{"id":2403,"date":"2011-06-10T09:59:19","date_gmt":"2011-06-10T03:59:19","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=2403"},"modified":"2011-06-10T09:59:19","modified_gmt":"2011-06-10T03:59:19","slug":"ng%c6%b0%e1%bb%9di-mon-d%e1%bb%87-ph%e1%ba%a3i-lanh-trach-nhi%e1%bb%87m-coi-soc-va-hy-sinh-cho-doan-chien","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/ng%c6%b0%e1%bb%9di-mon-d%e1%bb%87-ph%e1%ba%a3i-lanh-trach-nhi%e1%bb%87m-coi-soc-va-hy-sinh-cho-doan-chien\/","title":{"rendered":"Ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 ph\u1ea3i l\u00e3nh tr\u00e1ch nhi\u1ec7m coi s\u00f3c v\u00e0 hy sinh cho \u0111o\u00e0n chi\u00ean."},"content":{"rendered":"

Th\u1ee9 S\u00e1u Tu\u1ea7n VII PS.<\/strong>\u00a0<\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Acts 25:13-21<\/span>: John 21:15-19<\/span>.<\/p>\n

Trong cu\u1ed9c \u0111\u1eddi, ch\u00fang ta r\u1ea5t d\u1ec5 t\u00ecm ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o ngo\u00e0i x\u00e3 h\u1ed9i, v\u00ec ai c\u0169ng mong c\u00f3 \u0111\u1ecba v\u1ecb, uy quy\u1ec1n, v\u00e0 c\u00e1c l\u1ee3i l\u1ed9c v\u1eadt ch\u1ea5t; nh\u01b0ng kh\u00f4ng d\u1ec5 t\u00ecm ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o trong Gi\u00e1o H\u1ed9i, \"\"<\/a>v\u00ec ch\u1eb3ng nh\u1eefng kh\u00f4ng c\u00f3 l\u1ee3i l\u1ed9c v\u1eadt ch\u1ea5t, m\u00e0 c\u00f2n \u0111\u00f2i ph\u1ea3i ch\u1ecbu ph\u00ea b\u00ecnh, b\u1eaft b\u1edb, t\u00f9 \u0111\u00e0y, v\u00e0 ngay c\u1ea3 ph\u1ea3i hy sinh \u0111\u1ebfn t\u00ednh m\u1ea1ng. V\u00ec th\u1ebf, ch\u1eb3ng l\u1ea1 g\u00ec m\u00e0 c\u00e0ng ng\u00e0y c\u00e0ng thi\u1ebfu nh\u1eefng ng\u01b0\u1eddi t\u00ecnh nguy\u1ec7n hy sinh cu\u1ed9c \u0111\u1eddi l\u00e0m m\u1ee5c t\u1eed \u0111\u1ec3 l\u00e3nh \u0111\u1ea1o D\u00e2n Ch\u00faa, nh\u1ea5t l\u00e0 trong nh\u1eefng qu\u1ed1c gia ph\u00e1t tri\u1ec3n, n\u01a1i m\u00e0 s\u1ef1 th\u00e0nh c\u00f4ng \u0111\u01b0\u1ee3c \u0111o l\u01b0\u1eddng tr\u00ean \u0111\u1ecba v\u1ecb v\u00e0 l\u01b0\u01a1ng b\u1ed5ng. \u0110i\u1ec1u g\u00ec \u0111\u00e3 th\u00fac \u0111\u1ea9y c\u00e1c m\u1ee5c t\u1eed trong Gi\u00e1o H\u1ed9i s\u1eb5n s\u00e0ng hy sinh qu\u00ean m\u00ecnh, \u0111\u1ec3 ch\u0103m s\u00f3c cho \u0111o\u00e0n chi\u00ean c\u1ee7a Thi\u00ean Ch\u00faa?<\/p>\n

