1ea7n soi s\u00e1ng v\u00e0 h\u01b0\u1edbng d\u1eabn h\u1ecd nh\u1eadn ra s\u1ef1 th\u1eadt v\u00e0 tin nh\u1eefng g\u00ec Ch\u00faa n\u00f3i. \u0110\u1ec3 c\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n, h\u1ecd ph\u1ea3i \u0111\u01b0\u1ee3c Ch\u00faa Cha ban t\u1eb7ng, nh\u01b0 Ch\u00faa Gi\u00easu n\u00f3i v\u1edbi h\u1ecd: “V\u00ec th\u1ebf, Th\u1ea7y \u0111\u00e3 b\u1ea3o anh em: kh\u00f4ng ai \u0111\u1ebfn v\u1edbi Th\u1ea7y \u0111\u01b0\u1ee3c, n\u1ebfu Ch\u00faa Cha kh\u00f4ng ban \u01a1n \u1ea5y cho.”<\/p>\n

T\u1eeb l\u00fac \u0111\u00f3, nhi\u1ec1u m\u00f4n \u0111\u1ec7 r\u00fat lui, kh\u00f4ng c\u00f2n \u0111i theo Ng\u01b0\u1eddi n\u1eefa. H\u1ecd r\u00fat lui v\u00ec h\u1ecd ngh\u0129 h\u1ecd kh\u00f4ng th\u1ec3 theo m\u1ed9t ng\u01b0\u1eddi n\u00f3i nh\u1eefng l\u1eddi kh\u00f4ng theo l\u1ec1 l\u1ed1i suy ngh\u0129 c\u1ee7a con ng\u01b0\u1eddi. H\u1ecd b\u1ecf l\u1ee1 c\u01a1 h\u1ed9i h\u1ecdc h\u1ecfi suy ngh\u0129 cao si\u00eau c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

2.2\/ Ph\u1ea3n \u1ee9ng c\u1ee7a c\u00e1c T\u00f4ng-\u0111\u1ed3: V\u1eady \u0110\u1ee9c Gi\u00easu h\u1ecfi Nh\u00f3m M\u01b0\u1eddi Hai:<\/strong><\/em> “C\u1ea3 anh em n\u1eefa, anh em c\u0169ng mu\u1ed1n b\u1ecf \u0111i hay sao?” \u00d4ng Simon Ph\u00ear\u00f4 li\u1ec1n \u0111\u00e1p: “Th\u01b0a Th\u1ea7y, b\u1ecf Th\u1ea7y th\u00ec ch\u00fang con bi\u1ebft \u0111\u1ebfn v\u1edbi ai? Th\u1ea7y m\u1edbi c\u00f3 nh\u1eefng l\u1eddi \u0111em l\u1ea1i s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi. Ph\u1ea7n ch\u00fang con, ch\u00fang con \u0111\u00e3 tin v\u00e0 nh\u1eadn bi\u1ebft r\u1eb1ng ch\u00ednh Th\u1ea7y l\u00e0 \u0110\u1ea5ng Th\u00e1nh c\u1ee7a Thi\u00ean Ch\u00faa.”<\/p>\n

Ch\u1ec9 c\u00f3 3 nh\u00e2n v\u1eadt \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0110\u1ea5ng Th\u00e1nh trong Tin M\u1eebng Gioan: Ch\u00faa Cha Th\u00e1nh (John 17:11<\/span>), Ch\u00faa Con Th\u00e1nh \u1edf \u0111\u00e2y, v\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n (1:33, 14:26, 20:33). V\u00ec c\u1ea3 ba l\u00e0 \u0110\u1ea5ng Th\u00e1nh, c\u1ea3 ba \u0111\u1ec1u c\u00f3 s\u1ee9c th\u00e1nh h\u00f3a con ng\u01b0\u1eddi (1:33, 10:36, 14:26, 17:11, 17, 19, 20:22). Ch\u00faa Gi\u00easu \u0111\u1ebfn \u0111\u1ec3 th\u00e1nh h\u00f3a con ng\u01b0\u1eddi b\u1eb1ng c\u00e1ch ti\u00eau di\u1ec7t nh\u1eefng vi\u1ec7c l\u00e0m c\u1ee7a ma qu\u1ec9, \u0111\u1ec3 mang l\u1ea1i s\u1ef1 s\u1ed1ng cho con ng\u01b0\u1eddi. Ph\u00ear\u00f4 tuy\u00ean x\u01b0ng L\u1eddi c\u1ee7a Ch\u00faa Gi\u00easu kh\u00f4ng nh\u1eefng mang l\u1ea1i s\u1ef1 s\u1ed1ng, m\u00e0 ch\u1ec9 c\u00f3 L\u1eddi n\u00e0y m\u1edbi c\u00f3 th\u1ec3 mang l\u1ea1i s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG<\/strong>:<\/p>\n

