{"id":3359,"date":"2011-07-26T07:43:58","date_gmt":"2011-07-26T01:43:58","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=3359"},"modified":"2011-07-26T07:45:20","modified_gmt":"2011-07-26T01:45:20","slug":"thien-chua-s%e1%ba%bd-tr%e1%ba%a3-l%e1%ba%a1i-cho-con-ng%c6%b0%e1%bb%9di-tuy-theo-vi%e1%bb%87c-lam-c%e1%bb%a7a-h%e1%bb%8d","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/thien-chua-s%e1%ba%bd-tr%e1%ba%a3-l%e1%ba%a1i-cho-con-ng%c6%b0%e1%bb%9di-tuy-theo-vi%e1%bb%87c-lam-c%e1%bb%a7a-h%e1%bb%8d\/","title":{"rendered":"Thi\u00ean Ch\u00faa s\u1ebd tr\u1ea3 l\u1ea1i cho con ng\u01b0\u1eddi t\u00f9y theo vi\u1ec7c l\u00e0m c\u1ee7a h\u1ecd."},"content":{"rendered":"

Th\u1ee9 Ba Tu\u1ea7n 17 TN, N\u0103m l\u1ebb.\u00a0 <\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Exodus 33:7-11,34<\/span>:5-9, 28; Matthew 13:35-43<\/span>.<\/p>\n

Kh\u00f4ng ai c\u00f3 th\u1ec3 ph\u1ee7 nh\u1eadn s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a \u00e1c th\u1ea7n m\u00e0 ch\u00fang ta g\u1ecdi l\u00e0 ma qu\u1ec9 trong cu\u1ed9c s\u1ed1ng. Trong khi ng\u01b0\u1eddi thi\u1ec7n t\u00e2m v\u00e0 c\u1ea7u ti\u1ebfn lu\u00f4n t\u00ecm c\u00e1ch v\u01b0\u01a1n l\u00ean; th\u00ec c\u00f3 m\u1ed9t th\u1ebf l\u1ef1c lu\u00f4n k\u00e9o gh\u00ec con ng\u01b0\u1eddi xu\u1ed1ng. Th\u00e1nh Phaol\u00f4 \u0111\u00e3 tr\u00ecnh b\u00e0y kinh nghi\u1ec7m n\u00e0y nh\u01b0 sau: “\u0110i\u1ec1u t\u00f4i mu\u1ed1n, t\u00f4i kh\u00f4ng l\u00e0m; nh\u01b0ng l\u1ea1i l\u00e0m \u0111i\u1ec1u t\u00f4i kh\u00f4ng mu\u1ed1n… Ai c\u00f3 th\u1ec3 c\u1ee9u t\u00f4i kh\u1ecfi t\u00ecnh tr\u1ea1ng th\u1ea3m th\u01b0\u01a1ng n\u00e0y?” Nhi\u1ec1u ng\u01b0\u1eddi lo s\u1ee3 \u00e1c th\u1ea7n \u0111ang c\u00f3 c\u01a1 h\u1ed9i th\u1eafng th\u1ebf v\u00e0 m\u1ed9t ng\u00e0y s\u1ebd l\u00e0m ch\u1ee7 th\u1ebf gi\u1edbi n\u00e0y!<\/p>\n

