{"id":2187,"date":"2011-05-17T14:06:37","date_gmt":"2011-05-17T08:06:37","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=2187"},"modified":"2011-05-17T14:06:37","modified_gmt":"2011-05-17T08:06:37","slug":"ai-thu%e1%bb%99c-v%e1%bb%81-doan-chien-c%e1%bb%a7a-thien-chua-nghe-ti%e1%ba%bfng-chua-giesu","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/ai-thu%e1%bb%99c-v%e1%bb%81-doan-chien-c%e1%bb%a7a-thien-chua-nghe-ti%e1%ba%bfng-chua-giesu\/","title":{"rendered":"Ai thu\u1ed9c v\u1ec1 \u0111o\u00e0n chi\u00ean c\u1ee7a Thi\u00ean Ch\u00faa nghe ti\u1ebfng Ch\u00faa Gi\u00easu."},"content":{"rendered":"

Th\u1ee9 Ba Tu\u1ea7n IV PS<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Acts 11:19-26<\/span>; John 10:22-30<\/span>.<\/p>\n

C\u00f3 nh\u1eefng ti\u1ebfng n\u00f3i hay ti\u1ebfng c\u01b0\u1eddi \u0111\u00e3 qu\u00e1 quen thu\u1ed9c khi\u1ebfn con ng\u01b0\u1eddi ch\u1eb3ng c\u1ea7n nh\u00ecn c\u0169ng nh\u1eadn ra ng\u01b0\u1eddi \u0111ang n\u00f3i hay \u0111ang c\u01b0\u1eddi l\u00e0 ai. Ch\u1eb3ng h\u1ea1n, khi Ch\u00faa Gi\u00easu hi\u1ec7n ra v\u1edbi Mary Magdala, Ch\u00faa ch\u1ec9 c\u1ea7n g\u1ecdi m\u1ed9t ti\u1ebfng ng\u1eafn ng\u1ee7i: \u201cMary.\u201d B\u00e0 nh\u1eadn ra ngay v\u00e0 k\u00eau l\u00ean: \u201cL\u1ea1y Th\u1ea7y!\u201d Trong m\u1ed1i li\u00ean h\u1ec7 gi\u1eefa Thi\u00ean Ch\u00faa v\u1edbi con ng\u01b0\u1eddi c\u0169ng th\u1ebf. V\u00ec Thi\u00ean Ch\u00faa d\u1ef1ng n\u00ean con ng\u01b0\u1eddi gi\u1ed1ng h\u00ecnh \u1ea3nh v\u00e0 c\u00e1c \u0111\u1ee9c t\u00ednh c\u1ee7a Ng\u00e0i, con ng\u01b0\u1eddi theo t\u00ednh t\u1ef1 nhi\u00ean d\u1ec5 h\u01b0\u1edbng chi\u1ec1u v\u1ec1 s\u1ef1 th\u1eadt, v\u1ec1 y\u00eau th\u01b0\u01a1ng v\u00e0 tha th\u1ee9, v\u00e0 nh\u1ea5t l\u00e0 v\u1ec1 Thi\u00ean Ch\u00faa, \u0110\u1ea5ng d\u1ef1ng n\u00ean con ng\u01b0\u1eddi.\"\"<\/a><\/p>\n

