{"id":3355,"date":"2011-07-25T10:26:43","date_gmt":"2011-07-25T04:26:43","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=3355"},"modified":"2011-07-25T10:26:43","modified_gmt":"2011-07-25T04:26:43","slug":"d%e1%bb%a9c-tin-v%e1%bb%afng-m%e1%ba%a1nh-c%e1%ba%a7n-thi%e1%ba%bft-d%e1%bb%83-v%c6%b0%e1%bb%a3t-qua-gian-kh%e1%bb%95-cu%e1%bb%99c-d%e1%bb%9di","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/d%e1%bb%a9c-tin-v%e1%bb%afng-m%e1%ba%a1nh-c%e1%ba%a7n-thi%e1%ba%bft-d%e1%bb%83-v%c6%b0%e1%bb%a3t-qua-gian-kh%e1%bb%95-cu%e1%bb%99c-d%e1%bb%9di\/","title":{"rendered":"\u0110\u1ee9c tin v\u1eefng m\u1ea1nh c\u1ea7n thi\u1ebft \u0111\u1ec3 v\u01b0\u1ee3t qua gian kh\u1ed5 cu\u1ed9c \u0111\u1eddi."},"content":{"rendered":"

Th\u1ee9 Hai Tu\u1ea7n 17 TN, N\u0103m l\u1ebb.\u00a0<\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Exodus 32:15-24,30-34<\/span>; Matthew 13:31-35<\/span>.\u00a0<\/p>\n

Trong th\u1ef1c t\u1ebf, bi\u1ebft bao v\u00ed d\u1ee5 \u0111\u00e3 ch\u1ee9ng minh: c\u00e0ng sung s\u01b0\u1edbng h\u1ea1nh ph\u00fac bao nhi\u00eau, con ng\u01b0\u1eddi c\u00e0ng d\u1ec5 d\u00e0ng quay l\u01b0ng l\u1ea1i v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 ch\u1ea1y theo nh\u1eefng c\u00e1m d\u1ed7 c\u1ee7a ba th\u00f9 b\u1ea5y nhi\u00eau. V\u00ec th\u1ebf, con ng\u01b0\u1eddi c\u1ea7n h\u1ecdc h\u1ecfi \u0111\u1ec3 bi\u1ebft l\u00e0m ch\u1ee7 v\u1eadt ch\u1ea5t, tr\u01b0\u1edbc khi \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi s\u1ef1 th\u00e0nh \u0111\u1ea1t cu\u1ed9c \u0111\u1eddi. M\u1ed9t kh\u00ed c\u1ee5 t\u1ed1i c\u1ea7n thi\u1ebft \u0111\u1ec3 con ng\u01b0\u1eddi c\u00f3 th\u1ec3 l\u00e0m ch\u1ee7 cu\u1ed9c \u0111\u1eddi l\u00e0 s\u1ef1 v\u1eefng m\u1ea1nh c\u1ee7a \u0111\u1ee9c tin v\u00e0 cu\u1ed9c s\u1ed1ng k\u1ebft h\u1ee3p m\u1eadt thi\u1ebft v\u1edbi Thi\u00ean Ch\u00faa.<\/p>\n

\"\"<\/a>C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay d\u1eabn ch\u1ee9ng cho ch\u00fang ta th\u1ea5y s\u1ef1 c\u1ea7n thi\u1ebft c\u1ee7a \u0111\u1ee9c tin trong vi\u1ec7c \u0111\u1ed1i \u0111\u1ea5u v\u1edbi nh\u1eefng ch\u01b0\u1edbc c\u00e1m d\u1ed7. Trong B\u00e0i \u0110\u1ecdc I, con c\u00e1i Israel b\u1ecf qu\u00ean Thi\u00ean Ch\u00faa \u0111\u1ec3 t\u1ef1 t\u1ea1o cho m\u00ecnh m\u1ed9t con b\u00ea b\u1eb1ng v\u00e0ng \u0111\u1ec3 th\u1edd l\u1ea1y, \u0111ang khi Thi\u00ean Ch\u00faa v\u00e0 \u00f4ng Moses v\u1ea5t v\u1ea3 \u0111\u1ec3 thi\u1ebft l\u1eadp Th\u1eadp Gi\u1edbi cho h\u1ecd. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu \u0111\u01b0a ra hai d\u1ee5 ng\u00f4n \u0111\u1ec3 d\u1eabn ch\u1ee9ng s\u1ef1 c\u1ea7n thi\u1ebft ph\u1ea3i l\u00e0m cho \u0111\u1ee9c tin v\u1eefng m\u1ea1nh.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: C\u00e1c ng\u01b0\u01a1i kh\u00f4ng \u0111\u01b0\u1ee3c th\u1edd th\u1ea7n n\u00e0o kh\u00e1c ngo\u1ea1i tr\u1eeb Ta.<\/p>\n