\"\"<\/a>C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay mu\u1ed1n n\u00eau b\u1eadt s\u1ef1 \u0111\u1ed1i ngh\u1ecbch gi\u1eefa t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Thi\u00ean Ch\u00faa d\u00e0nh cho con ng\u01b0\u1eddi v\u1edbi s\u1ef1 ph\u00e1 h\u1ee7y c\u1ee7a ma qu\u1ec9, mu\u1ed1n l\u00f4i k\u00e9o con ng\u01b0\u1eddi v\u1ec1 ph\u00eda ch\u00fang. Trong B\u00e0i \u0110\u1ecdc I, t\u00e1c gi\u1ea3 S\u00e1ch Xu\u1ea5t H\u00e0nh tr\u00ecnh b\u00e0y s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Thi\u00ean Ch\u00faa gi\u1eefa con ng\u01b0\u1eddi qua “c\u1ed9t m\u00e2y” tr\u01b0\u1edbc L\u1ec1u H\u1ed9i Ng\u1ed9 v\u00e0 s\u1ef1 \u0111\u00e0m \u0111\u1ea1o v\u1edbi \u00f4ng Moses nh\u01b0 m\u1ed9t ng\u01b0\u1eddi b\u1ea1n \u0111\u1ec3 m\u1eb7c kh\u1ea3i k\u1ebf ho\u1ea1ch c\u1ee7a Ng\u00e0i cho d\u00e2n ch\u00fang; trong khi qu\u1ec9 th\u1ea7n lu\u00f4n t\u00ecm c\u00e1ch kh\u00edch \u0111\u1ed9ng d\u00e2n ph\u1ea3n \u0111\u1ed9ng quay l\u01b0ng l\u1ea1i v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 c\u00e1c nh\u00e0 l\u00e3nh \u0111\u1ea1o c\u1ee7a h\u1ecd. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu gi\u1ea3i th\u00edch d\u1ee5 ng\u00f4n c\u1ecf l\u00f9ng cho c\u00e1c m\u00f4n \u0111\u1ec7. Thi\u00ean Ch\u00faa lu\u00f4n gieo nh\u1eefng h\u1ea1t gi\u1ed1ng t\u1ed1t v\u00e0o th\u1ebf gian; trong khi qu\u1ec9 th\u1ea7n lu\u00f4n t\u00ecm c\u00e1ch gieo nh\u1eefng c\u1ecf l\u00f9ng. Ng\u00e0i s\u1ebd ki\u00ean nh\u1eabn ch\u1edd \u0111\u1ee3i cho \u0111\u1ebfn Ng\u00e0y T\u1eadn Th\u1ebf, khi c\u00e1c thi\u00ean th\u1ea7n c\u1ee7a Ng\u00e0i s\u1ebd \u0111i gom nh\u1eb7t t\u1ea5t c\u1ea3 c\u00e1c qu\u1ec9 th\u1ea7n v\u00e0 \u0111\u1ed3ng b\u1ecdn c\u1ee7a ch\u00fang \u0111\u1ec3 ti\u00eau di\u1ec7t mu\u00f4n \u0111\u1eddi.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Thi\u00ean Ch\u00faa lu\u00f4n hi\u1ec7n di\u1ec7n v\u1edbi d\u00e2n Ng\u00e0i qua “c\u1ed9t m\u00e2y<\/em>” tr\u01b0\u1edbc L\u1ec1u H\u1ed9i Ng\u1ed9.<\/p>\n

1.1<\/em>\/ Thi\u00ean Ch\u00faa hi\u1ec7n di\u1ec7n v\u1edbi con c\u00e1i Israel d\u01b0\u1edbi nhi\u1ec1u h\u00ecnh th\u1ee9c:<\/em><\/strong> Su\u1ed1t 40 n\u0103m lang thang trong sa m\u1ea1c, Thi\u00ean Ch\u00faa lu\u00f4n t\u1ecf s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ng\u00e0i d\u01b0\u1edbi nhi\u1ec1u h\u00ecnh th\u1ee9c kh\u00e1c nhau:<\/p>\n

(1) L\u1ec1u H\u1ed9i Ng\u1ed9 v\u00e0 c\u1ed9t m\u00e2y:<\/em> “\u00d4ng Moses l\u1ea5y m\u1ed9t chi\u1ebfc l\u1ec1u v\u00e0 \u0111em d\u1ef1ng cho m\u00ecnh b\u00ean ngo\u00e0i tr\u1ea1i, c\u00e1ch m\u1ed9t qu\u00e3ng xa. \u00d4ng g\u1ecdi l\u1ec1u \u1ea5y l\u00e0 L\u1ec1u H\u1ed9i Ng\u1ed9. Ai th\u1ec9nh \u00fd \u0110\u1ee9c Ch\u00faa th\u00ec ra L\u1ec1u H\u1ed9i Ng\u1ed9, \u1edf ngo\u00e0i tr\u1ea1i. M\u1ed7i khi \u00f4ng Moses ra L\u1ec1u, to\u00e0n d\u00e2n \u0111\u1ee9ng l\u00ean, ai n\u1ea5y \u0111\u1ee9ng \u1edf c\u1eeda l\u1ec1u m\u00ecnh v\u00e0 nh\u00ecn theo \u00f4ng Moses cho \u0111\u1ebfn khi \u00f4ng v\u00e0o trong L\u1ec1u. M\u1ed7i khi \u00f4ng Moses v\u00e0o trong L\u1ec1u, th\u00ec c\u1ed9t m\u00e2y<\/em> \u0111\u00e1p xu\u1ed1ng, \u0111\u1ee9ng \u1edf c\u1eeda L\u1ec1u, v\u00e0 \u0110\u1ee9c Ch\u00faa \u0111\u00e0m \u0111\u1ea1o v\u1edbi \u00f4ng Moses. Khi th\u1ea5y c\u1ed9t m\u00e2y \u0111\u1ee9ng \u1edf c\u1eeda L\u1ec1u, to\u00e0n d\u00e2n \u0111\u1ee9ng d\u1eady; v\u00e0 ai n\u1ea5y ph\u1ee7 ph\u1ee5c \u1edf c\u1eeda l\u1ec1u m\u00ecnh.”<\/p>\n

