{"id":2234,"date":"2011-05-24T10:04:44","date_gmt":"2011-05-24T04:04:44","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=2234"},"modified":"2011-05-24T10:04:44","modified_gmt":"2011-05-24T04:04:44","slug":"ph%e1%ba%a3i-qua-gian-kh%e1%bb%95-m%e1%bb%9bi-d%e1%ba%a1t-t%e1%bb%9bi-vinh-quang","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/ph%e1%ba%a3i-qua-gian-kh%e1%bb%95-m%e1%bb%9bi-d%e1%ba%a1t-t%e1%bb%9bi-vinh-quang\/","title":{"rendered":"Ph\u1ea3i qua gian kh\u1ed5 m\u1edbi \u0111\u1ea1t t\u1edbi vinh quang."},"content":{"rendered":"

Th\u1ee9 Ba Tu\u1ea7n V PS.\u00a0 <\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Acts 14:19-28<\/span>; John 14:27-31<\/span>.<\/p>\n

Nh\u01b0 ng\u01b0\u1eddi nh\u00e0 n\u00f4ng ph\u1ea3i v\u1ea5t v\u1ea3 c\u1ea7y b\u1eeba, gi\u1ea7m m\u01b0a, d\u00e3i n\u1eafng, th\u00ec h\u1ea1t gi\u1ed1ng gieo xu\u1ed1ng m\u1edbi mang l\u1ea1i m\u00f9a m\u00e0ng; \u0111\u1ee9c tin c\u1ee7a c\u00e1c t\u00edn h\u1eefu c\u00f3 \u0111\u01b0\u1ee3c l\u00e0 do s\u1ef1 mi\u1ec7t m\u00e0i rao gi\u1ea3ng c\u1ee7a c\u00e1c nh\u00e0 truy\u1ec1n gi\u00e1o. H\u1ecd kh\u00f4ng ng\u1ea1i \u0111\u01b0\u1eddng s\u00e1 xa x\u00f4i, c\u00e1ch tr\u1edf; ph\u1ea3i ch\u1ecbu \u0111\u1ef1ng bao nguy hi\u1ec3m, b\u1eaft b\u1edb, ghen t\u1ecb, t\u00f9 \u0111\u00e0y, n\u00e9m \u0111\u00e1 … \u0111\u1ec3 gieo v\u00e3i h\u1ea1t gi\u1ed1ng \u0111\u1ee9c tin, c\u1ee7ng c\u1ed1 ni\u1ec1m tin, v\u00e0 ch\u1edd ng\u00e0y h\u1ea1t gi\u1ed1ng \u0111\u1ee9c tin \u0111\u01b0\u1ee3c sinh hoa k\u1ebft tr\u00e1i.<\/p>\n

