{"id":2560,"date":"2011-06-18T08:56:21","date_gmt":"2011-06-18T02:56:21","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=2560"},"modified":"2011-06-26T11:52:14","modified_gmt":"2011-06-26T05:52:14","slug":"tin-tuong-vao-tinh-yeu-quan-phong-cua-thien-chua","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/tin-tuong-vao-tinh-yeu-quan-phong-cua-thien-chua\/","title":{"rendered":"Tin t\u01b0\u1edfng v\u00e0o t\u00ecnh y\u00eau quan ph\u00f2ng c\u1ee7a Thi\u00ean Ch\u00faa"},"content":{"rendered":"

\u00a0<\/p>\n

Th\u1ee9 B\u1ea3y Tu\u1ea7n 11 TN1.\u00a0<\/h2>\n

B\u00e0i \u0111\u1ecdc<\/strong>: 2 Corinthians 12:1-10<\/span>;Matthew 6:24-34<\/span>.<\/p>\n

C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay cho ch\u00fang ta nh\u00ecn ra s\u1ef1 quan ph\u00f2ng kh\u00f4n ngoan c\u1ee7a Thi\u00ean Ch\u00faa. Trong B\u00e0i \u0110\u1ecdc I, th\u00e1nh Phaol\u00f4 n\u00eau b\u1eadt \u00edt nh\u1ea5t hai l\u00fd do Ch\u00faa mu\u1ed1n \u00f4ng ph\u1ea3i ch\u1ecbu \u0111au kh\u1ed5: \u0111\u1ec3 \u00f4ng kh\u1ecfi ki\u00eau ng\u1ea1o v\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c Ch\u00faa cho th\u1ea5y th\u1ecb ki\u1ebfn N\u01b0\u1edbc Tr\u1eddi, v\u00e0 x\u00e1c t\u00edn s\u1ee9c m\u1ea1nh \u00f4ng c\u00f3 l\u00e0 \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa, ch\u1ee9 kh\u00f4ng \u0111\u1ebfn t\u1eeb con ng\u01b0\u1eddi y\u1ebfu \u0111u\u1ed1i c\u1ee7a \u00f4ng. Trong Ph\u00fac \u00c2m th\u00e1nh Matthew, Ch\u00faa Gi\u00easu \u0111\u00f2i con ng\u01b0\u1eddi ph\u1ea3i l\u1ef1a ch\u1ecdn: ho\u1eb7c ph\u1ee5c v\u1ee5 Thi\u00ean Ch\u00faa ho\u1eb7c l\u00e0m n\u00f4 l\u1ec7 cho th\u1ebf gian, h\u1ecd kh\u00f4ng th\u1ec3 b\u1eaft c\u00e1 hai tay.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: V\u00ec khi t\u00f4i y\u1ebfu, ch\u00ednh l\u00e0 l\u00fac t\u00f4i m\u1ea1nh.<\/p>\n

\"\"<\/a>1.1\/ S\u1ee9c m\u1ea1nh c\u1ee7a Thi\u00ean Ch\u00faa: <\/em><\/strong>Ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 \u0110\u1ee9c Kit\u00f4 m\u00e0 tr\u01b0\u1edbc \u0111\u00e2y 14 n\u0103m \u0111\u00e3 \u0111\u01b0\u1ee3c c\u1ea5t nh\u1eafc l\u00ean t\u1edbi t\u1ea7ng tr\u1eddi th\u1ee9 ba l\u00e0 ch\u00ednh Phaol\u00f4. \u00d4ng \u0111\u00e3 \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa cho th\u1ea5y th\u1ecb ki\u1ebfn N\u01b0\u1edbc Tr\u1eddi. \u0110i\u1ec1u \u00f4ng kh\u00f4ng r\u00f5 l\u00e0 l\u00fac \u0111\u00f3 \u00f4ng “\u1edf trong hay \u1edf ngo\u00e0i th\u00e2n x\u00e1c,” v\u00ec \u00f4ng \u1edf trong tr\u1ea1ng th\u00e1i xu\u1ea5t th\u1ea7n. Truy\u1ec1n th\u1ed1ng Do-th\u00e1i tin kh\u00f4ng m\u1ed9t ai nh\u00ecn th\u1ea5y Thi\u00ean Ch\u00faa m\u00e0 c\u00f2n s\u1ed1ng s\u00f3t; \u1edf \u0111\u00e2y Phaol\u00f4 ch\u1ec9 \u0111\u1ec1 c\u1eadp “ng\u01b0\u1eddi \u1ea5y \u0111\u00e3 \u0111\u01b0\u1ee3c nghe nh\u1eefng l\u1eddi kh\u00f4n t\u1ea3 m\u00e0 lo\u00e0i ng\u01b0\u1eddi kh\u00f4ng \u0111\u01b0\u1ee3c ph\u00e9p n\u00f3i l\u1ea1i.” \u0110i\u1ec3m quan tr\u1ecdng Phaol\u00f4 mu\u1ed1n t\u1ef1 h\u00e0o \u1edf \u0111\u00e2y l\u00e0 s\u1ee9c m\u1ea1nh v\u00e0 quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa ban cho \u00f4ng c\u00f3 \u0111\u01b0\u1ee3c th\u1ecb ki\u1ebfn \u0111\u00f3; ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00f2ng \u0111\u1ea1o \u0111\u1ee9c hay t\u00e0i gi\u1ecfi g\u00ec c\u1ee7a \u00f4ng.<\/p>\n

