{"id":2803,"date":"2011-06-30T10:17:54","date_gmt":"2011-06-30T04:17:54","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=2803"},"modified":"2011-06-30T10:17:54","modified_gmt":"2011-06-30T04:17:54","slug":"d%e1%bb%a9c-tin-mang-l%e1%ba%a1i-nh%e1%bb%afng-di%e1%bb%81u-t%e1%bb%91t-lanh-va-co-th%e1%bb%83-tha-t%e1%bb%99i-cho-con-ng%c6%b0%e1%bb%9di","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/d%e1%bb%a9c-tin-mang-l%e1%ba%a1i-nh%e1%bb%afng-di%e1%bb%81u-t%e1%bb%91t-lanh-va-co-th%e1%bb%83-tha-t%e1%bb%99i-cho-con-ng%c6%b0%e1%bb%9di\/","title":{"rendered":"\u0110\u1ee9c tin mang l\u1ea1i nh\u1eefng \u0111i\u1ec1u t\u1ed1t l\u00e0nh v\u00e0 c\u00f3 th\u1ec3 tha t\u1ed9i cho con ng\u01b0\u1eddi."},"content":{"rendered":"

Th\u1ee9 N\u0103m Tu\u1ea7n 13 TN, N\u0103m l\u1ebb.\u00a0<\/h2>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Genesis 22:1-19<\/span>; Matthew 9:1-8<\/span>.<\/p>\n

Trong l\u00e3nh v\u1ef1c \u0111\u1ee9c tin, con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 n\u00f3i h\u1ecd ch\u1ec9 tin nh\u1eefng g\u00ec h\u1ecd c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c. L\u00fd do \u0111\u01a1n gi\u1ea3n l\u00e0 c\u00f3 nh\u1eefng m\u1ea7u nhi\u1ec7m c\u1ee7a Thi\u00ean Ch\u00faa v\u01b0\u1ee3t qu\u00e1 t\u1ea7m hi\u1ec3u bi\u1ebft c\u1ee7a con ng\u01b0\u1eddi; ch\u1eb3ng h\u1ea1n c\u00e1c M\u1ea7u Nhi\u1ec7m Ch\u00faa Ba Ng\u00f4i, M\u00ecnh M\u00e1u Th\u00e1nh Ch\u00faa, Th\u00e1nh Gi\u00e1, \u0111au kh\u1ed5 … \u0110\u1ec3 hi\u1ec3u nh\u1eefng m\u1ea7u nhi\u1ec7m n\u00e0y, con ng\u01b0\u1eddi c\u1ea7n m\u1eb7c kh\u1ea3i c\u1ee7a Thi\u00ean Ch\u00faa qua \u0110\u1ee9c Kit\u00f4.<\/p>\n

\"\"<\/a>C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay d\u1eabn ch\u1ee9ng cho ch\u00fang ta th\u1ea5y ph\u1ea3i tin t\u01b0\u1edfng v\u00e0 v\u00e2ng l\u1eddi Thi\u00ean Ch\u00faa, m\u1eb7c d\u00f9 con ng\u01b0\u1eddi kh\u00f4ng lu\u00f4n hi\u1ec3u l\u00fd do t\u1ea1i sao. Trong B\u00e0i \u0110\u1ecdc I, t\u00e1c gi\u1ea3 S\u00e1ch S\u00e1ng Th\u1ebf t\u01b0\u1eddng thu\u1eadt \u0111\u1ee9c tin s\u1eaft \u0111\u00e1 c\u1ee7a Abraham v\u00e0o Thi\u00ean Ch\u00faa, qua vi\u1ec7c s\u1eb5n s\u00e0ng s\u00e1t t\u1ebf ng\u01b0\u1eddi con duy nh\u1ea5t cho Ng\u00e0i. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu ch\u1eefa ng\u01b0\u1eddi b\u1ea1i li\u1ec7t v\u00e0 tha th\u1ee9 t\u1ed9i l\u1ed7i v\u00ec \u00f4ng c\u00f3 ni\u1ec1m tin n\u01a1i Ng\u00e0i. Ch\u00faa c\u0169ng ki\u00ean nh\u1eabn m\u1eb7c kh\u1ea3i cho c\u00e1c kinh s\u01b0 v\u1ec1 quy\u1ec1n tha t\u1ed9i c\u1ee7a Ng\u00e0i.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Thi\u00ean Ch\u00faa th\u1eed th\u00e1ch \u0111\u1ee9c tin c\u1ee7a Abraham.<\/p>\n

