{"id":2397,"date":"2011-06-09T09:28:44","date_gmt":"2011-06-09T03:28:44","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=2397"},"modified":"2011-06-09T09:28:44","modified_gmt":"2011-06-09T03:28:44","slug":"chia-r%e1%ba%bd-va-hi%e1%bb%87p-nh%e1%ba%a5t","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/chia-r%e1%ba%bd-va-hi%e1%bb%87p-nh%e1%ba%a5t\/","title":{"rendered":"Chia r\u1ebd v\u00e0 hi\u1ec7p nh\u1ea5t"},"content":{"rendered":"

Th\u1ee9 N\u0103m Tu\u1ea7n VII PS.\u00a0 <\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Acts 22:30,23<\/span>:6-11: John 17:20-26<\/span>.\u00a0 <\/a><\/p>\n

Hi\u1ec7p nh\u1ea5t l\u00e0 \u0111i\u1ec1u ao \u01b0\u1edbc c\u1ee7a con ng\u01b0\u1eddi cho gia \u0111\u00ecnh, c\u1ed9ng \u0111o\u00e0n, Gi\u00e1o H\u1ed9i, v\u00e0 to\u00e0n th\u1ebf gi\u1edbi. Nh\u01b0ng s\u1ef1 hi\u1ec7p nh\u1ea5t h\u1ec7 t\u1ea1i \u0111i\u1ec1u g\u00ec? C\u00f3 ph\u1ea3i l\u00e0 c\u00f9ng chung m\u1ed9t m\u00e0u da hay n\u00f3i c\u00f9ng m\u1ed9t ng\u00f4n ng\u1eef? N\u1ebfu hi\u1ec7p nh\u1ea5t ch\u1ec9 c\u1ea7n nh\u01b0 th\u1ebf, th\u00ec \u0111\u00e3 kh\u00f4ng c\u00f3 nh\u1eefng cu\u1ed9c n\u1ed9i chi\u1ebfn t\u01b0\u01a1ng t\u00e0n nh\u01b0 chi\u1ebfn tranh Nam-B\u1eafc t\u1ea1i Vi\u1ec7t Nam! C\u00f3 ph\u1ea3i l\u00e0 mang c\u00f9ng m\u1ed9t t\u00ean g\u1ecdi? N\u1ebfu th\u1ebf, \u0111\u00e3 kh\u00f4ng c\u00f3 qu\u00e1 nhi\u1ec1u gi\u00e1o ph\u00e1i gi\u1eefa c\u00e1c Kit\u00f4 h\u1eefu! Hay tin v\u00e0o c\u00f9ng m\u1ed9t Ch\u00faa? C\u1ea3 ba t\u00f4n gi\u00e1o \u0111\u1ed9c th\u1ea7n: Do-th\u00e1i, Kit\u00f4 Gi\u00e1o, v\u00e0 H\u1ed3i Gi\u00e1o \u0111\u1ec1u tin v\u00e0o m\u1ed9t Ch\u00faa m\u00e0 v\u1eabn kh\u00f4ng hi\u1ec7p nh\u1ea5t v\u1edbi nhau! C\u00e1c \u0110\u1ee9c Gi\u00e1o Ho\u00e0ng sau n\u00e0y \u0111\u00e3 k\u00eau g\u1ecdi v\u00e0 c\u1ed5 v\u00f5 cho s\u1ef1 hi\u1ec7p nh\u1ea5t b\u1eb1ng c\u00e1ch ch\u00fa tr\u1ecdng nhi\u1ec1u \u0111\u1ebfn \u0111i\u1ec3m t\u01b0\u01a1ng \u0111\u1ed3ng gi\u1eefa c\u00e1c t\u00f4n gi\u00e1o, \u0111\u1ec3 c\u00f9ng nhau l\u00e0m vi\u1ec7c v\u00e0 l\u00e0m cho m\u1ecdi ng\u01b0\u1eddi nh\u1eadn bi\u1ebft Thi\u00ean Ch\u00faa.<\/p>\n