1.2\/ Y\u1ebfu \u0111u\u1ed1i c\u1ee7a con ng\u01b0\u1eddi:<\/em><\/strong> Phaol\u00f4 \u00fd th\u1ee9c r\u00f5 r\u00e0ng s\u1ee9c m\u1ea1nh c\u1ee7a \u00f4ng \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa, c\u00f2n th\u00e2n x\u00e1c con ng\u01b0\u1eddi \u00f4ng th\u00ec y\u1ebfu \u0111u\u1ed1i nhu nh\u01b0\u1ee3c. Theo b\u1ea3n t\u00ednh con ng\u01b0\u1eddi, \u00f4ng mu\u1ed1n xin Thi\u00ean Ch\u00faa c\u1ea5t \u0111i nh\u1eefng y\u1ebfu \u0111u\u1ed1i c\u1ee7a th\u00e2n x\u00e1c, \u0111\u1ec3 \u00f4ng c\u00f3 th\u1ec3 l\u00e0m vi\u1ec7c cho Thi\u00ean Ch\u00faa c\u00f3 hi\u1ec7u n\u0103ng h\u01a1n; nh\u01b0ng Thi\u00ean Ch\u00faa c\u00f3 \u0111\u01b0\u1eddng l\u1ed1i c\u1ee7a Ng\u00e0i, v\u00e0 Phaol\u00f4 bi\u1ebft l\u00fd do \u0111\u00f3: “V\u00e0 \u0111\u1ec3 t\u00f4i kh\u1ecfi t\u1ef1 cao t\u1ef1 \u0111\u1ea1i v\u00ec nh\u1eefng m\u1eb7c kh\u1ea3i phi th\u01b0\u1eddng t\u00f4i \u0111\u00e3 nh\u1eadn \u0111\u01b0\u1ee3c, th\u00e2n x\u00e1c t\u00f4i nh\u01b0 \u0111\u00e3 b\u1ecb m\u1ed9t c\u00e1i d\u1eb1m \u0111\u00e2m v\u00e0o, m\u1ed9t th\u1ee7 h\u1ea1 c\u1ee7a Satan \u0111\u01b0\u1ee3c sai \u0111\u1ebfn v\u1ea3 m\u1eb7t t\u00f4i, \u0111\u1ec3 t\u00f4i kh\u1ecfi t\u1ef1 cao t\u1ef1 \u0111\u1ea1i.”<\/p>\n

(1) \u0110\u00e2u l\u00e0 \u00fd ngh\u0129a c\u1ee7a c\u00e1i “d\u1eb1m” \u0111\u00e2m v\u00e0o th\u00e2n x\u00e1c Phaol\u00f4? <\/em>C\u00f3 nhi\u1ec1u \u00fd ki\u1ebfn kh\u00e1c nhau:<\/p>\n