1.1\/ \u0110\u1ee9c tin s\u1eaft \u0111\u00e1 c\u1ee7a Abraham v\u00e0o Thi\u00ean Ch\u00faa: <\/strong><\/em>C\u00f3 nhi\u1ec1u \u0111i\u1ec1u ch\u00fang ta h\u1ecdc h\u1ecfi \u0111\u01b0\u1ee3c t\u1eeb c\u00e2u truy\u1ec7n l\u1ecbch s\u1eed n\u00e0y, h\u00f4m nay ch\u00fang ta ch\u1ec9 ch\u00fa \u00fd \u0111\u1ebf hai \u0111i\u1ec3m ch\u00ednh:<\/p>\n

(1) Abraham kh\u00f4ng h\u1ecfi l\u00fd do t\u1ea1i sao Thi\u00ean Ch\u00faa mu\u1ed1n \u00f4ng l\u00e0m \u0111i\u1ec1u \u0111\u00f3: Nhi\u1ec1u ng\u01b0\u1eddi trong ch\u00fang ta ch\u1eafc ch\u1eafn s\u1ebd \u0111\u1eb7t c\u00e2u h\u1ecfi t\u1ea1i sao Thi\u00ean Ch\u00faa mu\u1ed1n Abraham l\u00e0m \u0111i\u1ec1u \u0111\u00f3, v\u00ec n\u00f3 ho\u00e0n to\u00e0n \u0111i ng\u01b0\u1ee3c l\u1ea1i v\u1edbi s\u1ef1 suy lu\u1eadn c\u1ee7a lo\u00e0i ng\u01b0\u1eddi: L\u00e0m sao ng\u01b0\u1eddi cha c\u00f3 can \u0111\u1ea3m c\u1ea7m dao gi\u1ebft con, nh\u1ea5t l\u00e0 \u0111\u1ee9a con th\u1eeba t\u1ef1 m\u00e0 Thi\u00ean Ch\u00faa ban cho trong l\u00fac tu\u1ed5i gi\u00e0!<\/p>\n

Abraham kh\u00f4ng th\u1eafc m\u1eafc, v\u00ec \u00f4ng \u0111\u1eb7t tr\u1ecdn v\u1eb9n ni\u1ec1m tin n\u01a1i Thi\u00ean Ch\u00faa: Ch\u00faa b\u1ea3o “\u0110i!” \u00f4ng \u0111i. Ch\u00faa b\u1ea3o: “H\u00e3y \u0111em con c\u1ee7a ng\u01b0\u01a1i, \u0111\u1ee9a con m\u1ed9t y\u00eau d\u1ea5u c\u1ee7a ng\u01b0\u01a1i l\u00e0 Isaac, h\u00e3y \u0111i \u0111\u1ebfn x\u1ee9 Moriah m\u00e0 d\u00e2ng n\u00f3 l\u00e0m l\u1ec5 to\u00e0n thi\u00eau \u1edf \u0111\u1ea5y, tr\u00ean m\u1ed9t ng\u1ecdn n\u00fai Ta s\u1ebd ch\u1ec9 cho.” S\u00e1ng h\u00f4m sau, \u00f4ng Abraham d\u1eady s\u1edbm, th\u1eafng l\u1eeba, \u0111em theo hai \u0111\u1ea7y t\u1edb v\u00e0 con \u00f4ng l\u00e0 Isaac, \u00f4ng b\u1ed5 c\u1ee7i d\u00f9ng \u0111\u1ec3 \u0111\u1ed1t l\u1ec5 to\u00e0n thi\u00eau, r\u1ed3i l\u00ean \u0111\u01b0\u1eddng \u0111i t\u1edbi n\u01a1i Thi\u00ean Ch\u00faa b\u1ea3o. Abraham kh\u00f4ng c\u1ea7n h\u1ecfi v\u00ec \u00f4ng qu\u00e1 tin t\u01b0\u1edfng v\u00e0o Thi\u00ean Ch\u00faa; \u00f4ng bi\u1ebft Thi\u00ean Ch\u00faa c\u00f3 m\u1ee5c \u0111\u00edch khi Ng\u00e0i truy\u1ec1n \u00f4ng ph\u1ea3i l\u00e0m b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec. Khi ch\u01b0a hi\u1ec3u \u0111\u01b0\u1ee3c l\u00fd do, Abraham d\u00f9ng \u0111\u1ee9c tin \u0111\u1ec3 b\u01b0\u1edbc \u0111i.<\/p>\n

