{"id":3425,"date":"2011-08-01T08:51:27","date_gmt":"2011-08-01T02:51:27","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=3425"},"modified":"2011-08-17T04:19:04","modified_gmt":"2011-08-16T22:19:04","slug":"giai-phap-de-dang-khong-phai-la-giai-phap-tot-dep-nhat","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/giai-phap-de-dang-khong-phai-la-giai-phap-tot-dep-nhat\/","title":{"rendered":"Gi\u1ea3i ph\u00e1p d\u1ec5 d\u00e0ng kh\u00f4ng ph\u1ea3i l\u00e0 gi\u1ea3i ph\u00e1p t\u1ed1t \u0111\u1eb9p nh\u1ea5t."},"content":{"rendered":"

Th\u1ee9 Hai Tu\u1ea7n 18 TN, N\u0103m l\u1ebb.\u00a0 <\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc: Numbers 11:4-15<\/span>; Matthew 14:13-21<\/span>.\u00a0 <\/strong><\/p>\n

Con ng\u01b0\u1eddi c\u00f3 khuynh h\u01b0\u1edbng gi\u1ea3i quy\u1ebft m\u1ecdi s\u1ef1 c\u00e1ch d\u1ec5 d\u00e0ng: \u0111i\u1ec1u g\u00ec d\u1ec5 l\u00e0m v\u00e0 th\u00edch th\u00ec gi\u1eef l\u1ea1i, \u0111i\u1ec1u g\u00ec kh\u00f3 kh\u0103n v\u00e0 kh\u00f4ng th\u00edch th\u00ec lo\u1ea1i b\u1ecf. Tuy nhi\u00ean, cu\u1ed9c s\u1ed1ng con ng\u01b0\u1eddi kh\u00f4ng \u0111\u01a1n gi\u1ea3n nh\u01b0 th\u1ebf: c\u00f3 nh\u1eefng l\u00fac con ng\u01b0\u1eddi ph\u1ea3i ch\u1ecdn gi\u1ea3i ph\u00e1p kh\u00f3 kh\u0103n h\u01a1n, \u0111\u00f2i nhi\u1ec1u hy sinh gian kh\u1ed5 h\u01a1n, m\u1edbi c\u00f3 th\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec con ng\u01b0\u1eddi mong mu\u1ed1n; ch\u1eb3ng h\u1ea1n: vi\u1ec7c h\u1ecdc h\u00e0nh, luy\u1ec7n t\u1eadp th\u00e2n th\u1ec3, l\u00e0m th\u01b0\u01a1ng m\u1ea1i, gi\u00e1o d\u1ee5c con c\u00e1i, v\u00e0 luy\u1ec7n t\u1eadp c\u00e1c nh\u00e2n \u0111\u1ee9c.<\/p>\n

\"\"<\/a>C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay mu\u1ed1n l\u00e0m s\u00e1ng t\u1ecf s\u1ef1 l\u1ef1a ch\u1ecdn c\u00e1c gi\u1ea3i ph\u00e1p d\u1ec5 d\u00e0ng c\u1ee7a con ng\u01b0\u1eddi. Trong B\u00e0i \u0110\u1ecdc I, d\u00e2n ch\u00fang mu\u1ed1n quay v\u1ec1 Ai-c\u1eadp \u0111\u1ec3 h\u01b0\u1edfng l\u1ea1i nh\u1eefng th\u1ee9c \u0103n m\u00e0 h\u1ecd \u01b0a th\u00edch thay v\u00ec ph\u1ea3i \u0103n th\u1ee9 manna “nh\u00e0m ch\u00e1n trong sa m\u1ea1c.” Nh\u00e0 l\u00e3nh \u0111\u1ea1o Moses c\u0169ng \u0111\u00e3 c\u1ea3m th\u1ea5y m\u1ec7t m\u1ecfi v\u00e0 mu\u1ed1n Thi\u00ean Ch\u00faa tr\u00fat b\u1ecf g\u00e1nh n\u1eb7ng “con c\u00e1i Israel” cho \u00f4ng. Trong Ph\u00fac \u00c2m, khi th\u1ea5y ng\u00e0y \u0111\u00e3 x\u1ebf chi\u1ec1u, c\u00e1c m\u00f4n \u0111\u1ec7 l\u1ea1i g\u1ea7n th\u01b0a v\u1edbi Ch\u00faa Gi\u00easu: “N\u01a1i \u0111\u00e2y hoang v\u1eafng, v\u00e0 \u0111\u00e3 mu\u1ed9n r\u1ed3i, v\u1eady xin Th\u1ea7y cho d\u00e2n ch\u00fang v\u1ec1, \u0111\u1ec3 h\u1ecd v\u00e0o c\u00e1c l\u00e0ng m\u1ea1c mua l\u1ea5y th\u1ee9c \u0103n.” Nh\u01b0ng \u0110\u1ee9c Gi\u00easu b\u1ea3o c\u00e1c m\u00f4n \u0111\u1ec7: “H\u1ecd kh\u00f4ng c\u1ea7n ph\u1ea3i \u0111i \u0111\u00e2u c\u1ea3, ch\u00ednh anh em h\u00e3y cho h\u1ecd \u0103n.”<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: M\u1ed9t m\u00ecnh con kh\u00f4ng th\u1ec3 g\u00e1nh c\u1ea3 d\u00e2n n\u00e0y \u0111\u01b0\u1ee3c n\u1eefa, v\u00ec n\u00f3 n\u1eb7ng qu\u00e1 s\u1ee9c con.<\/p>\n