+ C\u00e1i d\u1eb1m thi\u00eang li\u00eang: Calvin cho l\u00e0 “nh\u1eefng c\u00e1m d\u1ed7 \u0111\u00e0ng thi\u00eang li\u00eang.” Luther cho l\u00e0 “nh\u1eefng ch\u1ed1ng \u0111\u1ed1i v\u00e0 b\u1eaft b\u1edb.” \u0110a s\u1ed1 c\u00e1c h\u1ecdc gi\u1ea3 C\u00f4ng Gi\u00e1o cho l\u00e0 “nh\u1eefng c\u00e1m d\u1ed7 x\u00e1c th\u1ecbt.” Ng\u01b0\u1eddi ph\u1ea3n \u0111\u1ed1i \u00fd ki\u1ebfn n\u00e0y cho: t\u1eeb ng\u1eef “c\u00e1i d\u1eb1m = sko,loy” trong ti\u1ebfng Hy-l\u1ea1p d\u00f9ng \u0111\u1ec3 ch\u1ec9 c\u00e1i gai hay c\u00e1i d\u1eb1m c\u00e1ch th\u1ec3 l\u00fd, ch\u1ee9 kh\u00f4ng d\u00f9ng c\u00e1ch bi\u1ec3u t\u01b0\u1ee3ng.<\/p>\n

+ C\u00e1i d\u1eb1m th\u1ec3 l\u00fd: C\u00f3 ng\u01b0\u1eddi cho l\u00e0 “d\u00e1ng v\u00f3c y\u1ebfu \u1edbt” c\u1ee7a Phaol\u00f4 (2 Corinthians 10:10<\/span>). Ng\u01b0\u1eddi kh\u00e1c cho Phaol\u00f4 b\u1ecb b\u1ec7nh “\u0111i\u00ean nh\u1eb9” (Galatians 4:14<\/span>). Tertulian v\u00e0 Jerome cho Phaol\u00f4 b\u1ecb “nh\u1ee9c \u0111\u1ea7u kinh ni\u00ean.” V\u1eabn c\u00f3 ng\u01b0\u1eddi cho Phaol\u00f4 v\u1eabn c\u00f2n b\u1ecb “\u0111au m\u1eaft,” v\u00ec bi\u1ebfn c\u1ed1 \u0111\u00e3 x\u1ea3y ra cho \u00f4ng tr\u00ean \u0111\u01b0\u1eddng \u0111i Damascus (Acts 9:9<\/span>), v\u00e0 c\u00e1c t\u00edn h\u1eefu Galat s\u1eb5n s\u00e0ng nh\u01b0\u1eddng m\u1eaft h\u1ecd cho Phaol\u00f4 (Galatians 4:15<\/span>). Ng\u01b0\u1eddi kh\u00e1c l\u1ea1i cho \u00f4ng b\u1ecb ch\u1ee9ng “s\u1ed1t r\u00e9t kinh ni\u00ean” hay “b\u1ecb \u0111au r\u0103ng.”<\/p>\n

Ch\u00fang ta kh\u00f3 c\u00f3 th\u1ec3 x\u00e1c \u0111\u1ecbnh r\u00f5 r\u00e0ng \u00fd ngh\u0129a c\u1ee7a “c\u00e1i d\u1eb1m” Phaol\u00f4 mu\u1ed1n n\u00f3i \u1edf \u0111\u00e2y, v\u00ec \u00f4ng c\u00f3 th\u1ec3 d\u00f9ng \u0111\u1ec3 ch\u1ec9 \u00fd ngh\u0129a th\u1ec3 l\u00fd hay \u00fd ngh\u0129a bi\u1ec3u t\u01b0\u1ee3ng. M\u1ed9t \u0111i\u1ec1u ch\u1eafc ch\u1eafn \u0111\u00f3 l\u00e0 h\u1eadu qu\u1ea3 c\u1ee7a th\u00e2n x\u00e1c con ng\u01b0\u1eddi, v\u00e0 Phaol\u00f4 mu\u1ed1n Thi\u00ean Ch\u00faa c\u1ea5t kh\u1ecfi \u00f4ng.<\/p>\n