– L\u1eddi Ch\u00faa l\u00e0 l\u1eddi c\u00f3 quy\u1ec1n n\u0103ng c\u1ee7a Th\u00e1nh Th\u1ea7n trong \u0111\u00f3; v\u00ec th\u1ebf, ch\u00fang ta ph\u1ea3i tin L\u1eddi Ch\u00faa c\u00f3 s\u1ee9c l\u00e0m cho nh\u1eefng g\u00ec kh\u00f4ng c\u00f3 th\u00e0nh c\u00f3, nh\u1eefng g\u00ec \u0111\u00e3 h\u01b0 l\u1ea1i \u0111\u01b0\u1ee3c ch\u1eefa l\u00e0nh, nh\u1eefng g\u00ec \u0111\u00e3 ch\u1ebft \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i, v\u00e0 nh\u1ea5t l\u00e0 c\u00f3 s\u1ee9c l\u00e0m cho con ng\u01b0\u1eddi \u0111\u1ea1t \u0111\u01b0\u1ee3c s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi.<\/p>\n

– \u0110\u1ec3 L\u1eddi Ch\u00faa c\u00f3 th\u1ec3 sinh \u00edch, con ng\u01b0\u1eddi c\u1ea7n bi\u1ebft qu\u00ed tr\u1ecdng L\u1eddi Ch\u00faa: chu\u1ea9n b\u1ecb t\u00e2m h\u1ed3n b\u1eb1ng s\u1ef1 thinh l\u1eb7ng v\u00e0 c\u1ea7u nguy\u1ec7n, kh\u00f4ng nghe L\u1eddi Ch\u00faa cho qua l\u1ea7n chi\u1ebfu l\u1ec7, ph\u1ea3i b\u1ecf th\u1eddi gi\u1edd \u0111\u1ec3 h\u1ecdc h\u1ecfi v\u00e0 suy ni\u1ec7m, v\u00e0 nh\u1ea5t l\u00e0 ph\u1ea3i th\u1ef1c h\u00e0nh L\u1eddi Ch\u00faa.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/strong><\/em>\u00a0\u00a0\u00a0<\/p>\n

loinhapthe.com<\/a><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

<\/div><\/div>Acts 9:31-42<\/span>
View in: NAB<\/a><\/span><\/div>
31<\/span>Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.<\/div>
32<\/span>And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.<\/div>
33<\/span>And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.<\/div>
34<\/span>And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.<\/div>
35<\/span>And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.<\/div>
36<\/span>And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.<\/div>
37<\/span>And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.<\/div>
38<\/span>And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.<\/div>
39<\/span>And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.<\/div>
40<\/span>And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.<\/div>
41<\/span>And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.<\/div>
42<\/span>And it was made known throughout all Joppe; and many believed in the Lord.<\/div><\/div><\/div>
<\/div><\/div>John 6:60-69<\/span>
View in: NAB<\/a><\/span><\/div>
60<\/span>These things he said, teaching in the synagogue, in Capharnaum.<\/div>
61<\/span>Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?<\/div>
62<\/span>But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?<\/div>
63<\/span>If then you shall see the Son of man ascend up where he was before?<\/div>
64<\/span>It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.<\/div>
65<\/span>But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.<\/div>
66<\/span>And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.<\/div>
67<\/span>After this many of his disciples went back; and walked no more with him.<\/div>
68<\/span>Then Jesus said to the twelve: Will you also go away?<\/div>
69<\/span>And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.<\/div><\/div><\/div>
<\/div><\/div>John 6:51<\/span>
View in: NAB<\/a><\/span><\/div>
51<\/span>I am the living bread which came down from heaven.<\/div><\/div><\/div>
<\/div><\/div>John 17:11<\/span>
View in: NAB<\/a><\/span><\/div>
11<\/span>And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 B\u1ea3y Tu\u1ea7n III PS B\u00e0i \u0111\u1ecdc: Acts 9:31-42; John 6:60-69. L\u1eddi c\u1ee7a m\u1ed9t ng\u01b0\u1eddi n\u00f3i ra c\u00f3 th\u1ec3 g\u00e2y nh\u1eefng ph\u1ea3n \u1ee9ng v\u00e0 hi\u1ec7u qu\u1ea3 kh\u00e1c nhau n\u01a1i ng\u01b0\u1eddi nghe: C\u00f3 ng\u01b0\u1eddi cho l\u00e0 l\u1eddi n\u00f3i ch\u01b0\u1edbng tai kh\u00f4ng th\u1ec3 ch\u1ecbu \u0111\u1ef1ng n\u1ed5i; c\u00f3 ng\u01b0\u1eddi cho l\u00e0 l\u1eddi n\u00f3i nh\u1ea3m v\u00f4 \u00edch; nh\u01b0ng c\u0169ng … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-2161","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2161","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=2161"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2161\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=2161"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=2161"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=2161"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}