Acts 15:2<\/span>\" src=\"http:\/\/www.giaoly.org\/vn\/wp-content\/uploads\/2011\/05\/paul_stirs_up_antioch-248x300.jpg\" alt=\"\" width=\"248\" height=\"300\" \/><\/a>C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay d\u1eabn ch\u1ee9ng nh\u1eefng \u0111i\u1ec1u n\u00e0y. Trong B\u00e0i \u0110\u1ecdc I, S\u00e1ch CVT\u0110 t\u01b0\u1eddng thu\u1eadt nh\u1eefng kh\u00f3 kh\u0103n v\u00e0 b\u00e1ch h\u1ea1i m\u00e0 Phaol\u00f4 v\u00e0 Barnabas ph\u1ea3i tr\u1ea3i qua trong h\u00e0nh tr\u00ecnh rao gi\u1ea3ng \u0111\u1ee9c tin cho D\u00e2n Ngo\u1ea1i; nh\u01b0ng hai \u00f4ng v\u1eabn ki\u00ean tr\u00ec ch\u1ecbu \u0111\u1ef1ng, \u0111i t\u1eeb th\u00e0nh n\u00e0y qua th\u00e0nh kh\u00e1c \u0111\u1ec3 gieo v\u00e3i h\u1ea1t gi\u1ed1ng \u0111\u1ee9c tin, c\u1ee7ng c\u1ed1 ni\u1ec1m tin, v\u00e0 thi\u1ebft l\u1eadp c\u00e1c gi\u00e1o \u0111o\u00e0n \u0111\u1ecba ph\u01b0\u01a1ng. Khi tr\u1edf v\u1ec1 Antioch, c\u00e1c \u00f4ng t\u1eadp h\u1ecdp H\u1ed9i Th\u00e1nh v\u00e0 t\u01b0\u1eddng tr\u00ecnh nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa \u0111\u00e3 th\u1ef1c hi\u1ec7n n\u01a1i hai \u00f4ng. Trong Ph\u00fac \u00c2m, m\u1eb7c d\u00f9 Ch\u00faa Gi\u00easu bi\u1ebft tr\u01b0\u1edbc bao nhi\u00eau gian kh\u1ed5 \u0111ang ch\u1edd Ng\u00e0i trong Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 s\u1eafp t\u1edbi, Ng\u00e0i v\u1eabn can \u0111\u1ea3m ti\u1ebfn t\u1edbi \u0111\u1ec3 \u0111\u01b0\u01a1ng \u0111\u1ea7u. Ng\u00e0i khuy\u00ean c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u1eebng xao xuy\u1ebfn v\u00e0 s\u1ee3 h\u00e3i v\u00ec Ng\u00e0i s\u1ebd ban b\u00ecnh an cho c\u00e1c \u00f4ng, v\u00e0 b\u1ea3o \u0111\u1ea3m quy\u1ec1n l\u1ef1c th\u1ebf gian s\u1ebd kh\u00f4ng th\u1eafng \u0111\u01b0\u1ee3c quy\u1ec1n l\u1ef1c c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Ch\u00fang ta ph\u1ea3i ch\u1ecbu nhi\u1ec1u gian kh\u1ed5 m\u1edbi \u0111\u01b0\u1ee3c v\u00e0o N\u01b0\u1edbc Thi\u00ean Ch\u00faa.<\/p>\n

1.1\/ Phaol\u00f4 \u0111i \u0111\u00e2u, ng\u01b0\u1eddi Do-th\u00e1i theo \u00f4ng t\u1edbi \u0111\u00f3:<\/strong><\/em> “B\u1ea5y gi\u1edd c\u00f3 nh\u1eefng ng\u01b0\u1eddi Do-th\u00e1i t\u1eeb Antioch v\u00e0 Iconium \u0111\u1ebfn Lystra, thuy\u1ebft ph\u1ee5c \u0111\u01b0\u1ee3c \u0111\u00e1m \u0111\u00f4ng. H\u1ecd n\u00e9m \u0111\u00e1 \u00f4ng Phaol\u00f4 r\u1ed3i l\u00f4i \u00f4ng ra ngo\u00e0i th\u00e0nh, v\u00ec t\u01b0\u1edfng \u00f4ng \u0111\u00e3 ch\u1ebft. Nh\u01b0ng khi c\u00e1c m\u00f4n \u0111\u1ec7 x\u00fam l\u1ea1i quanh \u00f4ng, \u00f4ng \u0111\u1ee9ng d\u1eady v\u00e0 v\u00e0o th\u00e0nh. H\u00f4m sau, \u00f4ng tr\u1ea9y \u0111i Derbe c\u00f9ng v\u1edbi \u00f4ng Barnabas.”<\/p>\n

