{"id":4384,"date":"2011-10-12T10:32:34","date_gmt":"2011-10-12T04:32:34","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=4384"},"modified":"2011-10-12T10:32:34","modified_gmt":"2011-10-12T04:32:34","slug":"ph%e1%ba%a3i-bi%e1%ba%bft-xet-minh-tr%c6%b0%e1%bb%9bc-khi-xet-ng%c6%b0%e1%bb%9di","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/ph%e1%ba%a3i-bi%e1%ba%bft-xet-minh-tr%c6%b0%e1%bb%9bc-khi-xet-ng%c6%b0%e1%bb%9di\/","title":{"rendered":"Ph\u1ea3i bi\u1ebft x\u00e9t m\u00ecnh tr\u01b0\u1edbc khi x\u00e9t ng\u01b0\u1eddi."},"content":{"rendered":"

Th\u1ee9 T\u01b0 Tu\u1ea7n 28 TN<\/strong>1. <\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Romans 2:1-11<\/span>; Luke 11:42-46<\/span>.<\/p>\n

Nhi\u1ec1u ng\u01b0\u1eddi c\u00f3 th\u00f3i quen nh\u1eadn x\u00e9t v\u00e0 ph\u00ea b\u00ecnh ng\u01b0\u1eddi kh\u00e1c; nh\u01b0ng \u00edt bao gi\u1edd ch\u1ecbu x\u00e9t m\u00ecnh. \u0110\u1ec3 c\u00f3 th\u1ec3 ch\u1eeba b\u1edbt th\u00f3i quen n\u00e0y, Gi\u00e1o H\u1ed9i khuy\u00ean con ng\u01b0\u1eddi n\u0103ng x\u00e9t m\u00ecnh v\u00e0 x\u01b0ng t\u1ed9i th\u01b0\u1eddng xuy\u00ean. Khi con ng\u01b0\u1eddi n\u0103ng x\u00e9t m\u00ecnh v\u00e0 x\u01b0ng t\u1ed9i, ngo\u00e0i l\u1ee3i \u00edch nh\u1eadn \u0111\u01b0\u1ee3c \u01a1n tha th\u1ee9 c\u1ee7a Thi\u00ean Ch\u00faa, h\u1ed1i nh\u00e2n c\u00f2n bi\u1ebft c\u1ea3m th\u00f4ng v\u1edbi nh\u1eefng y\u1ebfu \u0111u\u1ed1i v\u00e0 khuy\u1ebft \u0111i\u1ec3m c\u1ee7a tha nh\u00e2n: m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u mang trong m\u00ecnh nh\u1eefng y\u1ebfu \u0111u\u1ed1i v\u00e0 b\u1ea5t to\u00e0n; n\u1ebfu m\u00ecnh d\u00e1m xin \u01a1n tha th\u1ee9 t\u1eeb Thi\u00ean Ch\u00faa, m\u00ecnh c\u0169ng ph\u1ea3i tha th\u1ee9 cho nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 x\u00fac ph\u1ea1m \u0111\u1ebfn m\u00ecnh. Nh\u01b0ng n\u1ebfu con ng\u01b0\u1eddi kh\u00f4ng n\u0103ng x\u00e9t m\u00ecnh v\u00e0 x\u01b0ng t\u1ed9i, h\u1ecd c\u1ea3m th\u1ea5y th\u1eadp to\u00e0n, v\u00e0 r\u1ea5t d\u1ec5 nh\u00ecn xu\u1ed1ng v\u00e0 ph\u00ea b\u00ecnh tha nh\u00e2n.<\/p>\n

