{"id":2406,"date":"2011-06-11T10:54:28","date_gmt":"2011-06-11T04:54:28","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=2406"},"modified":"2011-06-11T10:54:28","modified_gmt":"2011-06-11T04:54:28","slug":"ph%e1%ba%a3i-rao-gi%e1%ba%a3ng-tin-m%e1%bb%abng-va-lam-ch%e1%bb%a9ng-cho-chua-trong-m%e1%bb%8di-hoan-c%e1%ba%a3nh","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/ph%e1%ba%a3i-rao-gi%e1%ba%a3ng-tin-m%e1%bb%abng-va-lam-ch%e1%bb%a9ng-cho-chua-trong-m%e1%bb%8di-hoan-c%e1%ba%a3nh\/","title":{"rendered":"Ph\u1ea3i rao gi\u1ea3ng Tin M\u1eebng v\u00e0 l\u00e0m ch\u1ee9ng cho Ch\u00faa trong m\u1ecdi ho\u00e0n c\u1ea3nh."},"content":{"rendered":"

Th\u1ee9 B\u1ea3y Tu\u1ea7n VII PS.\u00a0 <\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Acts 28:16-20,30-31<\/span>: John 21:20-25<\/span>.\u00a0<\/p>\n

M\u00f9a Ph\u1ee5c Sinh s\u1ebd k\u1ebft th\u00fac sau ng\u00e0y h\u00f4m nay, \u0111\u1ec3 \u0111\u00f3n m\u1eebng L\u1ec5 Ch\u00faa Th\u00e1nh Th\u1ea7n Hi\u1ec7n Xu\u1ed1ng ng\u00e0y Ch\u1ee7 Nh\u1eadt, v\u00e0 sau \u0111\u00f3 ti\u1ebfp t\u1ee5c tu\u1ea7n 9 m\u00f9a Th\u01b0\u1eddng Ni\u00ean, b\u1eaft \u0111\u1ea7u ng\u00e0y th\u1ee9 hai.<\/p>\n