1.1\/ Con c\u00e1iIsraelt\u1ef1 t\u1ea1o cho m\u00ecnh m\u1ed9t th\u1ea7n b\u00ea v\u00e0ng \u0111\u1ec3 th\u1edd l\u1ea1y.<\/em><\/strong><\/p>\n

(1) Thi\u00ean Ch\u00faa quan t\u00e2m d\u1ea1y d\u1ed7 d\u00e2n qua Th\u1eadp Gi\u1edbi:<\/em> \u0110\u00e3 d\u00f9ng c\u00e1nh tay uy h\u00f9ng \u0111\u1ec3 \u0111\u01b0a d\u00e2n ra kh\u1ecfi \u0111\u1ea5t n\u00f4 l\u1ec7 cho ng\u01b0\u1eddi Ai-c\u1eadp, Thi\u00ean Ch\u00faa c\u00f2n th\u00e2n h\u00e0nh d\u1ea1y d\u1ed7 b\u1eb1ng c\u00e1ch ban Th\u1eadp Gi\u1edbi cho con c\u00e1iIsraelqua v\u1ecb l\u00e3nh \u0111\u1ea1o l\u00e0 \u00f4ng Moses. Sau khi \u0111\u00e3 nh\u1eadn l\u00e3nh Th\u1eadp Gi\u1edbi t\u1eeb Thi\u00ean Ch\u00faa, tr\u00ecnh thu\u1eadt k\u1ec3: “\u00d4ng Moses t\u1eeb n\u00fai tr\u1edf xu\u1ed1ng, tay c\u1ea7m hai t\u1ea5m bia Giao \u01af\u1edbc; nh\u1eefng bia \u1ea5y c\u00f3 vi\u1ebft c\u1ea3 hai m\u1eb7t, m\u1eb7t tr\u01b0\u1edbc c\u0169ng nh\u01b0 m\u1eb7t sau. Nh\u1eefng bia \u1ea5y l\u00e0 do Thi\u00ean Ch\u00faa l\u00e0m ra, ch\u1eef l\u00e0 ch\u1eef c\u1ee7a Thi\u00ean Ch\u00faa, kh\u1eafc tr\u00ean c\u00e1c bia.”<\/p>\n

Khi ti\u1ebfn \u0111\u1ebfn g\u1ea7n ch\u00e2n n\u00fai, hai \u00f4ng nghe ti\u1ebfng d\u00e2n reo h\u00f2. \u00d4ng Joshua n\u00f3i v\u1edbi \u00f4ng Moses: “C\u00f3 ti\u1ebfng giao tranh trong tr\u1ea1i!” Nh\u01b0ng \u00f4ng Moses n\u00f3i: “T\u00f4i nghe kh\u00f4ng ph\u1ea3i ti\u1ebfng ca chi\u1ebfn th\u1eafng, kh\u00f4ng ph\u1ea3i l\u1eddi than b\u1ea1i tr\u1eadn m\u00e0 l\u00e0 ti\u1ebfng ca \u0111\u1ed1i \u0111\u00e1p!” V\u00e0 khi \u0111\u1ebfn g\u1ea7n tr\u1ea1i, \u00f4ng th\u1ea5y con b\u00ea v\u00e0 nh\u1eefng b\u1ecdn ng\u01b0\u1eddi \u0111ang nh\u1ea3y m\u00faa: “\u00d4ng t\u1ee9c gi\u1eadn v\u00e0 n\u00e9m c\u00e1c t\u1ea5m bia \u0111ang c\u1ea7m trong tay v\u00e0 \u0111\u1eadp v\u1ee1 d\u01b0\u1edbi ch\u00e2n n\u00fai. \u00d4ng l\u1ea5y con b\u00ea h\u1ecd \u0111\u00e3 l\u00e0m, \u0111\u1ed1t \u0111i, t\u00e1n nhuy\u1ec5n ra, r\u1eafc l\u00ean m\u1eb7t n\u01b0\u1edbc, r\u1ed3i b\u1eaft con c\u00e1iIsraelu\u1ed1ng.”<\/p>\n