\"\"<\/a>C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay gi\u00fap ch\u00fang ta ph\u1ea3i r\u1ea5t c\u1ea9n th\u1eadn trong vi\u1ec7c x\u00e9t \u0111o\u00e1n tha nh\u00e2n. Trong B\u00e0i \u0110\u1ecdc I, th\u00e1nh Phaol\u00f4 khuy\u00ean c\u00e1c ng\u01b0\u1eddi Do-th\u00e1i ph\u1ea3i bi\u1ebft x\u00e9t m\u00ecnh v\u00e0 c\u1ea9n th\u1eadn trong vi\u1ec7c x\u00e9t \u0111o\u00e1n c\u00e1c D\u00e2n Ngo\u1ea1i v\u00ec Thi\u00ean Ch\u00faa kh\u00f4ng thi\u00ean v\u1ecb m\u1ed9t d\u00e2n t\u1ed9c hay m\u1ed9t h\u1ea1ng ng\u01b0\u1eddi n\u00e0o. Ng\u00e0i c\u1ee9 theo s\u1ef1 th\u1eadt m\u00e0 x\u00e9t x\u1eed nh\u1eefng ai \u0111\u00e3 l\u00e0m \u0111i\u1ec1u \u0111\u00f3: Do-th\u00e1i c\u0169ng nh\u01b0 D\u00e2n Ngo\u1ea1i. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu tr\u00e1ch m\u1eafng c\u00e1c bi\u1ec7t-ph\u00e1i khi h\u1ecd qu\u00e1 ch\u00fa tr\u1ecdng \u0111\u1ebfn vi\u1ec7c n\u1ed9p thu\u1ebf th\u1eadp ph\u00e2n th\u00ec l\u00e0, rau h\u00fang; m\u00e0 b\u1ecf qu\u00ean nh\u1eefng \u0111i\u1ec1u quan tr\u1ecdng h\u01a1n nh\u01b0 l\u1ebd c\u00f4ng b\u00ecnh v\u00e0 l\u00f2ng y\u00eau m\u1ebfn Thi\u00ean Ch\u00faa. Khi nh\u00f3m kinh-s\u01b0 tr\u00e1ch Ch\u00faa Gi\u00easu \u0111\u00e3 \u0111\u1ee5ng ch\u1ea1m \u0111\u1ebfn h\u1ecd, Ng\u00e0i tr\u00e1ch m\u1eafng lu\u00f4n vi\u1ec7c l\u1ea1m d\u1ee5ng L\u1ec1 Lu\u1eadt c\u1ee7a h\u1ecd. C\u00e1c kinh-s\u01b0 \u0111\u00e3 \u0111\u1ed1i x\u1eed b\u1ea5t c\u00f4ng v\u1edbi tha nh\u00e2n khi phi\u00ean d\u1ecbch L\u1ec1 Lu\u1eadt: ch\u1ea5t tr\u00ean vai d\u00e2n ch\u00fang nh\u1eefng g\u00e1nh n\u1eb7ng m\u00e0 h\u1ecd kh\u00f4ng mu\u1ed1n nh\u00fang tay v\u00e0o.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC<\/strong>:<\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Khi b\u1ea1n x\u00e9t \u0111o\u00e1n ng\u01b0\u1eddi kh\u00e1c, m\u00e0 b\u1ea1n c\u0169ng l\u00e0m nh\u01b0 h\u1ecd, th\u00ec b\u1ea1n t\u1ef1 k\u1ebft \u00e1n ch\u00ednh m\u00ecnh.<\/p>\n

1.1\/ B\u1ea1n t\u01b0\u1edfng m\u00ecnh s\u1ebd kh\u1ecfi b\u1ecb Thi\u00ean Ch\u00faa x\u00e9t x\u1eed sao?<\/em><\/strong> Tr\u00ecnh thu\u1eadt h\u00f4m nay ti\u1ebfp t\u1ee5c tr\u00ecnh thu\u1eadt t\u1ed1 t\u1ed9i c\u1ee7a D\u00e2n Ngo\u1ea1i. Th\u00e1nh Phaol\u00f4 c\u00f3 \u00fd mu\u1ed1n ng\u01b0\u1eddi Do-th\u00e1i c\u0169ng ph\u1ea3i c\u1ea9n th\u1eadn x\u00e9t t\u1ed9i c\u1ee7a m\u00ecnh; ch\u1ee9 kh\u00f4ng ph\u1ea3i ch\u1ec9 c\u0103ng mi\u1ec7ng l\u00ean \u00e1n c\u00e1c D\u00e2n Ngo\u1ea1i. Ng\u00e0i mu\u1ed1n h\u1ecd ph\u1ea3i ch\u00fa \u00fd \u0111\u1ebfn 3 \u0111i\u1ec3m sau:<\/p>\n