(2) T\u00ecnh ph\u1ee5 t\u1eed v\u1eabn ph\u1ea3i \u0111\u1eb7t sau t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa: Ba ng\u00e0y trong cu\u1ed9c h\u00e0nh tr\u00ecnh l\u00e0 kho\u1ea3ng th\u1eddi gian d\u00e0i \u0111\u1ec3 Abraham c\u00f3 th\u1ec3 \u0111\u1ed5i \u00fd, kh\u00f4ng l\u00e0m theo l\u1ec7nh truy\u1ec1n c\u1ee7a Thi\u00ean Ch\u00faa, nh\u1ea5t l\u00e0 sau khi nghe c\u00e2u truy\u1ec7n \u0111\u1ed1i tho\u1ea1i gi\u1eefa hai cha con:<\/p>\n

– Isaac th\u01b0a v\u1edbi cha l\u00e0 \u00f4ng Abraham: “Cha!”<\/p>\n

– \u00d4ng Abraham \u0111\u00e1p: “Cha \u0111\u00e2y con!”<\/p>\n

– C\u1eadu n\u00f3i: “C\u00f3 l\u1eeda, c\u00f3 c\u1ee7i \u0111\u00e2y, c\u00f2n chi\u00ean \u0111\u1ec3 l\u00e0m l\u1ec5 to\u00e0n thi\u00eau \u0111\u00e2u?”<\/p>\n

– \u00d4ng Abraham \u0111\u00e1p: “Chi\u00ean l\u00e0m l\u1ec5 to\u00e0n thi\u00eau, ch\u00ednh Thi\u00ean Ch\u00faa s\u1ebd li\u1ec7u, con \u1ea1.” R\u1ed3i c\u1ea3 hai c\u00f9ng \u0111i.<\/p>\n

Tuy th\u1ebf, t\u00ecnh y\u00eau c\u1ee7a Abraham d\u00e0nh cho Thi\u00ean Ch\u00faa m\u1ea1nh h\u01a1n t\u00ecnh ph\u1ee5 t\u1eed c\u1ee7a Abraham d\u00e0nh cho Isaac; n\u00ean khi t\u1edbi n\u01a1i Thi\u00ean Ch\u00faa \u0111\u00e3 ch\u1ec9, \u00f4ng Abraham d\u1ef1ng b\u00e0n th\u1edd t\u1ea1i \u0111\u00f3, x\u1ebfp c\u1ee7i l\u00ean, tr\u00f3i Isaac con \u00f4ng l\u1ea1i, v\u00e0 \u0111\u1eb7t l\u00ean b\u00e0n th\u1edd, tr\u00ean \u0111\u1ed1ng c\u1ee7i. R\u1ed3i \u00f4ng Abraham \u0111\u01b0a tay ra c\u1ea7m l\u1ea5y dao \u0111\u1ec3 s\u00e1t t\u1ebf con m\u00ecnh.<\/p>\n