C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay cho ch\u00fang ta th\u1ea5y nh\u1eefng m\u1eabu g\u01b0\u01a1ng v\u00e0 l\u00fd do c\u1ee7a vi\u1ec7c hy sinh ph\u1ee5c v\u1ee5. Trong B\u00e0i \u0110\u1ecdc I, Phaol\u00f4 b\u1ecb c\u00e1c ng\u01b0\u1eddi Do-th\u00e1i trong Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng b\u1eaft n\u1ed9p cho Th\u1ed1ng-\u0111\u1ed1c R\u00f4ma, v\u00ec ni\u1ec1m tin v\u00e0o \u0110\u1ee9c Kit\u00f4 v\u00e0 s\u1ef1 loan truy\u1ec1n \u0111\u1ea1o l\u00fd c\u1ee7a Ng\u00e0i. Nh\u1eefng nh\u00e0 c\u1ea7m quy\u1ec1n R\u00f4ma kh\u00f4ng d\u00e1m tha cho Phaol\u00f4, d\u00f9 kh\u00f4ng t\u00ecm th\u1ea5y n\u01a1i \u00f4ng t\u1ed9i g\u00ec \u0111\u00e1ng ch\u1ebft, v\u00ec h\u1ecd s\u1ee3 ng\u01b0\u1eddi Do-th\u00e1i. Phaol\u00f4 kh\u00e1ng c\u00e1o l\u00ean ho\u00e0ng \u0111\u1ebf Caesar v\u00ec \u00f4ng c\u00f3 qu\u1ed1c t\u1ecbch R\u00f4ma. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu h\u1ecfi Ph\u00ear\u00f4 ba l\u1ea7n: “Anh c\u00f3 y\u00eau m\u1ebfn Th\u1ea7y kh\u00f4ng?” tr\u01b0\u1edbc khi trao cho \u00f4ng nhi\u1ec7m v\u1ee5 ch\u0103m s\u00f3c \u0111o\u00e0n chi\u00ean c\u1ee7a Ng\u00e0i. N\u1ebfu kh\u00f4ng c\u00f3 t\u00ecnh y\u00eau d\u00e0nh cho Ch\u00faa Gi\u00easu, Ph\u00ear\u00f4 kh\u00f4ng bao gi\u1edd c\u00f3 th\u1ec3 hy sinh ngh\u1ec1 nghi\u1ec7p \u0111\u1ec3 ch\u0103m s\u00f3c \u0111o\u00e0n chi\u00ean, nh\u1ea5t l\u00e0 ph\u1ea3i ch\u1ecbu t\u00f9 \u0111\u00e0y v\u00e0 hy sinh m\u1ea1ng s\u1ed1ng.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Phaol\u00f4 \u0111\u01b0\u1ee3c chuy\u1ec3n \u0111i R\u00f4ma \u0111\u1ec3 \u0111\u01b0\u1ee3c x\u00e9t x\u1eed b\u1edfi Ho\u00e0ng-\u0111\u1ebf Caesar.<\/p>\n

1.1\/ C\u00e1c nguy\u00ean c\u00e1o \u0111\u00e3 kh\u00f4ng \u0111\u01b0a ra m\u1ed9t t\u1ed9i tr\u1ea1ng n\u00e0o nh\u01b0 t\u00f4i t\u01b0\u1edfng:<\/strong><\/em> Khi vua Agrippa tr\u1ecb v\u00ec l\u00e3nh th\u1ed5 c\u1ee7a Galilee v\u00e0 Perea, v\u00e0 Bernice, ch\u1ecb em v\u1edbi b\u00e0 Drussila, v\u1ee3 c\u1ee7a Felix, t\u1edbi Judea th\u0103m Festus, l\u00e0 Th\u1ed1ng-\u0111\u1ed1c c\u1ee7a Judea, Festus bi\u1ebft Agrippa c\u00f3 ki\u1ebfn th\u1ee9c s\u00e2u r\u1ed9ng v\u1ec1 \u0110\u1ea1o Do-th\u00e1i v\u00e0 truy\u1ec1n th\u1ed1ng, n\u00ean \u0111\u00e3 \u0111\u1ec1 ngh\u1ecb \u00f4ng c\u00f3 