C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay mu\u1ed1n n\u00f3i l\u00ean m\u1ed1i li\u00ean h\u1ec7 m\u1eadt thi\u1ebft gi\u1eefa Thi\u00ean Ch\u00faa v\u00e0 con ng\u01b0\u1eddi. Trong B\u00e0i \u0110\u1ecdc I, S\u00e1ch CVT\u0110 t\u01b0\u1eddng thu\u1eadt s\u1ef1 th\u00e0nh c\u00f4ng trong vi\u1ec7c rao gi\u1ea3ng Tin M\u1eebng c\u1ee7a c\u00e1c m\u00f4n \u0111\u1ec7 Ch\u00faa: V\u00ec c\u00f3 b\u00e0n tay Ch\u00faa \u1edf v\u1edbi h\u1ecd, n\u00ean m\u1ed9t s\u1ed1 \u0111\u00f4ng \u0111\u00e3 tin v\u00e0 tr\u1edf l\u1ea1i c\u00f9ng Ch\u00faa; kh\u00f4ng ch\u1ec9 nh\u1eefng ng\u01b0\u1eddi Do-th\u00e1i, m\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u D\u00e2n Ngo\u1ea1i. Ch\u00ednh t\u1ea1i Antioch m\u00e0 l\u1ea7n \u0111\u1ea7u ti\u00ean c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Kit\u00f4 h\u1eefu. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu tuy\u00ean b\u1ed1 v\u1edbi c\u00e1c \u0111\u1ed1i ph\u01b0\u01a1ng c\u1ee7a Ng\u00e0i: “Chi\u00ean c\u1ee7a t\u00f4i th\u00ec nghe ti\u1ebfng t\u00f4i; t\u00f4i bi\u1ebft ch\u00fang v\u00e0 ch\u00fang theo t\u00f4i.”<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: V\u00ec c\u00f3 b\u00e0n tay Ch\u00faa \u1edf v\u1edbi h\u1ecd, n\u00ean m\u1ed9t s\u1ed1 \u0111\u00f4ng \u0111\u00e3 tin v\u00e0 tr\u1edf l\u1ea1i c\u00f9ng Ch\u00faa.<\/p>\n

1.1\/ Tin M\u1eebng b\u1eaft \u0111\u1ea7u \u0111\u01b0\u1ee3c loan truy\u1ec1n ra ngo\u00e0i l\u00e3nh th\u1ed5 c\u1ee7a Do-th\u00e1i:<\/em><\/strong> Sau cu\u1ed9c b\u00e1ch h\u1ea1i x\u1ea3y ra nh\u00e2n v\u1ee5 \u00f4ng Stephan\u00f4, c\u00e1c m\u00f4n \u0111\u1ec7 ph\u1ea3i t\u1ea3n m\u00e1c \u0111i \u0111\u1ebfn t\u1eadn mi\u1ec1n Phoenicia, \u0111\u1ea3o Cyprius v\u00e0 th\u00e0nh Antioch. H\u1ecd kh\u00f4ng rao gi\u1ea3ng L\u1eddi Ch\u00faa cho ai ngo\u00e0i ng\u01b0\u1eddi Do-th\u00e1i. Nh\u01b0ng trong nh\u00f3m, c\u00f3 m\u1ea5y ng\u01b0\u1eddi g\u1ed1c Cyprius v\u00e0 Cyrene; nh\u1eefng ng\u01b0\u1eddi n\u00e0y, khi \u0111\u1ebfn Antioch, \u0111\u00e3 gi\u1ea3ng cho c\u1ea3 ng\u01b0\u1eddi Hy-l\u1ea1p n\u1eefa, loan Tin M\u1eebng Ch\u00faa Gi\u00easu cho h\u1ecd.<\/p>\n

