{"id":3438,"date":"2011-08-04T09:16:34","date_gmt":"2011-08-04T03:16:34","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=3438"},"modified":"2011-08-17T04:18:04","modified_gmt":"2011-08-16T22:18:04","slug":"lich-su-lam-chung-cho-duc-kito","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/lich-su-lam-chung-cho-duc-kito\/","title":{"rendered":"L\u1ecbch s\u1eed l\u00e0m ch\u1ee9ng cho \u0110\u1ee9c Kit\u00f4."},"content":{"rendered":"

Th\u1ee9 N\u0103m Tu\u1ea7n 18 TN, K\u00ednh L\u1ec5 Bi\u1ebfn H\u00ecnh.<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Daniel 7:9-10,13-14<\/span>; 2 Peter 1:16-19<\/span>; Mark 9:2-10<\/span>.<\/p>\n

Ni\u1ec1m tin c\u1ee7a con ng\u01b0\u1eddi v\u00e0o \u0110\u1ee9c Kit\u00f4 l\u00e0 ni\u1ec1m tin c\u00f3 n\u1ec1n t\u1ea3ng l\u1ecbch s\u1eed, ch\u1ee9 kh\u00f4ng d\u1ef1a tr\u00ean nh\u1eefng chuy\u1ec7n hoang \u0111\u01b0\u1eddng hay th\u00eau d\u1ec7t. Ni\u1ec1m tin n\u00e0y d\u1ef1a v\u00e0o l\u1eddi c\u1ee7a r\u1ea5t nhi\u1ec1u ch\u1ee9ng nh\u00e2n c\u00f3 th\u1ebf gi\u00e1 trong l\u1ecbch s\u1eed m\u00e0 con ng\u01b0\u1eddi c\u00f3 th\u1ec3 ki\u1ec3m duy\u1ec7t v\u00e0 tr\u00ed kh\u00f4n con ng\u01b0\u1eddi c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c.<\/p>\n

\"\"<\/a>C\u00e1c B\u00e0i \u0110\u1ecdc trong ng\u00e0y l\u1ec5 Ch\u00faa Bi\u1ebfn H\u00ecnh h\u00f4m nay mu\u1ed1n n\u00f3i l\u00ean ti\u1ebfn tr\u00ecnh l\u1ecbch s\u1eed \u0111\u00f3. Trong B\u00e0i \u0110\u1ecdc I, ti\u00ean tri Daniel (kho\u1ea3ng 200 BC) \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa t\u1ecf cho th\u1ea5y qua c\u00e1c th\u1ecb ki\u1ebfn, s\u1ef1 xu\u1ea5t hi\u1ec7n c\u1ee7a Con Ng\u01b0\u1eddi sau tri\u1ec1u \u0111\u1ea1i c\u1ee7a b\u1ed1n \u0111\u1ebf qu\u1ed1c Assyria, Media, Persia, v\u00e0 Hy-l\u1ea1p. Ng\u00e0i tuy c\u00f3 d\u00e1ng v\u1ebb con ng\u01b0\u1eddi, nh\u01b0ng c\u00f3 ngu\u1ed3n g\u1ed1c t\u1eeb tr\u1eddi. Ng\u00e0i l\u00e3nh nh\u1eadn v\u01b0\u01a1ng quy\u1ec1n t\u1eeb Ch\u00faa Cha, v\u00e0 s\u1ebd th\u1ed1ng tr\u1ecb m\u1ecdi d\u00e2n n\u01b0\u1edbc, v\u01b0\u01a1ng qu\u1ed1c c\u1ee7a Ng\u00e0i s\u1ebd t\u1ed3n t\u1ea1i mu\u00f4n \u0111\u1eddi. Trong Ph\u00fac \u00c2m, tr\u01b0\u1edbc khi Ch\u00faa Gi\u00easu l\u00ean Jerusalem \u0111\u1ec3 ch\u1ea5p nh\u1eadn Cu\u1ed9c T\u1eed N\u1ea1n, Ng\u00e0i \u0111em ba m\u00f4n \u0111\u1ec7 Ph\u00ear\u00f4, Giac\u00f4b\u00ea, v\u00e0 Gioan l\u00ean n\u00fai \u0111\u1ec3 t\u1ecf cho c\u00e1c \u00f4ng th\u1ea5y vinh quang v\u00e0 th\u00e1nh \u00fd c\u1ee7a Thi\u00ean Ch\u00faa. C\u00e1c \u00f4ng \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ea5y \u00f4ng Moses v\u00e0 ng\u00f4n s\u1ee9 Elijah \u0111\u00e0m \u0111\u1ea1o v\u1edbi Ch\u00faa Gi\u00easu v\u1ec1 nh\u1eefng g\u00ec s\u1eafp x\u1ea3y ra t\u1ea1iJerusalem, v\u00e0 nh\u1ea5t l\u00e0 c\u00e1c \u00f4ng \u0111\u01b0\u1ee3c nghe th\u1ea5y ti\u1ebfng Ch\u00faa Cha l\u00e0m ch\u1ee9ng v\u00e0 khuy\u00ean b\u1ea3o: “\u0110\u00e2y l\u00e0 Con Ta y\u00eau d\u1ea5u, h\u00e3y v\u00e2ng nghe l\u1eddi Ng\u01b0\u1eddi.” Trong B\u00e0i \u0110\u1ecdc II, Ph\u00ear\u00f4 l\u00e0m ch\u1ee9ng s\u1ef1 vinh quang v\u00e0 uy quy\u1ec1n c\u1ee7a Ch\u00faa Gi\u00easu b\u1eb1ng c\u00e1ch thu\u1eadt l\u1ea1i kinh nghi\u1ec7m m\u00ecnh \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ee9ng ki\u1ebfn tr\u00ean n\u00fai, v\u00e0 l\u1eddi c\u00e1c ng\u00f4n s\u1ee9 trong Kinh Th\u00e1nh \u0111\u00e3 l\u00e0m ch\u1ee9ng cho \u0110\u1ee9c Kit\u00f4.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: \u0110\u1ea5ng L\u00e3o Th\u00e0nh trao cho Ng\u01b0\u1eddi quy\u1ec1n th\u1ed1ng tr\u1ecb, vinh quang v\u00e0 v\u01b0\u01a1ng v\u1ecb.<\/p>\n