\"\"<\/a>C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay \u0111\u1ec1u r\u00fat ra t\u1eeb ch\u01b0\u01a1ng cu\u1ed1i c\u00f9ng c\u1ee7a hai S\u00e1ch: C\u00f4ng V\u1ee5 T\u00f4ng \u0110\u1ed3 v\u00e0 Tin M\u1eebng Gioan m\u00e0 ch\u00fang ta \u0111\u00e3 nghe su\u1ed1t t\u1eeb ng\u00e0y \u0111\u1ea7u c\u1ee7a M\u00f9a Ph\u1ee5c Sinh cho t\u1edbi gi\u1edd. \u0110\u00e2y l\u00e0 c\u01a1 h\u1ed9i thu\u1eadn ti\u1ec7n \u0111\u1ec3 ch\u00fang ta nh\u00ecn l\u1ea1i hai S\u00e1ch n\u00e0y v\u00e0 r\u00fat ra nh\u1eefng \u0111i\u1ec3m th\u1ea7n h\u1ecdc ch\u00ednh y\u1ebfu t\u1eeb \u0111\u1ea5y. M\u1ee5c \u0111\u00edch c\u1ee7a S\u00e1ch CVT\u0110 l\u00e0 t\u01b0\u1eddng thu\u1eadt s\u1ef1 th\u00e0nh h\u00ecnh c\u1ee7a Gi\u00e1o H\u1ed9i qua s\u1ef1 rao gi\u1ea3ng Tin M\u1eebng v\u00e0 l\u00e0m ch\u1ee9ng cho Ch\u00faa Gi\u00easu Ph\u1ee5c Sinh, b\u1eaft \u0111\u1ea7u t\u1eeb Jerusalem, \u0111\u1ebfn kh\u1eafp v\u00f9ng Judea v\u00e0 Samaria, r\u1ed3i cho \u0111\u1ebfn t\u1eadn c\u00f9ng tr\u00e1i \u0111\u1ea5t (Acts 1:8<\/span>). V\u00ec m\u1ee5c \u0111\u00edch n\u00e0y m\u00e0 th\u00e1nh-s\u1eed Lucas ch\u1ea5m d\u1ee9t S\u00e1ch CVT\u0110 khi Phaol\u00f4 \u0111\u1eb7t ch\u00e2n t\u1edbi R\u00f4ma v\u00e0 b\u1eaft \u0111\u1ea7u rao gi\u1ea3ng Tin M\u1eebng trong tr\u00ecnh thu\u1eadt h\u00f4m nay. R\u00f4ma \u0111\u01b0\u1ee3c coi l\u00e0 trung t\u00e2m c\u1ee7a th\u1ebf gi\u1edbi, m\u1ed9t khi Tin M\u1eebng \u0111\u1ea1t t\u1edbi trung t\u00e2m c\u1ee7a th\u1ebf gi\u1edbi l\u00e0 c\u00f3 th\u1ec3 lan ra \u0111\u1ebfn t\u1eadn c\u00f9ng tr\u00e1i \u0111\u1ea5t. Trong cu\u1ed9c h\u00e0nh tr\u00ecnh rao gi\u1ea3ng Tin M\u1eebng t\u1eeb Jerusalem \u0111\u1ebfn Roma, ni\u1ec1m tin v\u00e0o Ch\u00faa Gi\u00easu Ph\u1ee5c Sinh \u0111\u00e3 bi\u1ebfn \u0111\u1ed5i c\u00e1c T\u00f4ng-\u0111\u1ed3 v\u00e0 c\u00e1c m\u00f4n \u0111\u1ec7, t\u1eeb nh\u1eefng ng\u01b0\u1eddi nh\u00e1t \u0111\u1ea3m s\u1ee3 s\u1ec7t th\u00e0nh nh\u1eefng ng\u01b0\u1eddi can \u0111\u1ea3m, l\u1ee3i kh\u1ea9u, d\u00e1m \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi m\u1ecdi quy\u1ec1n l\u1ef1c, v\u00e0 v\u01b0\u1ee3t qua m\u1ecdi kh\u00f3 kh\u0103n \u0111\u1ec3 l\u00e0m ch\u1ee9ng cho Tin M\u1eebng. Ni\u1ec1m tin v\u00e0o Ch\u00faa Ph\u1ee5c Sinh c\u0169ng bi\u1ebfn \u0111\u1ed5i Phaol\u00f4, t\u1eeb m\u1ed9t ng\u01b0\u1eddi h\u0103ng say b\u1eaft \u0111\u1ea1o \u0111\u1ebfn ch\u1ed7 th\u00e0nh m\u1ed9t ng\u01b0\u1eddi nhi\u1ec7t th\u00e0nh rao gi\u1ea3ng \u0111\u1ea1o, qua 3 cu\u1ed9c h\u00e0nh tr\u00ecnh \u0111\u1ea7y kh\u00f3 kh\u0103n, cam go, nguy hi\u1ec3m.<\/p>\n

M\u1ee5c \u0111\u00edch c\u1ee7a Tin M\u1eebng Gioan l\u00e0 t\u01b0\u1eddng tr\u00ecnh nh\u1eefng bi\u1ebfn c\u1ed1 ch\u00ednh v\u00e0 quan tr\u1ecdng li\u00ean quan t\u1edbi Ch\u00faa Gi\u00easu, \u0111\u1ec3 kh\u01a1i d\u1eady ni\u1ec1m tin n\u01a1i kh\u00e1n gi\u1ea3; v\u00e0 v\u00ec ni\u1ec1m tin, h\u1ecd \u0111\u01b0\u1ee3c h\u01b0\u1edfng \u01a0n C\u1ee9u \u0110\u1ed9. \u0110o\u1ea1n k\u1ebft c\u1ee7a Tin M\u1eebng h\u00f4m nay n\u00f3i r\u00f5: “Ch\u00ednh m\u00f4n \u0111\u1ec7 n\u00e0y (Gioan) l\u00e0m ch\u1ee9ng v\u1ec1 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 v\u00e0 \u0111\u00e3 vi\u1ebft ra. Ch\u00fang t\u00f4i bi\u1ebft r\u1eb1ng l\u1eddi ch\u1ee9ng c\u1ee7a ng\u01b0\u1eddi \u1ea5y l\u00e0 x\u00e1c th\u1ef1c. C\u00f2n c\u00f3 nhi\u1ec1u \u0111i\u1ec1u kh\u00e1c \u0110\u1ee9c Gi\u00easu \u0111\u00e3 l\u00e0m. N\u1ebfu vi\u1ebft l\u1ea1i t\u1eebng \u0111i\u1ec1u m\u1ed9t, th\u00ec t\u00f4i thi\u1ebft ngh\u0129: c\u1ea3 th\u1ebf gi\u1edbi c\u0169ng kh\u00f4ng \u0111\u1ee7 ch\u1ed7 ch\u1ee9a c\u00e1c s\u00e1ch vi\u1ebft ra.” Hai \u0111i\u1ec1u th\u1ea7n h\u1ecdc quan tr\u1ecdng ch\u00fang ta nghe nh\u1eafc \u0111i nh\u1eafc l\u1ea1i trong su\u1ed1t M\u00f9a Ph\u1ee5c Sinh l\u00e0 t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa v\u00e0 l\u1eddi h\u1ee9a ban Th\u00e1nh Th\u1ea7n: \u0110\u1ec3 c\u00f3 th\u1ec3 rao gi\u1ea3ng Tin M\u1eebng v\u00e0 l\u00e0m ch\u1ee9ng cho Ch\u00faa Gi\u00easu, hai \u0111i\u1ec1u n\u00e0y kh\u00f4ng th\u1ec3 thi\u1ebfu n\u01a1i ng\u01b0\u1eddi rao gi\u1ea3ng, v\u00e0 \u0111\u01b0\u1ee3c ban cho t\u1eeb Thi\u00ean Ch\u00faa, qua \u0110\u1ee9c Kit\u00f4.<\/p>\n