\u0110i\u1ec1u l\u00e0m ch\u00fang ta ng\u1ea1c nhi\u00ean l\u00e0 s\u1ef1 tr\u1edf l\u1ea1i c\u1ee7a r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi v\u00e0 trong nhi\u1ec1u tr\u01b0\u1eddng h\u1ee3p r\u1ea5t ly k\u1ef3, nh\u01b0 s\u1ef1 tr\u1edf l\u1ea1i c\u1ee7a Phaol\u00f4, c\u1ee7a vi\u00ean Th\u00e1i Gi\u00e1m ng\u01b0\u1eddi Ethiopia, v\u00e0 c\u1ee7a vi\u00ean \u0110\u1ea1i \u0110\u1ed9i Tr\u01b0\u1edfng ng\u01b0\u1eddi Roma. Tr\u00ecnh thu\u1eadt h\u00f4m nay cho ch\u00fang ta l\u00fd do ch\u00ednh x\u00e1c c\u1ee7a c\u00e1c cu\u1ed9c tr\u1edf l\u1ea1i: “V\u00ec c\u00f3 b\u00e0n tay Ch\u00faa \u1edf v\u1edbi h\u1ecd, n\u00ean m\u1ed9t s\u1ed1 \u0111\u00f4ng \u0111\u00e3 tin v\u00e0 tr\u1edf l\u1ea1i c\u00f9ng Ch\u00faa.” N\u00f3i c\u00e1ch kh\u00e1c, nh\u1eefng ng\u01b0\u1eddi n\u00e0y lu\u00f4n khao kh\u00e1t s\u1ef1 th\u1eadt, khao kh\u00e1t \u0111\u01b0\u1ee3c bi\u1ebft v\u1ec1 Thi\u00ean Ch\u00faa, v\u00e0 khao kh\u00e1t \u0111\u01b0\u1ee3c s\u1ed1ng mu\u00f4n \u0111\u1eddi; n\u00ean khi h\u1ecd nghe nh\u1eefng l\u1eddi c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a Ch\u00faa rao gi\u1ea3ng Tin M\u1eebng, h\u1ecd nh\u1eadn ra ngay nh\u1eefng khao kh\u00e1t c\u1ee7a h\u1ecd \u0111\u01b0\u1ee3c \u0111\u00e1p \u1ee9ng, n\u00ean h\u1ecd tuy\u00ean x\u01b0ng \u0111\u1ee9c tin v\u00e0 ch\u1ecbu Ph\u00e9p R\u1eeda.<\/p>\n

1.2\/ Ch\u00ednh t\u1ea1i Antioch m\u00e0 l\u1ea7n \u0111\u1ea7u ti\u00ean c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Kit\u00f4 h\u1eefu:<\/strong><\/em> Khi H\u1ed9i Th\u00e1nh t\u1ea1i Jerusalem nghe tin nhi\u1ec1u ng\u01b0\u1eddi tr\u1edf l\u1ea1i t\u1ea1i Antioch, h\u1ecd c\u1eed \u00f4ng Barnabas \u0111i Antioch \u0111\u1ec3 th\u00e0nh l\u1eadp c\u1ed9ng \u0111o\u00e0n t\u1ea1i \u0111\u00f3. “Khi t\u1edbi n\u01a1i v\u00e0 th\u1ea5y \u01a1n Thi\u00ean Ch\u00faa nh\u01b0 v\u1eady, \u00f4ng Barnabas m\u1eebng r\u1ee1 v\u00e0 khuy\u00ean nh\u1ee7 ai n\u1ea5y b\u1ec1n l\u00f2ng g\u1eafn b\u00f3 c\u00f9ng Ch\u00faa, v\u00ec \u00f4ng l\u00e0 ng\u01b0\u1eddi t\u1ed1t, \u0111\u1ea7y \u01a1n Th\u00e1nh Th\u1ea7n v\u00e0 l\u00f2ng tin. V\u00e0 \u0111\u00e3 c\u00f3 th\u00eam m\u1ed9t \u0111\u00e1m r\u1ea5t \u0111\u00f4ng theo Ch\u00faa.” T\u00ean c\u1ee7a \u00f4ng Barnabas c\u00f3 ngh\u0129a “con c\u1ee7a khuy\u00ean nh\u1ee7,” v\u00ec \u00f4ng \u0111\u01b0\u1ee3c Ch\u00faa ban cho c\u00f3 bi\u1ec7t v\u1ec1 “khuy\u00ean nh\u1ee7.” \u0110i\u1ec1u n\u00e0y cho ta th\u1ea5y ng\u01b0\u1eddi m\u1ee5c t\u1eed ph\u1ea3i l\u00e0 ng\u01b0\u1eddi s\u1ed1ng g\u1ea7n g\u0169i v\u1edbi Thi\u00ean Ch\u00faa, tr\u01b0\u1edbc khi c\u00f3 th\u1ec3 d\u1eabn d\u1eaft con ng\u01b0\u1eddi \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa. N\u1ebfu ng\u01b0\u1eddi m\u1ee5c t\u1eed kh\u00f4ng nghe \u0111\u01b0\u1ee3c ti\u1ebfng Thi\u00ean Ch\u00faa, l\u00e0m sao \u00f4ng c\u00f3 th\u1ec3 gi\u1ea3ng gi\u1ea3i cho d\u00e2n v\u00e0 khuy\u00ean nh\u1ee7 h\u1ecd \u0111\u1ebfn v\u1edbi Ng\u00e0i?<\/p>\n