\u00d4ng Moses c\u00f3 \u00edt nh\u1ea5t hai l\u00fd do \u0111\u1ec3 n\u1ed5i gi\u1eadn v\u1edbi d\u00e2n: Th\u1ee9 nh\u1ea5t, con c\u00e1iIsrael\u0111\u00e3 m\u00f9 qu\u00e1ng quay l\u01b0ng l\u1ea1i v\u1edbi t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa: thay v\u00ec ph\u1ea3i k\u00ednh m\u1ebfn y\u00eau th\u01b0\u01a1ng Ng\u01b0\u1eddi \u0111\u00e3 l\u00e0m bi\u1ebft bao \u0111i\u1ec1u t\u1ed1t l\u00e0nh cho m\u00ecnh l\u1ea1i ch\u1ea1y theo th\u1edd ph\u01b0\u1ee3ng m\u1ed9t con b\u00f2 v\u00f4 tri v\u00f4 gi\u00e1c. Th\u1ee9 hai, con c\u00e1iIsrael\u0111\u00e3 qu\u00e1 ngu d\u1ed1t: trong khi Thi\u00ean Ch\u00faa \u0111ang lo l\u1eafng x\u00e2y \u0111\u1eafp m\u1ed9t t\u01b0\u01a1ng lai huy ho\u00e0ng v\u00e0 vinh quang cho d\u00e2n, h\u1ecd l\u1ea1i ch\u1ea1y theo m\u1ed9t b\u1ee9c t\u01b0\u1ee3ng do b\u00e0n tay con ng\u01b0\u1eddi nh\u00e0o l\u1eb7n n\u00ean, ch\u1eb3ng c\u00f3 t\u00ed quy\u1ec1n n\u0103ng g\u00ec c\u1ea3.<\/p>\n

(2) L\u00fd do th\u1edd b\u00ea v\u00e0ng:<\/em> \u00d4ng Moses h\u1ecfi \u00f4ng Aaron, ng\u01b0\u1eddi \u0111\u00e3 \u1edf l\u1ea1i v\u1edbi d\u00e2n khi \u00f4ng l\u00ean n\u00fai g\u1eb7p g\u1ee1 Ch\u00faa: “D\u00e2n n\u00e0y \u0111\u00e3 l\u00e0m g\u00ec \u00f4ng m\u00e0 \u00f4ng \u0111\u01b0a h\u1ecd t\u1edbi ch\u1ed7 ph\u1ea1m m\u1ed9t t\u1ed9i l\u1edbn nh\u01b0 th\u1ebf?” \u00d4ng Aaron n\u00f3i: “Xin ng\u00e0i ch\u1edb b\u1eebng b\u1eebng n\u1ed5i gi\u1eadn; ch\u00ednh ng\u00e0i bi\u1ebft d\u00e2n n\u00e0y c\u00f3 khuynh h\u01b0\u1edbng x\u1ea5u<\/em>. H\u1ecd n\u00f3i v\u1edbi t\u00f4i: Xin \u00f4ng l\u00e0m cho ch\u00fang t\u00f4i m\u1ed9t v\u1ecb th\u1ea7n \u0111\u1ec3 d\u1eabn \u0111\u1ea7u ch\u00fang t\u00f4i, v\u00ec ch\u00fang t\u00f4i kh\u00f4ng bi\u1ebft chuy\u1ec7n g\u00ec \u0111\u00e3 x\u1ea3y ra cho c\u00e1i \u00f4ng Moses n\u00e0y, l\u00e0 ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0a ch\u00fang t\u00f4i l\u00ean t\u1eeb \u0111\u1ea5t Ai-c\u1eadp. T\u00f4i n\u00f3i v\u1edbi h\u1ecd: Ai c\u00f3 v\u00e0ng? H\u1ecd \u0111\u00e3 g\u1ee1 \u0111\u1ed3 v\u00e0ng \u0111eo tai v\u00e0 \u0111\u01b0a cho t\u00f4i; t\u00f4i n\u00e9m v\u00e0o l\u1eeda, v\u00e0 \u0111\u00e3 ra con b\u00ea n\u00e0y<\/em>.”<\/p>\n