\u0110i\u1ec3m quan tr\u1ecdng c\u1ee7a m\u1ed7i ng\u00e0y l\u00e0 Gi\u00e1o H\u1ed9i c\u1ed1 g\u1eafng s\u1eafp x\u1ebfp song song, gi\u1eefa nh\u1eefng g\u00ec Ch\u00faa Gi\u00easu n\u00f3i hay nh\u1eefng bi\u1ebfn c\u1ed1 li\u00ean quan \u0111\u1ebfn Ng\u00e0i trong Ph\u00fac \u00c2m, v\u1edbi nh\u1eefng g\u00ec c\u00e1c m\u00f4n \u0111\u1ec7 n\u00f3i hay nh\u1eefng bi\u1ebfn c\u1ed1 li\u00ean quan t\u1edbi c\u00e1c \u00f4ng, \u0111\u1ec3 l\u00e0m n\u1ed5i b\u1eadt m\u1ed9t ch\u1ee7 \u0111\u1ec1 hay ho\u00e0n th\u00e0nh l\u1eddi h\u1ee9a.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Phaol\u00f4 l\u00e0m ch\u1ee9ng cho Ch\u00faa Gi\u00easu t\u1ea1i R\u00f4ma<\/p>\n

1.1\/ Phaol\u00f4 t\u1eadp h\u1ecdp c\u00e1c t\u00edn h\u1eefu t\u1ea1i R\u00f4ma \u0111\u1ec3 cho h\u1ecd bi\u1ebft t\u00ecnh tr\u1ea1ng c\u1ee7a \u00f4ng:<\/strong><\/em> Khi t\u1edbi R\u00f4ma, \u00f4ng Phaol\u00f4 \u0111\u01b0\u1ee3c ph\u00e9p \u1edf nh\u00e0 ri\u00eang c\u00f9ng v\u1edbi ng\u01b0\u1eddi l\u00ednh canh gi\u1eef \u00f4ng. Ba ng\u00e0y sau, \u00f4ng m\u1eddi c\u00e1c th\u00e2n h\u00e0o Do-th\u00e1i \u0111\u1ebfn. Khi h\u1ecd \u0111\u00e3 t\u1edbi \u0111\u00f4ng \u0111\u1ee7, \u00f4ng n\u00f3i v\u1edbi h\u1ecd: “Th\u01b0a anh em, t\u00f4i \u0111\u00e2y, m\u1eb7c d\u1ea7u \u0111\u00e3 kh\u00f4ng l\u00e0m g\u00ec ch\u1ed1ng l\u1ea1i d\u00e2n ta hay c\u00e1c t\u1ee5c l\u1ec7 c\u1ee7a t\u1ed5 ti\u00ean, t\u00f4i \u0111\u00e3 b\u1ecb b\u1eaft t\u1ea1i Jerusalem v\u00e0 b\u1ecb n\u1ed9p v\u00e0o tay ng\u01b0\u1eddi R\u00f4ma.”<\/p>\n