1.1\/ Th\u1ecb ki\u1ebfn v\u1ec1 Ch\u00faa Cha, \u0110\u1ea5ng L\u00e3o Th\u00e0nh:<\/strong><\/em> Ti\u00ean-tri Daniel t\u01b0\u1eddng thu\u1eadt th\u1ecb ki\u1ebfn n\u00e0y sau th\u1ecb ki\u1ebfn 4 con th\u00fa c\u1ee7a tr\u1ea7n gian: “T\u00f4i \u0111ang nh\u00ecn th\u00ec th\u1ea5y \u0111\u1eb7t nh\u1eefng chi\u1ebfc ngai v\u00e0 m\u1ed9t \u0110\u1ea5ng L\u00e3o Th\u00e0nh an to\u1ea1. \u00c1o Ng\u01b0\u1eddi tr\u1eafng nh\u01b0 tuy\u1ebft, t\u00f3c tr\u00ean \u0111\u1ea7u Ng\u01b0\u1eddi t\u1ef1a l\u00f4ng chi\u00ean tinh tuy\u1ec1n. Ngai c\u1ee7a Ng\u01b0\u1eddi to\u00e0n l\u00e0 ng\u1ecdn l\u1eeda, b\u00e1nh xe c\u1ee7a ngai c\u0169ng r\u1eebng r\u1ef1c l\u1eeda h\u1ed3ng. T\u1eeb tr\u01b0\u1edbc nhan Ng\u01b0\u1eddi, m\u1ed9t s\u00f4ng l\u1eeda cu\u1ed3n cu\u1ed9n ch\u1ea3y ra. Ng\u00e0n ng\u00e0n h\u1ea7u h\u1ea1 Ng\u01b0\u1eddi, v\u1ea1n v\u1ea1n t\u00fac tr\u1ef1c tr\u01b0\u1edbc Th\u00e1nh Nhan. To\u00e0 b\u1eaft \u0111\u1ea7u x\u1eed, s\u1ed5 s\u00e1ch \u0111\u01b0\u1ee3c m\u1edf ra.”<\/p>\n

+ V\u1ec1 ph\u01b0\u01a1ng di\u1ec7n l\u1ecbch s\u1eed, h\u1ea7u h\u1ebft c\u00e1c nh\u00e0 ch\u00fa gi\u1ea3i \u0111\u1ec1u \u0111\u1ed3ng \u00fd th\u1ecb ki\u1ebfn 4 con th\u00fa t\u01b0\u1ee3ng tr\u01b0ng cho 4 \u0111\u1ebf qu\u1ed1c: Assyria, Media, Persia, and Greece; nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c Daniel gi\u1ea3i th\u00edch cho vua Nabuchanezzar v\u1ec1 gi\u1ea5c chi\u00eam bao c\u1ee7a nh\u00e0 vua: m\u1ed9t t\u1ea3ng \u0111\u00e1 bay t\u1edbi \u0111\u1eadp v\u1ee1 b\u1ee9c t\u01b0\u1ee3ng l\u00e0m b\u1eb1ng nh\u1eefng kim lo\u1ea1i kh\u00e1c nhau trong ch\u01b0\u01a1ng 2. Sau tri\u1ec1u \u0111\u1ea1i c\u1ee7a 4 v\u01b0\u01a1ng qu\u1ed1c n\u00e0y s\u1ebd l\u00e0 tri\u1ec1u \u0111\u1ea1i c\u1ee7a Con Ng\u01b0\u1eddi.<\/p>\n

+ Thi\u00ean Ch\u00faa, \u0110\u1ea5ng L\u00e3o Th\u00e0nh, l\u00e0 Ng\u01b0\u1eddi \u0111i\u1ec1u khi\u1ec3n l\u1ecbch s\u1eed c\u1ee7a v\u0169 tr\u1ee5. Ng\u00e0i c\u00f3 uy quy\u1ec1n tr\u00ean t\u1ea5t c\u1ea3 vua ch\u00faa tr\u1ea7n gian v\u00e0 m\u1ecdi ng\u01b0\u1eddi. Ng\u00e0i c\u00f3 th\u1ec3 cho m\u1ed9t vua tr\u1ea7n gian h\u00f9ng m\u1ea1nh \u0111\u1ec3 thi\u1ebft l\u1eadp m\u1ed9t \u0111\u1ebf qu\u1ed1c; v\u00e0 c\u00f3 th\u1ec3 x\u00f3a tan \u0111\u1ebf qu\u1ed1c \u0111\u00f3 \u0111\u1ec3 thi\u1ebft l\u1eadp m\u1ed9t tri\u1ec1u \u0111\u1ea1i m\u1edbi. Khi Ng\u00e0i \u0111\u00e3 quy\u1ebft \u0111\u1ecbnh, kh\u00f4ng g\u00ec c\u00f3 th\u1ec3 lay chuy\u1ec3n \u0111\u01b0\u1ee3c. S\u1ef1 ki\u1ec7n vi\u00ean \u0111\u00e1 b\u1ed7ng d\u01b0ng bay t\u1edbi \u0111\u1eadp n\u00e1t b\u1ee9c t\u01b0\u1ee3ng n\u00f3i l\u00ean uy quy\u1ec1n th\u1ed1ng tr\u1ecb c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

