{"id":3505,"date":"2011-08-09T10:17:14","date_gmt":"2011-08-09T04:17:14","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=3505"},"modified":"2011-08-17T01:33:52","modified_gmt":"2011-08-16T19:33:52","slug":"mon-de-duc-kito-phai-biet-khiem-ha-va-benh-vuc-ke-yeu-duoi","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/mon-de-duc-kito-phai-biet-khiem-ha-va-benh-vuc-ke-yeu-duoi\/","title":{"rendered":"M\u00f4n \u0111\u1ec7 \u0110\u1ee9c Kit\u00f4 ph\u1ea3i bi\u1ebft khi\u00eam h\u1ea1 v\u00e0 b\u00eanh v\u1ef1c k\u1ebb y\u1ebfu \u0111u\u1ed1i."},"content":{"rendered":"

Th\u1ee9 Ba Tu\u1ea7n 19 TN<\/strong>1.\u00a0 <\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Deuteronomy 31:1-8<\/span>; Matthew 18:1-5,12-14<\/span>.\u00a0<\/p>\n

Th\u1ebf gian th\u00edch c\u00f3 \u0111\u1ecba v\u1ecb v\u00e0 quy\u1ec1n h\u00e0nh \u0111\u1ec3 \u0111\u01b0\u1ee3c n\u1ed5i ti\u1ebfng v\u00e0 \u0111\u01b0\u1ee3c ph\u1ee5c v\u1ee5. Ch\u00faa Gi\u00easu d\u1ea1y c\u00e1c m\u00f4n \u0111\u1ec7 ph\u1ea3i khi\u00eam h\u1ea1 v\u00e0 ph\u1ee5c v\u1ee5 th\u00ec m\u1edbi c\u00f3 th\u1ec3 v\u00e0o N\u01b0\u1edbc Tr\u1eddi.<\/p>\n

\"\"<\/a>C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay d\u1eabn ch\u1ee9ng Thi\u00ean Ch\u00faa y\u00eau th\u01b0\u01a1ng v\u00e0 b\u1ea3o v\u1ec7 nh\u1eefng ng\u01b0\u1eddi y\u1ebfu \u0111u\u1ed1i v\u00e0 tin t\u01b0\u1edfng n\u01a1i Thi\u00ean Ch\u00faa. Trong B\u00e0i \u0110\u1ecdc I, \u00f4ng Moses khuy\u00ean d\u00e2n ch\u00fang h\u00e3y \u0111\u1eb7t tr\u1ecdn ni\u1ec1m tin n\u01a1i Thi\u00ean Ch\u00faa v\u00e0 \u00f4ng Joshua, ng\u01b0\u1eddi Thi\u00ean Ch\u00faa ch\u1ecdn \u0111\u1ec3 thay th\u1ebf \u00f4ng Moses. Ng\u00e0i s\u1ebd l\u00e3nh \u0111\u1ea1o v\u00e0 \u0111\u01b0a d\u00e2n v\u00e0o v\u00f9ng \u0111\u1ea5t m\u00e0 Ng\u00e0i \u0111\u00e3 h\u1ee9a v\u1edbi c\u00e1c t\u1ed5-ph\u1ee5 c\u1ee7a h\u1ecd. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu d\u1ea1y d\u1ed7 c\u00e1c m\u00f4n \u0111\u1ec7 ph\u1ea3i s\u1ed1ng ng\u01b0\u1ee3c l\u1ea1i v\u1edbi nh\u1eefng ti\u00eau chu\u1ea9n v\u00e0 gi\u00e1 tr\u1ecb c\u1ee7a th\u1ebf gian \u0111\u1ec3 \u0111\u01b0\u1ee3c v\u00e0o N\u01b0\u1edbc Tr\u1eddi.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC<\/strong>:<\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: \u00d4ng Moses chu\u1ea9n b\u1ecb cho con c\u00e1iIsrael ti\u1ebfn v\u00e0o \u0110\u1ea5t H\u1ee9a.<\/p>\n