cu\u1ed9c n\u00f3i chuy\u1ec7n v\u1ec1 tr\u01b0\u1eddng h\u1ee3p c\u1ee7a Phaol\u00f4. \u00d4ng n\u00f3i v\u1edbi Agrippa: “\u1ede \u0111\u00e2y c\u00f3 m\u1ed9t ng\u01b0\u1eddi t\u00f9 do \u00f4ng Felix \u0111\u1ec3 l\u1ea1i. Khi t\u00f4i t\u1edbi Jerusalem, c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 c\u00e1c k\u1ef3 m\u1ee5c Do-th\u00e1i \u0111\u1ebfn ki\u1ec7n v\u00e0 xin t\u00f4i k\u1ebft \u00e1n ng\u01b0\u1eddi \u1ea5y. T\u00f4i \u0111\u00e3 tr\u1ea3 l\u1eddi h\u1ecd r\u1eb1ng ng\u01b0\u1eddi R\u00f4ma kh\u00f4ng c\u00f3 l\u1ec7 n\u1ed9p b\u1ecb c\u00e1o n\u00e0o, tr\u01b0\u1edbc khi \u0111\u01b0\u01a1ng s\u1ef1 ra \u0111\u1ed1i ch\u1ea5t v\u1edbi nguy\u00ean c\u00e1o, v\u00e0 \u0111\u01b0\u1ee3c c\u01a1 h\u1ed9i bi\u1ec7n h\u1ed9 v\u1ec1 l\u1eddi t\u1ed1 c\u00e1o. V\u1eady h\u1ecd c\u00f9ng \u0111\u1ebfn \u0111\u00e2y v\u1edbi t\u00f4i, v\u00e0 kh\u00f4ng ch\u00fat tr\u00ec ho\u00e3n, ng\u00e0y h\u00f4m sau t\u00f4i ra ng\u1ed3i to\u00e0 v\u00e0 truy\u1ec1n \u0111i\u1ec7u \u0111\u01b0\u01a1ng s\u1ef1 \u0111\u1ebfn. \u0110\u1ee9ng quanh \u0111\u01b0\u01a1ng s\u1ef1, c\u00e1c nguy\u00ean c\u00e1o \u0111\u00e3 kh\u00f4ng \u0111\u01b0a ra m\u1ed9t t\u1ed9i tr\u1ea1ng n\u00e0o nh\u01b0 t\u00f4i t\u01b0\u1edfng.”<\/p>\n

1.2\/ Tranh lu\u1eadn v\u1ec1 t\u00f4n gi\u00e1o:<\/strong><\/em> Gi\u1ed1ng nh\u01b0 trong tr\u01b0\u1eddng h\u1ee3p c\u1ee7a Ch\u00faa Gi\u00easu, Philat\u00f4 kh\u00f4ng t\u00ecm \u0111\u01b0\u1ee3c m\u1ed9t l\u00fd do ch\u00ednh tr\u1ecb hay lu\u1eadt ph\u00e1p n\u00e0o \u0111\u1ec3 bu\u1ed9c t\u1ed9i Ch\u00faa. Ng\u01b0\u1eddi Do-th\u00e1i ph\u1ea3i h\u1ecdp nhau \u0111\u1ec3 l\u1eadp m\u01b0u v\u00e0 t\u00ecm m\u1ed9t l\u00fd do ch\u00ednh tr\u1ecb “Ch\u00faa Gi\u00easu x\u01b0ng m\u00ecnh l\u00e0 Vua! Ai x\u01b0ng m\u00ecnh l\u00e0 Vua, k\u1ebb \u1ea5y ch\u1ed1ng l\u1ea1i Caesar!” V\u1edbi l\u00fd do \u0111\u00f3, Philat\u00f4 s\u1ee3 v\u00e0 trao Ch\u00faa Gi\u00easu cho h\u1ecd mang \u0111i \u0111\u00f3ng \u0111inh. Trong tr\u01b0\u1eddng h\u1ee3p c\u1ee7a Phaol\u00f4, Festus n\u00f3i: “H\u1ecd ch\u1ec9 tranh lu\u1eadn v\u1edbi \u00f4ng ta v\u1ec1 m\u1ed9t s\u1ed1 v\u1ea5n \u0111\u1ec1 li\u00ean quan \u0111\u1ebfn t\u00f4n gi\u00e1o ri\u00eang c\u1ee7a h\u1ecd, v\u00e0 li\u00ean quan \u0111\u1ebfn m\u1ed9t \u00f4ng