\"\"<\/a>C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay cho ch\u00fang ta th\u1ea5y s\u1ef1 hi\u1ec7p nh\u1ea5t h\u00f2an h\u1ea3o ph\u1ea3i \u0111\u1eb7t c\u0103n b\u1ea3n tr\u00ean s\u1ef1 th\u1eadt v\u00e0 y\u00eau th\u01b0\u01a1ng qu\u00ed tr\u1ecdng nhau. Trong B\u00e0i \u0110\u1ecdc I, Phaol\u00f4 tuy l\u00e0 ng\u01b0\u1eddi rao gi\u1ea3ng v\u1ec1 hi\u1ec7p nh\u1ea5t v\u1ec1 n\u1ec1n h\u1ecdc th\u1ea7n h\u1ecdc th\u00e2n th\u1ec3, \u0111\u00e3 n\u00f3i nh\u1eefng l\u1eddi g\u00e2y ra cu\u1ed9c \u1ea9u \u0111\u1ea3 d\u1eef d\u1ed9i gi\u1eefa hai ph\u00e1i Pharisees v\u00e0 Saduccees. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu ch\u00fa tr\u1ecdng \u0111\u1ebfn vi\u1ec7c l\u00e0m theo th\u00e1nh \u00fd Thi\u00ean Ch\u00faa v\u00e0 y\u00eau th\u01b0\u01a1ng. \u0110\u00e2y l\u00e0 hai \u0111i\u1ec1u c\u0103n b\u1ea3n x\u00e2y d\u1ef1ng s\u1ef1 hi\u1ec7p nh\u1ea5t.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Ch\u00ednh v\u00ec hy v\u1ecdng r\u1eb1ng k\u1ebb ch\u1ebft s\u1ebd s\u1ed1ng l\u1ea1i m\u00e0 t\u00f4i b\u1ecb \u0111\u01b0a ra x\u00e9t x\u1eed.<\/p>\n

1.1\/ Phaol\u00f4 g\u00e2y chia r\u1ebd gi\u1eefa nh\u1eefng ng\u01b0\u1eddi Pharisees v\u00e0 Saduccees trong TH\u0110:<\/strong><\/p>\n

(1) S\u1ef1 s\u1ed1ng l\u1ea1i:<\/em> Phaol\u00f4 r\u1ea5t tinh \u00fd. \u00d4ng bi\u1ebft c\u1ea3 hai gi\u00e1o ph\u00e1i \u0111\u1ec1u ch\u1ed1ng \u00f4ng v\u1ec1 ni\u1ec1m tin v\u00e0o \u0110\u1ee9c Kit\u00f4, n\u00ean \u00f4ng kh\u00f4ng \u0111\u1ec1 c\u1eadp tr\u1ef1c ti\u1ebfp \u0111\u1ebfn \u0110\u1ee9c Kit\u00f4; nh\u01b0ng \u00f4ng \u0111\u1ec1 c\u1eadp \u0111\u1ebfn s\u1ef1 s\u1ed1ng l\u1ea1i m\u00e0 hai gi\u00e1o ph\u00e1i kh\u00e1c bi\u1ec7t nhau, n\u00ean \u00f4ng n\u00f3i l\u1edbn ti\u1ebfng gi\u1eefa h\u1ed9i ngh\u1ecb: “Th\u01b0a anh em, t\u00f4i l\u00e0 ng\u01b0\u1eddi Pharisee, thu\u1ed9c gi\u00f2ng d\u00f5i Pharisees; ch\u00ednh v\u00ec hy v\u1ecdng r\u1eb1ng k\u1ebb ch\u1ebft s\u1ebd s\u1ed1ng l\u1ea1i m\u00e0 t\u00f4i b\u1ecb \u0111\u01b0a ra x\u00e9t x\u1eed.”<\/p>\n