1.1\/ \u00d4ng Moses n\u00f3i nh\u1eefng l\u1eddi t\u1eeb bi\u1ec7t v\u1edbi con c\u00e1i Israel:<\/em><\/strong> \u00d4ng Moses cho t\u1eadp h\u1ecdp to\u00e0n th\u1ec3 con c\u00e1i Israel v\u00e0 n\u00f3i nh\u1eefng l\u1eddi n\u00e0y v\u1edbi h\u1ecd: H\u00f4m nay t\u00f4i \u0111\u00e3 \u0111\u01b0\u1ee3c m\u1ed9t tr\u0103m hai m\u01b0\u01a1i tu\u1ed5i, t\u00f4i kh\u00f4ng th\u1ec3 \u0111i ra \u0111i v\u00e0o \u0111\u01b0\u1ee3c n\u1eefa, v\u00e0 \u0110\u1ee9c Ch\u00faa \u0111\u00e3 b\u1ea3o t\u00f4i: “Ng\u01b0\u01a1i s\u1ebd kh\u00f4ng \u0111\u01b0\u1ee3c sang qua s\u00f4ng Jordan kia.”<\/p>\n

Khi \u00f4ng Moses d\u1eabn con c\u00e1iIsraelra kh\u1ecfi Ai-c\u1eadp, \u00f4ng \u0111\u00e3 80 tu\u1ed5i. Sau 40 n\u0103m ch\u1ecbu thanh luy\u1ec7n trong sa m\u1ea1c v\u1edbi h\u1ecd, \u0111\u1ebfn nay \u00f4ng \u0111\u00e3 120 tu\u1ed5i. Tu\u1ed5i gi\u00e0 \u0111\u00e3 l\u00e0m \u00f4ng kh\u00f4ng th\u1ec3 \u0111i l\u1ea1i \u0111\u01b0\u1ee3c n\u1eefa. \u00d4ng Moses bi\u1ebft: \u0111\u1ec3 ti\u1ebfn v\u00e0o \u0110\u1ea5t H\u1ee9a, con c\u00e1iIsraelc\u1ea7n m\u1ed9t ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o tr\u1ebb trung v\u00e0 kh\u1ecfe m\u1ea1nh; ch\u1ee9 kh\u00f4ng th\u1ec3 theo m\u1ed9t ng\u01b0\u1eddi gi\u00e0 y\u1ebfu \u1edbt nh\u01b0 \u00f4ng. \u0110\u1ec3 chu\u1ea9n b\u1ecb cho con c\u00e1iIsraelv\u00e0o \u0110\u1ea5t H\u1ee9a, \u00f4ng Moses tuy\u00ean b\u1ed1 v\u1edbi d\u00e2n ch\u00fang h\u1ecd s\u1ebd c\u00f3 hai nh\u00e0 l\u00e3nh \u0111\u1ea1o:<\/p>\n

(1) Thi\u00ean Ch\u00faa l\u00e0 Ng\u01b0\u1eddi s\u1ebd d\u1eabn d\u00e2n v\u00e0o \u0110\u1ea5t H\u1ee9a:<\/em> \u00d4ng Moses v\u00e0 to\u00e0n d\u00e2n d\u01b0 bi\u1ebft s\u1ee9c m\u1ea1nh c\u1ee7a con c\u00e1i Israel kh\u00f4ng \u0111\u1ee7 \u0111\u1ec3 ch\u1ed1ng c\u1ef1 v\u1edbi s\u1ee9c m\u1ea1nh c\u1ee7a c\u00e1c d\u00e2n t\u1ed9c \u0111ang s\u1ed1ng trong \u0110\u1ea5t H\u1ee9a; v\u00ec th\u1ebf, \u00f4ng Moses b\u1ea3o \u0111\u1ea3m v\u1edbi d\u00e2n ch\u00fang m\u1ed9t \u0111i\u1ec1u t\u1ed1i quan tr\u1ecdng: “Ch\u00ednh \u0110\u1ee9c Ch\u00faa, Thi\u00ean Ch\u00faa c\u1ee7a anh em, s\u1ebd d\u1eabn \u0111\u1ea7u anh em sang qua s\u00f4ng, Ng\u01b0\u1eddi s\u1ebd ti\u00eau di\u1ec7t c\u00e1c d\u00e2n t\u1ed9c \u1ea5y cho khu\u1ea5t m\u1eaft anh em, \u0111\u1ec3 anh em chi\u1ebfm \u0111\u1ea5t c\u1ee7a ch\u00fang.”<\/p>\n