Ch\u00fang ta th\u1ea5y s\u1ef1 nh\u1eabn nh\u1ee5c, ch\u1ecbu \u0111\u1ef1ng \u0111au kh\u1ed5 c\u1ee7a Phaol\u00f4 trong vi\u1ec7c rao gi\u1ea3ng Tin M\u1eebng: v\u1eeba thu nh\u1eadn \u0111\u01b0\u1ee3c ch\u00fat k\u1ebft qu\u1ea3 l\u00e0 \u0111\u1ed1i ph\u01b0\u01a1ng theo t\u1edbi qu\u1ea5y ph\u00e1; v\u1eeba b\u1ecb \u0111\u1ed1i ph\u01b0\u01a1ng n\u00e9m \u0111\u00e1 g\u1ea7n ch\u1ebft l\u1ea1i ch\u1ed7i d\u1eady \u0111i qua th\u00e0nh kh\u00e1c rao gi\u1ea3ng Tin M\u1eebng.<\/p>\n

\u0110i\u1ec1u ch\u00fang ta h\u1ecdc \u0111\u01b0\u1ee3c n\u01a1i Phaol\u00f4 v\u00e0 Barnabas trong vi\u1ec7c truy\u1ec1n gi\u00e1o l\u00e0 ph\u1ea3i tr\u1edf l\u1ea1i th\u0103m vi\u1ebfng v\u00e0 c\u1ee7ng c\u1ed1 c\u00e1c gi\u00e1o \u0111o\u00e0n \u0111\u1ecba ph\u01b0\u01a1ng m\u00ecnh \u0111\u00e3 th\u00e0nh l\u1eadp \u0111\u1ec3 c\u1ee7ng c\u1ed1 tinh th\u1ea7n c\u00e1c m\u00f4n \u0111\u1ec7, v\u00e0 khuy\u00ean nh\u1ee7 h\u1ecd gi\u1eef v\u1eefng \u0111\u1ee9c tin. Hai \u00f4ng n\u00f3i: “Ch\u00fang ta ph\u1ea3i ch\u1ecbu nhi\u1ec1u gian kh\u1ed5 m\u1edbi \u0111\u01b0\u1ee3c v\u00e0o N\u01b0\u1edbc Thi\u00ean Ch\u00faa.”<\/p>\n

1.2\/ Phaol\u00f4 v\u00e0 Barnabas ho\u00e0n t\u1ea5t cu\u1ed9c h\u00e0nh tr\u00ecnh th\u1ee9 nh\u1ea5t:<\/strong><\/em> Trong cu\u1ed9c h\u00e0nh tr\u00ecnh n\u00e0y, hai \u00f4ng b\u1eaft \u0111\u1ea7u t\u1eeb Antioch c\u1ee7a Syria \u0111\u1ebfn Salamis v\u00e0 Paphos c\u1ee7a \u0111\u1ea3o Cyprus, \u0111\u1ebfn Perga, Antioch c\u1ee7a Pisidia, \u0111\u1ebfn Iconium, Lystra, Derbe, v\u00e0 theo \u0111\u01b0\u1eddng c\u0169 tr\u1edf l\u1ea1i Perga, r\u1ed3i t\u1eeb Perga \u0111\u1ebfn Attalia, tr\u1edf v\u1ec1 Pergha v\u00e0 d\u00f9ng thuy\u1ec1n tr\u1edf v\u1ec1 Antioch c\u1ee7a Syria. \u0110\u00e2y l\u00e0 cu\u1ed9c h\u00e0nh tr\u00ecnh ng\u1eafn nh\u1ea5t trong 3 cu\u1ed9c h\u00e0nh tr\u00ecnh c\u1ee7a Phaol\u00f4 rao gi\u1ea3ng Tin M\u1eebng cho D\u00e2n Ngo\u1ea1i. \u00d4ng \u0111\u00e3 \u0111i qua t\u1ea5t c\u1ea3 8 th\u00e0nh. Trong m\u1ed7i H\u1ed9i Th\u00e1nh, hai \u00f4ng ch\u1ec9 \u0111\u1ecbnh cho h\u1ecd nh\u1eefng k\u1ef3 m\u1ee5c, v\u00e0 sau khi \u0103n chay c\u1ea7u nguy\u1ec7n, hai \u00f4ng ph\u00f3 th\u00e1c nh\u1eefng ng\u01b0\u1eddi \u0111\u00f3 cho Ch\u00faa, \u0110\u1ea5ng h\u1ecd \u0111\u00e3 tin.<\/p>\n