Gi\u1ed1ng nh\u01b0 tr\u01b0\u1eddng h\u1ee3p c\u1ee7a Ch\u00faa Gi\u00easu, m\u1eb7c d\u00f9 quan Philat\u00f4 kh\u00f4ng nh\u1eadn th\u1ea5y Ch\u00faa Gi\u00easu l\u00e0m \u0111i\u1ec1u g\u00ec \u0111\u00e1ng ch\u1ebft c\u1ea3; nh\u01b0ng nh\u1eefng ng\u01b0\u1eddi Do-th\u00e1i v\u1eabn mu\u1ed1n xin Philat\u00f4 cho \u0111\u00f3ng \u0111inh Ch\u00faa v\u00e0o Th\u1eadp Gi\u00e1. Tr\u01b0\u1eddng h\u1ee3p c\u1ee7a Phaol\u00f4 c\u0169ng th\u1ebf, Phaol\u00f4 t\u00e2m s\u1ef1 v\u1edbi gi\u00e1o \u0111o\u00e0n R\u00f4ma: “Sau khi \u0111i\u1ec1u tra, h\u1ecd mu\u1ed1n th\u1ea3 t\u00f4i, v\u00ec t\u00f4i kh\u00f4ng c\u00f3 t\u1ed9i g\u00ec \u0111\u00e1ng ch\u1ebft. Nh\u01b0ng v\u00ec ng\u01b0\u1eddi Do-th\u00e1i ch\u1ed1ng \u0111\u1ed1i, n\u00ean b\u00f3 bu\u1ed9c t\u00f4i ph\u1ea3i kh\u00e1ng c\u00e1o l\u00ean ho\u00e0ng \u0111\u1ebf Caesar; tuy v\u1eady kh\u00f4ng ph\u1ea3i l\u00e0 t\u00f4i mu\u1ed1n t\u1ed1 c\u00e1o d\u00e2n t\u1ed9c t\u00f4i. \u0110\u00f3 l\u00e0 l\u00fd do khi\u1ebfn t\u00f4i xin \u0111\u01b0\u1ee3c g\u1eb7p v\u00e0 n\u00f3i chuy\u1ec7n v\u1edbi anh em, b\u1edfi ch\u00ednh v\u00ec ni\u1ec1m hy v\u1ecdng c\u1ee7a Israel m\u00e0 t\u00f4i ph\u1ea3i mang xi\u1ec1ng x\u00edch n\u00e0y.”<\/p>\n

1.2\/ Phaol\u00f4 ti\u1ebfp t\u1ee5c rao gi\u1ea3ng Tin M\u1eebng trong khi b\u1ecb giam c\u1ea7m:<\/strong><\/em> “Su\u1ed1t hai n\u0103m tr\u00f2n, \u00f4ng Phaol\u00f4 \u1edf t\u1ea1i nh\u00e0 \u00f4ng \u0111\u00e3 thu\u00ea, v\u00e0 ti\u1ebfp \u0111\u00f3n t\u1ea5t c\u1ea3 nh\u1eefng ai \u0111\u1ebfn v\u1edbi \u00f4ng. \u00d4ng rao gi\u1ea3ng N\u01b0\u1edbc Thi\u00ean Ch\u00faa v\u00e0 d\u1ea1y v\u1ec1 Ch\u00faa Gi\u00easu Kit\u00f4, m\u1ed9t c\u00e1ch r\u1ea5t m\u1ea1nh d\u1ea1n, kh\u00f4ng g\u1eb7p ng\u0103n tr\u1edf n\u00e0o.”<\/p>\n

Phaol\u00f4 ch\u1ee9ng minh m\u1eb7c d\u00f9 \u00f4ng b\u1ecb giam c\u1ea7m, nh\u01b0ng L\u1eddi Ch\u00faa kh\u00f4ng b\u1ecb xi\u1ec1ng x\u00edch. \u00d4ng \u0111\u00e3 c\u00f3 th\u1ec3 loan b\u00e1o Tin M\u1eebng ngay trong ng\u1ee5c t\u00f9 cho nh\u1eefng l\u00ednh cai t\u00f9 thay phi\u00ean nhau canh g\u00e1c \u00f4ng trong su\u1ed1t hai n\u0103m; tranh lu\u1eadn \u0111\u1ec3 thuy\u1ebft ph\u1ee5c nh\u1eefng ng\u01b0\u1eddi Do-th\u00e1i; v\u00e0 vi\u1ebft c\u00e1c Th\u01b0 Ng\u1ee5c T\u00f9 \u0111\u1ec3 y\u00ean \u1ee7i v\u00e0 kh\u00edch l\u1ec7 c\u00e1c t\u00edn h\u1eefu c\u1ee7a c\u00e1c c\u1ed9ng \u0111o\u00e0n m\u00e0 \u00f4ng \u0111\u00e3 th\u00e0nh l\u1eadp. \u0110i t\u1edbi \u0111\u00e2u \u00f4ng lu\u00f4n t\u00ecm d\u1ecbp \u0111\u1ec3 L\u1eddi Ch\u00faa \u0111\u01b0\u1ee3c th\u1ea5m nh\u1eadp t\u1edbi \u0111\u00f3.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Ph\u1ea7n anh, h\u00e3y theo Th\u1ea7y!<\/p>\n