(2) H\u1eadu qu\u1ea3 c\u1ee7a nh\u1eefng g\u00ec Phaol\u00f4 n\u00f3i:<\/em> \u00d4ng v\u1eeba n\u00f3i th\u1ebf, th\u00ec ng\u01b0\u1eddi Pharisees v\u00e0 ng\u01b0\u1eddi Saduccees ch\u1ed1ng \u0111\u1ed1i nhau, khi\u1ebfn h\u1ed9i ngh\u1ecb chia r\u1ebd. Th\u1eadt v\u1eady, ng\u01b0\u1eddi Saduccees ch\u1ee7 tr\u01b0\u01a1ng r\u1eb1ng ch\u1eb3ng c\u00f3 s\u1ef1 s\u1ed1ng l\u1ea1i, ch\u1eb3ng c\u00f3 thi\u00ean s\u1ee9 hay qu\u1ef7 th\u1ea7n; c\u00f2n ng\u01b0\u1eddi Pharisees th\u00ec l\u1ea1i tin l\u00e0 c\u00f3.<\/p>\n

Ng\u01b0\u1eddi ta la l\u1ed1i om s\u00f2m. C\u00f3 m\u1ea5y kinh s\u01b0 thu\u1ed9c ph\u00e1i Pharisees \u0111\u1ee9ng l\u00ean ph\u1ea3n \u0111\u1ed1i m\u1ea1nh m\u1ebd: “Ch\u00fang t\u00f4i kh\u00f4ng th\u1ea5y ng\u01b0\u1eddi n\u00e0y c\u00f3 g\u00ec l\u00e0 x\u1ea5u. Bi\u1ebft \u0111\u00e2u m\u1ed9t v\u1ecb th\u1ea7n hay m\u1ed9t thi\u00ean s\u1ee9 \u0111\u00e3 n\u00f3i v\u1edbi \u00f4ng \u1ea5y?” Hai b\u00ean ch\u1ed1ng \u0111\u1ed1i gay g\u1eaft \u0111\u1ebfn n\u1ed7i v\u1ecb ch\u1ec9 huy s\u1ee3 ng\u01b0\u1eddi ta x\u00e9 x\u00e1c \u00f4ng Phaol\u00f4, n\u00ean m\u1edbi ra l\u1ec7nh cho l\u00ednh xu\u1ed1ng l\u00f4i \u00f4ng ra kh\u1ecfi \u0111\u00e1m ng\u01b0\u1eddi \u0111\u00f3 m\u00e0 \u0111\u01b0a v\u1ec1 \u0111\u1ed3n.<\/p>\n

1.2\/ Ni\u1ec1m tin c\u1ee7a Phaol\u00f4 v\u00e0o s\u1ef1 s\u1ed1ng l\u1ea1i:<\/strong><\/em> M\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 tr\u00e1ch Phaol\u00f4 \u0111\u00e3 g\u00e2y chia r\u1ebd trong TH\u0110, v\u00e0 \u0111\u00e3 kh\u00f4ng l\u00e0 s\u1ee9 gi\u1ea3 mang h\u00f2a b\u00ecnh t\u1edbi cho m\u1ecdi ng\u01b0\u1eddi; nh\u01b0ng Phaol\u00f4 ho\u00e0n to\u00e0n c\u00f3 l\u00fd khi l\u00e0m nh\u01b0 th\u1ebf v\u00ec nh\u1eefng l\u00fd do sau:<\/p>\n