1.2\/ Ph\u1ea7n th\u01b0\u1edfng d\u00e0nh cho Abraham:<\/em><\/strong><\/p>\n

(1) \u0110\u1ee9c tin c\u1ea7n \u0111\u01b0\u1ee3c t\u00f4i luy\u1ec7n trong th\u1eed th\u00e1ch: N\u1ebfu m\u1ed9t ng\u01b0\u1eddi s\u1eb5n s\u00e0ng s\u00e1t t\u1ebf ng\u01b0\u1eddi con m\u1ed9t c\u1ee7a m\u00ecnh \u0111\u1ec3 ch\u1ee9ng t\u1ecf ni\u1ec1m tin cho Thi\u00ean Ch\u00faa, ch\u1eb3ng c\u1ea7n g\u00ec ph\u1ea3i th\u1eed th\u00e1ch ng\u01b0\u1eddi \u0111\u00f3 n\u1eefa. Thi\u00ean Ch\u00faa, \u0110\u1ea5ng th\u1ea5u hi\u1ec3u m\u1ecdi b\u00ed \u1ea9n trong con ng\u01b0\u1eddi, \u0111\u00e3 hi\u1ec3u r\u00f5 \u0111\u1ee9c tin c\u1ee7a Abraham d\u00e0nh cho Ng\u00e0i. M\u1ed9t khi Thi\u00ean Ch\u00faa \u0111\u00e3 nh\u00ecn th\u1ea5y \u0111\u1ee9c tin c\u1ee7a \u00f4ng, vi\u1ec7c s\u00e1t t\u1ebf Isaac kh\u00f4ng c\u00f2n c\u1ea7n thi\u1ebft n\u1eefa; n\u00ean Thi\u00ean Ch\u00faa ra l\u1ec7nh cho s\u1ee9 th\u1ea7n \u0111\u00ecnh ch\u1ec9 vi\u1ec7c s\u00e1t t\u1ebf Isaac: “\u0110\u1eebng gi\u01a1 tay h\u1ea1i \u0111\u1ee9a tr\u1ebb, \u0111\u1eebng l\u00e0m g\u00ec n\u00f3! B\u00e2y gi\u1edd Ta bi\u1ebft ng\u01b0\u01a1i l\u00e0 k\u1ebb k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa: \u0111\u1ed1i v\u1edbi Ta, con c\u1ee7a ng\u01b0\u01a1i, con m\u1ed9t c\u1ee7a ng\u01b0\u01a1i, ng\u01b0\u01a1i c\u0169ng ch\u1eb3ng ti\u1ebfc!”<\/p>\n

Ch\u00fang ta \u0111\u00e3 so s\u00e1nh vi\u1ec7c s\u00e1t t\u1ebf Isaac tr\u00ean n\u00fai Moriah v\u1edbi vi\u1ec7c s\u00e1t t\u1ebf Ch\u00faa Gi\u00easu, Ng\u01b0\u1eddi Con M\u1ed9t c\u1ee7a Thi\u00ean Ch\u00faa, tr\u00ean \u0111\u1ed3i Golgotha, kh\u00f4ng xa Moriah bao nhi\u00eau. \u0110i\u1ec3m kh\u00e1c bi\u1ec7t gi\u1eefa hai bi\u1ebfn c\u1ed1 l\u00e0 Isaac kh\u00f4ng ch\u1ebft; nh\u01b0ng Ch\u00faa Gi\u00easu \u0111\u00e3 \u0111\u1ed5 m\u00e1u ch\u1ebft th\u1ef1c s\u1ef1 \u0111\u1ec3 chu\u1ed9c t\u1ed9i cho con ng\u01b0\u1eddi. L\u00fd do Ch\u00faa Gi\u00easu ph\u1ea3i ch\u1ebft l\u00e0 Thi\u00ean Ch\u00faa mu\u1ed1n ch\u1ee9ng th\u1ef1c t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa d\u00e0nh cho con ng\u01b0\u1eddi. Con ng\u01b0\u1eddi c\u1ea7n b\u1eb1ng ch\u1ee9ng v\u00ec con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 nh\u00ecn th\u1ea5u t\u00e2m t\u01b0 c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