Gi\u00easu n\u00e0o \u0111\u00f3 \u0111\u00e3 ch\u1ebft, m\u00e0 Phaol\u00f4 qu\u1ea3 quy\u1ebft l\u00e0 v\u1eabn s\u1ed1ng. Ph\u1ea7n t\u00f4i, ph\u00e2n v\u00e2n tr\u01b0\u1edbc cu\u1ed9c tranh lu\u1eadn v\u1ec1 nh\u1eefng chuy\u1ec7n \u1ea5y, t\u00f4i h\u1ecfi xem \u00f4ng ta c\u00f3 mu\u1ed1n \u0111i Jerusalem \u0111\u1ec3 \u0111\u01b0\u1ee3c x\u1eed t\u1ea1i \u0111\u00f3 v\u1ec1 v\u1ee5 n\u00e0y kh\u00f4ng. Nh\u01b0ng Phaol\u00f4 \u0111\u00e3 kh\u00e1ng c\u00e1o, xin d\u00e0nh v\u1ee5 n\u00e0y cho Th\u00e1nh Th\u01b0\u1ee3ng x\u00e9t x\u1eed, n\u00ean t\u00f4i \u0111\u00e3 ra l\u1ec7nh gi\u1eef \u00f4ng ta l\u1ea1i cho \u0111\u1ebfn khi gi\u1ea3i l\u00ean ho\u00e0ng \u0111\u1ebf.” Phaol\u00f4 r\u1ea5t kh\u00f4n ngoan, v\u00ec \u00f4ng bi\u1ebft n\u1ebfu h\u1ecd x\u1eed \u00f4ng \u1edf Jerusalem, \u00f4ng ch\u1eafc ch\u1eafn s\u1ebd b\u1ecb bu\u1ed9c t\u1ed9i v\u00e0 b\u1ecb ch\u1ebft.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: H\u00e3y ch\u0103m s\u00f3c chi\u00ean c\u1ee7a Th\u1ea7y.<\/p>\n

2.1\/ Ch\u00faa Gi\u00easu trao cho Ph\u00ear\u00f4 nhi\u1ec7m v\u1ee5 ch\u0103m s\u00f3c \u0111o\u00e0n chi\u00ean c\u1ee7a Ng\u00e0i:<\/em><\/strong> Tr\u00ecnh thu\u1eadt h\u00f4m nay n\u1eb1m trong ch\u01b0\u01a1ng cu\u1ed1i c\u00f9ng c\u1ee7a Tin M\u1eebng Gioan. Nhi\u1ec1u h\u1ecdc gi\u1ea3 Kinh Th\u00e1nh cho ch\u01b0\u01a1ng 21 kh\u00f4ng ph\u1ea3i ch\u00ednh Gioan vi\u1ebft, nh\u01b0ng l\u00e0 do c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a \u00f4ng th\u00eam v\u00e0o; nh\u01b0ng c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec3m Gioan \u0111\u00e3 tr\u00ecnh b\u00e0y trong c\u00e1c ch\u01b0\u01a1ng tr\u01b0\u1edbc \u0111\u01b0\u1ee3c n\u00eau b\u1eadt trong ch\u01b0\u01a1ng n\u00e0y:<\/p>\n

(1) S\u1ef1 quan tr\u1ecdng c\u1ee7a t\u00ecnh y\u00eau:<\/em> Trong c\u00e1c ch\u01b0\u01a1ng 13-16, Ch\u00faa Gi\u00easu \u0111\u00e3 \u0111\u1ec1 c\u1eadp r\u1ea5t nhi\u1ec1u v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 v\u1ec1 vi\u1ec7c li\u00ean h\u1ec7 gi\u1eefa t\u00ecnh y\u00eau v\u00e0 gi\u1eef c\u00e1c gi\u1edbi r\u0103n: N\u1ebfu anh em y\u00eau m\u1ebfn Th\u1ea7y, h\u00e3y gi\u1eef c\u00e1c gi\u1edbi r\u0103n c\u1ee7a Th\u1ea7y; v\u00e0 gi\u1edbi r\u0103n quan tr\u1ecdng nh\u1ea5t trong Tin M\u1eebng Gioan l\u00e0 