T\u1ee5c ng\u1eef Vi\u1ec7t-nam c\u00f3 c\u00e2u r\u1ea5t th\u00edch h\u1ee3p cho tr\u01b0\u1eddng h\u1ee3p n\u00e0y: “no c\u01a1m r\u1eedng m\u1ee1.” Khi con ng\u01b0\u1eddi s\u1ed1ng sung s\u01b0\u1edbng h\u1ea1nh ph\u00fac qu\u00e1, h\u1ecd b\u1eaft \u0111\u1ea7u l\u00e0m chuy\u1ec7n \u0111\u1ed3i b\u1ea1i. Ng\u01b0\u1ee3c l\u1ea1i, khi con ng\u01b0\u1eddi ph\u1ea3i v\u1ea5t v\u1ea3 l\u00e0m \u0103n v\u00e0 ngh\u00e8o kh\u00f3, h\u1ecd bi\u1ebft th\u1edd ph\u01b0\u1ee3ng, k\u00ednh m\u1ebfn, v\u00e0 n\u0103ng ch\u1ea1y \u0111\u1ebfn v\u1edbi Ch\u00faa \u0111\u1ec3 k\u00eau xin. Nhi\u1ec1u ng\u01b0\u1eddi l\u1ea5y l\u00e0m l\u1ea1 t\u1ea1i sao trong hoang \u0111\u1ecba, kh\u00f4ng c\u00f3 d\u1ee5ng c\u1ee5 luy\u1ec7n kim, m\u00e0 \u00f4ng Aaron c\u00f3 th\u1ec3 t\u1ea1o th\u00e0nh con b\u00ea v\u00e0ng n\u00e0y? M\u1ee5c \u0111\u00edch c\u1ee7a t\u00e1c gi\u1ea3 kh\u00f4ng ph\u1ea3i \u1edf ch\u1ed7 l\u00e0m sao c\u00f3 con b\u00ea v\u00e0ng; nh\u01b0ng \u1edf ch\u1ed7 mu\u1ed1n ch\u1ee9ng minh khuynh h\u01b0\u1edbng sai l\u1ea1c c\u1ee7a con ng\u01b0\u1eddi khi \u0111\u00e3 c\u00f3 \u0111\u1ea7y \u0111\u1ee7 v\u1eadt ch\u1ea5t.<\/p>\n

1.2\/ Ph\u1ea1m t\u1ed9i ph\u1ea3i \u0111\u1ec1n t\u1ed9i:<\/em><\/strong><\/p>\n

(1) \u00d4ng Moses b\u1ea7u c\u1eed cho d\u00e2n:<\/em> Tuy r\u1ea5t c\u01b0\u01a1ng ngh\u1ecb trong khi s\u1eeda ph\u1ea1t con c\u00e1i Israel; nh\u01b0ng \u00f4ng Moses r\u1ea5t c\u00f3 l\u00f2ng th\u01b0\u01a1ng h\u1ecd. Ng\u00e0y h\u00f4m sau, \u00f4ng Moses n\u00f3i v\u1edbi d\u00e2n: “Anh em \u0111\u00e3 ph\u1ea1m m\u1ed9t t\u1ed9i l\u1edbn, nh\u01b0ng gi\u1edd \u0111\u00e2y t\u00f4i s\u1eafp l\u00ean g\u1eb7p \u0110\u1ee9c Ch\u00faa; may ra t\u00f4i s\u1ebd xin \u0111\u01b0\u1ee3c Ng\u01b0\u1eddi x\u00e1 t\u1ed9i cho anh em.” \u0110\u00e2y ph\u1ea3i l\u00e0 \u0111\u1ee9c t\u00ednh c\u1ee7a nh\u1eefng ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o trong Gi\u00e1o H\u1ed9i v\u00e0 c\u00e1c b\u1eadc l\u00e0m cha m\u1eb9: v\u1eeba ph\u1ea3i d\u1ee9t kho\u00e1t theo s\u1ef1 th\u1eadt khi gi\u00e1o d\u1ee5c, v\u1eeba ph\u1ea3i th\u01b0\u01a1ng y\u00eau v\u00e0 tha th\u1ee9 khi h\u1ecd \u0111\u00e3 nh\u1eadn ra l\u1ed7i l\u1ea7m. \u00d4ng Moses tr\u1edf l\u1ea1i v\u1edbi \u0110\u1ee9c Ch\u00faa v\u00e0 th\u01b0a: “Than \u00f4i, d\u00e2n n\u00e0y \u0111\u00e3 ph\u1ea1m m\u1ed9t t\u1ed9i l\u1edbn! H\u1ecd \u0111\u00e3 l\u00e0m cho m\u00ecnh m\u1ed9t t\u01b0\u1ee3ng th\u1ea7n b\u1eb1ng v\u00e0ng! Nh\u01b0ng gi\u1edd \u0111\u00e2y, \u01b0\u1edbc g\u00ec Ng\u00e0i mi\u1ec5n ch\u1ea5p t\u1ed9i h\u1ecd! B\u1eb1ng kh\u00f4ng, th\u00ec xin Ng\u00e0i xo\u00e1 t\u00ean con kh\u1ecfi cu\u1ed1n s\u00e1ch Ng\u00e0i \u0111\u00e3 vi\u1ebft.” \u00d4ng Moses s\u1eb5n s\u00e0ng hy sinh ch\u1ebft \u0111\u1ec3 to\u00e0n d\u00e2n \u0111\u01b0\u1ee3c s\u1ed1ng.<\/p>\n