Ng\u00e0y nay, Thi\u00ean Ch\u00faa v\u1eabn hi\u1ec7n di\u1ec7n v\u1edbi con ng\u01b0\u1eddi d\u01b0\u1edbi h\u00ecnh th\u1ee9c kh\u00e1c nhau, nh\u1ea5t l\u00e0 trong Nh\u00e0 T\u1ea1m, n\u01a1i Ng\u00e0i ch\u1edd con ng\u01b0\u1eddi \u0111\u1ebfn th\u0103m vi\u1ebfng v\u00e0 t\u00e2m s\u1ef1 v\u1edbi Ng\u00e0i. Gi\u1ed1ng nh\u01b0 con c\u00e1iIsrael, ch\u00fang ta c\u1ea7n c\u00f3 th\u00e1i \u0111\u1ed9 cung k\u00ednh tr\u01b0\u1edbc s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Thi\u00ean Ch\u00faa, m\u1ed7i khi ch\u00fang ta \u0111\u1ebfn th\u0103m vi\u1ebfng Thi\u00ean Ch\u00faa trong nh\u00e0 th\u1edd.<\/p>\n

(2) Thi\u00ean Ch\u00faa n\u00f3i v\u1edbi d\u00e2n qua ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o:<\/em> Tr\u00ecnh thu\u1eadt k\u1ec3: “\u0110\u1ee9c Ch\u00faa \u0111\u00e0m \u0111\u1ea1o v\u1edbi \u00f4ng Moses, m\u1eb7t gi\u00e1p m\u1eb7t, nh\u01b0 hai ng\u01b0\u1eddi b\u1ea1n v\u1edbi nhau.”<\/p>\n

+ \u0110\u00e2y l\u00e0 m\u1ed9t \u0111\u1eb7c quy\u1ec1n Thi\u00ean Ch\u00faa ban cho \u00f4ng Moses, \u0111\u01b0\u1ee3c \u0111\u00e0m \u0111\u1ea1o v\u1edbi Ng\u00e0i di\u1ec7n \u0111\u1ed1i di\u1ec7n m\u00e0 kh\u00f4ng ph\u1ea3i ch\u1ebft, d\u00f9 \u0111\u00e2y ch\u1ec9 l\u00e0 ki\u1ec3u n\u00f3i c\u1ee7a ng\u01b0\u1eddi \u0111\u1eddi v\u00ec Thi\u00ean Ch\u00faa kh\u00f4ng c\u00f3 m\u1eb7t ng\u01b0\u1eddi. \u0110\u00e2y c\u0169ng l\u00e0 hy v\u1ecdng t\u1ed1i cao cho m\u1ed7i ng\u01b0\u1eddi ch\u00fang ta, khi ch\u00fang ta \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y Thi\u00ean Ch\u00faa nh\u01b0 Ng\u00e0i l\u00e0, trong th\u1ecb ki\u1ebfn tuy\u1ec7t h\u1ea3o (beatific vision). Theo m\u1ed1i th\u1ee9 s\u00e1u c\u1ee7a B\u00e1t Ph\u00fac, ch\u1ec9 c\u00f3 nh\u1eefng ai c\u00f3 l\u00f2ng thanh s\u1ea1ch m\u1edbi \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y Thi\u00ean Ch\u00faa. \u00d4ng Moses ph\u1ea3i l\u00e0 ng\u01b0\u1eddi c\u00f3 t\u00e2m h\u1ed3n trong s\u1ea1ch.<\/p>\n