gi\u1edbi lu\u1eadt y\u00eau th\u01b0\u01a1ng. Trong tr\u00ecnh thu\u1eadt h\u00f4m nay, Ch\u00faa Gi\u00easu h\u1ecfi Ph\u00ear\u00f4 \u0111\u1ebfn 3 l\u1ea7n: “N\u00e0y anh Simon, con \u00f4ng Gioan, anh c\u00f3 y\u00eau m\u1ebfn Th\u1ea7y kh\u00f4ng?” \u0110i\u1ec1u n\u00e0y l\u00e0m ch\u00fang la li\u00ean t\u01b0\u1edfng ngay \u0111\u1ebfn 3 l\u1ea7n Ph\u00ear\u00f4 \u0111\u00e3 ch\u1ed1i Ch\u00faa Gi\u00easu trong Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 c\u1ee7a Ng\u00e0i.<\/p>\n

(2) Ph\u1ea3i c\u00f3 t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa tr\u01b0\u1edbc khi c\u00f3 th\u1ec3 ph\u1ee5c v\u1ee5 tha nh\u00e2n: <\/em>B\u1eaft \u0111\u1ea7u ch\u01b0\u01a1ng 13, khi Ch\u00faa Gi\u00easu bi\u1ebft \u0111\u00e3 s\u1eafp \u0111\u1ebfn gi\u1edd Ng\u00e0i ph\u1ea3i v\u1ec1 v\u1edbi Ch\u00faa Cha; v\u00e0 \u0111\u1ec3 t\u1ecf t\u00ecnh y\u00eau th\u01b0\u01a1ng cho c\u00e1c m\u00f4n \u0111\u1ec7, Ng\u00e0i \u0111\u00e3 h\u1ea1 m\u00ecnh l\u00e0m c\u00f4ng vi\u1ec7c c\u1ee7a ng\u01b0\u1eddi \u0111\u1ea7y t\u1edb ph\u1ee5c v\u1ee5 ch\u1ee7: Ng\u00e0i r\u1eeda ch\u00e2n cho c\u00e1c \u00f4ng! Sau khi r\u1eeda ch\u00e2n, Ng\u00e0i \u0111\u00e3 n\u00f3i v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 \u0111ang s\u1eefng s\u1edd ng\u1ea1c nhi\u00ean v\u1ec1 h\u00e0nh \u0111\u1ed9ng c\u1ee7a Ng\u00e0i: ” Anh em g\u1ecdi Th\u1ea7y l\u00e0 “Th\u1ea7y,” l\u00e0 “Ch\u00faa,” \u0111i\u1ec1u \u0111\u00f3 ph\u1ea3i l\u1eafm, v\u00ec qu\u1ea3 th\u1eadt, Th\u1ea7y l\u00e0 Th\u1ea7y, l\u00e0 Ch\u00faa. V\u1eady, n\u1ebfu Th\u1ea7y l\u00e0 Ch\u00faa, l\u00e0 Th\u1ea7y, m\u00e0 c\u00f2n r\u1eeda ch\u00e2n cho anh em, th\u00ec anh em c\u0169ng ph\u1ea3i r\u1eeda ch\u00e2n cho nhau” (John 13:13-14<\/span>).<\/p>\n

Ch\u00faa Gi\u00easu ph\u1ea3i h\u1ecfi Ph\u00ear\u00f4 t\u1edbi 3 l\u1ea7n tr\u01b0\u1edbc khi trao cho \u00f4ng nhi\u1ec7m v\u1ee5 ch\u0103n d\u1eaft c\u00e1c chi\u00ean con v\u00e0 chi\u00ean m\u1eb9 c\u1ee7a Ng\u00e0i. Ch\u00faa Gi\u00easu mu\u1ed1n nh\u1eafc nh\u1edf cho Ph\u00ear\u00f4 bi\u1ebft ph\u1ea3i c\u00f3 t\u00ecnh y\u00eau Ch\u00faa \u00f4ng m\u1edbi c\u00f3 th\u1ec3 ho\u00e0n t\u1ea5t s\u1ee9 v\u1ee5 Ng\u00e0i trao; v\u00ec \u0111\u00f3 l\u00e0 s\u1ee9 v\u1ee5 r\u1ea5t kh\u00f3 kh\u0103n v\u00e0 \u0111\u00f2i nhi\u1ec1u hy sinh v\u00e0 ki\u00ean nh\u1eabn. \u0110\u00f3 c\u0169ng l\u00e0 s\u1ee9 v\u1ee5 r\u1ea5t d\u1ec5 b\u1ecb n\u1ea3n ch\u00ed v\u00e0 b\u1ecf cu\u1ed9c, v\u00ec kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u1ec1n b\u00f9 b\u1eb1ng \u0111\u1ecba v\u1ecb v\u00e0 l\u01b0\u01a1ng b\u1ed5ng.<\/p>\n