1.1\/ D\u00e2n ch\u00fang mu\u1ed1n tr\u1edf v\u1ec1 cu\u1ed9c s\u1ed1ng n\u00f4 l\u1ec7 b\u00ean Ai-c\u1eadp:<\/em><\/strong> D\u00e2nIsraelb\u1eaft \u0111\u1ea7u th\u00e8m \u0103n, h\u1ecd kh\u00f3c l\u00f3c m\u00e0 n\u00f3i: “Ai s\u1ebd cho ch\u00fang ta c\u00f3 th\u1ecbt \u0103n \u0111\u00e2y? Nh\u1edb thu\u1edf n\u00e0o ta \u0103n c\u00e1 b\u00ean Ai-c\u1eadp m\u00e0 kh\u00f4ng ph\u1ea3i tr\u1ea3 ti\u1ec1n, r\u1ed3i n\u00e0o d\u01b0a gang, d\u01b0a b\u1edf, n\u00e0o h\u1eb9, n\u00e0o h\u00e0nh, n\u00e0o t\u1ecfi. C\u00f2n b\u00e2y gi\u1edd \u0111\u1eddi ta t\u00e0n r\u1ed3i; m\u1ecdi th\u1ee9 \u0111\u00f3 h\u1ebft s\u1ea1ch, ch\u1ec9 c\u00f2n th\u1ea5y manna th\u00f4i.”<\/p>\n

Trong cu\u1ed9c h\u00e0nh tr\u00ecnh 40 n\u0103m trong sa m\u1ea1c, nh\u1eefng \u0111\u00f2i h\u1ecfi c\u1ee7a con c\u00e1iIsraelth\u00ec v\u00f4 t\u1eadn v\u00e0 lu\u00f4n lu\u00f4n thay \u0111\u1ed5i. N\u1ebfu kh\u00f4ng \u0111\u01b0\u1ee3c th\u1ecfa m\u00e3n, h\u1ecd lu\u00f4n t\u00ecm gi\u1ea3i ph\u00e1p d\u1ec5 d\u00e0ng l\u00e0 \u0111\u00f2i tr\u1edf v\u1ec1 Ai-c\u1eadp \u0111\u1ec3 ti\u1ebfp t\u1ee5c s\u1ed1ng ki\u1ebfp n\u00f4 l\u1ec7. M\u1ed9t s\u1ed1 nh\u1eefng \u0111\u00f2i h\u1ecfi c\u1ee7a con c\u00e1iIsrael\u0111\u01b0\u1ee3c ghi nh\u1eadn nh\u01b0 sau:<\/p>\n

+ Thu\u1edf c\u00f2n s\u1ed1ng b\u00ean Ai-c\u1eadp, con c\u00e1iIsraelmu\u1ed1n c\u00f3 t\u1ef1 do. H\u1ecd k\u00eau xin Thi\u00ean Ch\u00faa gi\u1ea3i tho\u00e1t h\u1ecd kh\u1ecfi cu\u1ed9c s\u1ed1ng n\u00f4 l\u1ec7 c\u1ef1c kh\u1ed5.<\/p>\n