+ Hi\u1ec7p nh\u1ea5t l\u00fd t\u01b0\u1edfng l\u00e0 hi\u1ec7p nh\u1ea5t trong s\u1ef1 th\u1eadt;<\/em> ch\u1ee9 kh\u00f4ng hi\u1ec7p nh\u1ea5t trong s\u1ef1 gian d\u1ed1i. Nh\u1eefng ng\u01b0\u1eddi trong TH\u0110 \u0111\u00e3 kh\u00f4ng theo h\u01b0\u1edbng d\u1eabn c\u1ee7a L\u1ec1 Lu\u1eadt khi x\u00e9t x\u1eed Ch\u00faa Gi\u00easu, Ph\u00ear\u00f4, Phaol\u00f4, v\u00e0 c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a Ng\u00e0i. M\u1ed9t TH\u0110 g\u1ed3m nh\u1eefng ng\u01b0\u1eddi nh\u01b0 th\u1ebf, con ng\u01b0\u1eddi kh\u00f4ng bu\u1ed9c ph\u1ea3i tu\u00e2n theo, nh\u01b0 Ph\u00ear\u00f4 v\u00e0 Gioan \u0111\u00e3 t\u1eebng n\u00f3i: “Ch\u00fang t\u00f4i ph\u1ea3i v\u00e2ng l\u1eddi Thi\u00ean Ch\u00faa h\u01a1n v\u00e2ng l\u1eddi ng\u01b0\u1eddi \u0111\u1eddi.” Phaol\u00f4 kh\u00f4ng n\u00f3i \u0111i\u1ec1u g\u00ec gian d\u1ed1i, nh\u01b0ng ho\u00e0n to\u00e0n \u0111\u00fang theo s\u1ef1 th\u1eadt: \u00d4ng tin c\u00f3 s\u1ef1 s\u1ed1ng l\u1ea1i, v\u00e0 ch\u00ednh v\u00ec \u0111i\u1ec1u n\u00e0y m\u00e0 \u00f4ng v\u00e0o tin \u0110\u1ee9c Kit\u00f4, khi Ng\u00e0i hi\u1ec7n ra khuy\u1ebfn c\u00e1o \u00f4ng tr\u00ean \u0111\u01b0\u1eddng ng\u00e3 ng\u1ef1a t\u1ea1i Damascus. S\u1ef1 s\u1ed1ng l\u1ea1i l\u00e0 n\u1ec1n t\u1ea3ng ch\u00ednh y\u1ebfu cho \u0111\u1ee9c tin c\u1ee7a Kit\u00f4 Gi\u00e1o, \u0111\u1ebfn n\u1ed7i Phaol\u00f4 \u0111\u00e3 ph\u1ea3i n\u00f3i m\u1ea1nh: “N\u1ebfu \u0110\u1ee9c Kit\u00f4 kh\u00f4ng s\u1ed1ng l\u1ea1i, ni\u1ec1m tin c\u1ee7a ch\u00fang ta s\u1ebd ra v\u00f4 \u00edch.”<\/p>\n

+ Hi\u1ec7p nh\u1ea5t \u0111\u00f2i con ng\u01b0\u1eddi ph\u1ea3i c\u00f4ng b\u1eb1ng:<\/em> Ng\u01b0\u1eddi Kit\u00f4 h\u1eefu kh\u00f4ng ph\u1ea3i ng\u00e2y th\u01a1 \u0111\u1ebfn \u0111\u1ed9 “c\u1ee9 \u0111\u01b0a m\u00e1 cho ng\u01b0\u1eddi ta v\u1ea3;” nh\u01b0ng c\u00f3 l\u00fac h\u1ecd ph\u1ea3i ch\u1ea5t v\u1ea5n nh\u1eefng ng\u01b0\u1eddi b\u1eaft n\u1ea1t, nh\u01b0 Ch\u00faa Gi\u00easu \u0111\u00e3 ch\u1ea5t v\u1ea5n vi\u00ean s\u0129 quan c\u1ee7a Th\u01b0\u1ee3ng T\u1ebf, khi h\u1eafn v\u1ea3 m\u1eb7t Ng\u00e0i: “N\u1ebfu Ta n\u00f3i sai, h\u00e3y ch\u1ee9ng minh; n\u1ebfu ta n\u00f3i ph\u1ea3i, sao ng\u01b0\u01a1i \u0111\u00e1nh Ta” (John 18:22<\/span>)?<\/p>\n