2.2\/ Ph\u1ea3i s\u1eb5n s\u00e0ng hy sinh t\u00ednh m\u1ea1ng v\u00ec \u0111\u00f2an chi\u00ean:<\/strong><\/em> Trong Tin M\u1eebng Gioan, Ch\u00faa Gi\u00easu c\u0169ng d\u1ea1y d\u1ed7 c\u00e1c m\u00f4n \u0111\u1ec7: “Kh\u00f4ng c\u00f3 t\u00ecnh y\u00eau n\u00e0o cao qu\u00ed cho b\u1eb1ng t\u00ecnh c\u1ee7a ng\u01b0\u1eddi s\u1eb5n s\u00e0ng hy sinh t\u00ednh m\u1ea1ng cho ng\u01b0\u1eddi m\u00ecnh y\u00eau.” Ch\u00faa Gi\u00easu kh\u00f4ng ch\u1ec9 d\u1ea1y nh\u01b0 m\u1ed9t \u0111i\u1ec1u l\u00fd t\u01b0\u1edfng; nh\u01b0ng Ng\u00e0i \u0111i ti\u00ean phong v\u00e1c Th\u1eadp Gi\u00e1 v\u00e0 ch\u1ebft cho c\u00e1c \u00f4ng v\u00e0 con ng\u01b0\u1eddi, \u0111\u1ec3 khuy\u1ebfn kh\u00edch c\u00e1c \u00f4ng c\u0169ng ph\u1ea3i l\u00e0m nh\u01b0 v\u1eady cho nhau v\u00e0 cho \u0111o\u00e0n chi\u00ean Ch\u00faa nh\u01b0 ng\u01b0\u1eddi M\u1ee5c T\u1eed T\u1ed1t L\u00e0nh. Trong tr\u00ecnh thu\u1eadt h\u00f4m nay, Ng\u00e0i n\u00f3i v\u1edbi Ph\u00ear\u00f4: “Th\u1eadt, Th\u1ea7y b\u1ea3o th\u1eadt cho anh bi\u1ebft: l\u00fac c\u00f2n tr\u1ebb, anh t\u1ef1 m\u00ecnh th\u1eaft l\u01b0ng l\u1ea5y, v\u00e0 \u0111i \u0111\u00e2u tu\u1ef3 \u00fd. Nh\u01b0ng khi \u0111\u00e3 v\u1ec1 gi\u00e0, anh s\u1ebd ph\u1ea3i dang tay ra cho ng\u01b0\u1eddi kh\u00e1c th\u1eaft l\u01b0ng v\u00e0 d\u1eabn anh \u0111\u1ebfn n\u01a1i anh ch\u1eb3ng mu\u1ed1n.” Ng\u01b0\u1eddi n\u00f3i v\u1eady, c\u00f3 \u00fd \u00e1m ch\u1ec9 \u00f4ng s\u1ebd ph\u1ea3i ch\u1ebft c\u00e1ch n\u00e0o \u0111\u1ec3 t\u00f4n vinh Thi\u00ean Ch\u00faa. Th\u1ebf r\u1ed3i, Ng\u01b0\u1eddi b\u1ea3o \u00f4ng: “H\u00e3y theo Th\u1ea7y!”<\/p>\n

Noi g\u01b0\u01a1ng Th\u1ea7y Ch\u00ed Th\u00e1nh, Ph\u00ear\u00f4 can \u0111\u1ea3m t\u1eeb b\u1ecf m\u1ecdi s\u1ef1: gia \u0111\u00ecnh, ngh\u1ec1 nghi\u1ec7p, danh v\u1ecdng, \u0111\u1ec3 l\u00e3nh tr\u00e1ch nhi\u1ec7m coi s\u00f3c \u0111o\u00e0n chi\u00ean Ch\u00faa l\u00e0 Gi\u00e1o H\u1ed9i, trong giai \u0111o\u1ea1n \u0111\u1ea7u c\u1ef1c k\u1ef3 kh\u00f3 