1.2\/ Th\u1ecb ki\u1ebfn v\u1ec1 Con Ng\u01b0\u1eddi v\u00e0 s\u1ee9 v\u1ee5 \u0111\u01b0\u1ee3c trao t\u1eeb \u0110\u1ea5ng L\u00e3o Th\u00e0nh:<\/strong><\/em> “Trong nh\u1eefng th\u1ecb ki\u1ebfn ban \u0111\u00eam, t\u00f4i m\u1ea3i nh\u00ecn th\u00ec k\u00eca: c\u00f3 ai nh\u01b0 m\u1ed9t con ng\u01b0\u1eddi \u0111ang ng\u1ef1 gi\u00e1 m\u00e2y tr\u1eddi m\u00e0 \u0111\u1ebfn. Ng\u01b0\u1eddi ti\u1ebfn l\u1ea1i g\u1ea7n b\u00ean \u0110\u1ea5ng L\u00e3o Th\u00e0nh v\u00e0 \u0111\u01b0\u1ee3c d\u1eabn \u0111\u01b0a t\u1edbi tr\u00ecnh di\u1ec7n.”<\/p>\n

+ Con ng\u01b0\u1eddi n\u00e0y “\u0111ang ng\u1ef1 gi\u00e1 m\u00e2y tr\u1eddi m\u00e0 \u0111\u1ebfn,” c\u00f3 ngh\u0129a: ngu\u1ed3n g\u1ed1c c\u1ee7a ng\u00e0i l\u00e0 t\u1eeb tr\u1eddi, ch\u1ee9 kh\u00f4ng ph\u1ea3i t\u1eeb \u0111\u1ea5t nh\u01b0 b\u1ed1n con th\u00fa trong \u0111\u1ea7u ch\u01b0\u01a1ng. Gi\u1ed1ng nh\u01b0 4 con th\u00fa t\u01b0\u1ee3ng tr\u01b0ng cho v\u01b0\u01a1ng qu\u1ed1c c\u1ee7a tr\u00e1i \u0111\u1ea5t, Con Ng\u01b0\u1eddi n\u00e0y t\u01b0\u1ee3ng tr\u01b0ng cho v\u01b0\u01a1ng qu\u1ed1c c\u1ee7a N\u01b0\u1edbc Tr\u1eddi.<\/p>\n

+ S\u1ee9 v\u1ee5 c\u1ee7a Con Ng\u01b0\u1eddi: “\u0110\u1ea5ng L\u00e3o Th\u00e0nh trao cho Ng\u01b0\u1eddi quy\u1ec1n th\u1ed1ng tr\u1ecb, vinh quang v\u00e0 v\u01b0\u01a1ng v\u1ecb; mu\u00f4n ng\u01b0\u1eddi thu\u1ed9c m\u1ecdi d\u00e2n t\u1ed9c, qu\u1ed1c gia, v\u00e0 ng\u00f4n ng\u1eef, \u0111\u1ec1u ph\u1ea3i ph\u1ee5ng s\u1ef1 Ng\u01b0\u1eddi. Quy\u1ec1n th\u1ed1ng tr\u1ecb c\u1ee7a Ng\u01b0\u1eddi l\u00e0 quy\u1ec1n v\u0129nh c\u1eedu, kh\u00f4ng bao gi\u1edd mai m\u1ed9t; v\u01b0\u01a1ng qu\u1ed1c c\u1ee7a Ng\u01b0\u1eddi s\u1ebd ch\u1eb3ng h\u1ec1 suy vong.” Con Ng\u01b0\u1eddi n\u00e0y s\u1ebd l\u00e0m vua to\u00e0n th\u1ec3 v\u0169 tr\u1ee5, kh\u00f4ng tr\u1eeb m\u1ed9t qu\u1ed1c gia n\u00e0o c\u1ea3. Quy\u1ec1n th\u1ed1ng tr\u1ecb v\u00e0 v\u01b0\u01a1ng qu\u1ed1c v\u0129nh c\u1eedu c\u1ee7a Ng\u01b0\u1eddi \u00e1m ch\u1ec9 Ng\u01b0\u1eddi s\u1ebd s\u1ed1ng mu\u00f4n \u0111\u1eddi, v\u00e0 kh\u00f4ng m\u1ed9t quy\u1ec1n l\u1ef1c c\u1ee7a v\u0169 tr\u1ee5 c\u00f3 th\u1ec3 th\u1eafng \u0111\u01b0\u1ee3c quy\u1ec1n l\u1ef1c c\u1ee7a Ng\u00e0i.<\/p>\n

2\/ B\u00e0i \u0110\u1ecdc II<\/strong>: “L\u1eddi \u1ea5y nh\u01b0 chi\u1ebfc \u0111\u00e8n t\u1ecf r\u1ea1ng gi\u1eefa ch\u1ed1n t\u1ed1i t\u0103m.”<\/p>\n

Ph\u00ear\u00f4 mu\u1ed1n ch\u1ee9ng minh cho c\u00e1c t\u00edn h\u1eefu nh\u1eefng g\u00ec \u00f4ng n\u00f3i v\u1ec1 \u0110\u1ee9c Kit\u00f4 kh\u00f4ng ph\u1ea3i l\u00e0 chuy\u1ec7n hoang \u0111\u01b0\u1eddng th\u00eau d\u1ec7t ra; nh\u01b0ng c\u00f3 c\u01a1 s\u1edf n\u1ec1n t\u1ea3ng c\u1ee7a hai nh\u00e2n ch\u1ee9ng: kinh nghi\u1ec7m v\u00e0 Kinh Th\u00e1nh.<\/p>\n