+ Khi \u0111\u00e3 c\u00f3 t\u1ef1 do, h\u1ecd \u0111\u00f2i b\u00e1nh \u0103n, n\u01b0\u1edbc u\u1ed1ng.<\/p>\n

+ Khi \u0111\u00e3 c\u00f3 b\u00e1nh \u0103n, n\u01b0\u1edbc u\u1ed1ng, h\u1ecd \u0111\u00f2i th\u1ecbt.<\/p>\n

+ Khi \u0111\u00e3 c\u00f3 th\u1ecbt, h\u1ecd \u0111\u00f2i c\u00e1, r\u1ed3i \u0111\u00f2i d\u01b0a gang, d\u01b0a b\u1edf, n\u00e0o h\u1eb9, n\u00e0o h\u00e0nh, n\u00e0o t\u1ecfi.<\/p>\n

+ Khi \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ecfa m\u00e3n, h\u1ecd l\u1ea1i r\u1eedng m\u1ee1 \u0111\u00fac b\u00ea v\u00e0ng \u0111\u1ec3 th\u1edd.<\/p>\n

Thi\u00ean Ch\u00faa v\u1eabn ki\u00ean nh\u1eabn y\u00eau th\u01b0\u01a1ng, th\u1eed th\u00e1ch, v\u00e0 d\u1ea1y d\u1ed7 cho \u0111\u1ebfn khi mang h\u1ecd v\u00e0o \u0110\u1ea5t H\u1ee9a, nh\u01b0 l\u1eddi Ng\u00e0i \u0111\u00e3 h\u1ee9a v\u1edbi c\u00e1c t\u1ed5-ph\u1ee5 v\u00e0 c\u00e1c nh\u00e0 l\u00e3nh \u0111\u1ea1o c\u1ee7a h\u1ecd.<\/p>\n

1.2\/ \u00d4ng Moses xin Thi\u00ean Ch\u00faa c\u1ea5t g\u00e1nh n\u1eb7ng:<\/em><\/strong> \u00d4ng Moses nghe th\u1ea5y d\u00e2n t\u1ee5m n\u0103m t\u1ee5m b\u1ea3y theo th\u1ecb t\u1ed9c m\u00e0 k\u00eau kh\u00f3c t\u1ea1i c\u1eeda l\u1ec1u c\u1ee7a m\u00ecnh. C\u00f2n \u0110\u1ee9c Ch\u00faa th\u00ec b\u1eebng b\u1eebng n\u1ed5i gi\u1eadn. \u00d4ng l\u1ea5y l\u00e0m kh\u1ed5 t\u00e2m v\u00ec “tr\u00ean \u0111e d\u01b0\u1edbi b\u00faa,” \u00f4ng th\u01b0a v\u1edbi \u0110\u1ee9c Ch\u00faa: “Sao Ng\u00e0i l\u1ea1i l\u00e0m kh\u1ed5 t\u00f4i t\u1edb Ng\u00e0i? T\u1ea1i sao con l\u1ea1i kh\u00f4ng \u0111\u1eb9p l\u00f2ng Ng\u00e0i, khi\u1ebfn Ng\u00e0i \u0111\u1eb7t g\u00e1nh n\u1eb7ng t\u1ea5t c\u1ea3 d\u00e2n n\u00e0y l\u00ean con? C\u00f3 ph\u1ea3i con \u0111\u00e3 c\u01b0u mang t\u1ea5t c\u1ea3 d\u00e2n n\u00e0y kh\u00f4ng? C\u00f3 ph\u1ea3i con \u0111\u00e3 sinh ra n\u00f3 kh\u00f4ng m\u00e0 Ng\u00e0i l\u1ea1i b\u1ea3o con: “H\u00e3y b\u1ed3ng n\u00f3 v\u00e0o l\u00f2ng, nh\u01b0 v\u00fa nu\u00f4i b\u1ed3ng tr\u1ebb th\u01a1, m\u00e0 \u0111em v\u00e0o mi\u1ec1n \u0111\u1ea5t Ta \u0111\u00e3 th\u1ec1 h\u1ee9a v\u1edbi cha \u00f4ng ch\u00fang? Con l\u1ea5y \u0111\u00e2u ra th\u1ecbt cho c\u1ea3 d\u00e2n n\u00e0y \u0103n, khi ch\u00fang kh\u00f3c l\u00f3c \u0111\u00f2i con: “Cho ch\u00fang t\u00f4i th\u1ecbt \u0111\u1ec3 ch\u00fang t\u00f4i \u0103n? M\u1ed9t m\u00ecnh con kh\u00f4ng th\u1ec3 g\u00e1nh c\u1ea3 d\u00e2n n\u00e0y \u0111\u01b0\u1ee3c n\u1eefa, v\u00ec n\u00f3 n\u1eb7ng qu\u00e1 s\u1ee9c con. N\u1ebfu Ng\u00e0i x\u1eed v\u1edbi con nh\u01b0 v\u1eady, th\u00ec th\u00e0 gi\u1ebft con \u0111i c\u00f2n h\u01a1n – \u1ea5y l\u00e0 n\u1ebfu con \u0111\u1eb9p l\u00f2ng Ng\u00e0i! \u0110\u1eebng \u0111\u1ec3 con th\u1ea5y m\u00ecnh ph\u1ea3i kh\u1ed5 n\u1eefa!”<\/p>\n