+ Thi\u00ean Ch\u00faa v\u1eabn \u0111ang n\u00f3i v\u1edbi ch\u00fang ta qua c\u00e1c nh\u00e0 l\u00e3nh \u0111\u1ea1o: \u0110\u1ee9c Gi\u00e1o Ho\u00e0ng, c\u00e1c \u0110\u1ee9c Gi\u00e1m M\u1ee5c, c\u00e1c cha, th\u1ea7y, s\u01a1, v\u00e0 c\u00e1c cha m\u1eb9 ch\u00fang ta; \u0111\u1ec3 qua h\u1ecd, ch\u00fang ta nh\u00ecn th\u1ea5y r\u00f5 h\u01a1n nh\u1eefng g\u00ec Ng\u00e0i mu\u1ed1n trong cu\u1ed9c \u0111\u1eddi ch\u00fang ta.<\/p>\n

1.2\/<\/em> Thi\u00ean Ch\u00faa lu\u00f4n trung t\u00edn v\u00e0 c\u00f4ng b\u1eb1ng:<\/em><\/strong> Trong th\u1ecb ki\u1ebfn h\u00f4m nay, \u0110\u1ee9c Ch\u00faa m\u1eb7c kh\u1ea3i cho \u00f4ng Moses nh\u1eefng s\u1ef1 th\u1eadt v\u1ec1 Ng\u00e0i: “\u0110\u1ee9c Ch\u00faa! \u0110\u1ee9c Ch\u00faa! Thi\u00ean Ch\u00faa nh\u00e2n h\u1eadu v\u00e0 t\u1eeb bi, hay n\u00e9n gi\u1eadn, gi\u00e0u nh\u00e2n ngh\u0129a v\u00e0 th\u00e0nh t\u00edn, gi\u1eef l\u00f2ng nh\u00e2n ngh\u0129a v\u1edbi mu\u00f4n ng\u00e0n th\u1ebf h\u1ec7, ch\u1ecbu \u0111\u1ef1ng l\u1ed7i l\u1ea7m, t\u1ed9i \u00e1c v\u00e0 t\u1ed9i l\u1ed7i, nh\u01b0ng kh\u00f4ng b\u1ecf qua \u0111i\u1ec1u g\u00ec, v\u00e0 tr\u1eebng ph\u1ea1t con ch\u00e1u \u0111\u1ebfn ba b\u1ed1n \u0111\u1eddi v\u00ec l\u1ed7i l\u1ea7m c\u1ee7a cha \u00f4ng.”<\/p>\n

(1) T\u1ed9i l\u1ed7i v\u00e0 h\u00ecnh ph\u1ea1t:<\/em> V\u00ec Thi\u00ean Ch\u00faa nh\u00e2n h\u1eadu v\u00e0 t\u1eeb bi, Ng\u00e0i s\u1ebd tha th\u1ee9 t\u1ed9i l\u1ed7i n\u1ebfu t\u1ed9i nh\u00e2n bi\u1ebft \u0103n n\u0103n h\u1ed1i c\u1ea3i; nh\u01b0ng h\u1ecd v\u1eabn ph\u1ea3i l\u00e3nh nh\u1eadn h\u00ecnh ph\u1ea1t t\u00f9y theo t\u1ed9i tr\u1ea1ng c\u1ee7a m\u00ecnh. H\u00ecnh ph\u1ea1t c\u00f3 th\u1ec3 l\u00e0 ch\u00ednh nh\u1eefng thi\u1ec7t h\u1ea1i con ng\u01b0\u1eddi g\u00e2y n\u00ean cho m\u00ecnh; v\u00ed d\u1ee5, t\u1ed9i ki\u00eau c\u0103ng s\u1ebd b\u1ecb m\u1ecdi ng\u01b0\u1eddi xa tr\u00e1nh. Hay con ng\u01b0\u1eddi ph\u1ea3i ch\u1ecbu nh\u1eefng h\u00ecnh ph\u1ea1t v\u00ec \u0111\u00e3 x\u00fac ph\u1ea1m \u0111\u1ebfn Thi\u00ean Ch\u00faa v\u00e0 tha nh\u00e2n; v\u00ed d\u1ee5, 3 n\u0103m t\u00f9 v\u00ec \u0111\u00e3 g\u00e2y thi\u1ec7t h\u1ea1i v\u1eadt ch\u1ea5t cho tha nh\u00e2n.<\/p>\n