(2) \u01a0n th\u00e1nh v\u00e0 s\u1ee9c m\u1ea1nh c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u1ee7 \u0111\u1ec3 Phaol\u00f4 v\u01b0\u1ee3t qua m\u1ecdi \u0111au kh\u1ed5:<\/em> Phaol\u00f4 k\u1ec3 cho ch\u00fang ta nghe kinh nghi\u1ec7m c\u1ee7a \u00f4ng: ”\u0110\u00e3 ba l\u1ea7n t\u00f4i xin Ch\u00faa cho tho\u00e1t kh\u1ecfi n\u1ed7i kh\u1ed5 n\u00e0y; nh\u01b0ng Ng\u01b0\u1eddi qu\u1ea3 quy\u1ebft v\u1edbi t\u00f4i: “\u01a0n c\u1ee7a Th\u1ea7y \u0111\u00e3 \u0111\u1ee7 cho anh, v\u00ec s\u1ee9c m\u1ea1nh c\u1ee7a Th\u1ea7y \u0111\u01b0\u1ee3c bi\u1ec3u l\u1ed9 tr\u1ecdn v\u1eb9n trong s\u1ef1 y\u1ebfu \u0111u\u1ed1i.” \u0110\u00e2y c\u0169ng l\u00e0 kinh nghi\u1ec7m cho ch\u00fang ta, v\u00ec ch\u00fang ta th\u01b0\u1eddng c\u1ea3m th\u1ea5y b\u1ee9c x\u00fac khi b\u1ec7nh t\u1eadt hay \u0111au kh\u1ed5 l\u00e0m tr\u00ec tr\u1ec7 c\u00f4ng vi\u1ec7c rao gi\u1ea3ng Tin M\u1eebng; v\u00ec th\u1ebf, ch\u00fang ta th\u01b0\u1eddng xin Thi\u00ean Ch\u00faa c\u1ea5t kh\u1ecfi b\u1ec7nh t\u1eadt v\u00e0 c\u00e1c ch\u01b0\u1edbng ng\u1ea1i, \u0111\u1ec3 ch\u00fang ta c\u00f3 s\u1ee9c kh\u1ecfe l\u00e0m vi\u1ec7c cho Ng\u00e0i. Nh\u01b0ng Ch\u00faa c\u00f3 k\u1ebf ho\u1ea1ch c\u1ee7a Ch\u00faa v\u00e0 b\u1ed5n ph\u1eadn c\u1ee7a ch\u00fang ta l\u00e0 l\u00e0m theo th\u00e1nh \u00fd c\u1ee7a Ch\u00faa, ch\u1ee9 kh\u00f4ng theo s\u1edf th\u00edch ri\u00eang c\u1ee7a ch\u00fang ta. \u0110i\u1ec1u th\u00edch \u0111\u00e1ng ph\u1ea3i l\u00e0m l\u00e0 h\u00e3y theo g\u01b0\u01a1ng th\u00e1nh Phaol\u00f4: ”V\u00ec v\u1eady, t\u00f4i c\u1ea3m th\u1ea5y vui s\u01b0\u1edbng khi m\u00ecnh y\u1ebfu \u0111u\u1ed1i, khi b\u1ecb s\u1ec9 nh\u1ee5c, ho\u1ea1n n\u1ea1n, b\u1eaft b\u1edb, ng\u1eb7t ngh\u00e8o v\u00ec \u0110\u1ee9c Kit\u00f4. V\u00ec khi t\u00f4i y\u1ebfu, ch\u00ednh l\u00e0 l\u00fac t\u00f4i m\u1ea1nh.”<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Anh em kh\u00f4ng th\u1ec3 v\u1eeba l\u00e0m t\u00f4i Thi\u00ean Ch\u00faa v\u1eeba l\u00e0m t\u00f4i ti\u1ec1n c\u1ee7a \u0111\u01b0\u1ee3c.<\/p>\n

2.1\/ Kh\u00f4ng ai c\u00f3 th\u1ec3 l\u00e0m t\u00f4i hai ch\u1ee7:<\/em><\/strong> \u201cv\u00ec ho\u1eb7c s\u1ebd gh\u00e9t ch\u1ee7 n\u00e0y m\u00e0 y\u00eau ch\u1ee7 kia, ho\u1eb7c s\u1ebd g\u1eafn b\u00f3 v\u1edbi ch\u1ee7 n\u00e0y m\u00e0 khinh d\u1ec3 ch\u1ee7 n\u1ecd. Anh em kh\u00f4ng th\u1ec3 v\u1eeba l\u00e0m t\u00f4i Thi\u00ean Ch\u00faa v\u1eeba l\u00e0m t\u00f4i ti\u1ec1n c\u1ee7a \u0111\u01b0\u1ee3c.\u201d<\/p>\n