(2) Thi\u00ean Ch\u00faa ch\u00fac l\u00e0nh cho gi\u00f2ng d\u00f5i Abraham: S\u1ee9 th\u1ea7n c\u1ee7a \u0110\u1ee9c Ch\u00faa t\u1eeb tr\u1eddi g\u1ecdi \u00f4ng Abraham m\u1ed9t l\u1ea7n n\u1eefa v\u00e0 n\u00f3i: “\u0110\u00e2y l\u00e0 s\u1ea5m ng\u00f4n c\u1ee7a \u0110\u1ee9c Ch\u00faa, Ta l\u1ea5y ch\u00ednh danh Ta m\u00e0 th\u1ec1: b\u1edfi v\u00ec ng\u01b0\u01a1i \u0111\u00e3 l\u00e0m \u0111i\u1ec1u \u0111\u00f3, \u0111\u00e3 kh\u00f4ng ti\u1ebfc con c\u1ee7a ng\u01b0\u01a1i, con m\u1ed9t c\u1ee7a ng\u01b0\u01a1i, n\u00ean Ta s\u1ebd thi \u00e2n gi\u00e1ng ph\u00fac cho ng\u01b0\u01a1i, s\u1ebd l\u00e0m cho gi\u00f2ng d\u00f5i ng\u01b0\u01a1i n\u00ean \u0111\u00f4ng, n\u00ean nhi\u1ec1u nh\u01b0 sao tr\u00ean b\u1ea7u tr\u1eddi, nh\u01b0 c\u00e1t ngo\u00e0i b\u00e3i bi\u1ec3n. Gi\u00f2ng d\u00f5i ng\u01b0\u01a1i s\u1ebd chi\u1ebfm \u0111\u01b0\u1ee3c th\u00e0nh tr\u00ec c\u1ee7a \u0111\u1ecbch. M\u1ecdi d\u00e2n t\u1ed9c tr\u00ean m\u1eb7t \u0111\u1ea5t s\u1ebd c\u1ea7u ch\u00fac cho nhau \u0111\u01b0\u1ee3c ph\u00fac nh\u01b0 d\u00f2ng d\u00f5i ng\u01b0\u01a1i, ch\u00ednh b\u1edfi v\u00ec ng\u01b0\u01a1i \u0111\u00e3 v\u00e2ng l\u1eddi Ta.”<\/p>\n

M\u1ed9t ng\u01b0\u1eddi l\u00e0m quan c\u1ea3 h\u1ecd \u0111\u01b0\u1ee3c nh\u1edd. V\u00ec h\u00e0nh \u0111\u1ed9ng anh h\u00f9ng v\u00e0 v\u00e2ng l\u1eddi c\u1ee7a t\u1ed5-ph\u1ee5 Abraham, Thi\u00ean Ch\u00faa ch\u00fac l\u00e0nh \u00f4ng v\u00e0 cho to\u00e0n gi\u00f2ng d\u00f5i c\u1ee7a \u00f4ng. C\u0169ng nh\u01b0 v\u00ec s\u1ef1 b\u1ea5t tu\u00e2n c\u1ee7a Adam, m\u00e0 \u00f4ng v\u00e0 to\u00e0n gi\u00f2ng d\u00f5i \u00f4ng b\u1ecb ch\u00fac d\u1eef. \u0110\u1ee9c tin c\u1ee7a m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng bao gi\u1edd ch\u1ec9 gi\u1eef l\u1ea1i trong ng\u01b0\u1eddi \u0111\u00f3, nh\u01b0ng s\u1ebd lan tr\u00e0n v\u00e0 sinh l\u1ee3i \u00edch cho nhi\u1ec1u ng\u01b0\u1eddi.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Ch\u00faa Gi\u00easu c\u00f3 quy\u1ec1n tha t\u1ed9i v\u00e0 quy\u1ec1n ch\u1eefa l\u00e0nh (Mark 2:1-12<\/span>; Luke 5:17-26<\/span>).<\/p>\n