2.1\/ Ph\u00ear\u00f4 mu\u1ed1n bi\u1ebft s\u1ed1 ph\u1eadn c\u1ee7a ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 \u0111\u01b0\u1ee3c Ch\u00faa Gi\u00easu th\u01b0\u01a1ng m\u1ebfn:<\/strong><\/em> Khi Ph\u00ear\u00f4 quay l\u1ea1i v\u00e0 nh\u00ecn th\u1ea5y ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 \u0110\u1ee9c Gi\u00easu th\u01b0\u01a1ng m\u1ebfn \u0111i theo sau (\u00f4ng n\u00e0y l\u00e0 ng\u01b0\u1eddi \u0111\u00e3 nghi\u00eang m\u00ecnh v\u00e0o ng\u1ef1c \u0110\u1ee9c Gi\u00easu trong b\u1eefa \u0103n t\u1ed1i v\u00e0 h\u1ecfi: “Th\u01b0a Th\u1ea7y, ai l\u00e0 k\u1ebb n\u1ed9p Th\u1ea7y?”), \u00f4ng Ph\u00ear\u00f4 n\u00f3i v\u1edbi \u0110\u1ee9c Gi\u00easu: “Th\u01b0a Th\u1ea7y, c\u00f2n anh n\u00e0y th\u00ec sao?” \u0110\u1ee9c Gi\u00easu \u0111\u00e1p: “Gi\u1ea3 nh\u01b0 Th\u1ea7y mu\u1ed1n anh \u1ea5y c\u00f2n \u1edf l\u1ea1i cho t\u1edbi khi Th\u1ea7y \u0111\u1ebfn, th\u00ec vi\u1ec7c g\u00ec \u0111\u1ebfn anh? Ph\u1ea7n anh, h\u00e3y theo Th\u1ea7y.”<\/p>\n

Ch\u00faa Gi\u00easu m\u1eddi g\u1ecdi c\u00e1c \u00f4ng lu\u00f4n nh\u00ecn th\u1eb3ng t\u1edbi ph\u00eda tr\u01b0\u1edbc v\u00e0 c\u1ed1 g\u1eafng ho\u00e0n th\u00e0nh tr\u1ecdng tr\u00e1ch Ch\u00faa trao ph\u00f3; ch\u1ee9 \u0111\u1eebng ph\u00ed th\u1eddi gi\u1edd nh\u00ecn chung quanh \u0111\u1ec3 so s\u00e1nh hay ghen t\u1ecb v\u1edbi ng\u01b0\u1eddi kh\u00e1c. Khi nghe Ch\u00faa Gi\u00easu n\u00f3i th\u1ebf, c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u1ed3n th\u1ed5i gi\u1eefa c\u00e1c \u00f4ng l\u00e0 m\u00f4n \u0111\u1ec7 \u1ea5y s\u1ebd kh\u00f4ng ch\u1ebft. Nh\u01b0ng \u0110\u1ee9c Gi\u00easu \u0111\u00e3 kh\u00f4ng n\u00f3i v\u1edbi \u00f4ng Ph\u00ear\u00f4 l\u00e0: “Anh \u1ea5y s\u1ebd kh\u00f4ng ch\u1ebft,” m\u00e0 ch\u1ec9 n\u00f3i: “Gi\u1ea3 nh\u01b0 Th\u1ea7y mu\u1ed1n anh \u1ea5y c\u00f2n \u1edf l\u1ea1i cho t\u1edbi khi Th\u1ea7y \u0111\u1ebfn, th\u00ec vi\u1ec7c g\u00ec \u0111\u1ebfn anh?”<\/p>\n