+ Hi\u1ec7p nh\u1ea5t \u0111\u00f2i ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 ph\u1ea3i kh\u00f4n ngoan:<\/em> Phaol\u00f4 bi\u1ebft c\u00e1ch ph\u00e2n t\u00e1n l\u1ef1c l\u01b0\u1ee3ng c\u1ee7a k\u1ebb th\u00f9; \u0111\u1ed3ng th\u1eddi \u00f4ng c\u0169ng bi\u1ebft c\u00e1ch \u0111\u1eb7t v\u1ea5n \u0111\u1ec1 cho con ng\u01b0\u1eddi ph\u1ea3i suy ngh\u0129. Ch\u00ednh Ch\u00faa Gi\u00easu c\u0169ng h\u00e0i l\u00f2ng v\u1ec1 nh\u1eefng g\u00ec \u00f4ng l\u00e0m, khi “\u0111\u00eam \u1ea5y Ch\u00faa \u0111\u1ebfn b\u00ean \u00f4ng Phaol\u00f4 v\u00e0 n\u00f3i: “H\u00e3y v\u1eefng l\u00f2ng! Con \u0111\u00e3 long tr\u1ecdng l\u00e0m ch\u1ee9ng cho Th\u1ea7y \u1edf Jerusalem th\u1ebf n\u00e0o, th\u00ec con c\u0169ng ph\u1ea3i l\u00e0m ch\u1ee9ng nh\u01b0 v\u1eady t\u1ea1i R\u00f4ma n\u1eefa.””<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: \u0110\u1ec3 t\u1ea5t c\u1ea3 n\u00ean m\u1ed9t, nh\u01b0 Cha \u1edf trong con v\u00e0 con \u1edf trong Cha.<\/p>\n

2.1\/ M\u00f4 h\u00ecnh l\u00fd t\u01b0\u1edfng c\u1ee7a s\u01b0 hi\u1ec7p nh\u1ea5t: S\u1ef1 hi\u1ec7p nh\u1ea5t gi\u1eefa Ba Ng\u00f4i Thi\u00ean Ch\u00faa.<\/strong><\/p>\n

+ Hi\u1ec7p nh\u1ea5t trong s\u1ef1 th\u1eadt:<\/em> m\u1ecdi ng\u01b0\u1eddi c\u00f9ng chung m\u1ed9t ni\u1ec1m tin v\u00e0o \u0110\u1ee9c Kit\u00f4. \u0110\u00e2y l\u00e0 l\u1eddi c\u1ea7u nguy\u1ec7n c\u1ee7a Ch\u00faa Gi\u00easu cho h\u1ebft m\u1ecdi ng\u01b0\u1eddi, trong \u0111\u00f3 c\u00f3 ch\u00fang ta, nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 tin v\u00e0o Ng\u00e0i: “Con kh\u00f4ng ch\u1ec9 c\u1ea7u nguy\u1ec7n cho nh\u1eefng ng\u01b0\u1eddi n\u00e0y, nh\u01b0ng c\u00f2n cho nh\u1eefng ai nh\u1edd l\u1eddi h\u1ecd m\u00e0 tin v\u00e0o con, \u0111\u1ec3 t\u1ea5t c\u1ea3 n\u00ean m\u1ed9t, nh\u01b0 Cha \u1edf trong con v\u00e0 con \u1edf trong Cha \u0111\u1ec3 h\u1ecd c\u0169ng \u1edf trong ch\u00fang ta. Nh\u01b0 v\u1eady, th\u1ebf gian s\u1ebd tin r\u1eb1ng Cha \u0111\u00e3 sai con.” Trong l\u1eddi c\u1ea7u nguy\u1ec7n n\u00e0y, ch\u00fang ta th\u1ea5y bi\u1ec3u l\u1ed9 m\u1ed9t ni\u1ec1m tin kh\u00f4ng lay chuy\u1ec3n c\u1ee7a Ch\u00faa Gi\u00easu v\u00e0o Thi\u00ean Ch\u00faa v\u00e0 v\u00e0o con ng\u01b0\u1eddi, cho d\u1eabu Ng\u00e0i \u0111\u00e3 th\u1ea5y tr\u01b0\u1edbc s\u1ef1 ph\u1ea3n b\u1ed9i c\u1ee7a c\u00e1c m\u00f4n \u0111\u1ec7 trong Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3. Ng\u00e0i tin c\u00e1c m\u00f4n \u0111\u1ec7, sau khi \u0111\u00e3 tr\u1ea3i qua s\u00f3ng gi\u00f3, s\u1ebd nh\u1eadn ra s\u1ef1 th\u1eadt, s\u1ebd tin v\u00e0 l\u00e0m ch\u1ee9ng cho Ng\u00e0i.<\/p>\n