Ph\u1ea3n \u1ee9ng c\u1ee7a \u00f4ng Moses c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c, v\u00ec d\u1eabu sao ch\u0103ng n\u1eefa \u00f4ng v\u1eabn c\u00f2n mang th\u00e2n x\u00e1c con ng\u01b0\u1eddi. C\u00f3 l\u1ebd v\u00ec \u00f4ng \u0111\u00e3 c\u1ed1 g\u1eafng h\u1ebft s\u1ee9c m\u00e0 v\u1eabn b\u1ecb d\u00e2n ch\u00fang v\u00f4 \u01a1n, b\u1ea1c ngh\u0129a, than phi\u1ec1n, n\u00ean \u00f4ng m\u1edbi th\u1ed1t ra nh\u1eefng l\u1eddi nh\u01b0 th\u1ebf. Sau n\u00e0y, khi Thi\u00ean Ch\u00faa mu\u1ed1n tru di\u1ec7t con c\u00e1iIsrael, \u00f4ng Moses \u0111\u00e3 \u0111\u1ee9ng ra b\u00eanh v\u1ef1c v\u00e0 xin Thi\u00ean Ch\u00faa tha th\u1ee9 cho d\u00e2n ch\u00fang.<\/p>\n

Khi con ng\u01b0\u1eddi th\u01b0\u01a1ng y\u00eau Ch\u00faa, h\u1ecd c\u0169ng ph\u1ea3i v\u00ec Ch\u00faa m\u00e0 th\u01b0\u01a1ng y\u00eau c\u00e1c anh\/ch\u1ecb\/em c\u1ee7a m\u00ecnh. L\u00fd do v\u00ec Thi\u00ean Ch\u00faa kh\u00f4ng mu\u1ed1n b\u1ea5t c\u1ee9 \u0111\u1ee9a con n\u00e0o c\u1ee7a Ng\u00e0i ph\u1ea3i h\u01b0 m\u1ea5t. V\u00ec th\u1ebf, \u0111\u1ec3 tr\u1edf th\u00e0nh nh\u00e0 l\u00e3nh \u0111\u1ea1o c\u1ee7a Thi\u00ean Ch\u00faa, \u00f4ng Moses c\u0169ng ph\u1ea3i ki\u00ean nh\u1eabn \u0111\u1ec3 d\u1ea1y d\u1ed7 v\u00e0 y\u00eau th\u01b0\u01a1ng con c\u00e1iIsraelnh\u01b0 Thi\u00ean Ch\u00faa y\u00eau th\u01b0\u01a1ng h\u1ecd.<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: “H\u1ecd kh\u00f4ng c\u1ea7n ph\u1ea3i \u0111i \u0111\u00e2u c\u1ea3, ch\u00ednh anh em h\u00e3y cho h\u1ecd \u0103n.”<\/p>\n