2.2\/ Ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 \u0111\u01b0\u1ee3c Ch\u00faa Gi\u00easu th\u01b0\u01a1ng m\u1ebfn l\u00e0m ch\u1ee9ng cho Ch\u00faa Gi\u00easu:<\/strong><\/em> C\u00f3 nhi\u1ec1u gi\u1ea3 thuy\u1ebft v\u1ec1 “ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 Ch\u00faa Gi\u00easu th\u01b0\u01a1ng m\u1ebfn:” C\u00f3 ng\u01b0\u1eddi cho l\u00e0 t\u00e1c gi\u1ea3 c\u1ee7a S\u00e1ch Tin M\u1eebng kh\u00f4ng mu\u1ed1n ch\u1ec9 r\u00f5 l\u00e0 ai, nh\u01b0ng \u0111\u1ec3 \u0111\u1ed9c gi\u1ea3 c\u00f3 th\u1ec3 \u0111\u1eb7t t\u00ean m\u00ecnh v\u00e0o \u0111\u00f3; nh\u01b0ng \u0111a s\u1ed1 \u0111\u1ec1u cho \u0111\u00f3 l\u00e0 Gioan. Nh\u1ea5t l\u00e0 theo tr\u00ecnh thu\u1eadt h\u00f4m nay, khi Ph\u00ear\u00f4 n\u00f3i r\u00f5 l\u00e0 ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 \u0111\u00e3 ng\u1ea3 \u0111\u1ea7u v\u00e0o ng\u1ef1c Ch\u00faa trong B\u1eefa Ti\u1ec7c Ly.<\/p>\n

M\u1ee5c \u0111\u00edch Ch\u00faa Gi\u00easu ch\u1ecdn c\u00e1c T\u00f4ng-\u0111\u1ed3 v\u00e0 c\u00e1c m\u00f4n \u0111\u1ec7 l\u00e0 cho s\u1ee9 v\u1ee5 rao gi\u1ea3ng Tin M\u1eebng v\u00e0 l\u00e0m ch\u1ee9ng cho Ch\u00faa Gi\u00easu. C\u00f3 nhi\u1ec1u c\u00e1ch l\u00e0m ch\u1ee9ng kh\u00e1c nhau, nh\u01b0ng Gioan l\u00e0m ch\u1ee9ng cho Ch\u00faa Gi\u00easu b\u1eb1ng c\u00e1ch vi\u1ebft s\u00e1ch Tin M\u1eebng \u0111\u1ec3 l\u00e0m ch\u1ee9ng cho nh\u1eefng g\u00ec Ch\u00faa \u0111\u00e3 n\u00f3i v\u00e0 l\u00e0m. T\u00e1c gi\u1ea3 x\u00e1c t\u00edn: “Ch\u00ednh m\u00f4n \u0111\u1ec7 n\u00e0y l\u00e0m ch\u1ee9ng v\u1ec1 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 v\u00e0 \u0111\u00e3 vi\u1ebft ra. Ch\u00fang t\u00f4i bi\u1ebft r\u1eb1ng l\u1eddi ch\u1ee9ng c\u1ee7a ng\u01b0\u1eddi \u1ea5y l\u00e0 x\u00e1c th\u1ef1c. C\u00f2n c\u00f3 nhi\u1ec1u \u0111i\u1ec1u kh\u00e1c \u0110\u1ee9c Gi\u00easu \u0111\u00e3 l\u00e0m. N\u1ebfu vi\u1ebft l\u1ea1i t\u1eebng \u0111i\u1ec1u m\u1ed9t, th\u00ec t\u00f4i thi\u1ebft ngh\u0129: c\u1ea3 th\u1ebf gi\u1edbi c\u0169ng kh\u00f4ng \u0111\u1ee7 ch\u1ed7 ch\u1ee9a c\u00e1c s\u00e1ch vi\u1ebft ra.”<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Rao gi\u1ea3ng Tin M\u1eebng v\u00e0 l\u00e0m ch\u1ee9ng cho Ch\u00faa Gi\u00easu Ph\u1ee5c Sinh ph\u1ea3i l\u00e0 b\u1ed5n ph\u1eadn quan tr\u1ecdng h\u00e0ng \u0111\u1ea7u c\u1ee7a nh\u1eefng ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 Ch\u00faa. Bao l\u00e2u Tin M\u1eebng ch\u01b0a \u0111\u01b0\u1ee3c rao gi\u1ea3ng cho \u0111\u1ebfn t\u1eadn c\u00f9ng tr\u00e1i \u0111\u1ea5t, ch\u00fang ta ch\u01b0a l\u00e0m tr\u00f2n b\u1ed5n ph\u1eadn Ch\u00faa trao.<\/p>\n