(2) Thi\u00ean Ch\u00faa c\u00f4ng b\u1eb1ng:<\/em> \u0110\u1ee9c Ch\u00faa ph\u00e1n v\u1edbi \u00f4ng Moses: “K\u1ebb n\u00e0o ph\u1ea1m t\u1ed9i l\u00e0m m\u1ea5t l\u00f2ng Ta, Ta s\u1ebd xo\u00e1 t\u00ean n\u00f3 kh\u1ecfi cu\u1ed1n s\u00e1ch c\u1ee7a Ta. B\u00e2y gi\u1edd, ng\u01b0\u01a1i h\u00e3y \u0111i, \u0111\u01b0a d\u00e2n t\u1edbi n\u01a1i Ta \u0111\u00e3 ch\u1ec9 cho ng\u01b0\u01a1i. N\u00e0y thi\u00ean s\u1ee9 c\u1ee7a Ta s\u1ebd \u0111i tr\u01b0\u1edbc m\u1eb7t ng\u01b0\u01a1i; nh\u01b0ng \u0111\u1ebfn ng\u00e0y Ta tr\u1eebng ph\u1ea1t, Ta s\u1ebd tr\u1eebng ph\u1ea1t ch\u00fang v\u00ec t\u1ed9i \u0111\u00e3 ph\u1ea1m.” T\u1ed9i c\u1ee7a ai, ng\u01b0\u1eddi \u1ea5y ch\u1ecbu; \u00f4ng Moses kh\u00f4ng \u0111\u01b0\u1ee3c ph\u00e9p g\u00e1nh l\u1ea5y c\u00e1c h\u00ecnh ph\u1ea1t c\u1ee7a d\u00e2n. Thi\u00ean Ch\u00faa s\u1ebd s\u1eeda ph\u1ea1t h\u1ecd, nh\u01b0ng Ng\u00e0i v\u1eabn cho h\u1ecd c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0103n n\u0103n v\u00e0 s\u1eeda ch\u1eefa c\u00e1c khuy\u1ebft \u0111i\u1ec3m. N\u1ebfu c\u1ee9 ngoan c\u1ed1 trong t\u1ed9i l\u1ed7i, h\u1ecd s\u1ebd t\u1ef1 c\u00e1ch bi\u1ec7t h\u1ecd kh\u1ecfi Thi\u00ean Ch\u00faa ngay t\u1eeb \u0111\u1eddi n\u00e0y, ch\u1ee9 ch\u01b0a c\u1ea7n ph\u1ea3i \u0111\u1ee3i t\u1edbi \u0111\u1eddi sau. Con c\u00e1i Israel b\u1ecb r\u1eafn l\u1eeda c\u1eafn ch\u1ebft l\u00e0 m\u1ed9t \u0111i\u1ec3n h\u00ecnh.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Ph\u1ea3i l\u00e0m sao cho \u0111\u1ee9c tin l\u1edbn m\u1ea1nh.<\/p>\n