+ Hi\u1ec7p nh\u1ea5t trong t\u00ecnh y\u00eau:<\/em> m\u1ecdi ng\u01b0\u1eddi c\u00f9ng chung m\u1ed9t t\u00ecnh y\u00eau \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa. Ch\u00faa Gi\u00easu bi\u1ebft r\u00f5 hai \u0111i\u1ec1u c\u0103n b\u1ea3n cho s\u1ef1 hi\u1ec7p nh\u1ea5t l\u00e0 s\u1ef1 th\u1eadt v\u00e0 t\u00ecnh y\u00eau, n\u00ean Ng\u00e0i c\u1ea7u xin v\u1edbi Ch\u00faa Cha: “Ph\u1ea7n con, con \u0111\u00e3 ban cho h\u1ecd vinh quang m\u00e0 Cha \u0111\u00e3 ban cho con, \u0111\u1ec3 h\u1ecd \u0111\u01b0\u1ee3c n\u00ean m\u1ed9t nh\u01b0 ch\u00fang ta l\u00e0 m\u1ed9t: Con \u1edf trong h\u1ecd v\u00e0 Cha \u1edf trong con, \u0111\u1ec3 h\u1ecd \u0111\u01b0\u1ee3c ho\u00e0n to\u00e0n n\u00ean m\u1ed9t; nh\u01b0 v\u1eady, th\u1ebf gian s\u1ebd nh\u1eadn bi\u1ebft l\u00e0 ch\u00ednh Cha \u0111\u00e3 sai con v\u00e0 \u0111\u00e3 y\u00eau th\u01b0\u01a1ng h\u1ecd nh\u01b0 \u0111\u00e3 y\u00eau th\u01b0\u01a1ng con.” T\u00ecnh y\u00eau ph\u1ea3i l\u00e0 \u0111\u1ed3ng ph\u1ee5c c\u1ee7a hi\u1ec7p nh\u1ea5t: c\u00e1c t\u00edn h\u1eefu c\u00f3 th\u1ec3 kh\u00e1c bi\u1ec7t v\u1ec1 nh\u1eefng \u0111i\u1ec1u kh\u00e1c, nh\u01b0ng ph\u1ea3i c\u00f9ng m\u1ed9t t\u00ecnh y\u00eau, nh\u01b0 Ch\u00faa \u0111\u00e3 nh\u1ea5n m\u1ea1nh: “Ng\u01b0\u1eddi ta c\u1ee9 d\u1ea5u n\u00e0y, m\u00e0 nh\u1eadn bi\u1ebft c\u00e1c con l\u00e0 m\u00f4n \u0111\u1ec7 Th\u1ea7y, l\u00e0 c\u00e1c con y\u00eau th\u01b0\u01a1ng nhau” (John 13:35<\/span>).<\/p>\n