1.1\/ Ph\u1ea3n \u1ee9ng \u00edch k\u1ef7 c\u1ee7a c\u00e1c m\u00f4n \u0111\u1ec7:<\/em><\/strong> Ph\u00e9p l\u1ea1 “B\u00e1nh h\u00f3a nhi\u1ec1u \u0111\u1ec3 nu\u00f4i 5,000” l\u00e0 m\u1ed9t trong nh\u1eefng ph\u00e9p l\u1ea1 \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt b\u1edfi c\u1ea3 4 th\u00e1nh-k\u00fd. Ch\u00fang ta c\u00f3 th\u1ec3 li\u1ec7t k\u00ea m\u1ed9t s\u1ed1 l\u00fd do t\u1ea1i sao c\u00e1c m\u00f4n \u0111\u1ec7 xin Ch\u00faa Gi\u00easu gi\u1ea3i t\u00e1n d\u00e2n ch\u00fang \u0111\u1ec3 h\u1ecd \u0111i ki\u1ebfm c\u1ee7a \u0103n trong c\u00e1c l\u00e0ng m\u1ea1c:<\/p>\n

– S\u1ee3 t\u1ed1n ti\u1ec1n: Philip th\u01b0a v\u1edbi Ch\u00faa: “Hai tr\u0103m b\u1ea1c c\u0169ng kh\u00f4ng \u0111\u1ee7 cho m\u1ed7i m\u1ed7i ng\u01b0\u1eddi m\u1ed9t m\u1ea9u b\u00e1nh nh\u1ecf!” (John 6:7<\/span>).<\/p>\n

– S\u1ee3 ph\u1ea3i san s\u1ebb nh\u1eefng g\u00ec m\u00ecnh c\u00f3: \u00d4ng Andrew th\u01b0a v\u1edbi Ch\u00faa: “\u1ede \u0111\u00e2y, ch\u00fang con ch\u1ec9 c\u00f3 v\u1ecfn v\u1eb9n n\u0103m c\u00e1i b\u00e1nh v\u00e0 hai con c\u00e1. L\u00e0m sao \u0111\u1ee7 \u0111\u1ec3 chia cho m\u1ecdi ng\u01b0\u1eddi!” (John 6:9<\/span>).<\/p>\n

– S\u1ee3 ph\u1ea3i v\u1ea5t v\u1ea3 \u0111i ki\u1ebfm c\u1ee7a \u0103n cho d\u00e2n ch\u00fang. C\u00e1c m\u00f4n \u0111\u1ec7 c\u00f3 th\u1ec3 ngh\u0129 Ch\u00faa Gi\u00easu v\u00e0 c\u00e1c \u00f4ng ch\u1ec9 c\u00f3 tr\u00e1ch nhi\u1ec7m ph\u1ea7n h\u1ed3n: d\u1ea1y d\u1ed7 v\u00e0 ch\u1eefa l\u00e0nh; ph\u1ea7n x\u00e1c d\u00e2n ch\u00fang c\u00f3 b\u1ed5n ph\u1eadn ph\u1ea3i lo l\u1ea5y. L\u00e0m sao Ch\u00faa Gi\u00easu v\u00e0 c\u00e1c \u00f4ng c\u00f3 th\u1ec3 \u0111\u00e1p \u1ee9ng h\u1ebft m\u1ecdi nhu c\u1ea7u c\u1ee7a d\u00e2n ch\u00fang?<\/p>\n

1.2\/ Ph\u1ea3n \u1ee9ng th\u01b0\u01a1ng x\u00f3t c\u1ee7a \u0110\u1ee9c Kit\u00f4:<\/em><\/strong> Ra kh\u1ecfi thuy\u1ec1n, \u0110\u1ee9c Gi\u00easu tr\u00f4ng th\u1ea5y m\u1ed9t \u0111o\u00e0n ng\u01b0\u1eddi \u0111\u00f4ng \u0111\u1ea3o th\u00ec ch\u1ea1nh l\u00f2ng th\u01b0\u01a1ng, v\u00e0 ch\u1eefa l\u00e0nh c\u00e1c b\u1ec7nh nh\u00e2n c\u1ee7a h\u1ecd. Khi nghe l\u1eddi y\u00eau c\u1ea7u c\u1ee7a c\u00e1c m\u00f4n \u0111\u1ec7 gi\u1ea3i t\u00e1n d\u00e2n ch\u00fang \u0111\u1ec3 h\u1ecd t\u1ea3n m\u00e1c v\u00e0o c\u00e1c l\u00e0ng \u0111\u1ec3 mua l\u01b0\u01a1ng th\u1ef1c, \u0110\u1ee9c Gi\u00easu b\u1ea3o c\u00e1c m\u00f4n \u0111\u1ec7: “H\u1ecd kh\u00f4ng c\u1ea7n ph\u1ea3i \u0111i \u0111\u00e2u c\u1ea3, ch\u00ednh anh em h\u00e3y cho h\u1ecd \u0103n.”<\/p>\n