kh\u0103n; v\u00e0 trong khi v\u1ec1 gi\u00e0, \u00f4ng s\u1eb5n s\u00e0ng ch\u1ecbu ch\u1ebft v\u00ec Danh Ch\u00faa. Ch\u1ec9 c\u00f3 m\u1ed9t \u0111i\u1ec1u kh\u00e1c v\u1edbi Ch\u00faa Gi\u00easu l\u00e0 \u00f4ng xin cho \u0111\u01b0\u1ee3c ch\u1ecbu \u0111\u00f3ng \u0111inh ng\u01b0\u1ee3c, v\u00ec \u00f4ng c\u1ea3m th\u1ea5y m\u00ecnh kh\u00f4ng x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 ch\u1ecbu \u0111\u00f3ng \u0111inh nh\u01b0 Ch\u00faa.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– L\u00e3nh \u0111\u1ea1o c\u00e1c t\u00edn h\u1eefu trong Gi\u00e1o H\u1ed9i r\u1ea5t kh\u00e1c v\u1edbi l\u1ec1 l\u1ed1i l\u00e3nh \u0111\u1ea1o d\u00e2n ch\u00fang ngo\u00e0i x\u00e3 h\u1ed9i. Ch\u00faa Gi\u00easu \u0111\u00f2i h\u1ecfi ng\u01b0\u1eddi m\u1ee5c t\u1eed ph\u1ea3i th\u1ea5m nhu\u1ea7n t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa, v\u00e0 l\u00e3nh \u0111\u1ea1o b\u1eb1ng t\u00ecnh y\u00eau v\u00e0 ph\u1ee5c v\u1ee5; ch\u1ee9 kh\u00f4ng b\u1eb1ng quy\u1ec1n h\u00e0nh v\u00e0 ra l\u1ec7nh.<\/p>\n

– V\u00ec y\u00eau Thi\u00ean Ch\u00faa, ng\u01b0\u1eddi m\u1ee5c t\u1eed \u0111\u01b0\u1ee3c trao ph\u00f3 \u0111o\u00e0n chi\u00ean \u0111\u1ec3 s\u0103n s\u00f3c, b\u1ea3o v\u1ec7, v\u00e0 y\u00eau th\u01b0\u01a1ng. \u0110\u1ec3 ho\u00e0n t\u1ea5t s\u1ee9 v\u1ee5, ng\u01b0\u1eddi m\u1ee5c t\u1eed nhi\u1ec1u khi ph\u1ea3i hy sinh \u0111\u1ebfn t\u00ednh m\u1ea1ng c\u1ee7a m\u00ecnh.<\/p>\n

– Ng\u01b0\u1eddi m\u1ee5c t\u1eed s\u1ebd kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u1ec1n b\u00f9 theo ki\u1ec3u c\u1ee7a th\u1ebf gian: \u0111\u1ecba v\u1ecb, quy\u1ec1n h\u00e0nh, v\u00e0 l\u1ee3i nhu\u1eadn v\u1eadt ch\u1ea5t; nh\u01b0ng \u00f4ng s\u1ebd t\u00ecm \u0111\u01b0\u1ee3c ni\u1ec1m vui v\u00e0 y\u00eau th\u01b0\u01a1ng n\u01a1i Thi\u00ean Ch\u00faa, v\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00e1p tr\u1ea3 t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i d\u00e0nh cho \u00f4ng<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/strong><\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Acts 25:13-21<\/span>
View in: NAB<\/a><\/span><\/div>
13<\/span>And after some days, king Agrippa and Bernice came down to Caesarea to salute Festus.<\/div>
14<\/span>And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix.<\/div>