Khi tr\u1edf v\u1ec1 Antioch, hai \u00f4ng t\u1eadp h\u1ecdp H\u1ed9i Th\u00e1nh v\u00e0 k\u1ec3 l\u1ea1i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa \u0111\u00e3 c\u00f9ng l\u00e0m v\u1edbi hai \u00f4ng, v\u00e0 vi\u1ec7c Ng\u01b0\u1eddi \u0111\u00e3 m\u1edf c\u1eeda cho c\u00e1c d\u00e2n ngo\u1ea1i \u0111\u00f3n nh\u1eadn \u0111\u1ee9c tin. R\u1ed3i hai \u00f4ng \u1edf l\u1ea1i m\u1ed9t th\u1eddi gian kh\u00e1 l\u00e2u v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 tr\u01b0\u1edbc khi b\u1eaft \u0111\u1ea7u cu\u1ed9c h\u00e0nh tr\u00ecnh th\u1ee9 hai.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Th\u1ea7y n\u00f3i v\u1edbi anh em tr\u01b0\u1edbc khi s\u1ef1 vi\u1ec7c x\u1ea3y ra, \u0111\u1ec3 khi x\u1ea3y ra, anh em tin.<\/p>\n

2.1\/ B\u00ecnh an c\u1ee7a Thi\u00ean Ch\u00faa:<\/strong><\/em> Bi\u1ebft Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 \u0111\u00e3 g\u1ea7n k\u1ec1, v\u00e0 bi\u1ebft tr\u01b0\u1edbc nh\u1eefng g\u00ec s\u1ebd x\u1ea3y \u0111\u1ebfn cho c\u00e1c m\u00f4n \u0111\u1ec7, Ch\u00faa Gi\u00easu \u0111\u1ec3 l\u1ea1i m\u1ed9t b\u00e1u v\u1eadt cho c\u00e1c m\u00f4n \u0111\u1ec7: “Th\u1ea7y \u0111\u1ec3 l\u1ea1i b\u00ecnh an cho anh em, Th\u1ea7y ban cho anh em b\u00ecnh an c\u1ee7a Th\u1ea7y. Th\u1ea7y ban cho anh em kh\u00f4ng theo ki\u1ec3u th\u1ebf gian. Anh em \u0111\u1eebng xao xuy\u1ebfn c\u0169ng \u0111\u1eebng s\u1ee3 h\u00e3i.” \u0110\u00e2y c\u0169ng l\u00e0 m\u00f3n qu\u00e0 c\u00e1c thi\u00ean s\u1ee9 reo vang trong Ng\u00e0y Ch\u00faa sinh ra: “Vinh danh Thi\u00ean Ch\u00faa tr\u00ean tr\u1eddi. B\u00ecnh an d\u01b0\u1edbi th\u1ebf cho ng\u01b0\u1eddi thi\u1ec7n t\u00e2m.”<\/p>\n

Ch\u00faa Gi\u00easu nh\u1ea5n m\u1ea1nh s\u1ef1 kh\u00e1c bi\u1ec7t gi\u1eefa s\u1ef1 b\u00ecnh an c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 c\u1ee7a con ng\u01b0\u1eddi. B\u00ecnh an c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u1ebfn t\u1eeb trong t\u00e2m h\u1ed3n con ng\u01b0\u1eddi; trong khi s\u1ef1 b\u00ecnh an c\u1ee7a th\u1ebf gian \u0111\u1ebfn t\u1eeb b\u00ean ngo\u00e0i. B\u00ecnh an c\u1ee7a Thi\u00ean Ch\u00faa ban kh\u00f4ng bao gi\u1edd m\u1ea5t \u0111\u01b0\u1ee3c; trong khi s\u1ef1 b\u00ecnh an c\u1ee7a th\u1ebf gian r\u1ea5t mong manh v\u00e0 d\u1ec5 v\u1ee1. Ch\u00fang ta c\u00f3 th\u1ec3 nh\u1eadn ra \u0111i\u1ec1u n\u00e0y qua c\u00e1c cu\u1ed9c chi\u1ebfn tranh t\u01b0\u01a1ng t\u00e0n, v\u00e0 ch\u00fang lu\u00f4n \u0111e d\u1ecda con ng\u01b0\u1eddi.<\/p>\n