2.2\/ Vinh quang c\u1ee7a Ch\u00faa Cha ban cho Ch\u00faa Gi\u00easu:<\/em><\/strong> T\u00ecnh y\u00eau \u0111\u00f2i h\u1ecfi s\u1ef1 hi\u1ec7p nh\u1ea5t v\u1edbi nhau trong m\u1ecdi n\u01a1i v\u00e0 m\u1ecdi l\u00fac, khi vinh quang c\u0169ng nh\u01b0 l\u00fac gian kh\u1ed5. Ch\u00faa Gi\u00easu c\u1ea7u xin Ch\u00faa Cha li\u00ean k\u1ebft Ng\u00e0i v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 lu\u00f4n: “L\u1ea1y Cha, con mu\u1ed1n r\u1eb1ng con \u1edf \u0111\u00e2u, th\u00ec nh\u1eefng ng\u01b0\u1eddi Cha \u0111\u00e3 ban cho con c\u0169ng \u1edf \u0111\u00f3 v\u1edbi con, \u0111\u1ec3 h\u1ecd chi\u00eam ng\u01b0\u1ee1ng vinh quang c\u1ee7a con, vinh quang m\u00e0 Cha \u0111\u00e3 ban cho con, v\u00ec Cha \u0111\u00e3 y\u00eau th\u01b0\u01a1ng con tr\u01b0\u1edbc khi th\u1ebf gian \u0111\u01b0\u1ee3c t\u1ea1o th\u00e0nh.” Vinh quang Thi\u00ean Ch\u00faa \u0111\u00e3 ban cho Ch\u00faa Gi\u00easu l\u00e0 nh\u1eefng \u0111i\u1ec1u g\u00ec?<\/p>\n

(1) Th\u1eadp Gi\u00e1 l\u00e0 vinh quang c\u1ee7a Ch\u00faa Gi\u00easu:<\/em> Theo Gioan, khi ch\u1ecbu treo tr\u00ean Th\u1eadp Gi\u00e1 l\u00e0 l\u00fac Ch\u00faa Gi\u00easu \u0111\u01b0\u1ee3c vinh quang. Thi\u00ean Ch\u00faa c\u0169ng \u0111\u01b0\u1ee3c vinh quang v\u00ec K\u1ebf Ho\u1ea1ch C\u1ee9u \u0110\u1ed9 c\u1ee7a Ng\u00e0i ho\u00e0n t\u1ea5t. Con ng\u01b0\u1eddi c\u0169ng \u0111\u01b0\u1ee3c vinh quang v\u00ec t\u1eeb nay con ng\u01b0\u1eddi kh\u00f4ng \u1edf d\u01b0\u1edbi \u00e1ch c\u1ee7a t\u1eed th\u1ea7n n\u1eefa. V\u00ec th\u1ebf, khi c\u00e1c m\u00f4n \u0111\u1ec7 ch\u1ecbu \u0111\u1ef1ng \u0111au kh\u1ed5 v\u00ec Ch\u00faa Gi\u00easu, h\u1ecd mang l\u1ea1i vinh quang cho ch\u00ednh h\u1ecd v\u00e0 cho Thi\u00ean Ch\u00faa.<\/p>\n

(2) Ho\u00e0n to\u00e0n v\u00e2ng l\u1eddi l\u00e0m theo th\u00e1nh \u00fd Thi\u00ean Ch\u00faa l\u00e0 vinh quang c\u1ee7a Ch\u00faa Gi\u00easu:<\/em> Trong gi\u1edd ph\u00fat h\u1ea5p h\u1ed1i \u1edf V\u01b0\u1eddn C\u00e2y D\u1ea7u, Ch\u00faa Gi\u00easu \u0111\u00e3 c\u1ea7u nguy\u1ec7n \u0111\u1ec3 l\u00e0m theo th\u00e1nh \u00fd Thi\u00ean Ch\u00faa. V\u00ec th\u1ebf, v\u01b0\u1ee3t qua m\u1ecdi gian kh\u1ed5 \u0111\u1ec3 chu to\u00e0n th\u00e1nh \u00fd Thi\u00ean Ch\u00faa, l\u00e0m Ch\u00faa Gi\u00easu \u0111\u01b0\u1ee3c vinh quang.<\/p>\n

(3) L\u00e0m cho c\u00e1c m\u00f4n \u0111\u1ec7 nh\u1eadn bi\u1ebft Ch\u00faa l\u00e0 vinh quang:<\/em> “Con \u0111\u00e3 cho h\u1ecd bi\u1ebft danh Cha, v\u00e0 s\u1ebd c\u00f2n cho h\u1ecd bi\u1ebft n\u1eefa, \u0111\u1ec3 t\u00ecnh Cha \u0111\u00e3 y\u00eau th\u01b0\u01a1ng con, \u1edf trong h\u1ecd, v\u00e0 con c\u0169ng \u1edf trong h\u1ecd n\u1eefa.”<\/p>\n