Sau \u0111\u00f3, \u00f4ng Barnabas tr\u1ea9y \u0111i Tarsus t\u00ecm \u00f4ng Phaol\u00f4. Khi t\u00ecm \u0111\u01b0\u1ee3c r\u1ed3i, \u00f4ng \u0111\u01b0a \u00f4ng Phaol\u00f4 \u0111\u1ebfn Antioch. Hai \u00f4ng c\u00f9ng l\u00e0m vi\u1ec7c trong H\u1ed9i Th\u00e1nh \u1ea5y su\u1ed1t m\u1ed9t n\u0103m v\u00e0 gi\u1ea3ng d\u1ea1y cho r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi. S\u1ee9 v\u1ee5 c\u1ee7a hai \u00f4ng t\u1ea1i Antioch kh\u1edfi s\u1ef1 cho s\u1ee9 v\u1ee5 rao gi\u1ea3ng Tin M\u1eebng \u0111\u1eb7c bi\u1ec7t cho D\u00e2n Ngo\u1ea1i. Ch\u00ednh t\u1ea1i Antioch m\u00e0 l\u1ea7n \u0111\u1ea7u ti\u00ean c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Kit\u00f4 h\u1eefu. Danh x\u01b0ng n\u00e0y c\u00f3 ngh\u0129a l\u00e0 nh\u1eefng ng\u01b0\u1eddi theo \u0110\u1ee9c Kit\u00f4. \u0110\u1ec3 theo Ng\u00e0i, h\u1ecd c\u1ea7n bi\u1ebft nghe v\u00e0 th\u1ef1c h\u00e0nh nh\u1eefng g\u00ec Ng\u00e0i gi\u1ea3ng d\u1ea1y, ch\u1ee9 kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 Kit\u00f4 h\u1eefu tr\u00ean danh ngh\u0129a. N\u00f3i c\u00e1ch kh\u00e1c, h\u1ecd l\u00e0 nh\u1eefng m\u00f4n \u0111\u1ec7 c\u1ee7a \u0110\u1ee9c Kit\u00f4, v\u00e0 c\u00f3 b\u1ed5n ph\u1eadn ph\u1ea3i h\u1ecda l\u1ea1i cu\u1ed9c \u0111\u1eddi c\u1ee7a Ng\u00e0i cho ng\u01b0\u1eddi kh\u00e1c th\u1ea5y v\u00e0 tin v\u00e0o Ng\u00e0i.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Chi\u00ean c\u1ee7a t\u00f4i th\u00ec nghe ti\u1ebfng t\u00f4i; t\u00f4i bi\u1ebft ch\u00fang v\u00e0 ch\u00fang theo t\u00f4i.<\/p>\n