2.1\/ Kinh nghi\u1ec7m \u0111\u01b0\u1ee3c xem th\u1ea5y Ch\u00faa bi\u1ebfn h\u00ecnh c\u1ee7a Ph\u00ear\u00f4:<\/em><\/strong> B\u00e0i Tin M\u1eebng c\u1ee7a Marc\u00f4 b\u00ean d\u01b0\u1edbi x\u00e1c t\u00edn nh\u1eefng g\u00ec th\u00e1nh Ph\u00ear\u00f4 n\u00f3i \u1edf \u0111\u00e2y: “Khi ch\u00fang t\u00f4i n\u00f3i cho anh em bi\u1ebft quy\u1ec1n n\u0103ng v\u00e0 cu\u1ed9c quang l\u00e2m c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ch\u00faa ch\u00fang ta, th\u00ec kh\u00f4ng ph\u1ea3i ch\u00fang t\u00f4i d\u1ef1a theo nh\u1eefng chuy\u1ec7n hoang \u0111\u01b0\u1eddng th\u00eau d\u1ec7t kh\u00e9o l\u00e9o, nh\u01b0ng l\u00e0 v\u00ec ch\u00fang t\u00f4i \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ea5y t\u1eadn m\u1eaft v\u1ebb uy phong l\u1eabm li\u1ec7t c\u1ee7a Ng\u01b0\u1eddi.” Ph\u00ear\u00f4 l\u00e0 m\u1ed9t trong ba m\u00f4n \u0111\u1ec7 \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ee9ng ki\u1ebfn vinh quang bi\u1ebfn h\u00ecnh c\u1ee7a \u0110\u1ee9c Kit\u00f4.<\/p>\n

Kh\u00f4ng nh\u1eefng \u0111\u01b0\u1ee3c xem th\u1ea5y vinh quang c\u1ee7a \u0110\u1ee9c Kit\u00f4; Ph\u00ear\u00f4 c\u00f2n \u0111\u01b0\u1ee3c nghe th\u1ea5y ti\u1ebfng Ch\u00faa Cha l\u00e0m ch\u1ee9ng v\u1ec1 Ng\u00e0i nh\u01b0 sau: “Qu\u1ea3 th\u1ebf, Ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa l\u00e0 Cha ban cho vinh quang v\u00e0 danh d\u1ef1, khi c\u00f3 ti\u1ebfng t\u1eeb \u0110\u1ea5ng tuy\u1ec7t v\u1eddi vinh hi\u1ec3n ph\u00e1n v\u1edbi Ng\u01b0\u1eddi: “\u0110\u00e2y l\u00e0 Con y\u00eau d\u1ea5u c\u1ee7a Ta, Ta h\u1ebft l\u00f2ng qu\u00fd m\u1ebfn.” \u0110\u00e2y l\u00e0 l\u1eddi ch\u1ee9ng r\u1ea5t quan tr\u1ecdng cho ni\u1ec1m tin c\u1ee7a c\u00e1c t\u00f4ng-\u0111\u1ed3, v\u00ec n\u00f3 gi\u00fap c\u00e1c \u00f4ng \u0111\u1eb7t tr\u1ecdn ni\u1ec1m tin v\u00e0o \u0110\u1ee9c Kit\u00f4 l\u00e0 Con Thi\u00ean Ch\u00faa; nh\u1ea5t l\u00e0 trong bi\u1ebfn c\u1ed1 t\u1eed n\u1ea1n v\u00e0 ph\u1ee5c sinh vinh hi\u1ec3n c\u1ee7a Ng\u01b0\u1eddi.<\/p>\n

2.2\/ Kinh nghi\u1ec7m c\u1ee7a Ph\u00ear\u00f4 \u0111\u01b0\u1ee3c c\u1ee7ng c\u1ed1 b\u1edfi l\u1eddi c\u00e1c ng\u00f4n s\u1ee9:<\/strong><\/em> Ngo\u00e0i kinh nghi\u1ec7m c\u00e1 nh\u00e2n v\u00e0 l\u1eddi ch\u1ee9ng c\u1ee7a hai t\u00f4ng-\u0111\u1ed3 Giac\u00f4b\u00ea v\u00e0 Gioan, Ph\u00ear\u00f4 c\u00f2n c\u00f3 l\u1eddi ch\u1ee9ng c\u1ee7a Kinh Th\u00e1nh qua l\u1eddi c\u00e1c ng\u00f4n s\u1ee9. \u00d4ng qu\u1ea3 quy\u1ebft: “Nh\u01b0 v\u1eady ch\u00fang t\u00f4i l\u1ea1i c\u00e0ng th\u00eam tin t\u01b0\u1edfng v\u00e0o l\u1eddi c\u00e1c ng\u00f4n s\u1ee9. Anh em ch\u00fa t\u00e2m v\u00e0o \u0111\u00f3 l\u00e0 ph\u1ea3i, v\u00ec l\u1eddi \u1ea5y nh\u01b0 chi\u1ebfc \u0111\u00e8n t\u1ecf r\u1ea1ng gi\u1eefa ch\u1ed1n t\u1ed1i t\u0103m, cho \u0111\u1ebfn khi ng\u00e0y b\u1eebng s\u00e1ng v\u00e0 sao mai m\u1ecdc l\u00ean soi chi\u1ebfu t\u00e2m h\u1ed3n anh em.” Ng\u00f4n s\u1ee9 \u0111\u1ea7u ti\u00ean ch\u00fang ta \u0111\u00e3 nh\u00ecn th\u1ea5y trong B\u00e0i \u0110\u1ecdc I h\u00f4m nay l\u00e0 Daniel; ngo\u00e0i ra ch\u00fang ta c\u00f2n th\u1ea5y r\u1ea5t nhi\u1ec1u nh\u1eefng ch\u1ee9ng t\u1eeb c\u1ee7a c\u00e1c ng\u00f4n s\u1ee9 kh\u00e1c nh\u01b0: Isaiah, Jeremiah, Ezekiel, Amos, Micah … n\u00f3i v\u1ec1 \u0110\u1ea5ng Thi\u00ean Sai.<\/p>\n