(2) \u00d4ng Moses b\u1ea7u c\u1eed cho d\u00e2n ch\u00fang:<\/em> \u00d4ng Moses v\u1ed9i v\u00e0ng ph\u1ee5c xu\u1ed1ng \u0111\u1ea5t th\u1edd l\u1ea1y v\u00e0 th\u01b0a: “L\u1ea1y Ch\u00faa, n\u1ebfu qu\u1ea3 th\u1eadt con \u0111\u01b0\u1ee3c ngh\u0129a v\u1edbi Ch\u00faa, th\u00ec xin Ch\u00faa c\u00f9ng \u0111i v\u1edbi ch\u00fang con. D\u00e2n n\u00e0y l\u00e0 m\u1ed9t d\u00e2n c\u1ee9ng \u0111\u1ea7u c\u1ee9ng c\u1ed5, nh\u01b0ng xin Ng\u00e0i tha th\u1ee9 nh\u1eefng l\u1ed7i l\u1ea7m v\u00e0 t\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang con, v\u00e0 nh\u1eadn ch\u00fang con l\u00e0m c\u01a1 nghi\u1ec7p c\u1ee7a Ng\u00e0i.” Gi\u1ed1ng nh\u01b0 t\u1ed5-ph\u1ee5 Abraham b\u1ea7u c\u1eed cho d\u00e2n th\u00e0nh Sodom, \u00f4ng Moses c\u0169ng b\u1ea7u c\u1eed cho con c\u00e1i Israel. \u00d4ng xin Thi\u00ean Ch\u00faa lu\u00f4n hi\u1ec7n di\u1ec7n v\u1edbi d\u00e2n v\u00e0 nh\u1eadn h\u1ecd l\u00e0m d\u00e2n ri\u00eang c\u1ee7a Ng\u00e0i. Ch\u1ec9 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c coi l\u00e0 ngh\u0129a thi\u1ebft v\u1edbi Thi\u00ean Ch\u00faa, m\u1edbi c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Ch\u00faa Gi\u00easu gi\u1ea3i ngh\u0129a d\u1ee5 ng\u00f4n c\u1ecf l\u00f9ng cho c\u00e1c m\u00f4n \u0111\u1ec7.<\/p>\n

2.1\/ Ngh\u0129a bi\u1ec3u t\u01b0\u1ee3ng (allegorical) c\u1ee7a d\u1ee5 ng\u00f4n c\u1ecf l\u00f9ng:<\/em><\/strong> B\u1ea5y gi\u1edd, \u0110\u1ee9c Gi\u00easu b\u1ecf \u0111\u00e1m \u0111\u00f4ng m\u00e0 v\u1ec1 nh\u00e0. C\u00e1c m\u00f4n \u0111\u1ec7 l\u1ea1i g\u1ea7n Ng\u01b0\u1eddi v\u00e0 th\u01b0a r\u1eb1ng: “Xin Th\u1ea7y gi\u1ea3i ngh\u0129a d\u1ee5 ng\u00f4n c\u1ecf l\u00f9ng trong ru\u1ed9ng cho ch\u00fang con nghe.” R\u1ea5t \u00edt d\u1ee5 ng\u00f4n c\u00f3 nhi\u1ec1u nh\u1eefng ngh\u0129a bi\u1ec3u t\u01b0\u1ee3ng nh\u01b0 Ch\u00faa Gi\u00easu c\u1eaft ngh\u0129a v\u1ec1 d\u1ee5 ng\u00f4n c\u1ecf l\u00f9ng:<\/p>\n

+ K\u1ebb gieo h\u1ea1t gi\u1ed1ng t\u1ed1t: l\u00e0 Con Ng\u01b0\u1eddi, ch\u00ednh \u0110\u1ee9c Kit\u00f4.<\/p>\n

+ K\u1ebb th\u00f9 \u0111\u00e3 gieo c\u1ecf l\u00f9ng: l\u00e0 qu\u1ef7 th\u1ea7n, nh\u1eefng k\u1ebb \u0111\u1ed1i ngh\u1ecbch v\u1edbi Thi\u00ean Ch\u00faa.<\/p>\n

+ Ru\u1ed9ng: l\u00e0 th\u1ebf gian. Nhi\u1ec1u ng\u01b0\u1eddi v\u00ed th\u1ebf gian nh\u01b0 m\u1ed9t b\u00e3i chi\u1ebfn tr\u01b0\u1eddng gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c.<\/p>\n