2.1\/ C\u00e1c kinh-s\u01b0 ch\u1ea5t v\u1ea5n quy\u1ec1n tha t\u1ed9i c\u1ee7a Ch\u00faa Gi\u00easu:<\/em><\/strong> Ng\u01b0\u1eddi ta khi\u00eang \u0111\u1ebfn cho Ch\u00faa Gi\u00easu m\u1ed9t k\u1ebb b\u1ea1i li\u1ec7t n\u1eb1m tr\u00ean gi\u01b0\u1eddng. Th\u1ea5y h\u1ecd c\u00f3 l\u00f2ng tin nh\u01b0 v\u1eady, \u0110\u1ee9c Gi\u00easu b\u1ea3o ng\u01b0\u1eddi b\u1ea1i li\u1ec7t: “N\u00e0y con, c\u1ee9 y\u00ean t\u00e2m, con \u0111\u00e3 \u0111\u01b0\u1ee3c tha t\u1ed9i r\u1ed3i!”<\/p>\n

(1) Ph\u1ea3n \u1ee9ng c\u1ee7a c\u00e1c kinh-s\u01b0: C\u00f3 m\u1ea5y kinh s\u01b0 ngh\u0129 b\u1ee5ng r\u1eb1ng: “\u00d4ng n\u00e0y n\u00f3i ph\u1ea1m th\u01b0\u1ee3ng!” Truy\u1ec1n th\u1ed1ng Do-th\u00e1i tin: Ch\u1ec9 m\u1ed9t m\u00ecnh Thi\u00ean Ch\u00faa c\u00f3 quy\u1ec1n tha t\u1ed9i.<\/p>\n

(2) Ph\u1ea3n \u1ee9ng c\u1ee7a Ch\u00faa Gi\u00easu: Nh\u01b0ng \u0110\u1ee9c Gi\u00easu bi\u1ebft \u00fd ngh\u0129 c\u1ee7a h\u1ecd, li\u1ec1n n\u00f3i: “Sao c\u00e1c \u00f4ng l\u1ea1i ngh\u0129 x\u1ea5u trong b\u1ee5ng nh\u01b0 v\u1eady? Trong hai \u0111i\u1ec1u: m\u1ed9t l\u00e0 b\u1ea3o: “Con \u0111\u00e3 \u0111\u01b0\u1ee3c tha t\u1ed9i r\u1ed3i!” hai l\u00e0 b\u1ea3o: “\u0110\u1ee9ng d\u1eady m\u00e0 \u0111i!” \u0111i\u1ec1u n\u00e0o d\u1ec5 h\u01a1n?<\/p>\n

D\u0129 nhi\u00ean \u0111i\u1ec1u d\u1ec5 l\u00e0m h\u01a1n l\u00e0 b\u1ea3o: “Con \u0111\u00e3 \u0111\u01b0\u1ee3c tha t\u1ed9i r\u1ed3i!” v\u00ec ch\u1eb3ng ai c\u00f3 th\u1ec3 x\u00e1c quy\u1ebft quy\u1ec1n n\u00e0y. \u0110i\u1ec1u kh\u00f3 h\u01a1n l\u00e0 truy\u1ec1n cho b\u1ec7nh nh\u00e2n: “\u0110\u1ee9ng d\u1eady m\u00e0 \u0111i!” v\u00ec ai ai c\u0169ng c\u00f3 th\u1ec3 ch\u1ee9ng nh\u1eadn ng\u01b0\u1eddi truy\u1ec1n c\u00f3 th\u1ec3 l\u00e0m vi\u1ec7c \u1ea5y hay kh\u00f4ng. \u0110\u1ec3 ch\u1ee9ng minh cho h\u1ecd bi\u1ebft Ng\u00e0i c\u00f3 c\u1ea3 hai quy\u1ec1n, Ch\u00faa Gi\u00easu truy\u1ec1n cho ng\u01b0\u1eddi b\u1ea1i li\u1ec7t: “\u0110\u1ee9ng d\u1eady, v\u00e1c gi\u01b0\u1eddng \u0111i v\u1ec1 nh\u00e0!” Ng\u01b0\u1eddi b\u1ea1i li\u1ec7t \u0111\u1ee9ng d\u1eady, \u0111i v\u1ec1 nh\u00e0.<\/p>\n