Ph\u00ear\u00f4 ch\u00fa tr\u1ecdng \u0111\u1eb7c bi\u1ec7t v\u1ec1 ch\u1ee9ng t\u1eeb c\u1ee7a Kinh Th\u00e1nh: S\u00e1ch L\u1ec1 Lu\u1eadt, Ng\u00f4n S\u1ee9, v\u00e0 Th\u00e1nh V\u1ecbnh, v\u00ec ng\u01b0\u1eddi Do-th\u00e1i tin t\u01b0\u1edfng v\u00e0o th\u1ebf gi\u00e1 c\u1ee7a nh\u1eefng S\u00e1ch n\u00e0y. Trong B\u00e0i Gi\u1ea3ng tr\u01b0\u1edbc d\u00e2n ch\u00fang (Acts 3:12-26<\/span>) v\u00e0 tr\u01b0\u1edbc Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng (Acts 4:8-21<\/span>), Ph\u00ear\u00f4 quan t\u00e2m \u0111\u1eb7c bi\u1ec7t \u0111\u1ebfn th\u1ebf gi\u00e1 c\u1ee7a Kinh Th\u00e1nh n\u00f3i tr\u01b0\u1edbc v\u1ec1 s\u1ef1 ph\u1ee5c sinh c\u1ee7a \u0110\u1ee9c Kit\u00f4. N\u1ebfu con ng\u01b0\u1eddi ch\u1ecbu kh\u00f3 t\u00ecm hi\u1ec3u v\u00e0 h\u1ecdc h\u1ecfi Kinh Th\u00e1nh, h\u1ecd s\u1ebd \u0111\u01b0\u1ee3c soi s\u00e1ng \u0111\u1ec3 hi\u1ec3u nh\u1eefng g\u00ec c\u00f2n t\u1ed1i t\u0103m m\u00f9 m\u1ecbt n\u01a1i nh\u1eefng \u0111o\u1ea1n v\u0103n kh\u00f3 hi\u1ec3u v\u00ec to\u00e0n b\u1ed9 Kinh Th\u00e1nh \u0111\u1ec1u \u0111\u01b0\u1ee3c linh h\u1ee9ng b\u1edfi m\u1ed9t Th\u00e1nh Th\u1ea7n.<\/p>\n

3\/ Ph\u00fac \u00c2m<\/strong>: “\u0110\u00e2y l\u00e0 Con Ta y\u00eau d\u1ea5u, h\u00e3y v\u00e2ng nghe l\u1eddi Ng\u01b0\u1eddi.”<\/p>\n

3.1\/ Ch\u00faa Gi\u00easu bi\u1ebfn h\u00ecnh tr\u00ean n\u00fai:<\/em><\/strong> “S\u00e1u ng\u00e0y sau, \u0110\u1ee9c Gi\u00easu \u0111em c\u00e1c \u00f4ng Ph\u00ear\u00f4, Giac\u00f4b\u00ea v\u00e0 Gioan \u0111i theo m\u00ecnh. Ng\u01b0\u1eddi \u0111\u01b0a c\u00e1c \u00f4ng \u0111i ri\u00eang ra m\u1ed9t ch\u1ed7, ch\u1ec9 m\u00ecnh c\u00e1c \u00f4ng th\u00f4i, t\u1edbi m\u1ed9t ng\u1ecdn n\u00fai cao. R\u1ed3i Ng\u01b0\u1eddi bi\u1ebfn \u0111\u1ed5i h\u00ecnh d\u1ea1ng tr\u01b0\u1edbc m\u1eaft c\u00e1c \u00f4ng. Y ph\u1ee5c Ng\u01b0\u1eddi tr\u1edf n\u00ean r\u1ef1c r\u1ee1, tr\u1eafng tinh, kh\u00f4ng c\u00f3 th\u1ee3 n\u00e0o \u1edf tr\u1ea7n gian gi\u1eb7t tr\u1eafng \u0111\u01b0\u1ee3c nh\u01b0 v\u1eady.”<\/p>\n

(1) M\u1ee5c \u0111\u00edch:<\/em> \u0110\u1ec3 hi\u1ec3u m\u1ee5c \u0111\u00edch, ch\u00fang ta c\u1ea7n hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a c\u00e1c c\u00e2u n\u00e0y trong n\u1ed9i dung v\u00e0 b\u1ed1i c\u1ea3nh l\u1ecbch s\u1eed c\u1ee7a n\u00f3.<\/p>\n

+ S\u00e1u ng\u00e0y sau: l\u00e0 s\u00e1u ng\u00e0y sau l\u1eddi tuy\u00ean x\u01b0ng c\u1ee7a Ph\u00ear\u00f4 v\u00e0o th\u1ea7n t\u00ednh c\u1ee7a \u0110\u1ee9c Kit\u00f4 t\u1ea1i Carsarea Philippi, v\u00e0 s\u1ef1 ki\u1ec7n \u00f4ng ng\u0103n c\u1ea3n Ch\u00faa Gi\u00easu \u0111\u1eebng l\u00ean Jerusalem \u0111\u1ec3 ph\u1ea3i \u0111i ngang qua cu\u1ed9c kh\u1ed5 n\u1ea1n. \u0110\u00f3 l\u00e0 l\u00fd do Gi\u00e1o H\u1ed9i m\u1eebng L\u1ec5 Ch\u00faa Bi\u1ebfn H\u00ecnh v\u00e0o ng\u00e0y m\u1ed3ng 6 th\u00e1ng 8.<\/p>\n