2.1\/ Ng\u01b0\u1eddi Do-th\u00e1i th\u1eafc m\u1eafc v\u1ec1 c\u0103n t\u00ednh c\u1ee7a Ch\u00faa Gi\u00easu:<\/strong><\/em> “Khi \u1ea5y, \u1edf Jerusalem, ng\u01b0\u1eddi ta \u0111ang m\u1eebng l\u1ec5 Cung Hi\u1ebfn \u0110\u1ec1n Th\u1edd. B\u1ea5y gi\u1edd l\u00e0 m\u00f9a \u0110\u00f4ng. \u0110\u1ee9c Gi\u00easu \u0111i \u0111i l\u1ea1i l\u1ea1i trong \u0110\u1ec1n Th\u1edd, t\u1ea1i h\u00e0nh lang Solomon. Ng\u01b0\u1eddi Do-th\u00e1i v\u00e2y quanh \u0110\u1ee9c Gi\u00easu v\u00e0 n\u00f3i: “\u00d4ng c\u00f2n \u0111\u1ec3 l\u00f2ng tr\u00ed ch\u00fang t\u00f4i ph\u1ea3i th\u1eafc m\u1eafc cho \u0111\u1ebfn bao gi\u1edd? N\u1ebfu \u00f4ng l\u00e0 \u0110\u1ea5ng Kit\u00f4, th\u00ec xin n\u00f3i c\u00f4ng khai cho ch\u00fang t\u00f4i bi\u1ebft.” Ng\u00e0y l\u1ec5 Cung Hi\u1ebfn \u0110\u1ec1n Th\u1edd c\u0169ng l\u00e0 ng\u00e0y l\u1ec5 h\u1ed9i \u00e1nh s\u00e1ng (Hanukka) c\u1ee7a ng\u01b0\u1eddi Do-th\u00e1i. H\u1ecd c\u1eed h\u00e0nh l\u1ec5 \u0111\u1ec3 t\u00f4n vinh \u00e1nh s\u00e1ng v\u00ec ng\u00e0y tr\u1edf n\u00ean ng\u1eafn v\u00e0 \u0111\u00eam t\u1ed1i tr\u1edf n\u00ean d\u00e0i h\u01a1n (th\u00e1ng 12). \u00c1nh s\u00e1ng v\u00e0 b\u00f3ng t\u1ed1i c\u00f3 m\u1ed9t \u00fd ngh\u0129a \u0111\u1eb7c bi\u1ec7t trong Gioan.<\/p>\n

T\u1ea1i sao c\u0169ng nh\u1eefng l\u1eddi rao gi\u1ea3ng c\u1ee7a Ch\u00faa Gi\u00easu, m\u00e0 c\u00f3 ng\u01b0\u1eddi tin v\u00e0o Ng\u00e0i, v\u00e0 c\u00f3 nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng tin v\u00e0o Ng\u00e0i? Th\u00e1i \u0111\u1ed9 c\u1ea7n ph\u1ea3i khi\u00eam nh\u01b0\u1eddng khi \u0111i t\u00ecm s\u1ef1 th\u1ef1c l\u00e0 \u0111i\u1ec1u quan tr\u1ecdng, v\u00ec n\u1ebfu \u0111\u00e3 h\u00e3nh di\u1ec7n bi\u1ebft r\u1ed3i, c\u00f2n c\u1ea7n g\u00ec ph\u1ea3i \u0111i t\u00ecm n\u1eefa! Khi ng\u01b0\u1eddi Do-th\u00e1i h\u1ecfi Ch\u00faa Gi\u00easu c\u00e2u h\u1ecfi nh\u01b0 tr\u00ean, h\u1ecd kh\u00f4ng c\u00f3 \u00fd nhi\u1ec7t th\u00e0nh mu\u1ed1n \u0111i t\u00ecm s\u1ef1 th\u1ef1c; nh\u01b0ng coi Ch\u00faa Gi\u00easu nh\u01b0 l\u00fd do l\u00e0m h\u1ecd ph\u1ea3i nh\u1ee9c \u0111\u1ea7u, v\u00e0 h\u1ecd kh\u00f4ng mu\u1ed1n thay \u0111\u1ed5i l\u1ec1 l\u1ed1i suy ngh\u0129 c\u1ee7a h\u1ecd. V\u1edbi m\u1ed9t th\u00e1i \u0111\u1ed9 nh\u01b0 th\u1ebf, l\u00e0m sao h\u1ecd c\u00f3 th\u1ec3 h\u1ecdc h\u1ecfi nh\u1eefng g\u00ec Ch\u00faa Gi\u00easu mu\u1ed1n m\u1eb7c kh\u1ea3i cho h\u1ecd! L\u00fd do kh\u00e1c l\u00e0m h\u1ecd c\u1ee9ng l\u00f2ng v\u00ec h\u1ecd mu\u1ed1n \u1edf trong b\u00f3ng t\u1ed1i (John 3:19-20<\/span>).<\/p>\n

2.2\/ M\u1ed1i li\u00ean h\u1ec7 gi\u1eefa Ch\u00faa Gi\u00easu v\u1edbi Ch\u00faa Cha, v\u00e0 v\u1edbi con ng\u01b0\u1eddi:<\/strong><\/em><\/p>\n