Nh\u01b0 ng\u01b0\u1eddi M\u1ee5c T\u1eed T\u1ed1t L\u00e0nh, Ch\u00faa Gi\u00easu \u0111\u00e3 l\u00e0m g\u01b0\u01a1ng cho c\u00e1c m\u1ee5c t\u1eed nh\u1eefng \u0111i\u1ec1u sau:<\/p>\n

– Ng\u01b0\u1eddi th\u01b0\u01a1ng d\u00e2n ch\u00fang c\u1ea3 ph\u1ea7n h\u1ed3n l\u1eabn ph\u1ea7n x\u00e1c.<\/p>\n

– Ng\u01b0\u1eddi d\u1ea1y d\u1ed7, ch\u1eefa l\u00e0nh, v\u00e0 nu\u00f4i d\u01b0\u1ee1ng d\u00e2n ch\u00fang.<\/p>\n

– Ng\u01b0\u1eddi kh\u00f4ng nh\u1eefng lo l\u1eafng hi\u1ec7n t\u1ea1i, m\u00e0 c\u00f2n chu\u1ea9n b\u1ecb \u0111\u1ec3 c\u00f3 ng\u01b0\u1eddi lo t\u01b0\u01a1ng lai, b\u1eb1ng c\u00e1ch:<\/p>\n

+ Hu\u1ea5n luy\u1ec7n c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u1ec3 ti\u1ebfp t\u1ee5c s\u1ee9 v\u1ee5 rao gi\u1ea3ng Tin M\u1eebng v\u00e0 loan truy\u1ec1n t\u00ecnh th\u01b0\u01a1ng.<\/p>\n

+ L\u1eadp B\u00ed-t\u00edch Th\u00e1nh Th\u1ec3 \u0111\u1ec3 \u1edf l\u1ea1i an \u1ee7i v\u00e0 nu\u00f4i d\u01b0\u1ee1ng d\u00e2n ch\u00fang: Ng\u01b0\u1eddi truy\u1ec1n cho d\u00e2n ch\u00fang ng\u1ed3i xu\u1ed1ng c\u1ecf. Ng\u01b0\u1eddi c\u1ea7m l\u1ea5y n\u0103m c\u00e1i b\u00e1nh v\u00e0 hai con c\u00e1, ng\u01b0\u1edbc m\u1eaft l\u00ean tr\u1eddi, d\u00e2ng l\u1eddi ch\u00fac t\u1ee5ng, v\u00e0 b\u1ebb ra, trao cho m\u00f4n \u0111\u1ec7. V\u00e0 m\u00f4n \u0111\u1ec7 trao cho d\u00e2n ch\u00fang. Ai n\u1ea5y \u0111\u1ec1u \u0103n v\u00e0 \u0111\u01b0\u1ee3c no n\u00ea. Nh\u1eefng m\u1ea9u b\u00e1nh c\u00f2n th\u1eeba, ng\u01b0\u1eddi ta thu l\u1ea1i \u0111\u01b0\u1ee3c m\u01b0\u1eddi hai gi\u1ecf \u0111\u1ea7y.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– T\u00ecnh y\u00eau \u0111\u00f2i s\u1ef1 ki\u00ean nh\u1eabn \u0111\u1ec3 gi\u00e1o d\u1ee5c, v\u00e0 \u0111\u00f2i hy sinh \u0111\u1ec3 mang l\u1ea1i s\u1ef1 s\u1ed1ng; n\u1ebfu Thi\u00ean Ch\u00faa c\u0169ng d\u00f9ng nh\u1eefng gi\u1ea3i ph\u00e1p d\u1ec5 d\u00e0ng v\u00e0 nhanh ch\u00f3ng, lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta l\u00e0m sao c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 l\u00e0m l\u1ea1i cu\u1ed9c \u0111\u1eddi.<\/p>\n