+ Ph\u00e1t tri\u1ec3n t\u1eeb ng\u1eef mamonas<\/em>: N\u00f3 \u0111\u1ebfn t\u1eeb \u0111\u1ed9ng t\u1eeb c\u00f3 ngh\u0129a \u201ctin c\u1eady;\u201d v\u00e0 danh t\u1eeb mamon l\u00e0 c\u1ee7a c\u1ea3i m\u00e0 m\u1ed9t ng\u01b0\u1eddi tin c\u1eady giao cho ng\u00e2n h\u00e0ng gi\u1eef hay ch\u1ee9a \u0111\u1ef1ng n\u00f3 trong m\u1ed9t h\u1ed9p an to\u00e0n. Sau m\u1ed9t th\u1eddi gian mamon kh\u00f4ng c\u00f2n c\u00f3 ngh\u0129a \u201c\u0111\u01b0\u1ee3c tin c\u1eady giao cho,\u201d nh\u01b0ng l\u00e0 c\u00e1i m\u00e0 con ng\u01b0\u1eddi \u0111\u1eb7t ni\u1ec1m tin t\u01b0\u1edfng v\u00e0o. Khi Mamon \u0111\u01b0\u1ee3c vi\u1ebft hoa, n\u00f3 c\u00f3 ngh\u0129a nh\u01b0 l\u00e0 m\u1ed9t th\u1ea7n. L\u1ecbch s\u1eed c\u1ee7a ch\u1eef thay \u0111\u1ed5i t\u1eeb ch\u1ed7 s\u1edf h\u1eefu t\u00e0i s\u1ea3n, nh\u1eefng g\u00ec con ng\u01b0\u1eddi c\u1ea7n c\u00f3 \u0111\u1ec3 x\u1eed d\u1ee5ng nh\u01b0 ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ec3 s\u1ed1ng, \u0111\u1ebfn ch\u1ed7 con ng\u01b0\u1eddi tin t\u01b0\u1edfng v\u00e0o t\u00e0i s\u1ea3n \u0111\u00f3, coi n\u00f3 nh\u01b0 m\u1ed9t v\u1ecb th\u1ea7n, th\u1ea7n t\u00e0i hay th\u1ea7n ti\u1ec1n.<\/p>\n

N\u00f3i cho c\u00f9ng, t\u1ea5t c\u1ea3 c\u1ee7a c\u1ea3i trong th\u1ebf gi\u1edbi n\u00e0y l\u00e0 c\u1ee7a Thi\u00ean Ch\u00faa ban cho m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c h\u01b0\u1edfng d\u00f9ng. Con ng\u01b0\u1eddi kh\u00f4ng ph\u1ea3i l\u00e0 ch\u1ee7 nh\u00e2n m\u00e0 ch\u1ec9 l\u00e0 ng\u01b0\u1eddi qu\u1ea3n l\u00fd, v\u00e0 ph\u1ea3i tr\u1ea3 l\u1eddi v\u1edbi Thi\u00ean Ch\u00faa hai c\u00e2u h\u1ecfi quan tr\u1ecdng n\u00e0y:<\/p>\n

(1) Ch\u00fang ta ki\u1ebfm ti\u1ec1n b\u1eb1ng c\u00e1ch n\u00e0o?<\/em> C\u00f3 nhi\u1ec1u c\u00e1ch ki\u1ebfm ti\u1ec1n kh\u00e1c nhau; nh\u01b0ng ch\u00fang ta c\u00f3 th\u1ec3 x\u1ebfp lo\u1ea1i v\u00e0o hai c\u00e1ch ch\u00ednh: C\u00e1ch h\u1ee3p ph\u00e1p v\u00e0 c\u00e1ch b\u1ea5t h\u1ee3p ph\u00e1p. C\u00e1ch h\u1ee3p ph\u00e1p l\u00e0 khi ch\u00fang ta ki\u1ebfm ti\u1ec1n b\u1eb1ng s\u1ee9c lao \u0111\u1ed9ng hay s\u1ee9c c\u1ed1 g\u1eafng c\u1ee7a m\u00ecnh. C\u00e1ch b\u1ea5t h\u1ee3p ph\u00e1p l\u00e0 khi ch\u00fang ta ki\u1ebfm ti\u1ec1n b\u1eb1ng c\u00e1ch \u0103n gian, n\u00f3i d\u1ed1i hay l\u01b0\u1eddng g\u1ea1t.<\/p>\n