+ Cu\u1ed9c T\u1eed N\u1ea1n c\u1ee7a Ch\u00faa Gi\u00easu \u0111\u00e3 g\u1ea7n k\u1ec1. Hai \u0111i\u1ec1u quan tr\u1ecdng Ch\u00faa Gi\u00easu mu\u1ed1n c\u00e1c m\u00f4n \u0111\u1ec7 n\u1eafm v\u1eefng: (1) C\u00e1c \u00f4ng ph\u1ea3i bi\u1ebft r\u00f5 Ng\u00e0i l\u00e0 ai. \u0110i\u1ec1u n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c gi\u1ea3i quy\u1ebft ph\u1ea7n n\u00e0o khi Ph\u00ear\u00f4 \u0111\u1ea1i di\u1ec7n cho c\u00e1c m\u00f4n \u0111\u1ec7 tuy\u00ean x\u01b0ng: “Th\u1ea7y l\u00e0 \u0110\u1ee9c Kit\u00f4, Con Thi\u00ean Ch\u00faa h\u1eb1ng s\u1ed1ng.” (2) C\u00e1ch th\u1ee9c Ng\u00e0i gi\u1ea3i ph\u00f3ng nh\u00e2n lo\u1ea1i l\u00e0 qua Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3, T\u1eed N\u1ea1n, v\u00e0 Ph\u1ee5c Sinh. \u0110i\u1ec1u n\u00e0y c\u00e1c t\u00f4ng-\u0111\u1ed3 ch\u01b0a n\u1eafm v\u1eefng, \u0111\u00f3 l\u00e0 l\u00fd do Ph\u00ear\u00f4 k\u00e9o Ch\u00faa Gi\u00easu ra m\u1ed9t n\u01a1i v\u00e0 ng\u0103n c\u1ea3n Ng\u00e0i. Nh\u01b0 h\u1ea7u h\u1ebft ng\u01b0\u1eddi Do-th\u00e1i \u0111\u01b0\u01a1ng th\u1eddi, c\u00e1c \u00f4ng tin v\u00e0o m\u1ed9t \u0110\u1ea5ng Thi\u00ean Sai uy quy\u1ec1n s\u1ebd d\u00f9ng quy\u1ec1n n\u0103ng \u0111\u1ec3 chinh ph\u1ee5c v\u00e0 th\u1ed1ng tr\u1ecb nh\u00e2n lo\u1ea1i. C\u00e1c \u00f4ng kh\u00f4ng th\u1ec3 ch\u1ea5p nh\u1eadn m\u1ed9t \u0110\u1ea5ng Thi\u00ean Sai ph\u1ea3i ch\u1ecbu \u0111au kh\u1ed5 v\u00e0 ch\u1ebft tr\u00ean Th\u1eadp Gi\u00e1.<\/p>\n

V\u00ec th\u1ebf, Ch\u00faa Gi\u00easu mu\u1ed1n \u0111\u01b0a ba t\u00f4ng-\u0111\u1ed3 l\u00ean n\u00fai \u0111\u1ec3 c\u00e1c \u00f4ng x\u00e1c t\u00edn m\u1ed1i li\u00ean h\u1ec7 c\u1ee7a Ng\u00e0i v\u1edbi Thi\u00ean Ch\u00faa, con \u0111\u01b0\u1eddng kh\u1ed5 n\u1ea1n Ng\u00e0i s\u1eafp ph\u1ea3i \u0111i qua theo K\u1ebf H\u1ecdach C\u1ee9u \u0110\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa, v\u00e0 cho c\u00e1c t\u00f4ng-\u0111\u1ed3 nh\u00ecn th\u1ea5y vinh quang tr\u01b0\u1edbc khi nh\u00ecn th\u1ea5y cu\u1ed9c kh\u1ed5 n\u1ea1n.<\/p>\n

(2) S\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Moses v\u00e0 Elijah:<\/em> “V\u00e0 ba m\u00f4n \u0111\u1ec7 th\u1ea5y \u00f4ng Elijah c\u00f9ng \u00f4ng Moses hi\u1ec7n ra \u0111\u00e0m \u0111\u1ea1o v\u1edbi \u0110\u1ee9c Gi\u00easu.”<\/p>\n

+ Moses t\u01b0\u1ee3ng tr\u01b0ng cho c\u00e1c S\u00e1ch L\u1ec1 Lu\u1eadt: Thi\u00ean Ch\u00faa ban Th\u1eadp Gi\u1edbi v\u00e0 c\u00e1c th\u00e1nh ch\u1ec9 qua Moses. \u00d4ng \u0111\u01b0\u1ee3c coi l\u00e0 n\u1ec1n t\u1ea3ng c\u1ee7a L\u1ec1 Lu\u1eadt, v\u00e0 bi\u1ebfn c\u1ed1 h\u00f4m nay ch\u1ee9ng t\u1ecf L\u1ec1 Lu\u1eadt ph\u1ea3i h\u01b0\u1edbng v\u1ec1 \u0110\u1ee9c Kit\u00f4 \u0111\u1ec3 \u0111\u01b0\u1ee3c n\u00ean tr\u1ecdn v\u1eb9n, ho\u00e0n h\u1ea3o.<\/p>\n

+ Elijah t\u01b0\u1ee3ng tr\u01b0ng cho c\u00e1c S\u00e1ch Ng\u00f4n S\u1ee9: Ti\u00ean-tri Elijah \u0111\u01b0\u1ee3c coi l\u00e0 ng\u00f4n s\u1ee9 cao tr\u1ecdng nh\u1ea5t trong c\u00e1c ng\u00f4n s\u1ee9 v\u00ec nh\u1eefng l\u1eddi rao gi\u1ea3ng v\u00e0 uy quy\u1ec1n l\u00e0m ph\u00e9p l\u1ea1, v\u00e0 bi\u1ebfn c\u1ed1 h\u00f4m nay ch\u1ee9ng t\u1ecf S\u00e1ch Ng\u00f4n S\u1ee9 ph\u1ea3i h\u01b0\u1edbng v\u1ec1 \u0110\u1ee9c Kit\u00f4, \u0111\u1ec3 t\u00ecm th\u1ea5y s\u1ef1 ho\u00e0n h\u1ea3o c\u1ee7a c\u00e1c l\u1eddi ti\u00ean-tri v\u1ec1 \u0110\u1ea5ng Thi\u00ean Sai.<\/p>\n