15<\/span>About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.<\/div>
16<\/span>To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.<\/div>
17<\/span>When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.<\/div>
18<\/span>Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:<\/div>
19<\/span>But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.<\/div>
20<\/span>I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem, and there be judged of these things.<\/div>
21<\/span>But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.<\/div><\/div><\/div>
<\/div><\/div>John 21:15-19<\/span>
View in: NAB<\/a><\/span><\/div>
15<\/span>When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.<\/div>
16<\/span>He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.<\/div>
17<\/span>He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.<\/div>
18<\/span>Amen, amen I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldst not.<\/div>
19<\/span>And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me.<\/div><\/div><\/div>
<\/div><\/div>John 13:13-14<\/span>
View in: NAB<\/a><\/span><\/div>
13<\/span>You call me Master, and Lord; and you say well, for so I am.<\/div>
14<\/span>If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 S\u00e1u Tu\u1ea7n VII PS.\u00a0 B\u00e0i \u0111\u1ecdc: Acts 25:13-21: John 21:15-19. Trong cu\u1ed9c \u0111\u1eddi, ch\u00fang ta r\u1ea5t d\u1ec5 t\u00ecm ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o ngo\u00e0i x\u00e3 h\u1ed9i, v\u00ec ai c\u0169ng mong c\u00f3 \u0111\u1ecba v\u1ecb, uy quy\u1ec1n, v\u00e0 c\u00e1c l\u1ee3i l\u1ed9c v\u1eadt ch\u1ea5t; nh\u01b0ng kh\u00f4ng d\u1ec5 t\u00ecm ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o trong Gi\u00e1o H\u1ed9i, v\u00ec ch\u1eb3ng nh\u1eefng kh\u00f4ng c\u00f3 … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-2403","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2403","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=2403"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2403\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=2403"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=2403"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=2403"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}