(2) Joshua s\u1ebd l\u00e0 ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o d\u00e2n v\u00e0o \u0110\u1ea5t H\u1ee9a:<\/em> Thi\u00ean Ch\u00faa h\u00e0nh \u0111\u1ed9ng theo c\u00e1ch th\u1ee9c c\u1ee7a con ng\u01b0\u1eddi nh\u01b0 Ng\u00e0i \u0111\u00e3 t\u1eebng h\u00e0nh \u0111\u1ed9ng qua \u00f4ng Moses \u0111\u1ec3 truy\u1ec1n l\u1ec7nh cho d\u00e2n ch\u00fang; v\u00ec th\u1ebf, \u00f4ng Moses loan b\u00e1o cho d\u00e2n nh\u00e0 l\u00e3nh \u0111\u1ea1o m\u1edbi s\u1ebd thay th\u1ebf \u00f4ng: “Ch\u00ednh \u00f4ng Joshua s\u1ebd d\u1eabn \u0111\u1ea7u anh em sang qua s\u00f4ng, nh\u01b0 \u0110\u1ee9c Ch\u00faa \u0111\u00e3 ph\u00e1n.”<\/p>\n

1.2\/ \u00d4ng Moses khuy\u00ean b\u1ea3o con c\u00e1iIsrael:<\/em><\/strong> \u0110\u1ec3 v\u01b0\u1ee3t qua s\u00f4ngJordanv\u00e0o \u0110\u1ea5t H\u1ee9a Canaan, con c\u00e1iIsraelph\u1ea3i b\u0103ng qua \u0111\u1ea5t c\u1ee7a hai vua ng\u01b0\u1eddi Amorites l\u00e0 Sihon v\u00e0 Og. \u00d4ng Moses mu\u1ed1n d\u00f9ng chi\u1ebfn th\u1eafng n\u00e0y \u0111\u1ec3 khuy\u1ebfn kh\u00edch con c\u00e1iIsrael\u0111\u1eb7t tr\u1ecdn v\u1eb9n tin t\u01b0\u1edfng v\u00e0o Thi\u00ean Ch\u00faa: “Ng\u01b0\u1eddi \u0111\u00e3 ti\u00eau di\u1ec7t ch\u00fang. \u0110\u1ee9c Ch\u00faa s\u1ebd trao c\u00e1c d\u00e2n t\u1ed9c \u1ea5y cho anh em, v\u00e0 anh em s\u1ebd x\u1eed v\u1edbi ch\u00fang theo nh\u01b0 t\u1ea5t c\u1ea3 m\u1ec7nh l\u1ec7nh t\u00f4i \u0111\u00e3 truy\u1ec1n cho anh em.”<\/p>\n

(1) L\u1eddi khuy\u00ean cho d\u00e2n ch\u00fang:<\/em> \u00d4ng Moses bi\u1ebft r\u00f5 l\u00f2ng d\u00e2n v\u00ec \u0111\u00e3 c\u00f9ng h\u1ecd \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi ngh\u1ecbch c\u1ea3nh trong su\u1ed1t 40 n\u0103m trong sa m\u1ea1c; \u00f4ng bi\u1ebft d\u00e2n ch\u00fang r\u1ea5t y\u1ebfu \u0111u\u1ed1i khi ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi nguy hi\u1ec3m, n\u00ean \u00f4ng khuy\u00ean h\u1ecd: “M\u1ea1nh b\u1ea1o l\u00ean, can \u0111\u1ea3m l\u00ean! \u0110\u1eebng s\u1ee3, \u0111\u1eebng run khi\u1ebfp tr\u01b0\u1edbc m\u1eb7t ch\u00fang, v\u00ec ch\u00ednh \u0110\u1ee9c Ch\u00faa, Thi\u00ean Ch\u00faa c\u1ee7a anh em, \u0111i v\u1edbi anh em; Ng\u01b0\u1eddi s\u1ebd kh\u00f4ng \u0111\u1ec3 m\u1eb7c, kh\u00f4ng b\u1ecf r\u01a1i anh em.”<\/p>\n