2.2\/ Quy\u1ec1n tha t\u1ed9i li\u00ean quan \u0111\u1ebfn vi\u1ec7c ch\u1eefa l\u00e0nh:<\/strong><\/em><\/p>\n

(1) Ch\u00faa Gi\u00easu c\u00f3 quy\u1ec1n tha t\u1ed9i: B\u1ec7nh t\u1eadt l\u00e0 h\u1eadu qu\u1ea3 c\u1ee7a t\u1ed9i; n\u1ebfu ch\u1eefa l\u00e0nh b\u1ec7nh t\u1eadt l\u00e0 c\u0169ng l\u1ea5y \u0111i t\u1ed9i l\u1ed7i, nguy\u00ean nh\u00e2n c\u1ee7a b\u1ec7nh. Ch\u00faa Gi\u00easu d\u00f9ng vi\u1ec7c ch\u1eefa l\u00e0nh \u0111\u1ec3 ch\u1ee9ng minh Ng\u00e0i c\u00f3 quy\u1ec1n tha t\u1ed9i.<\/p>\n

(2) Ch\u00faa Gi\u00easu l\u00e0 Thi\u00ean Ch\u00faa: Ngo\u00e0i ra, nh\u01b0 m\u1ea5y kinh s\u01b0 tin t\u01b0\u1edfng: Ch\u1ec9 Thi\u00ean Ch\u00faa m\u1edbi c\u00f3 quy\u1ec1n tha t\u1ed9i; m\u00e0 Ch\u00faa Gi\u00easu c\u00f3 quy\u1ec1n tha t\u1ed9i; cho n\u00ean Ng\u00e0i ph\u1ea3i l\u00e0 Thi\u00ean Ch\u00faa. Nh\u01b0 th\u1ebf, l\u1eddi k\u1ebft t\u1ed9i Ch\u00faa Gi\u00easu c\u1ee7a c\u00e1c kinh s\u01b0 “\u00d4ng n\u00e0y n\u00f3i ph\u1ea1m th\u01b0\u1ee3ng!” l\u00e0 sai.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ch\u00fang ta ph\u1ea3i v\u00e2ng l\u1eddi nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa truy\u1ec1n v\u00e0 s\u1ef1 quan ph\u00f2ng c\u1ee7a Ng\u00e0i, cho d\u00f9 ch\u00fang ta kh\u00f4ng hi\u1ec3u t\u1ea1i sao x\u1ea3y ra nh\u01b0 v\u1eady. Ng\u00e0i s\u1ebd soi s\u00e1ng hay m\u1eb7c kh\u1ea3i cho ch\u00fang ta hi\u1ec3u sau.<\/p>\n