B\u00ecnh an c\u1ee7a Ch\u00faa Gi\u00easu \u0111\u01b0\u1ee3c b\u1ea3o \u0111\u1ea3m b\u1edfi Thi\u00ean Ch\u00faa. Ng\u00e0i t\u1ea1m r\u1eddi c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u1ec3 v\u1ec1 c\u00f9ng Cha trong \u00edt ng\u00e0y; nh\u01b0ng Ng\u00e0i l\u1ea1i tr\u1edf l\u1ea1i v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 sau Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 v\u00e0 Ph\u1ee5c Sinh. S\u1ef1 b\u00ecnh an c\u00e1c \u00f4ng c\u00f3 \u0111\u01b0\u1ee3c l\u00e0 sau khi ch\u1ee9ng ki\u1ebfn t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y: N\u1ebfu Ch\u00faa Gi\u00easu \u0111\u00e3 chi\u1ebfn th\u1eafng th\u1ea7n ch\u1ebft, v\u00e0 \u0111ang ng\u1ef1 n\u00ean h\u1eefu Ch\u00faa Cha tr\u00ean tr\u1eddi \u0111\u1ec3 lu\u00f4n b\u1ea7u c\u1eed cho c\u00e1c \u00f4ng, th\u00ec ch\u1eb3ng c\u00f2n g\u00ec s\u1ee3 h\u00e3i n\u1eefa; v\u00e0 v\u00ec th\u1ebf, c\u00e1c \u00f4ng lu\u00f4n c\u00f3 b\u00ecnh an.<\/p>\n

2.2\/ Xung \u0111\u1ed9t gi\u1eefa Thi\u00ean Ch\u00faa v\u00e0 th\u1ebf gian:<\/strong><\/em> S\u1ed1ng trong th\u1ebf gian, Ch\u00faa Gi\u00easu v\u00e0 c\u00e1c m\u00f4n \u0111\u1ec7 s\u1ebd b\u1ecb th\u1ebf gian gh\u00e9t b\u1ecf v\u00e0 truy t\u1ed1, v\u00ec kh\u00f4ng s\u1ed1ng theo ti\u00eau chu\u1ea9n v\u00e0 \u0111\u01b0\u1eddng l\u1ed1i c\u1ee7a th\u1ebf gian. Ch\u00faa Gi\u00easu bi\u1ebft th\u1ebf gian s\u1eafp s\u1eeda truy t\u1ed1 Ng\u00e0i, v\u00e0 n\u00f3 c\u0169ng s\u1ebd truy t\u1ed1 c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a Ng\u00e0i, n\u00ean Ng\u00e0i n\u00f3i v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7: “Th\u1ea7y s\u1ebd kh\u00f4ng c\u00f2n n\u00f3i nhi\u1ec1u v\u1edbi anh em n\u1eefa, b\u1edfi v\u00ec Th\u1ee7 L\u00e3nh th\u1ebf gian \u0111ang \u0111\u1ebfn. \u0110\u00e3 h\u1eb3n, n\u00f3 kh\u00f4ng l\u00e0m g\u00ec \u0111\u01b0\u1ee3c Th\u1ea7y. Nh\u01b0ng chuy\u1ec7n \u0111\u00f3 x\u1ea3y ra l\u00e0 \u0111\u1ec3 cho th\u1ebf gian bi\u1ebft r\u1eb1ng Th\u1ea7y y\u00eau m\u1ebfn Ch\u00faa Cha v\u00e0 l\u00e0m \u0111\u00fang nh\u01b0 Ch\u00faa Cha \u0111\u00e3 truy\u1ec1n cho Th\u1ea7y. N\u00e0o \u0111\u1ee9ng d\u1eady! Ta \u0111i kh\u1ecfi \u0111\u00e2y!”<\/p>\n