(2) L\u1eddi khuy\u00ean cho Joshua, ng\u01b0\u1eddi s\u1ebd thay \u00f4ng l\u00e3nh \u0111\u1ea1o d\u00e2n ch\u00fang:<\/em> Ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o kh\u00f4n ngoan v\u00e0 th\u01b0\u01a1ng d\u00e2n th\u1eadt l\u00e0 ng\u01b0\u1eddi bi\u1ebft chu\u1ea9n b\u1ecb ki\u1ebfm ng\u01b0\u1eddi thay th\u1ebf m\u00ecnh trong t\u01b0\u01a1ng lai v\u00e0 chu\u1ea9n b\u1ecb l\u00f2ng d\u00e2n \u0111\u1ec3 ch\u1ea5p nh\u1eadn ng\u01b0\u1eddi k\u1ebf v\u1ecb m\u00ecnh; ch\u1ee9 kh\u00f4ng v\u00f4 tr\u00e1ch nhi\u1ec7m \u0111\u1ec3 d\u00e2n b\u1ecb thi\u1ec7t th\u00f2i v\u00ec ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o kh\u00f4ng c\u00f3 b\u1ea3n l\u00e3nh. \u00d4ng Moses \u0111\u00e3 chu\u1ea9n b\u1ecb cho \u00f4ng Joshua thay th\u1ebf \u00f4ng; v\u00ec th\u1ebf, \u00f4ng Moses g\u1ecdi \u00f4ng Joshua l\u1ea1i, v\u00e0 n\u00f3i v\u1edbi \u00f4ng tr\u01b0\u1edbc m\u1eb7t to\u00e0n th\u1ec3Israel: “M\u1ea1nh b\u1ea1o l\u00ean, can \u0111\u1ea3m l\u00ean! Ch\u00ednh anh s\u1ebd c\u00f9ng v\u1edbi d\u00e2n n\u00e0y v\u00e0o \u0111\u1ea5t \u0110\u1ee9c Ch\u00faa \u0111\u00e3 th\u1ec1 v\u1edbi cha \u00f4ng h\u1ecd r\u1eb1ng Ng\u01b0\u1eddi s\u1ebd ban cho h\u1ecd; ch\u00ednh anh s\u1ebd cho h\u1ecd h\u01b0\u1edfng \u0111\u1ea5t \u1ea5y l\u00e0m gia nghi\u1ec7p. Ch\u00ednh \u0110\u1ee9c Ch\u00faa \u0111i ph\u00eda tr\u01b0\u1edbc anh, ch\u00ednh Ng\u01b0\u1eddi s\u1ebd \u1edf v\u1edbi anh; Ng\u01b0\u1eddi s\u1ebd kh\u00f4ng \u0111\u1ec3 m\u1eb7c, kh\u00f4ng b\u1ecf r\u01a1i anh. \u0110\u1eebng s\u1ee3, \u0111\u1eebng h\u00e3i!”<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Ai t\u1ef1 h\u1ea1, coi m\u00ecnh nh\u01b0 em nh\u1ecf n\u00e0y, ng\u01b0\u1eddi \u1ea5y s\u1ebd l\u00e0 ng\u01b0\u1eddi l\u1edbn nh\u1ea5t N\u01b0\u1edbc Tr\u1eddi.<\/p>\n

2.1\/ Khi\u00eam nh\u01b0\u1eddng l\u00e0 \u0111i\u1ec1u ki\u1ec7n \u0111\u1ec3 \u0111\u01b0\u1ee3c v\u00e0o N\u01b0\u1edbc Tr\u1eddi.<\/em><\/strong><\/p>\n