(2) Ch\u00fang ta x\u1eed d\u1ee5ng ti\u1ec1n l\u00e0m sao? <\/em>Nh\u01b0 \u0111\u00e3 n\u00f3i \u1edf tr\u00ean, ch\u00fang ta ch\u1ec9 l\u00e0 ng\u01b0\u1eddi qu\u1ea3n l\u00fd c\u00e1c t\u00e0i s\u1ea3n c\u1ee7a Thi\u00ean Ch\u00faa, v\u00e0 nhi\u1ec7m v\u1ee5 c\u1ee7a ng\u01b0\u1eddi qu\u1ea3n l\u00fd l\u00e0 bi\u1ebft c\u00e1ch chi ti\u00eau ph\u00e2n ph\u00e1t. C\u00f3 nhi\u1ec1u c\u00e1ch x\u1eed d\u1ee5ng ti\u1ec1n b\u1ea1c: C\u00f3 nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng x\u1eed d\u1ee5ng: ch\u1ec9 gi\u1eef ti\u1ec1n cho ch\u1eafc b\u1ee5ng, \u0111\u1ec3 l\u00e2u l\u00e2u l\u1ea5y ra \u0111\u1ebfm cho th\u00edch, \u0111\u1ec3 bi\u1ebft m\u00ecnh gi\u1ea7u. C\u00f3 ng\u01b0\u1eddi x\u1eed d\u1ee5ng c\u00e1ch hoang ph\u00ed: trong vi\u1ec7c ti\u00eau x\u00e0i, c\u1edd b\u1ea1c, r\u01b0\u1ee3u ch\u00e8, trai g\u00e1i… C\u00f3 ng\u01b0\u1eddi x\u1eed d\u1ee5ng v\u00e0o c\u00e1c vi\u1ec7c phi nh\u00e2n: bu\u00f4n b\u00e1n ng\u01b0\u1eddi. C\u00f3 ng\u01b0\u1eddi x\u1eed d\u1ee5ng \u0111\u1ec3 sinh l\u1ee3i \u00edch cho tha nh\u00e2n: nu\u00f4i d\u01b0\u1ee1ng con c\u00e1i, h\u1ecdc h\u00e0nh, \u1ee7ng h\u1ed9 v\u00e0o nh\u1eefng ch\u01b0\u01a1ng tr\u00ecnh l\u00e0m th\u0103ng hoa \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi. N\u00f3i t\u00f3m, con ng\u01b0\u1eddi l\u00e0 s\u1edf h\u1eefu c\u1ee7a Thi\u00ean Ch\u00faa. H\u1ecd ch\u1ec9 \u0111\u01b0\u1ee3c quy\u1ec1n t\u00f4n th\u1edd m\u1ed9t m\u00ecnh Thi\u00ean Ch\u00faa, v\u00e0 ph\u1ea3i bi\u1ebft d\u00f9ng nh\u1eefng c\u1ee7a Ch\u00faa ban nh\u01b0 ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ec3 sinh s\u1ed1ng m\u00e0 th\u00f4i.<\/p>\n