+ H\u1ecd \u0111\u00e0m lu\u1eadn v\u1edbi nhau v\u1ec1 \u0111i\u1ec1u g\u00ec? C\u0103n c\u1ee9 v\u00e0o nh\u1eefng l\u1eddi th\u1eafc m\u1eafc c\u1ee7a c\u00e1c t\u00f4ng-\u0111\u1ed3 b\u00ean d\u01b0\u1edbi, ch\u00fang ta c\u00f3 th\u1ec3 x\u00e1c t\u00edn, ch\u1ee7 \u0111\u1ec1 c\u1ee7a cu\u1ed9c \u0111\u00e0m \u0111\u1ea1o l\u00e0: bi\u1ebfn c\u1ed1 Th\u01b0\u01a1ng Kh\u00f3, T\u1eed N\u1ea1n, v\u00e0 Ph\u1ee5c Sinh c\u1ee7a Ch\u00faa Gi\u00easu. Tr\u00ecnh thu\u1eadt c\u1ee7a Lucas n\u00f3i r\u00f5 ch\u1ee7 \u0111\u1ec1 c\u1ee7a cu\u1ed9c \u0111\u00e0m \u0111\u1ea1o l\u00e0 bi\u1ebfn c\u1ed1 t\u1eeb bi\u1ec7t s\u1eafp x\u1ea3y ra t\u1ea1iJerusalem(Luke 9:30-31<\/span>).<\/p>\n

Nh\u01b0 th\u1ebf, c\u1ea3 hai: L\u1ec1 Lu\u1eadt v\u00e0 Ng\u00f4n S\u1ee9 \u0111\u1ec1u l\u00e0m ch\u1ee9ng v\u00e0 t\u00ecm th\u1ea5y s\u1ef1 ho\u00e0n h\u1ea3o c\u1ee7a m\u00ecnh n\u01a1i \u0110\u1ee9c Kit\u00f4, nh\u1ea5t l\u00e0 trong Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 v\u00e0 Ph\u1ee5c Sinh s\u1eafp t\u1edbi c\u1ee7a Ng\u00e0i.<\/p>\n

3.2\/ L\u1eddi truy\u1ec1n c\u1ee7a Thi\u00ean Ch\u00faa Cha<\/strong><\/em>: B\u1ed7ng c\u00f3 m\u1ed9t \u0111\u00e1m m\u00e2y bao ph\u1ee7 c\u00e1c \u00f4ng. V\u00e0 t\u1eeb \u0111\u00e1m m\u00e2y, c\u00f3 ti\u1ebfng ph\u00e1n r\u1eb1ng: “\u0110\u00e2y l\u00e0 Con Ta y\u00eau d\u1ea5u, h\u00e3y v\u00e2ng nghe l\u1eddi Ng\u01b0\u1eddi.”<\/p>\n

+ \u0110\u00e2y l\u00e0 l\u1ea7n th\u1ee9 hai Ch\u00faa Cha l\u00e0m ch\u1ee9ng cho \u0110\u1ee9c Kit\u00f4 l\u00e0 Ng\u01b0\u1eddi Con M\u1ed9t y\u00eau d\u1ea5u c\u1ee7a Ng\u00e0i; l\u1ea7n \u0111\u1ea7u x\u1ea3y ra khi Ch\u00faa Gi\u00easu \u0111\u01b0\u1ee3c Gioan T\u1ea9y Gi\u1ea3 l\u00e0m ph\u00e9p r\u1eeda t\u1ea1i s\u00f4ng Jordan.<\/p>\n

+ “H\u00e3y v\u00e2ng nghe l\u1eddi Ng\u01b0\u1eddi” l\u00e0 m\u1ed9t l\u1eddi truy\u1ec1n t\u1ed1i quan tr\u1ecdng cho c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a \u0110\u1ee9c Kit\u00f4. \u0110\u1ed1i v\u1edbi c\u00e1c t\u00f4ng-\u0111\u1ed3, Thi\u00ean Ch\u00faa mu\u1ed1n c\u00e1c \u00f4ng ph\u1ea3i v\u00e2ng nghe nh\u1eefng g\u00ec \u0110\u1ee9c Kit\u00f4 \u0111ang m\u1eb7c kh\u1ea3i cho c\u00e1c \u00f4ng, d\u00f9 kh\u00f4ng theo nh\u1eefng g\u00ec c\u00e1c \u00f4ng mu\u1ed1n v\u1ec1 \u0110\u1ea5ng Thi\u00ean Sai; nh\u01b0ng l\u1ea1i l\u00e0 k\u1ebf ho\u1ea1ch c\u1ee7a Thi\u00ean Ch\u00faa. \u0110\u1ed1i v\u1edbi c\u00e1c t\u00edn h\u1eefu, \u0111\u00e2y ph\u1ea3i l\u00e0 ch\u00e2m ng\u00f4n c\u1ee7a \u0111\u1eddi s\u1ed1ng: h\u00e3y tin v\u00e0 v\u00e2ng nghe nh\u1eefng g\u00ec \u0110\u1ee9c Kit\u00f4 d\u1ea1y d\u1ed7, v\u00ec khi l\u00e0m nh\u01b0 th\u1ebf, ch\u00fang ta \u0111\u01b0\u1ee3c b\u1ea3o \u0111\u1ea3m l\u00e0 l\u00e0m theo th\u00e1nh \u00fd Thi\u00ean Ch\u00faa, v\u00e0 k\u1ebft qu\u1ea3 ch\u1eafc ch\u1eafn s\u1ebd t\u1ed1t \u0111\u1eb9p.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– \u0110\u1ee9c tin c\u1ee7a ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c l\u00e0 do Thi\u00ean Ch\u00faa m\u1eb7c kh\u1ea3i v\u00e0 do l\u1eddi ch\u1ee9ng c\u1ee7a nh\u1eefng ng\u01b0\u1eddi c\u00f3 th\u1ebf gi\u00e1 trong l\u1ecbch s\u1eed ghi nh\u1eadn l\u1ea1i.<\/p>\n