+ H\u1ea1t gi\u1ed1ng t\u1ed1t: l\u00e0 con c\u00e1i N\u01b0\u1edbc Tr\u1eddi, nh\u1eefng ng\u01b0\u1eddi mu\u1ed1n s\u1ed1ng theo s\u1ef1 th\u1eadt v\u00e0 s\u1ef1 t\u1ed1t l\u00e0nh.<\/p>\n

+ C\u1ecf l\u00f9ng: l\u00e0 con c\u00e1i \u00c1c Th\u1ea7n, nh\u1eefng ng\u01b0\u1eddi t\u1eeb ch\u1ed1i s\u1ed1ng theo \u0111\u01b0\u1eddng l\u1ed1i c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

+ M\u00f9a g\u1eb7t: Nh\u01b0 m\u00f9a g\u1eb7t ph\u1ea3i \u0111\u1ebfn v\u1edbi nh\u00e0 n\u00f4ng, Ng\u00e0y T\u1eadn Th\u1ebf ch\u1eafc ch\u1eafn s\u1ebd \u0111\u1ebfn v\u1edbi con ng\u01b0\u1eddi. Th\u1ee3 g\u1eb7t l\u00e0 c\u00e1c thi\u00ean th\u1ea7n.<\/p>\n

2.2\/ Ng\u00e0y T\u1eadn Th\u1ebf s\u1ebd x\u1ea3y \u0111\u1ebfn:<\/em><\/strong> M\u1ee5c \u0111\u00edch c\u1ee7a d\u1ee5 ng\u00f4n th\u01b0\u1eddng ch\u1ec9 mu\u1ed1n n\u00f3i l\u00ean m\u1ed9t \u0111i\u1ec1u ch\u00ednh y\u1ebfu. \u0110i\u1ec1u ch\u00ednh y\u1ebfu trong d\u1ee5 ng\u00f4n c\u1ecf l\u00f9ng l\u00e0 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a qu\u1ec9 th\u1ea7n trong cu\u1ed9c s\u1ed1ng con ng\u01b0\u1eddi. Ch\u00fang c\u1ea1nh tranh v\u1edbi Thi\u00ean Ch\u00faa \u0111\u1ec3 l\u00f4i k\u00e9o con ng\u01b0\u1eddi theo ch\u00fang; nh\u01b0ng ch\u00fang ch\u1ec9 c\u00f3 quy\u1ec1n h\u1ea1n tr\u00ean con ng\u01b0\u1eddi cho t\u1edbi Ng\u00e0y T\u1eadn Th\u1ebf. Trong ng\u00e0y \u0111\u00f3, qu\u1ec9 th\u1ea7n v\u00e0 con c\u00e1i c\u1ee7a ch\u00fang s\u1ebd b\u1ecb ti\u00eau di\u1ec7t mu\u00f4n \u0111\u1eddi, nh\u01b0 l\u1eddi Ch\u00faa Gi\u00easu tuy\u00ean b\u1ed1 h\u00f4m nay: “V\u1eady, nh\u01b0 ng\u01b0\u1eddi ta nh\u1eb7t c\u1ecf l\u00f9ng r\u1ed3i l\u1ea5y l\u1eeda \u0111\u1ed1t \u0111i th\u1ebf n\u00e0o, th\u00ec \u0111\u1ebfn Ng\u00e0y T\u1eadn Th\u1ebf c\u0169ng s\u1ebd x\u1ea3y ra nh\u01b0 v\u1eady.”<\/p>\n

(1) S\u1ed1 ph\u1eadn c\u1ee7a ma qu\u1ec9 v\u00e0 con c\u00e1i c\u1ee7a ch\u00fang:<\/em> “Con Ng\u01b0\u1eddi s\u1ebd sai c\u00e1c thi\u00ean th\u1ea7n c\u1ee7a Ng\u01b0\u1eddi t\u1eadp trung m\u1ecdi k\u1ebb l\u00e0m g\u01b0\u01a1ng m\u00f9 g\u01b0\u01a1ng x\u1ea5u v\u00e0 m\u1ecdi k\u1ebb l\u00e0m \u0111i\u1ec1u gian \u00e1c, m\u00e0 t\u1ed1ng ra kh\u1ecfi N\u01b0\u1edbc c\u1ee7a Ng\u01b0\u1eddi, r\u1ed3i qu\u0103ng ch\u00fang v\u00e0o l\u00f2 l\u1eeda; \u1edf \u0111\u00f3, ch\u00fang s\u1ebd ph\u1ea3i kh\u00f3c l\u00f3c nghi\u1ebfn r\u0103ng.”<\/p>\n