– N\u1ebfu cha m\u1eb9 c\u0169ng ch\u1ecdn gi\u1ea3i ph\u00e1p d\u1ec5 d\u00e0ng, nhanh ch\u00f3ng, v\u00e0 ti\u1ec7n l\u1ee3i; l\u00e0m sao ch\u00fang ta c\u00f3 m\u1eb7t trong cu\u1ed9c \u0111\u1eddi v\u00e0 c\u00f3 \u0111\u01b0\u1ee3c cu\u1ed9c s\u1ed1ng nh\u01b0 b\u00e2y gi\u1edd. \u0110\u1eebng \u00edch k\u1ef7 \u0111\u1ec3 m\u1ed9t tay v\u01a1 v\u00e0o nh\u1eefng \u0111i\u1ec1u t\u1ed1t cho m\u00ecnh v\u00e0 tay kia th\u1eb3ng tay qu\u0103ng \u0111i nh\u1eefng \u0111i\u1ec1u phi\u1ec1n ph\u1ee9c kh\u00f4ng th\u00edch. N\u1ebfu ch\u00fang ta \u0111\u00e3 l\u00e3nh nh\u1eadn nh\u01b0ng kh\u00f4ng, ch\u00fang ta c\u0169ng ph\u1ea3i cho \u0111i c\u00e1ch nh\u01b0ng kh\u00f4ng.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/strong><\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Numbers 11:4-15<\/span>
View in: NAB<\/a><\/span><\/div>
4<\/span>For a mixt multitude of people, that came up with them, burned with desire, sitting and weeping, the children of Israel also being joined with them, and said: Who shall give us flesh to eat?<\/div>
5<\/span>We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.<\/div>
6<\/span>Our soul is dry, our eyes behold nothing else but manna.<\/div>
7<\/span>A Now the manna was like coriander seed, of the colour of bdellium.<\/div>
8<\/span>And the people went about, and gathering it, ground it in a mill, or beat it in a mortar, and boiled it in a pot, and made cakes thereof of the taste of bread tempered with oil.<\/div>
9<\/span>And when the dew fell in the night upon the camp, the manna also fell with it.<\/div>
10<\/span>Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.<\/div>
11<\/span>And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and why hast thou laid the weight of all this people upon me?<\/div>
12<\/span>Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?<\/div>
13<\/span>Whence should I have flesh to give to so great a multitude? they weep against me, saying: Give us flesh that we may eat.<\/div>
14<\/span>I am not able alone to bear all this people, because it is too heavy for me.<\/div>
15<\/span>But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils.<\/div><\/div><\/div>
<\/div><\/div>Matthew 14:13-21<\/span>
View in: NAB<\/a><\/span><\/div>
13<\/span>Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.<\/div>
14<\/span>And he coming forth saw a great multitude, and had compassion on them, and healed their sick.<\/div>
15<\/span>And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.<\/div>
16<\/span>But Jesus said to them, They have no need to go: give you them to eat.<\/div>
17<\/span>They answered him: We have not here, but five loaves, and two fishes.<\/div>
18<\/span>He said to them: Bring them hither to me.<\/div>
19<\/span>And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.<\/div>
20<\/span>And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.<\/div>
21<\/span>And the number of them that did eat, was five thousand men, besides women and children.<\/div><\/div><\/div>
<\/div><\/div>John 6:7<\/span>
View in: NAB<\/a><\/span><\/div>
7<\/span>Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.<\/div><\/div><\/div>
<\/div><\/div>John 6:9<\/span>
View in: NAB<\/a><\/span><\/div>
9<\/span>There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 Hai Tu\u1ea7n 18 TN, N\u0103m l\u1ebb.\u00a0 B\u00e0i \u0111\u1ecdc: Numbers 11:4-15; Matthew 14:13-21.\u00a0 Con ng\u01b0\u1eddi c\u00f3 khuynh h\u01b0\u1edbng gi\u1ea3i quy\u1ebft m\u1ecdi s\u1ef1 c\u00e1ch d\u1ec5 d\u00e0ng: \u0111i\u1ec1u g\u00ec d\u1ec5 l\u00e0m v\u00e0 th\u00edch th\u00ec gi\u1eef l\u1ea1i, \u0111i\u1ec1u g\u00ec kh\u00f3 kh\u0103n v\u00e0 kh\u00f4ng th\u00edch th\u00ec lo\u1ea1i b\u1ecf. Tuy nhi\u00ean, cu\u1ed9c s\u1ed1ng con ng\u01b0\u1eddi kh\u00f4ng \u0111\u01a1n gi\u1ea3n nh\u01b0 th\u1ebf: … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-3425","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=3425"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3425\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=3425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=3425"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=3425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}