(1) Li\u00ean h\u1ec7 gi\u1eefa Ch\u00faa Gi\u00easu v\u00e0 con ng\u01b0\u1eddi:<\/em> Ch\u00faa Gi\u00easu th\u1eb3ng th\u1eafn cho h\u1ecd bi\u1ebft l\u00fd do t\u1ea1i sao h\u1ecd kh\u00f4ng nghe Ng\u00e0i: “T\u00f4i \u0111\u00e3 n\u00f3i v\u1edbi c\u00e1c \u00f4ng r\u1ed3i m\u00e0 c\u00e1c \u00f4ng kh\u00f4ng tin. Nh\u1eefng vi\u1ec7c t\u00f4i l\u00e0m nh\u00e2n danh Cha t\u00f4i, nh\u1eefng vi\u1ec7c \u0111\u00f3 l\u00e0m ch\u1ee9ng cho t\u00f4i. Nh\u01b0ng c\u00e1c \u00f4ng kh\u00f4ng tin, v\u00ec c\u00e1c \u00f4ng kh\u00f4ng thu\u1ed9c v\u1ec1 \u0111o\u00e0n chi\u00ean c\u1ee7a t\u00f4i. Chi\u00ean c\u1ee7a t\u00f4i th\u00ec nghe ti\u1ebfng t\u00f4i; t\u00f4i bi\u1ebft ch\u00fang v\u00e0 ch\u00fang theo t\u00f4i. T\u00f4i ban cho ch\u00fang s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi; kh\u00f4ng bao gi\u1edd ch\u00fang ph\u1ea3i di\u1ec7t vong v\u00e0 kh\u00f4ng ai c\u01b0\u1edbp \u0111\u01b0\u1ee3c ch\u00fang kh\u1ecfi tay t\u00f4i.” H\u1ecd kh\u00f4ng tin Ch\u00faa Gi\u00easu kh\u00f4ng ph\u1ea3i v\u00ec kh\u00f4ng c\u00f3 c\u00e1c l\u00fd do ch\u1eafc ch\u1eafn \u0111\u1ec3 tin; nh\u01b0ng v\u00ec h\u1ecd t\u1eeb ch\u1ed1i kh\u00f4ng ch\u1ecbu l\u1eafng nghe v\u00e0 suy ngh\u0129 nh\u1eefng g\u00ec Ch\u00faa Gi\u00easu \u0111\u00e3 n\u00f3i v\u00e0 \u0111\u00e3 l\u00e0m. H\u1ecd mu\u1ed1n th\u1ea5y d\u1ea5u l\u1ea1, Ch\u00faa Gi\u00easu \u0111\u00e3 l\u00e0m nhi\u1ec1u d\u1ea5u l\u1ea1. H\u1ecd mu\u1ed1n nghe l\u1eddi ch\u00e2n l\u00fd, Ch\u00faa Gi\u00easu \u0111\u00e3 m\u1eb7c kh\u1ea3i bao nhi\u00eau s\u1ef1 th\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa. N\u1ebfu nh\u1eefng ng\u01b0\u1eddi thi\u1ec7n ch\u00ed mu\u1ed1n \u0111i t\u00ecm s\u1ef1 th\u1eadt, h\u1ecd \u0111\u00e3 nh\u1eadn ra Ng\u00e0i \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa t\u1eeb l\u00e2u r\u1ed3i. Nh\u01b0ng h\u1ecd \u0111\u00e3 nh\u00ecn v\u00e0 \u0111\u00e3 nghe \u0111\u1ebfn \u0111\u1ed9 Ch\u00faa ph\u1ea3i d\u00f9ng l\u1eddi ti\u00ean tri Isaiah m\u00e0 n\u00f3i: “Ch\u00fang ra \u0111ui m\u00f9 v\u00e0 l\u00f2ng ch\u00fang ra chai \u0111\u00e1, k\u1ebbo m\u1eaft ch\u00fang th\u1ea5y v\u00e0 l\u00f2ng ch\u00fang hi\u1ec3u \u0111\u01b0\u1ee3c m\u00e0 ho\u00e1n c\u1ea3i, r\u1ed3i Ta s\u1ebd ch\u1eefa ch\u00fang cho l\u00e0nh” (John 12:40<\/span>).<\/p>\n