2.1\/ D\u1ee5 ng\u00f4n h\u1ea1t c\u1ea3i:<\/em><\/strong> \u0110\u1ee9c Gi\u00easu c\u00f2n tr\u00ecnh b\u00e0y cho h\u1ecd nghe m\u1ed9t d\u1ee5 ng\u00f4n kh\u00e1c v\u1ec1 s\u1ef1 c\u1ea7n thi\u1ebft c\u1ee7a L\u1eddi Ch\u00faa trong ti\u1ebfn tr\u00ecnh t\u0103ng tr\u01b0\u1edfng c\u1ee7a \u0111\u1ee9c tin. Ng\u01b0\u1eddi n\u00f3i: “N\u01b0\u1edbc Tr\u1eddi c\u0169ng gi\u1ed1ng nh\u01b0 chuy\u1ec7n h\u1ea1t c\u1ea3i ng\u01b0\u1eddi n\u1ecd l\u1ea5y gieo trong ru\u1ed9ng m\u00ecnh. Tuy n\u00f3 l\u00e0 lo\u1ea1i nh\u1ecf nh\u1ea5t trong t\u1ea5t c\u1ea3 c\u00e1c h\u1ea1t gi\u1ed1ng, nh\u01b0ng khi l\u1edbn l\u00ean, th\u00ec l\u1ea1i l\u00e0 th\u1ee9 l\u1edbn nh\u1ea5t; n\u00f3 tr\u1edf th\u00e0nh c\u00e2y, \u0111\u1ebfn n\u1ed7i chim tr\u1eddi t\u1edbi l\u00e0m t\u1ed5 tr\u00ean c\u00e0nh \u0111\u01b0\u1ee3c.”<\/p>\n

+ H\u1ea1t c\u1ea3i c\u1ee7a Palestine c\u00f3 th\u1ec3 tr\u1edf th\u00e0nh c\u00e2y: ch\u1ee9 kh\u00f4ng gi\u1ed1ng nh\u01b0 h\u1ea1t rau c\u1ea3i c\u1ee7a Vi\u1ec7t-nam. N\u00f3 c\u00f3 th\u1ec3 cho tr\u1edf th\u00e0nh c\u00e2y cao r\u1ee3p b\u00f3ng cho chim tr\u1eddi \u0111\u1ebfn tr\u00fa ng\u1ee5.<\/p>\n

+ \u0110\u1ee9c tin l\u00e0 qu\u00e0 t\u1eb7ng Thi\u00ean Ch\u00faa ban cho con ng\u01b0\u1eddi khi h\u1ecd l\u00e3nh nh\u1eadn B\u00ed-t\u00edch R\u1eeda T\u1ed9i, tuy b\u1eaft \u0111\u1ea7u nh\u1ecf b\u00e9; nh\u01b0ng con ng\u01b0\u1eddi c\u00f3 th\u1ec3 l\u00e0m cho \u0111\u1ee9c tin tr\u1edf n\u00ean v\u1eefng m\u1ea1nh \u0111\u1ec3 sinh \u00edch cho m\u00ecnh v\u00e0 cho ng\u01b0\u1eddi kh\u00e1c.<\/p>\n

2.2\/ D\u1ee5 ng\u00f4n n\u1eafm men:<\/em><\/strong> Ng\u01b0\u1eddi c\u00f2n k\u1ec3 cho h\u1ecd m\u1ed9t d\u1ee5 ng\u00f4n kh\u00e1c: “N\u01b0\u1edbc Tr\u1eddi c\u0169ng gi\u1ed1ng nh\u01b0 chuy\u1ec7n n\u1eafm men b\u00e0 kia l\u1ea5y v\u00f9i v\u00e0o ba th\u00fang b\u1ed9t, cho \u0111\u1ebfn khi t\u1ea5t c\u1ea3 b\u1ed9t d\u1eady men.”<\/p>\n

+ Men c\u0169: l\u00e0 ch\u00fat b\u1ed9t l\u1ea5y t\u1eeb l\u1ea7n l\u00e0m b\u00e1nh tr\u01b0\u1edbc; tuy nh\u1ecf nh\u01b0ng c\u00f3 kh\u1ea3 n\u0103ng l\u00e0m d\u1eady t\u1edbi ba th\u00fang b\u1ed9t.<\/p>\n