2.2\/ Kh\u00f4ng \u0111\u01b0\u1ee3c lo l\u1eafng! Ph\u1ea3i bi\u1ebft tin n\u01a1i s\u1ef1 quan ph\u00f2ng c\u1ee7a Thi\u00ean Ch\u00faa. <\/em><\/strong>Ch\u00faa Gi\u00easu cho con ng\u01b0\u1eddi 7 l\u00fd do \u0111\u1ec3 \u0111\u1eebng lo l\u1eafng: (1) \u0110\u1ea5ng cho s\u1ef1 s\u1ed1ng c\u0169ng s\u1ebd cho nh\u1eefng g\u00ec c\u1ea7n thi\u1ebft \u0111\u1ec3 b\u1ea3o to\u00e0n s\u1ef1 s\u1ed1ng: \u201cM\u1ea1ng s\u1ed1ng ch\u1eb3ng tr\u1ecdng h\u01a1n c\u1ee7a \u0103n, v\u00e0 th\u00e2n th\u1ec3 ch\u1eb3ng tr\u1ecdng h\u01a1n \u00e1o m\u1eb7c sao?\u201d (2) Lo l\u1eafng l\u00e0m bu\u1ed3n l\u00f2ng Thi\u00ean Ch\u00faa: \u201cH\u00e3y xem chim tr\u1eddi: ch\u00fang kh\u00f4ng gieo, kh\u00f4ng g\u1eb7t, kh\u00f4ng thu t\u00edch v\u00e0o kho; th\u1ebf m\u00e0 Cha anh em tr\u00ean tr\u1eddi v\u1eabn nu\u00f4i ch\u00fang. Anh em l\u1ea1i ch\u1eb3ng qu\u00fd gi\u00e1 h\u01a1n ch\u00fang sao?\u201d (3) Lo l\u1eafng \u0111\u01b0\u1ee3c g\u00ec \u0111\u00e2u? \u201cH\u1ecfi c\u00f3 ai trong anh em, nh\u1edd lo l\u1eafng, m\u00e0 k\u00e9o d\u00e0i \u0111\u1eddi m\u00ecnh th\u00eam \u0111\u01b0\u1ee3c d\u00f9 ch\u1ec9 m\u1ed9t gang tay?\u201d (4) Lo l\u1eafng \u0111e d\u1ecda ni\u1ec1m tin: \u201cN\u1ebfu hoa c\u1ecf ngo\u00e0i \u0111\u1ed3ng, nay c\u00f2n, mai \u0111\u00e3 qu\u1eb3ng v\u00e0o l\u00f2, m\u00e0 Thi\u00ean Ch\u00faa c\u00f2n m\u1eb7c \u0111\u1eb9p cho nh\u01b0 th\u1ebf, th\u00ec hu\u1ed1ng h\u1ed3 l\u00e0 anh em, \u00f4i nh\u1eefng k\u1ebb k\u00e9m tin!\u201d (5) C\u00f3 nh\u1eefng \u0111i\u1ec1u \u0111\u00e1ng l\u00e0m v\u00e0 ph\u1ea3i l\u00e0m h\u01a1n: \u201cTr\u01b0\u1edbc h\u1ebft, h\u00e3y t\u00ecm ki\u1ebfm N\u01b0\u1edbc Thi\u00ean Ch\u00faa v\u00e0 \u0111\u1ee9c c\u00f4ng ch\u00ednh c\u1ee7a Ng\u01b0\u1eddi, c\u00f2n t\u1ea5t c\u1ea3 nh\u1eefng th\u1ee9 kia, Ng\u01b0\u1eddi s\u1ebd th\u00eam cho.\u201d (6) Lo l\u1eafng t\u00ecm v\u1eadt ch\u1ea5t l\u00e0 c\u1ee7a D\u00e2n Ngo\u1ea1i: \u201cT\u1ea5t c\u1ea3 nh\u1eefng th\u1ee9 \u0111\u00f3, d\u00e2n ngo\u1ea1i v\u1eabn t\u00ecm ki\u1ebfm. Cha anh em tr\u00ean tr\u1eddi th\u1eeba bi\u1ebft anh em c\u1ea7n t\u1ea5t c\u1ea3 nh\u1eefng th\u1ee9 \u0111\u00f3.\u201d (7) Con ng\u01b0\u1eddi ch\u1ec9 bi\u1ebft c\u00f3 gi\u00e2y ph\u00fat hi\u1ec7n t\u1ea1i, qu\u00e1 kh\u1ee9 \u0111\u00e3 qua, v\u00e0 t\u01b0\u01a1ng lai kh\u00f4ng ai bi\u1ebft: \u201cAnh em \u0111\u1eebng lo l\u1eafng v\u1ec1 ng\u00e0y mai: ng\u00e0y mai, c\u1ee9 \u0111\u1ec3 ng\u00e0y mai lo. Ng\u00e0y n\u00e0o c\u00f3 c\u00e1i kh\u1ed5 c\u1ee7a ng\u00e0y \u1ea5y.\u201d<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