Th\u1ebf gian t\u01b0\u1edfng khi h\u1ecd ti\u00eau di\u1ec7t Ch\u00faa Gi\u00easu l\u00e0 h\u1ecd \u0111\u00e3 d\u00f9ng s\u1ee9c m\u00ecnh \u0111\u1ec3 chi\u1ebfn th\u1eafng; nh\u01b0ng s\u1ef1 th\u1eadt l\u00e0 h\u1ecd \u0111ang thi h\u00e0nh \u00fd mu\u1ed1n c\u1ee7a Thi\u00ean Ch\u00faa. Ng\u00e0i mu\u1ed1n Ch\u00faa Gi\u00easu ch\u1ecbu \u0111au kh\u1ed5 \u0111\u1ec3 g\u00e1nh t\u1ed9i v\u00e0 mang l\u1ea1i s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi cho con ng\u01b0\u1eddi. Khi Ch\u00faa Gi\u00easu s\u1ed1ng l\u1ea1i vinh hi\u1ec3n, th\u1ebf gian s\u1ebd s\u1eefng s\u1edd kinh ng\u1ea1c, v\u00ec nh\u1eefng g\u00ec h\u1ecd t\u01b0\u1edfng \u0111\u00e3 chi\u1ebfn th\u1eafng, nh\u01b0ng gi\u1edd b\u1ecb thua thi\u1ec7t, v\u00ec c\u00e1c t\u00edn h\u1eefu kh\u00f4ng c\u00f2n s\u1ed1ng n\u00f4 l\u1ec7 cho h\u1ecd n\u1eefa.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– \u0110\u1ee9c tin l\u00e0 m\u1ed9t gia s\u1ea3n v\u00f4 gi\u00e1 m\u00e0 Thi\u00ean Ch\u00faa trao t\u1eb7ng cho ch\u00fang ta qua s\u1ef1 c\u1ed1 g\u1eafng v\u01b0\u1ee3t b\u1ef1c c\u1ee7a c\u00e1c nh\u00e0 truy\u1ec1n gi\u00e1o. H\u1ecd \u0111\u00e3 b\u1ecf gia \u0111\u00ecnh v\u00e0 qu\u00ea h\u01b0\u01a1ng, ch\u1ea5p nh\u1eadn bao nhi\u00eau \u0111au kh\u1ed5 v\u00e0 nghi\u1ec7t ng\u00e3 c\u1ee7a c\u00e1c x\u1ee9 truy\u1ec1n gi\u00e1o \u0111\u1ec3 trao cho ch\u00fang ta m\u00f3n qu\u00e0 qu\u00ed gi\u00e1 n\u00e0y. Ch\u00fang ta \u0111\u1eebng khinh th\u01b0\u1eddng n\u00f3.<\/p>\n

– B\u1ed5n ph\u1eadn c\u1ee7a ch\u00fang ta l\u00e0 g\u00ecn gi\u1eef v\u00e0 c\u1ee7ng c\u1ed1 \u0111\u1ee9c tin n\u00e0y sao cho ng\u00e0y c\u00e0ng l\u1edbn m\u1ea1nh, v\u00e0 c\u1ed1 g\u1eafng h\u1ebft s\u1ee9c \u0111\u1ec3 trao l\u1ea1i cho con ch\u00e1u v\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u00fang ta c\u00f3 tr\u00e1ch nhi\u1ec7m. N\u1ebfu ch\u00fang ta \u0111\u00e3 l\u00e3nh nh\u1eadn c\u00e1ch nh\u01b0ng kh\u00f4ng, ch\u00fang ta c\u0169ng ph\u1ea3i r\u1ed9ng r\u00e3i cho \u0111i c\u00e1ch nh\u01b0ng kh\u00f4ng.<\/p>\n