+ \u0110\u1ee9c tin c\u1ee7a con ng\u01b0\u1eddi c\u0169ng th\u1ebf, c\u00e1c t\u00edn h\u1eefu ph\u1ea3i l\u00e0m sao cho \u0111\u1ee9c tin t\u0103ng tr\u01b0\u1edfng v\u00e0 th\u1ea5m nh\u1eadp m\u1ecdi kh\u00eda c\u1ea1nh c\u1ee7a cu\u1ed9c s\u1ed1ng; \u0111\u1ec3 kh\u00f4ng nh\u1eefng sinh \u00edch cho b\u1ea3n th\u00e2n, m\u00e0 c\u00f2n lan r\u1ed9ng \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi trong gia \u0111\u00ecnh, trong c\u1ed9ng \u0111o\u00e0n gi\u00e1o x\u1ee9, v\u00e0 to\u00e0n th\u1ebf gi\u1edbi.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ch\u00fang ta lu\u00f4n lu\u00f4n ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u h\u1eb1ng ng\u00e0y v\u1edbi nh\u1eefng c\u00e1m d\u1ed7 c\u1ee7a cu\u1ed9c s\u1ed1ng; n\u1ebfu kh\u00f4ng c\u00f3 m\u1ed9t \u0111\u1ee9c tin v\u1eefng m\u1ea1nh, ch\u00fang ta d\u1ec5 b\u1ecf Thi\u00ean Ch\u00faa \u0111\u1ec3 ch\u1ea1y theo c\u00e1m d\u1ed7 c\u1ee7a ba th\u00f9.<\/p>\n

– \u0110\u1ee9c tin v\u1eefng m\u1ea1nh ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c l\u00e0 do s\u1ef1 luy\u1ec7n t\u1eadp m\u1ed7i ng\u00e0y qua vi\u1ec7c c\u1ea7u nguy\u1ec7n, tham d\u1ef1 Th\u00e1nh L\u1ec5, v\u00e0 h\u1ecdc h\u1ecfi Kinh Th\u00e1nh \u0111\u1ec3 bi\u1ebft v\u1ec1 Thi\u00ean Ch\u00faa v\u00e0 th\u1ef1c h\u00e0nh m\u1ed7i ng\u00e0y.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP\u00a0\u00a0\u00a0<\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Exodus 32:15-24,30-34<\/span>
View in: NAB<\/a><\/span><\/div>
15<\/span>And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,<\/div>
16<\/span>And made by the work of God: the writing also of God was graven in the tables.<\/div>
17<\/span>And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.<\/div>
18<\/span>But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.<\/div>
19<\/span>And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:<\/div>
20<\/span>And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strowed into water, and gave thereof to the children of Israel to drink.<\/div>
21<\/span>And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?<\/div>
22<\/span>And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.<\/div>
23<\/span>They said to me: Make us gods, that may go before us: for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.<\/div>
24<\/span>And I said to them: Which of you hath any gold? and they took and brought it to me: and I cast it into the fire, and this calf came out.<\/div>
30<\/span>And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.<\/div>
31<\/span>And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,<\/div>
32<\/span>Or if thou do not, strike me out of the book that thou hast written.<\/div>
33<\/span>And the Lord answered him: He that hath sinned against me, him will I strike out of my book:<\/div>
34<\/span>But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.<\/div><\/div><\/div>
<\/div><\/div>Matthew 13:31-35<\/span>
View in: NAB<\/a><\/span><\/div>
31<\/span>Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.<\/div>
32<\/span>Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.<\/div>
33<\/span>Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.<\/div>
34<\/span>All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.<\/div>
35<\/span>That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 Hai Tu\u1ea7n 17 TN, N\u0103m l\u1ebb.\u00a0 B\u00e0i \u0111\u1ecdc: Exodus 32:15-24,30-34; Matthew 13:31-35.\u00a0 Trong th\u1ef1c t\u1ebf, bi\u1ebft bao v\u00ed d\u1ee5 \u0111\u00e3 ch\u1ee9ng minh: c\u00e0ng sung s\u01b0\u1edbng h\u1ea1nh ph\u00fac bao nhi\u00eau, con ng\u01b0\u1eddi c\u00e0ng d\u1ec5 d\u00e0ng quay l\u01b0ng l\u1ea1i v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 ch\u1ea1y theo nh\u1eefng c\u00e1m d\u1ed7 c\u1ee7a ba th\u00f9 b\u1ea5y nhi\u00eau. V\u00ec th\u1ebf, con … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-3355","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=3355"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3355\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=3355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=3355"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=3355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}