Khi c\u00e1c m\u00f4n \u0111\u1ec7 l\u00e0m cho m\u1ecdi ng\u01b0\u1eddi nh\u1eadn bi\u1ebft Thi\u00ean Ch\u00faa, h\u1ecd l\u00e0m cho Danh Ch\u00faa \u0111\u01b0\u1ee3c c\u1ea3 s\u00e1ng.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– \u0110\u1ec3 c\u00f3 hi\u1ec7p nh\u1ea5t trong gia \u0111\u00ecnh v\u00e0 c\u1ed9ng \u0111o\u00e0n, ch\u00fang ta c\u1ea7n bi\u1ebft s\u1ed1ng theo s\u1ef1 th\u1eadt v\u00e0 y\u00eau th\u01b0\u01a1ng nhau b\u1eb1ng t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa.<\/p>\n

– M\u1ed7i con ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 \u00fd ki\u1ebfn kh\u00e1c nhau. \u0110i\u1ec1u l\u00e0m cho con ng\u01b0\u1eddi li\u00ean k\u1ebft v\u1edbi nhau l\u00e0 c\u00f9ng l\u00e0m theo \u00fd Thi\u00ean Ch\u00faa.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/strong>\u00a0\u00a0\u00a0<\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Acts 22:30,23<\/span>
View in: NAB<\/a><\/span><\/div>
23<\/span>And as they cried out and threw off their garments, and cast dust into the air,<\/div>
30<\/span>But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.<\/div><\/div><\/div>
<\/div><\/div>John 17:20-26<\/span>
View in: NAB<\/a><\/span><\/div>
20<\/span>And not for them only do I pray, but for them also who through their word shall believe in me;<\/div>
21<\/span>That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.<\/div>
22<\/span>And the glory which thou hast given me, I have given to them; that they may be one, as we also are one:<\/div>
23<\/span>I in them, and thou in me; that they may be made perfect in one: and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me.<\/div>
24<\/span>Father, I will that where I am, they also whom thou hast given me may be with me; that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.<\/div>
25<\/span>Just Father, the world hath not known thee; but I have known thee: and these have known that thou hast sent me.<\/div>
26<\/span>And I have made known thy name to them, and will make it known; that the love wherewith thou hast loved me, may be in them, and I in them.<\/div><\/div><\/div>
<\/div><\/div>John 18:22<\/span>
View in: NAB<\/a><\/span><\/div>
22<\/span>And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?<\/div><\/div><\/div>
<\/div><\/div>John 13:35<\/span>
View in: NAB<\/a><\/span><\/div>
35<\/span>By this shall all men know that you are my disciples, if you have love one for another.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 N\u0103m Tu\u1ea7n VII PS.\u00a0 B\u00e0i \u0111\u1ecdc: Acts 22:30,23:6-11: John 17:20-26.\u00a0 Hi\u1ec7p nh\u1ea5t l\u00e0 \u0111i\u1ec1u ao \u01b0\u1edbc c\u1ee7a con ng\u01b0\u1eddi cho gia \u0111\u00ecnh, c\u1ed9ng \u0111o\u00e0n, Gi\u00e1o H\u1ed9i, v\u00e0 to\u00e0n th\u1ebf gi\u1edbi. Nh\u01b0ng s\u1ef1 hi\u1ec7p nh\u1ea5t h\u1ec7 t\u1ea1i \u0111i\u1ec1u g\u00ec? C\u00f3 ph\u1ea3i l\u00e0 c\u00f9ng chung m\u1ed9t m\u00e0u da hay n\u00f3i c\u00f9ng m\u1ed9t ng\u00f4n ng\u1eef? N\u1ebfu hi\u1ec7p … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-2397","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=2397"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2397\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=2397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=2397"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=2397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}