– Ri\u00eang v\u1edbi con ch\u00e1u Vi\u1ec7t-nam, ch\u00fang ta bi\u1ebft \u0111\u1ec3 b\u1ea3o v\u1ec7 \u0111\u1ee9c tin n\u00e0y, c\u00e1c nh\u00e0 truy\u1ec1n gi\u00e1o v\u00e0 cha \u00f4ng ch\u00fang ta \u0111\u00e3 ph\u1ea3i \u0111\u1ed5 m\u00e1u v\u00e0 ch\u1ecbu \u0111\u1ef1ng bi\u1ebft bao b\u1eaft b\u1edb, roi \u0111\u00f2n, t\u00f9 \u0111\u00e0y, t\u1ee7i nh\u1ee5c. H\u00e3y s\u1ed1ng \u0111\u1ee9c tin l\u00e0m sao cho x\u1ee9ng \u0111\u00e1ng v\u1edbi gi\u00e1 m\u00e1u \u1ea5y.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/strong><\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Acts 14:19-28<\/span>
View in: NAB<\/a><\/span><\/div>
19<\/span>But as the disciples stood round about him, he rose up and entered into the city, and the next day he departed with Barnabas to Derbe.<\/div>
20<\/span>And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and to Antioch:<\/div>
21<\/span>Confirming the souls of the disciples, and exhorting them to continue in the faith: and that through many tribulations we must enter into the kingdom of God.<\/div>
22<\/span>And when they had ordained to them priests in every church, and had prayed with fasting, they commended them to the Lord, in whom they believed.<\/div>
23<\/span>And passing through Pisidia, they came into Pamphylia.<\/div>
24<\/span>And having spoken the word of the Lord in Perge, they went down into Attalia:<\/div>
25<\/span>And thence they sailed to Antioch, from whence they had been delivered to the grace of God, unto the work which they accomplished.<\/div>
26<\/span>And when they were come, and had assembled the church, they related what great things God had done with them, and how he had opened the door of faith to the Gentiles.<\/div>
27<\/span>And they abode no small time with the disciples.<\/div><\/div><\/div>
<\/div><\/div>John 14:27-31<\/span>
View in: NAB<\/a><\/span><\/div>
27<\/span>Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.<\/div>
28<\/span>You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.<\/div>
29<\/span>And now I have told you before it comes to pass: that when it shall come to pass, you may believe.<\/div>
30<\/span>I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.<\/div>
31<\/span>But that the world may know, that I love the Father: and as the Father hath given me commandment, so do I: Arise, let us go hence.<\/div><\/div><\/div>
<\/div><\/div>Acts 15:2<\/span>
View in: NAB<\/a><\/span><\/div>
2<\/span>And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 Ba Tu\u1ea7n V PS.\u00a0 B\u00e0i \u0111\u1ecdc: Acts 14:19-28; John 14:27-31. Nh\u01b0 ng\u01b0\u1eddi nh\u00e0 n\u00f4ng ph\u1ea3i v\u1ea5t v\u1ea3 c\u1ea7y b\u1eeba, gi\u1ea7m m\u01b0a, d\u00e3i n\u1eafng, th\u00ec h\u1ea1t gi\u1ed1ng gieo xu\u1ed1ng m\u1edbi mang l\u1ea1i m\u00f9a m\u00e0ng; \u0111\u1ee9c tin c\u1ee7a c\u00e1c t\u00edn h\u1eefu c\u00f3 \u0111\u01b0\u1ee3c l\u00e0 do s\u1ef1 mi\u1ec7t m\u00e0i rao gi\u1ea3ng c\u1ee7a c\u00e1c nh\u00e0 truy\u1ec1n gi\u00e1o. H\u1ecd … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-2234","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=2234"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2234\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=2234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=2234"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=2234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}