– \u0110\u1ec3 hi\u1ec3u c\u00e1c m\u1ea7u nhi\u1ec7m c\u1ee7a Thi\u00ean Ch\u00faa, ch\u00fang ta c\u1ea7n khi\u00eam nh\u01b0\u1eddng nh\u1eadn gi\u1eddi h\u1ea1n hi\u1ec3u bi\u1ebft c\u1ee7a con ng\u01b0\u1eddi, v\u00e0 c\u1ea7u xin s\u1ef1 soi s\u00e1ng v\u00e0 h\u01b0\u1edbng d\u1eabn c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/strong><\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Genesis 22:1-19<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.<\/div>
2<\/span>He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for an holocaust upon one of the mountains which I will show thee.<\/div>
3<\/span>So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.<\/div>
4<\/span>And on the third day, lifting up his eyes, he saw the place afar off.<\/div>
5<\/span>And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.<\/div>
6<\/span>And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,<\/div>
7<\/span>Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?<\/div>
8<\/span>And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.<\/div>
9<\/span>And they came to the place which God had shown him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.<\/div>
10<\/span>And he put forth his hand and took the sword, to sacrifice his son.<\/div>
11<\/span>And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.<\/div>
12<\/span>And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.<\/div>
13<\/span>Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.<\/div>
14<\/span>And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see.<\/div>
15<\/span>And the angel of the Lord called to Abraham a second time from heaven, saying:<\/div>
16<\/span>By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:<\/div>
17<\/span>I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies.<\/div>
18<\/span>And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.<\/div>
19<\/span>Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.<\/div><\/div><\/div>
<\/div><\/div>Matthew 9:1-8<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>And entering into a boat, he passed over the water and came into his own city.<\/div>
2<\/span>And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.<\/div>
3<\/span>And behold some of the scribes said within themselves: He blasphemeth.<\/div>
4<\/span>And Jesus seeing their thoughts, said: Why do you think evil in your hearts?<\/div>
5<\/span>Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?<\/div>
6<\/span>But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.<\/div>
7<\/span>And he arose, and went into his house.<\/div>
8<\/span>And the multitude seeing it, feared, and glorified God that gave such power to men.<\/div><\/div><\/div>
<\/div><\/div>Mark 2:1-12<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>And again he entered into Capharnaum after some days.<\/div>
2<\/span>And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.<\/div>
3<\/span>And they came to him, bringing one sick of the palsy, who was carried by four.<\/div>
4<\/span>And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.<\/div>
5<\/span>And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.<\/div>
6<\/span>And there were some of the scribes sitting there, and thinking in their hearts:<\/div>
7<\/span>Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?<\/div>
8<\/span>Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?<\/div>
9<\/span>Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?<\/div>
10<\/span>But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)<\/div>
11<\/span>I say to thee: Arise, take up thy bed, and go into thy house.<\/div>
12<\/span>And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.<\/div><\/div><\/div>
<\/div><\/div>Luke 5:17-26<\/span>
View in: NAB<\/a><\/span><\/div>
17<\/span>And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.<\/div>
18<\/span>And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.<\/div>
19<\/span>And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.<\/div>
20<\/span>Whose faith when he saw, he said: Man, thy sins are forgiven thee.<\/div>
21<\/span>And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?<\/div>
22<\/span>And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?<\/div>
23<\/span>Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?<\/div>
24<\/span>But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.<\/div>
25<\/span>And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.<\/div>
26<\/span>And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things today.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 N\u0103m Tu\u1ea7n 13 TN, N\u0103m l\u1ebb.\u00a0 B\u00e0i \u0111\u1ecdc: Genesis 22:1-19; Matthew 9:1-8. Trong l\u00e3nh v\u1ef1c \u0111\u1ee9c tin, con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 n\u00f3i h\u1ecd ch\u1ec9 tin nh\u1eefng g\u00ec h\u1ecd c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c. L\u00fd do \u0111\u01a1n gi\u1ea3n l\u00e0 c\u00f3 nh\u1eefng m\u1ea7u nhi\u1ec7m c\u1ee7a Thi\u00ean Ch\u00faa v\u01b0\u1ee3t qu\u00e1 t\u1ea7m hi\u1ec3u bi\u1ebft c\u1ee7a con ng\u01b0\u1eddi; ch\u1eb3ng h\u1ea1n … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-2803","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=2803"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/2803\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=2803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=2803"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=2803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}