(1) Tham v\u1ecdng c\u1ee7a con ng\u01b0\u1eddi:<\/em> C\u00e1c m\u00f4n \u0111\u1ec7 l\u1ea1i g\u1ea7n h\u1ecfi \u0110\u1ee9c Gi\u00easu r\u1eb1ng: “Th\u01b0a Th\u1ea7y, ai l\u00e0 ng\u01b0\u1eddi l\u1edbn nh\u1ea5t trong N\u01b0\u1edbc Tr\u1eddi?” C\u00e1c m\u00f4n \u0111\u1ec7 h\u1ecfi c\u00e2u h\u1ecfi n\u00e0y v\u00ec c\u00e1c \u00f4ng \u0111\u00e3 qu\u00e1 quen v\u1edbi ti\u00eau chu\u1ea9n v\u00e0 gi\u00e1 tr\u1ecb c\u1ee7a th\u1ebf gian: ti\u00eau chu\u1ea9n c\u1ee7a th\u1ebf gian l\u00e0 \u0111\u1ecba v\u1ecb, danh v\u1ecdng, v\u00e0 quy\u1ec1n h\u00e0nh; ng\u01b0\u1eddi c\u00f3 gi\u00e1 tr\u1ecb l\u00e0 ng\u01b0\u1eddi c\u00f3 \u0111\u1ecba v\u1ecb v\u00e0 quy\u1ec1n h\u00e0nh l\u1edbn nh\u1ea5t, ch\u1eb3ng h\u1ea1n nh\u01b0 vua hay m\u1ed9t nguy\u00ean th\u1ee7 c\u1ee7a qu\u1ed1c gia. C\u00f3 th\u1ec3 n\u00f3i m\u1ee5c \u0111\u00edch c\u1ee7a c\u00e1c m\u00f4n \u0111\u1ec7 khi theo Ch\u00faa l\u00fac \u0111\u1ea7u l\u00e0 \u0111\u1ec3 \u0111\u01b0\u1ee3c c\u00f9ng th\u1ed1ng tr\u1ecb v\u1edbi Ch\u00faa, khi Ng\u00e0i kh\u00f4i ph\u1ee5c v\u01b0\u01a1ng qu\u1ed1cIsrael. Tham v\u1ecdng n\u00e0y \u0111\u01b0\u1ee3c ch\u1ee9ng minh khi m\u1eb9 v\u00e0 hai anh em Giac\u00f4b\u00ea v\u00e0 Gioan \u0111\u1ebfn xin Ch\u00faa cho m\u1ed9t ng\u01b0\u1eddi ng\u1ed3i b\u00ean ph\u1ea3i v\u00e0 m\u1ed9t ng\u01b0\u1eddi ng\u1ed3i b\u00ean tr\u00e1i Ch\u00faa khi Ng\u00e0i tr\u1ecb v\u00ec. M\u01b0\u1eddi t\u00f4ng-\u0111\u1ed3 kia b\u1ea5t m\u00e3n v\u1edbi hai anh em v\u1ec1 y\u00eau c\u1ea7u n\u00e0y.<\/p>\n

(2) \u0110i\u1ec1u ki\u1ec7n \u0111\u1ec3 \u0111\u01b0\u1ee3c v\u00e0o N\u01b0\u1edbc Tr\u1eddi:<\/em> \u0110\u1ee9c Gi\u00easu li\u1ec1n g\u1ecdi m\u1ed9t em nh\u1ecf (paidi,on) \u0111\u1ebfn, \u0111\u1eb7t v\u00e0o gi\u1eefa c\u00e1c \u00f4ng v\u00e0 b\u1ea3o: “Th\u1ea7y b\u1ea3o th\u1eadt anh em: n\u1ebfu anh em kh\u00f4ng tr\u1edf l\u1ea1i m\u00e0 n\u00ean nh\u01b0 tr\u1ebb nh\u1ecf, th\u00ec s\u1ebd ch\u1eb3ng \u0111\u01b0\u1ee3c v\u00e0o N\u01b0\u1edbc Tr\u1eddi. V\u1eady ai t\u1ef1 h\u1ea1, coi m\u00ecnh nh\u01b0 em nh\u1ecf n\u00e0y, ng\u01b0\u1eddi \u1ea5y s\u1ebd l\u00e0 ng\u01b0\u1eddi l\u1edbn nh\u1ea5t N\u01b0\u1edbc Tr\u1eddi.” Hai t\u01b0 t\u01b0\u1edfng ch\u00ednh Ch\u00faa Gi\u00easu mu\u1ed1n c\u00e1c m\u00f4n \u0111\u1ec7 hi\u1ec3u \u1edf \u0111\u00e2y: Th\u1ee9 nh\u1ea5t, ti\u00eau chu\u1ea9n v\u00e0 gi\u00e1 tr\u1ecb c\u1ee7a N\u01b0\u1edbc Tr\u1eddi ho\u00e0n to\u00e0n kh\u00e1c v\u1edbi ti\u00eau chu\u1ea9n c\u1ee7a th\u1ebf gian. Th\u1ee9 hai, \u0111\u1ec3 \u0111\u01b0\u1ee3c v\u00e0o N\u01b0\u1edbc Tr\u1eddi, con ng\u01b0\u1eddi ph\u1ea3i h\u1ea1 m\u00ecnh v\u00e0 tr\u1edf n\u00ean nh\u01b0 m\u1ed9t tr\u1ebb nh\u1ecf<\/em>.<\/p>\n