(2) Li\u00ean h\u1ec7 gi\u1eefa Ch\u00faa Gi\u00easu v\u1edbi Ch\u00faa Cha:<\/em> Ch\u00faa n\u00f3i: “Cha t\u00f4i, \u0110\u1ea5ng \u0111\u00e3 ban ch\u00fang cho t\u00f4i, th\u00ec l\u1edbn h\u01a1n t\u1ea5t c\u1ea3, v\u00e0 kh\u00f4ng ai c\u01b0\u1edbp \u0111\u01b0\u1ee3c ch\u00fang kh\u1ecfi tay Ch\u00faa Cha. T\u00f4i v\u00e0 Ch\u00faa Cha l\u00e0 m\u1ed9t.”<\/p>\n

Trong K\u1ebf Ho\u1ea1ch C\u1ee9u \u0110\u1ed9, con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c Ch\u00faa Cha ban cho Ch\u00faa Gi\u00easu b\u1eb1ng c\u00e1ch t\u1ea1o c\u01a1 h\u1ed9i \u0111\u1ec3 h\u1ecd nghe Ch\u00faa Gi\u00easu rao gi\u1ea3ng; \u0111\u1ed3ng th\u1eddi ban Th\u00e1nh Th\u1ea7n \u0111\u1ec3 h\u1ecd nh\u1eadn ra s\u1ef1 th\u1eadt v\u00e0 th\u00fac \u0111\u1ea9y h\u1ecd tin v\u00e0o \u0110\u1ee9c Kit\u00f4. V\u00ec th\u1ebf, c\u1ea3 hai: Ch\u00faa Cha v\u00e0 Ch\u00faa Con \u0111\u1ec1u ho\u1ea1t \u0111\u1ed9ng cho c\u00f9ng m\u1ed9t m\u1ee5c \u0111\u00edch l\u00e0 \u0111\u1ec3 con ng\u01b0\u1eddi c\u00f3 th\u1ec3 tin v\u00e0o \u0110\u1ee9c Kit\u00f4 v\u00e0 \u0111\u01b0\u1ee3c h\u01b0\u1edfng cu\u1ed9c s\u1ed1ng mu\u00f4n \u0111\u1eddi. Khi c\u00e1c t\u00edn h\u1eefu \u0111\u00e3 tin v\u00e0o \u0110\u1ee9c Kit\u00f4, Ng\u00e0i s\u1ebd b\u1ea3o v\u1ec7 h\u1ecd; n\u1ebfu h\u1ecd trung th\u00e0nh nghe ti\u1ebfng Ng\u00e0i h\u01b0\u1edbng d\u1eabn, kh\u00f4ng m\u1ed9t quy\u1ec1n l\u1ef1c n\u00e0o c\u00f3 th\u1ec3 \u0111\u1ed9ng \u0111\u1ebfn c\u00e1c t\u00edn h\u1eefu, v\u00e0 cu\u1ed9c s\u1ed1ng mu\u00f4n \u0111\u1eddi l\u00e0 c\u1ee7a h\u1ecd (John 6:39-40<\/span>).<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ch\u00fang ta c\u00f3 b\u1ed5n ph\u1eadn loan truy\u1ec1n L\u1eddi Ch\u00faa cho m\u1ecdi ng\u01b0\u1eddi v\u00e0 cho m\u1ecdi d\u00e2n t\u1ed9c tr\u00ean th\u1ebf gi\u1edbi; v\u00ec t\u1ea5t c\u1ea3 \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa d\u1ef1ng n\u00ean v\u00e0 c\u00f3 kh\u1ea3 n\u0103ng \u0111\u1ec3 \u0111\u00f3n nh\u1eadn s\u1ef1 th\u1eadt.<\/p>\n