– Ph\u1ea3i t\u00ecm d\u1ecbp rao gi\u1ea3ng Tin M\u1eebng m\u1ecdi n\u01a1i, m\u1ecdi l\u00fac, v\u00e0 trong m\u1ecdi ho\u00e0n c\u1ea3nh: khi thu\u1eadn ti\u1ec7n c\u0169ng nh\u01b0 l\u00fac b\u1ea5t ti\u1ec7n. May m\u1eafn h\u01a1n Phaol\u00f4 v\u00e0 c\u00e1c m\u00f4n \u0111\u1ec7 thu\u1edf ban \u0111\u1ea7u, v\u1edbi k\u1ef9 thu\u1eadt hi\u1ec7n \u0111\u1ea1i, ch\u00fang ta c\u00f3 th\u1ec3 ng\u1ed3i nh\u00e0 v\u00e0 rao truy\u1ec1n Tin M\u1eebng cho m\u1ecdi ng\u01b0\u1eddi qua m\u1ea1ng internet.<\/p>\n

– S\u1ed1ng trong t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa v\u00e0 theo s\u1ef1 h\u01b0\u1edbng d\u1eabn c\u1ee7a Th\u00e1nh Th\u1ea7n l\u00e0 hai \u0111i\u1ec1u ki\u1ec7n kh\u00f4ng th\u1ec3 thi\u1ebfu \u0111\u1ec3 vi\u1ec7c rao gi\u1ea3ng Tin M\u1eebng \u0111\u01b0\u1ee3c b\u1ec1n b\u1ec9 v\u00e0 c\u00f3 k\u1ebft qu\u1ea3 t\u1ed1t \u0111\u1eb9p<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Acts 28:16-20,30-31<\/span>
View in: NAB<\/a><\/span><\/div>
16<\/span>And when we were come to Rome, Paul was suffered to dwell by himself, with a soldier that kept him.<\/div>
17<\/span>And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans;<\/div>
18<\/span>Who, when they had examined me, would have released me, for that there was no cause of death in me;<\/div>
19<\/span>But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.<\/div>
20<\/span>For this cause therefore I desired to see you, and to speak to you. Because that for the hope of Israel, I am bound with this chain.<\/div>
30<\/span>And he remained two whole years in his own hired lodging; and he received all that came in to him,<\/div>
31<\/span>Preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition.<\/div><\/div><\/div>
<\/div><\/div>John 21:20-25<\/span>
View in: NAB<\/a><\/span><\/div>
20<\/span>Peter turning about, saw that disciple whom Jesus loved following, who also leaned on his breast at supper, and said: Lord, who is he that shall betray thee?<\/div>
21<\/span>Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this man do?<\/div>
22<\/span>Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.<\/div>
23<\/span>This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?<\/div>
24<\/span>This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true.<\/div>
25<\/span>But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written.<\/div><\/div><\/div>
<\/div><\/div>Acts 1:8<\/span>
View in: NAB<\/a><\/span><\/div>
8<\/span>But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 B\u1ea3y Tu\u1ea7n VII PS.\u00a0 B\u00e0i \u0111\u1ecdc: Acts 28:16-20,30-31: John 21:20-25.\u00a0 M\u00f9a Ph\u1ee5c Sinh s\u1ebd k\u1ebft th\u00fac sau ng\u00e0y h\u00f4m nay, \u0111\u1ec3 \u0111\u00f3n m\u1eebng L\u1ec5 Ch\u00faa Th\u00e1nh Th\u1ea7n Hi\u1ec7n Xu\u1ed1ng ng\u00e0y Ch\u1ee7 Nh\u1eadt, v\u00e0 sau \u0111\u00f3 ti\u1ebfp t\u1ee5c tu\u1ea7n 9 m\u00f9a Th\u01b0\u1eddng Ni\u00ean, b\u1eaft \u0111\u1ea7u ng\u00e0y th\u1ee9 hai. C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay \u0111\u1ec1u r\u00fat … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-2406","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=2406"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2406\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=2406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=2406"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=2406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}