2.2\/ Ng\u01b0\u1eddi m\u1ee5c t\u1eed nh\u00e2n l\u00e0nh:<\/em><\/strong> V\u1eabn trong chi\u1ec1u h\u01b0\u1edbng d\u1ea1y d\u1ed7 c\u00e1c m\u00f4n \u0111\u1ec7 l\u00e0m quen v\u1edbi ti\u00eau chu\u1ea9n v\u00e0 gi\u00e1 tr\u1ecb c\u1ee7a N\u01b0\u1edbc Tr\u1eddi, Ch\u00faa Gi\u00easu ti\u1ebfp t\u1ee5c d\u1ea1y c\u00e1c \u00f4ng hai b\u00e0i h\u1ecdc:<\/p>\n

(1) \u0110\u1eebng khinh th\u01b0\u1eddng k\u1ebb b\u00e9 m\u1ecdn:<\/em> “Anh em h\u00e3y coi ch\u1eebng, ch\u1edb khinh m\u1ed9t ai trong nh\u1eefng k\u1ebb b\u00e9 m\u1ecdn n\u00e0y; qu\u1ea3 th\u1eadt, Th\u1ea7y n\u00f3i cho anh em bi\u1ebft: c\u00e1c thi\u00ean th\u1ea7n c\u1ee7a h\u1ecd \u1edf tr\u00ean tr\u1eddi kh\u00f4ng ng\u1eebng chi\u00eam ng\u01b0\u1ee1ng nhan Cha Th\u1ea7y, \u0110\u1ea5ng ng\u1ef1 tr\u00ean tr\u1eddi.”<\/p>\n

Th\u1ebf gian ch\u00fa tr\u1ecdng \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi c\u00f3 \u0111\u1ecba v\u1ecb, quy\u1ec1n th\u1ebf, v\u00e0 gi\u1ea7u c\u00f3; Ch\u00faa d\u1ea1y c\u00e1c m\u00f4n \u0111\u1ec7 ph\u1ea3i th\u01b0\u01a1ng x\u00f3t v\u00e0 s\u0103n s\u00f3c nh\u1eefng k\u1ebb b\u00e9 m\u1ecdn (mikro,j). T\u0129nh t\u1eeb Hy-l\u1ea1p d\u00f9ng nh\u01b0 danh t\u1eeb \u1edf \u0111\u00e2y kh\u00e1c v\u1edbi danh t\u1eeb d\u00f9ng cho tr\u1ebb nh\u1ecf \u1edf tr\u00ean (paidi,on), t\u0129nh t\u1eeb n\u00e0y \u0111\u01b0\u1ee3c d\u00f9ng \u0111\u1ec3 ch\u1ec9:<\/p>\n

– nh\u1eefng ng\u01b0\u1eddi c\u00f3 th\u00e2n h\u00ecnh nh\u1ecf b\u00e9: tr\u1ebb th\u01a1, ng\u01b0\u1eddi l\u00f9n;<\/p>\n

– nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng quan tr\u1ecdng, kh\u00f4ng c\u00f3 \u0111\u1ecba v\u1ecb trong x\u00e3 h\u1ed9i, ng\u01b0\u1eddi ngh\u00e8o kh\u00f3, th\u1ea5t h\u1ecdc.<\/p>\n

Ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 c\u1ee7a \u0110\u1ee9c Kit\u00f4 ph\u1ea3i bi\u1ebft \u0111\u1ee9ng v\u1ec1 ph\u00eda nh\u1eefng k\u1ebb c\u00f4 th\u00e2n c\u00f4 th\u1ebf \u0111\u1ec3 b\u00eanh v\u1ef1c v\u00e0 gi\u00fap \u0111\u1ee1 h\u1ecd nh\u01b0 nh\u1eefng con c\u00e1i c\u1ee7a Thi\u00ean Ch\u00faa. M\u1ed7i ng\u01b0\u1eddi n\u00e0y \u0111\u1ec1u c\u00f3 m\u1ed9t thi\u00ean th\u1ea7n h\u1ed9 th\u1ee7 \u0111\u1ec3 b\u00eanh v\u1ef1c cho h\u1ecd tr\u01b0\u1edbc Thi\u00ean Ch\u00faa. Ai khinh th\u01b0\u1eddng v\u00e0 l\u00e0m h\u1ea1i h\u1ecd, thi\u00ean th\u1ea7n s\u1ebd t\u01b0\u1eddng thu\u1eadt cho Thi\u00ean Ch\u00faa (x\/c Tobit 3:8-9,12<\/span>:12-14).<\/p>\n

(2) Ph\u1ea3i \u0111i t\u00ecm con chi\u00ean l\u1ea1c:<\/em> Ch\u00faa ti\u1ebfp t\u1ee5c d\u1ea1y c\u00e1c m\u00f4n \u0111\u1ec7: “Anh em ngh\u0129 sao? Ai c\u00f3 m\u1ed9t tr\u0103m con chi\u00ean m\u00e0 c\u00f3 m\u1ed9t con \u0111i l\u1ea1c, l\u1ea1i kh\u00f4ng \u0111\u1ec3 ch\u00edn m\u01b0\u01a1i ch\u00edn con kia tr\u00ean n\u00fai m\u00e0 \u0111i t\u00ecm con chi\u00ean l\u1ea1c sao? V\u00e0 n\u1ebfu may m\u00e0 t\u00ecm \u0111\u01b0\u1ee3c, th\u00ec Th\u1ea7y b\u1ea3o th\u1eadt anh em, ng\u01b0\u1eddi \u1ea5y vui m\u1eebng v\u00ec con chi\u00ean \u0111\u00f3, h\u01a1n l\u00e0 v\u00ec ch\u00edn m\u01b0\u01a1i ch\u00edn con kh\u00f4ng b\u1ecb l\u1ea1c.”<\/p>\n

Ng\u01b0\u1eddi c\u1ee7a th\u1ebf gian ch\u00fa tr\u1ecdng \u0111\u1ebfn \u0111\u00e1m \u0111\u00f4ng \u0111\u1ec3 \u0111\u01b0\u1ee3c ph\u1ed5 th\u00f4ng v\u00e0 n\u1ed5i ti\u1ebfng; h\u1ecd kh\u00f4ng th\u1ec3 hi\u1ec3u n\u1ed5i t\u1ea1i sao l\u1ea1i b\u1ecf 99 con chi\u00ean tr\u00ean n\u00fai \u0111\u1ec3 \u0111i t\u00ecm con chi\u00ean l\u1ea1c. Thi\u00ean Ch\u00faa nh\u01b0 m\u1ed9t ng\u01b0\u1eddi cha y\u00eau th\u01b0\u01a1ng ch\u00fa tr\u1ecdng \u0111\u1ebfn t\u1eebng c\u00e1 nh\u00e2n m\u1ed9t, nh\u1ea5t l\u00e0 nh\u1eefng con chi\u00ean b\u1ecb l\u1ea1c \u0111\u01b0\u1eddng. Ng\u00e0i bi\u1ebft t\u1eebng con chi\u00ean, y\u00eau th\u01b0\u01a1ng t\u1eebng con chi\u00ean, kh\u00f4ng th\u1ecfa m\u00e3n cho \u0111\u1ebfn khi t\u00ecm \u0111\u01b0\u1ee3c con chi\u00ean l\u1ea1c, v\u00e0 ch\u1ec9 vui m\u1eebng khi th\u1ea5y t\u1ea5t c\u1ea3 chi\u00ean \u0111\u01b0\u1ee3c qui t\u1ee5 v\u1ec1 m\u1ed9t \u0111\u00e0n d\u01b0\u1edbi quy\u1ec1n c\u1ee7a m\u1ed9t Ch\u00faa chi\u00ean.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG<\/strong>:<\/p>\n