(2) S\u1ed1 ph\u1eadn c\u1ee7a con c\u00e1i N\u01b0\u1edbc Tr\u1eddi:<\/em> “B\u1ea5y gi\u1edd ng\u01b0\u1eddi c\u00f4ng ch\u00ednh s\u1ebd ch\u00f3i l\u1ecdi nh\u01b0 m\u1eb7t tr\u1eddi, trong N\u01b0\u1edbc c\u1ee7a Cha h\u1ecd. Ai c\u00f3 tai th\u00ec nghe.”<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ch\u00fang ta ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u1ec1 t\u1ea5t c\u1ea3 h\u00e0nh \u0111\u1ed9ng khi c\u00f2n s\u1ed1ng tr\u00ean d\u01b0\u01a1ng gian n\u00e0y. V\u00ec th\u1ebf, ch\u00fang ta ph\u1ea3i c\u1ed1 g\u1eafng h\u1ebft s\u1ee9c \u0111\u1ec3 s\u1ed1ng theo nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa d\u1ea1y b\u1ea3o.<\/p>\n

– Ng\u00e0y T\u1eadn Th\u1ebf ch\u1eafc ch\u1eafn s\u1ebd t\u1edbi nh\u01b0 ng\u00e0y thu ho\u1ea1ch m\u00f9a m\u00e0ng c\u1ee7a nh\u00e0 n\u00f4ng. Trong Ng\u00e0y \u0111\u00f3, qu\u1ec9 th\u1ea7n v\u00e0 \u00e1c nh\u00e2n s\u1ebd b\u1ecb ti\u00eau di\u1ec7t nh\u01b0 c\u1ecf l\u00f9ng; c\u00f2n ng\u01b0\u1eddi c\u00f4ng ch\u00ednh s\u1ebd \u0111\u01b0\u1ee3c h\u01b0\u1edfng h\u1ea1nh ph\u00fac mu\u00f4n \u0111\u1eddi. Ch\u00fang ta \u0111\u1eebng d\u1ea1i d\u1ed9t \u0111\u1ec3 s\u1ed1ng theo c\u00e1m d\u1ed7 c\u1ee7a ch\u00fang \u0111\u1ec3 kh\u1ecfi b\u1ecb ti\u00eau di\u1ec7t mu\u00f4n \u0111\u1eddi.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/strong><\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Exodus 33:7-11,34<\/span>
View in: NAB<\/a><\/span><\/div>
7<\/span>Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.<\/div>
8<\/span>And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.<\/div>
9<\/span>And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.<\/div>
10<\/span>And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.<\/div>
11<\/span>And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.<\/div><\/div><\/div>
<\/div><\/div>Matthew 13:35-43<\/span>
View in: NAB<\/a><\/span><\/div>
35<\/span>That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.<\/div>
36<\/span>Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.<\/div>
37<\/span>Who made answer and said to them: He that soweth the good seed, is the Son of man.<\/div>
38<\/span>And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.<\/div>
39<\/span>And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.<\/div>
40<\/span>Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.<\/div>
41<\/span>The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.<\/div>
42<\/span>And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.<\/div>
43<\/span>Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 Ba Tu\u1ea7n 17 TN, N\u0103m l\u1ebb.\u00a0 B\u00e0i \u0111\u1ecdc: Exodus 33:7-11,34:5-9, 28; Matthew 13:35-43. Kh\u00f4ng ai c\u00f3 th\u1ec3 ph\u1ee7 nh\u1eadn s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a \u00e1c th\u1ea7n m\u00e0 ch\u00fang ta g\u1ecdi l\u00e0 ma qu\u1ec9 trong cu\u1ed9c s\u1ed1ng. Trong khi ng\u01b0\u1eddi thi\u1ec7n t\u00e2m v\u00e0 c\u1ea7u ti\u1ebfn lu\u00f4n t\u00ecm c\u00e1ch v\u01b0\u01a1n l\u00ean; th\u00ec c\u00f3 m\u1ed9t th\u1ebf l\u1ef1c lu\u00f4n … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-3359","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=3359"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3359\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=3359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=3359"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=3359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}