– Ch\u00fang ta l\u00e0 \u0111o\u00e0n chi\u00ean c\u1ee7a \u0110\u1ee9c Kit\u00f4, ch\u00fang ta ph\u1ea3i bi\u1ebft l\u1eafng nghe \u0111\u1ec3 nh\u1eadn ra ti\u1ebfng c\u1ee7a Ng\u00e0i, v\u00e0 theo s\u1ef1 h\u01b0\u1edbng d\u1eabn c\u1ee7a Ng\u00e0i, th\u00ec m\u1edbi mong tr\u00e1nh \u0111\u01b0\u1ee3c m\u1ecdi nguy hi\u1ec3m trong cu\u1ed9c \u0111\u1eddi.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP\u00a0\u00a0\u00a0<\/strong><\/p>\n

<\/div><\/div>Acts 11:19-26<\/span>
View in: NAB<\/a><\/span><\/div>
19<\/span>Now they who had been dispersed by the persecution that arose on occasion of Stephen, went about as far as Phenice and Cyprus and Antioch, speaking the word to none, but to the Jews only.<\/div>
20<\/span>But some of them were men of Cyprus and Cyrene, who, when they were entered into Antioch, spoke also to the Greeks, preaching the Lord Jesus.<\/div>
21<\/span>And the hand of the Lord was with them: and a great number believing, were converted to the Lord.<\/div>
22<\/span>And the tidings came to the ears of the church that was at Jerusalem, touching these things: and they sent Barnabas as far as Antioch.<\/div>
23<\/span>Who, when he was come, and had seen the grace of God, rejoiced: and he exhorted them all with purpose of heart to continue in the Lord.<\/div>
24<\/span>For he was a good man, and full of the Holy Ghost and of faith. And a great multitude was added to the Lord.<\/div>
25<\/span>And Barnabas went to Tarsus to seek Saul: whom, when he had found, he brought to Antioch.<\/div>
26<\/span>And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.<\/div><\/div><\/div>
<\/div><\/div>John 10:22-30<\/span>
View in: NAB<\/a><\/span><\/div>
22<\/span>And it was the feast of the dedication at Jerusalem: and it was winter.<\/div>
23<\/span>And Jesus walked in the temple, in Solomon's porch.<\/div>
24<\/span>The Jews therefore came round about him, and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.<\/div>
25<\/span>Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.<\/div>
26<\/span>But you do not believe, because you are not of my sheep.<\/div>
27<\/span>My sheep hear my voice: and I know them, and they follow me.<\/div>
28<\/span>And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.<\/div>
29<\/span>That which my Father hath given me, is greater than all: and no one can snatch them out of the hand of my Father.<\/div>
30<\/span>I and the Father are one.<\/div><\/div><\/div>
<\/div><\/div>John 3:19-20<\/span>
View in: NAB<\/a><\/span><\/div>
19<\/span>And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.<\/div>
20<\/span>For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.<\/div><\/div><\/div>
<\/div><\/div>John 12:40<\/span>
View in: NAB<\/a><\/span><\/div>
40<\/span>He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.<\/div><\/div><\/div>
<\/div><\/div>John 6:39-40<\/span>
View in: NAB<\/a><\/span><\/div>
39<\/span>Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.<\/div>
40<\/span>And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 Ba Tu\u1ea7n IV PS B\u00e0i \u0111\u1ecdc: Acts 11:19-26; John 10:22-30. C\u00f3 nh\u1eefng ti\u1ebfng n\u00f3i hay ti\u1ebfng c\u01b0\u1eddi \u0111\u00e3 qu\u00e1 quen thu\u1ed9c khi\u1ebfn con ng\u01b0\u1eddi ch\u1eb3ng c\u1ea7n nh\u00ecn c\u0169ng nh\u1eadn ra ng\u01b0\u1eddi \u0111ang n\u00f3i hay \u0111ang c\u01b0\u1eddi l\u00e0 ai. Ch\u1eb3ng h\u1ea1n, khi Ch\u00faa Gi\u00easu hi\u1ec7n ra v\u1edbi Mary Magdala, Ch\u00faa ch\u1ec9 c\u1ea7n g\u1ecdi m\u1ed9t ti\u1ebfng … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-2187","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2187","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=2187"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2187\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=2187"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=2187"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=2187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}