– Con ng\u01b0\u1eddi kh\u00f4ng d\u1ec5 ch\u1ea5p nh\u1eadn con \u0111\u01b0\u1eddng \u0111au kh\u1ed5 v\u00e0 Th\u00e1nh Gi\u00e1; nh\u01b0ng \u0111\u1ed1i v\u1edbi ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u00f3 \u0111\u1ee9c tin, \u0111au kh\u1ed5 v\u00e0 Th\u00e1nh Gi\u00e1 l\u00e0 k\u1ebf ho\u1ea1ch Thi\u00ean Ch\u00faa d\u00f9ng \u0111\u1ec3 c\u1ee9u \u0111\u1ed9 con ng\u01b0\u1eddi.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP\u00a0\u00a0\u00a0<\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Daniel 7:9-10,13-14<\/span>
View in: NAB<\/a><\/span><\/div>
9<\/span>I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.<\/div>
10<\/span>A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.<\/div>
13<\/span>I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.<\/div>
14<\/span>And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.<\/div><\/div><\/div>
<\/div><\/div>2 Peter 1:16-19<\/span>
View in: NAB<\/a><\/span><\/div>
16<\/span>For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.<\/div>
17<\/span>For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.<\/div>
18<\/span>And this voice we heard brought from heaven, when we were with him in the holy mount.<\/div>
19<\/span>And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:<\/div><\/div><\/div>
<\/div><\/div>Mark 9:2-10<\/span>
View in: NAB<\/a><\/span><\/div>
2<\/span>And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.<\/div>
3<\/span>And there appeared to them Elias with Moses; and they were talking with Jesus.<\/div>
4<\/span>And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.<\/div>
5<\/span>For he knew not what he said: for they were struck with fear.<\/div>
6<\/span>And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.<\/div>
7<\/span>And immediately looking about, they saw no man any more, but Jesus only with them.<\/div>
8<\/span>And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.<\/div>
9<\/span>And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.<\/div>
10<\/span>And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?<\/div><\/div><\/div>
<\/div><\/div>Acts 3:12-26<\/span>
View in: NAB<\/a><\/span><\/div>
12<\/span>But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? or why look you upon us, as if by our strength or power we had made this man to walk?<\/div>
13<\/span>The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.<\/div>
14<\/span>But you denied the Holy One and the Just, and desired a murderer to be granted unto you.<\/div>
15<\/span>But the author of life you killed, whom God hath raised from the dead, of which we are witnesses.<\/div>
16<\/span>And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.<\/div>
17<\/span>And now, brethren, I know that you did it through ignorance, as did also your rulers.<\/div>
18<\/span>But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled.<\/div>
19<\/span>Be penitent, therefore, and be converted, that your sins may be blotted out.<\/div>
20<\/span>That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ,<\/div>
21<\/span>Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world.<\/div>
22<\/span>For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you.<\/div>
23<\/span>And it shall be, that every soul which will not hear that prophet, shall be destroyed from among the people.<\/div>
24<\/span>And all the prophets, from Samuel and afterwards, who have spoken, have told of these days.<\/div>
25<\/span>You are the children of the prophets, and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed.<\/div>
26<\/span>To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness.<\/div><\/div><\/div>
<\/div><\/div>Acts 4:8-21<\/span>
View in: NAB<\/a><\/span><\/div>
8<\/span>Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:<\/div>
9<\/span>If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:<\/div>
10<\/span>Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.<\/div>
11<\/span>This is the stone which was rejected by you the builders, which is become the head of the corner.<\/div>
12<\/span>Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.<\/div>
13<\/span>Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.<\/div>
14<\/span>Seeing the man also who had been healed standing with them, they could say nothing against it.<\/div>
15<\/span>But they commanded them to go aside out of the council; and they conferred among themselves,<\/div>
16<\/span>Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.<\/div>
17<\/span>But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.<\/div>
18<\/span>And calling them, they charged them not to speak at all, nor teach in the name of Jesus.<\/div>
19<\/span>But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.<\/div>
20<\/span>For we cannot but speak the things which we have seen and heard.<\/div>
21<\/span>But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.<\/div><\/div><\/div>
<\/div><\/div>Luke 9:30-31<\/span>
View in: NAB<\/a><\/span><\/div>
30<\/span>And behold two men were talking with him. And they were Moses and Elias,<\/div>
31<\/span>Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 N\u0103m Tu\u1ea7n 18 TN, K\u00ednh L\u1ec5 Bi\u1ebfn H\u00ecnh. B\u00e0i \u0111\u1ecdc: Daniel 7:9-10,13-14; 2 Peter 1:16-19; Mark 9:2-10. Ni\u1ec1m tin c\u1ee7a con ng\u01b0\u1eddi v\u00e0o \u0110\u1ee9c Kit\u00f4 l\u00e0 ni\u1ec1m tin c\u00f3 n\u1ec1n t\u1ea3ng l\u1ecbch s\u1eed, ch\u1ee9 kh\u00f4ng d\u1ef1a tr\u00ean nh\u1eefng chuy\u1ec7n hoang \u0111\u01b0\u1eddng hay th\u00eau d\u1ec7t. Ni\u1ec1m tin n\u00e0y d\u1ef1a v\u00e0o l\u1eddi c\u1ee7a r\u1ea5t nhi\u1ec1u ch\u1ee9ng … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-3438","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3438","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=3438"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3438\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=3438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=3438"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=3438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}