– Ch\u00fang ta ph\u1ea3i lu\u00f4n bi\u1ebft khi\u00eam nh\u01b0\u1eddng, kh\u00f4ng c\u1eady d\u1ef1a v\u00e0o s\u1ee9c m\u00ecnh; nh\u01b0ng bi\u1ebft tr\u00f4ng c\u1eady n\u01a1i s\u1ee9c m\u1ea1nh v\u00e0 t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

– Ch\u00fang ta ph\u1ea3i \u0111\u1ee9ng v\u1ec1 ph\u00eda nh\u1eefng ng\u01b0\u1eddi b\u1ecb b\u1ecf r\u01a1i \u0111\u1ec3 b\u00eanh v\u1ef1c v\u00e0 gi\u00fap \u0111\u1ee1 h\u1ecd.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/p>\n

loinhapthe.com<\/p>\n

 <\/p>\n

<\/div><\/div>Deuteronomy 31:1-8<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>And Moses went, and spoke all these words to all Israel,<\/div>
2<\/span>And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.<\/div>
3<\/span>The Lord thy God then will pass over before thee: he will destroy all these nations in thy sight, and thou shalt possess them: and this Josue shall go over before thee, as the Lord hath spoken.<\/div>
4<\/span>And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.<\/div>
5<\/span>Therefore when the Lord shall have delivered these also to you, you shall do in like manner to them as I have commanded you,<\/div>
6<\/span>Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee.<\/div>
7<\/span>And Moses called Josue, and said to him before all Israel: Take courage, and be valiant: for thou shalt bring this people into the land which the Lord swore he would give to their fathers, and thou shalt divide it by lot.<\/div>
8<\/span>And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.<\/div><\/div><\/div>
<\/div><\/div>Matthew 18:1-5,12-14<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?<\/div>
2<\/span>And Jesus calling unto him a little child, set him in the midst of them,<\/div>
3<\/span>And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.<\/div>
4<\/span>Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.<\/div>
5<\/span>And he that shall receive one such little child in my name, receiveth me.<\/div>
12<\/span>What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray?<\/div>
13<\/span>And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.<\/div>
14<\/span>Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.<\/div><\/div><\/div>
<\/div><\/div>Tobit 3:8-9,12<\/span>
View in: NAB<\/a><\/span><\/div>
8<\/span>Because she had been given to seven husbands, and a devil named Asmodeus had killed them, at their first going in unto her.<\/div>
9<\/span>So when she reproved the maid for her fault, she answered her, saying: May we never see son, or daughter of thee upon the earth, thou murderer of thy husbands.<\/div>
12<\/span>And it came to pass on the third day, when she was making an end of her prayer, blessing the Lord,<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 Ba Tu\u1ea7n 19 TN1.\u00a0 B\u00e0i \u0111\u1ecdc: Deuteronomy 31:1-8; Matthew 18:1-5,12-14.\u00a0 Th\u1ebf gian th\u00edch c\u00f3 \u0111\u1ecba v\u1ecb v\u00e0 quy\u1ec1n h\u00e0nh \u0111\u1ec3 \u0111\u01b0\u1ee3c n\u1ed5i ti\u1ebfng v\u00e0 \u0111\u01b0\u1ee3c ph\u1ee5c v\u1ee5. Ch\u00faa Gi\u00easu d\u1ea1y c\u00e1c m\u00f4n \u0111\u1ec7 ph\u1ea3i khi\u00eam h\u1ea1 v\u00e0 ph\u1ee5c v\u1ee5 th\u00ec m\u1edbi c\u00f3 th\u1ec3 v\u00e0o N\u01b0\u1edbc Tr\u1eddi. C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay d\u1eabn ch\u1ee9ng Thi\u00ean … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-3505","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3505","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=3505"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3505\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=3505"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=3505"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=3505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}