S\u1ee9c m\u1ea1nh c\u1ee7a ch\u00fang ta l\u00e0 \u1edf n\u01a1i Thi\u00ean Ch\u00faa, ch\u1ee9 kh\u00f4ng \u1edf n\u01a1i c\u1ee7a c\u1ea3i, danh v\u1ecdng, hay x\u00e1c th\u1ecbt y\u1ebfu \u0111u\u1ed1i c\u1ee7a ch\u00fang ta. N\u1ebfu Ng\u00e0i mu\u1ed1n ch\u00fang ta ch\u1ecbu \u0111au kh\u1ed5, b\u1ec7nh t\u1eadt, h\u00e3y v\u00e2ng theo th\u00e1nh \u00fd v\u00e0 t\u00ecm ra con \u0111\u01b0\u1eddng Thi\u00ean Ch\u00faa mu\u1ed1n ch\u00fang ta \u0111i. C\u1ee7a c\u1ea3i ch\u1ec9 l\u00e0 ph\u01b0\u01a1ng ti\u1ec7n sinh s\u1ed1ng bao l\u00e2u ch\u00fang ta c\u00f2n s\u1ed1ng \u1edf \u0111\u1eddi n\u00e0y, m\u1ed9t khi xu\u00f4i tay n\u1eb1m xu\u1ed1ng, c\u1ee7a c\u1ea3i tr\u1edf th\u00e0nh v\u00f4 ngh\u0129a v\u00e0 ch\u1eb3ng sinh l\u1ee3i g\u00ec cho ch\u00fang ta.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/strong><\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>2 Corinthians 12:1-10<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>If I must glory (it is not expedient indeed), but I will come to visions and revelations of the Lord.<\/div>
2<\/span>I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.<\/div>
3<\/span>And I know such a man (whether in the body, or out of the body, I know not: God knoweth),<\/div>
4<\/span>That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.<\/div>
5<\/span>For such an one I will glory; but for myself I will glory nothing, but in my infirmities.<\/div>
6<\/span>For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.<\/div>
7<\/span>And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me.<\/div>
8<\/span>For which thing thrice I besought the Lord, that it might depart from me.<\/div>
9<\/span>And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.<\/div>
10<\/span>For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.<\/div><\/div><\/div>
<\/div><\/div>Matthew 6:24-34<\/span>
View in: NAB<\/a><\/span><\/div>
24<\/span>No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.<\/div>
25<\/span>Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?<\/div>
26<\/span>Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?<\/div>
27<\/span>And which of you by taking thought, can add to his stature by one cubit?<\/div>
28<\/span>And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.<\/div>
29<\/span>But I say to you, that not even Solomon in all his glory was arrayed as one of these.<\/div>
30<\/span>And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?<\/div>
31<\/span>Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?<\/div>
32<\/span>For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.<\/div>
33<\/span>Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.<\/div>
34<\/span>Be not therefore solicitous for tomorrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.<\/div><\/div><\/div>
<\/div><\/div>2 Corinthians 10:10<\/span>
View in: NAB<\/a><\/span><\/div>
10<\/span>(For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)<\/div><\/div><\/div>
<\/div><\/div>Galatians 4:14<\/span>
View in: NAB<\/a><\/span><\/div>
14<\/span>You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.<\/div><\/div><\/div>
<\/div><\/div>Acts 9:9<\/span>
View in: NAB<\/a><\/span><\/div>
9<\/span>And he was there three days, without sight, and he did neither eat nor drink.<\/div><\/div><\/div>
<\/div><\/div>Galatians 4:15<\/span>
View in: NAB<\/a><\/span><\/div>
15<\/span>Where is then your blessedness? For I bear you witness, that, if it could be done, you would have plucked out your own eyes, and would have given them to me.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

\u00a0 Th\u1ee9 B\u1ea3y Tu\u1ea7n 11 TN1.\u00a0 B\u00e0i \u0111\u1ecdc: 2 Corinthians 12:1-10;Matthew 6:24-34. C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay cho ch\u00fang ta nh\u00ecn ra s\u1ef1 quan ph\u00f2ng kh\u00f4n ngoan c\u1ee7a Thi\u00ean Ch\u00faa. Trong B\u00e0i \u0110\u1ecdc I, th\u00e1nh Phaol\u00f4 n\u00eau b\u1eadt \u00edt nh\u1ea5t hai l\u00fd do Ch\u00faa mu\u1ed1n \u00f4ng ph\u1ea3i ch\u1ecbu \u0111au kh\u1ed5: \u0111\u1ec3 \u00f4ng kh\u1ecfi ki\u00eau ng\u1ea1o … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-2560","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2560","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=2560"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2560\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=2560"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=2560"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=2560"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}