(1) Ph\u1ea3i bi\u1ebft x\u00e9t ch\u00ednh m\u00ecnh:<\/em> Th\u00e1nh Phaol\u00f4 khuy\u00ean c\u00e1c ng\u01b0\u1eddi Do-th\u00e1i: “H\u1ee1i ng\u01b0\u1eddi, d\u00f9 b\u1ea1n l\u00e0 ai \u0111i n\u1eefa m\u00e0 b\u1ea1n x\u00e9t \u0111o\u00e1n, th\u00ec b\u1ea1n c\u0169ng kh\u00f4ng th\u1ec3 t\u1ef1 b\u00e0o ch\u1eefa \u0111\u01b0\u1ee3c. V\u00ec khi b\u1ea1n x\u00e9t \u0111o\u00e1n ng\u01b0\u1eddi kh\u00e1c, m\u00e0 b\u1ea1n c\u0169ng l\u00e0m nh\u01b0 h\u1ecd, th\u00ec b\u1ea1n t\u1ef1 k\u1ebft \u00e1n ch\u00ednh m\u00ecnh.” Khi l\u00ean \u00e1n ng\u01b0\u1eddi kh\u00e1c, \u0111\u01b0\u01a1ng s\u1ef1 t\u1ef1 \u0111\u1eb7t m\u00ecnh v\u00e0o ch\u1ed7 quan t\u00f2a m\u00e0 k\u1ebft t\u1ed9i ng\u01b0\u1eddi kh\u00e1c. N\u1ebfu \u0111\u00e3 hi\u1ec3u bi\u1ebft m\u00e0 k\u1ebft t\u1ed9i ng\u01b0\u1eddi kh\u00e1c, m\u00ecnh \u0111\u1eebng bao gi\u1edd vi ph\u1ea1m nh\u1eefng l\u1ea7m l\u1ed7i nh\u01b0 v\u1eady. N\u1ebfu m\u00ecnh v\u1eabn ngoan c\u1ed1 ph\u1ea1m t\u1ed9i \u0111\u00f3, m\u00ecnh s\u1ebd kh\u00f4ng th\u1ec3 n\u00e0o t\u1ef1 b\u00e0o ch\u1eefa \u0111\u01b0\u1ee3c, v\u00ec \u0111\u00e3 t\u1ef1 k\u1ebft t\u1ed9i v\u00e0 ra b\u1ea3n \u00e1n cho m\u00ecnh. V\u00ed d\u1ee5, m\u1ed9t ng\u01b0\u1eddi Do-th\u00e1i k\u1ebft t\u1ed9i D\u00e2n-Ngo\u1ea1i \u0111\u00e3 kh\u00f4ng nh\u1eadn ra v\u00e0 th\u1edd ph\u01b0\u1ee3ng Thi\u00ean Ch\u00faa cho ph\u1ea3i \u0111\u1ea1o l\u00e0 ph\u1ea3i ch\u1ebft, h\u1ecd c\u0169ng ph\u1ea3i mang \u00e1n ch\u1ebft \u0111\u00f3 n\u1ebfu h\u1ecd kh\u00f4ng th\u1edd ph\u01b0\u1ee3ng Ng\u00e0i cho \u0111\u00fang \u0111\u1ea1o l\u00e0m con.<\/p>\n

(2) Thi\u00ean Ch\u00faa x\u00e9t x\u1eed c\u00f4ng minh:<\/em> Nhi\u1ec1u ng\u01b0\u1eddi Do-th\u00e1i t\u1ef1 cho Thi\u00ean Ch\u00faa c\u00f3 hai ti\u00eau chu\u1ea9n ph\u00e1n x\u00e9t: m\u1ed9t cho D\u00e2n Ngo\u1ea1i, v\u00e0 m\u1ed9t cho ng\u01b0\u1eddi Do-th\u00e1i. Th\u00e1nh Phaol\u00f4 tuy\u1ec7t \u0111\u1ed1i \u0111\u1ea3 ph\u00e1 quan ni\u1ec7m n\u00e0y, v\u00e0 b\u00eanh v\u1ef1c s\u1ef1 c\u00f4ng b\u1eb1ng c\u1ee7a Thi\u00ean Ch\u00faa. Ng\u00e0i n\u00f3i: ”Ch\u00fang ta bi\u1ebft r\u1eb1ng Thi\u00ean Ch\u00faa c\u1ee9 theo s\u1ef1 th\u1eadt m\u00e0 x\u00e9t x\u1eed nh\u1eefng ai l\u00e0m nh\u1eefng \u0111i\u1ec1u \u0111\u00f3. C\u00f2n b\u1ea1n, h\u1ee1i ng\u01b0\u1eddi x\u00e9t \u0111o\u00e1n nh\u1eefng k\u1ebb l\u00e0m nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 trong khi ch\u00ednh m\u00ecnh c\u0169ng l\u00e0m nh\u01b0 v\u1eady, b\u1ea1n t\u01b0\u1edfng m\u00ecnh s\u1ebd kh\u1ecfi b\u1ecb Thi\u00ean Ch\u00faa x\u00e9t x\u1eed sao?” Ng\u01b0\u1eddi \u0111\u1eddi c\u00f3 th\u1ec3 ph\u00e1n x\u00e9t theo hai ti\u00eau chu\u1ea9n; nh\u01b0ng Thi\u00ean Ch\u00faa kh\u00f4ng bao gi\u1edd l\u00e0m nh\u01b0 th\u1ebf; khi m\u1ed9t ng\u01b0\u1eddi c\u00e0ng \u0111\u01b0\u1ee3c h\u01b0\u1edfng \u0111\u1eb7c quy\u1ec1n nh\u01b0 ng\u01b0\u1eddi Do-th\u00e1i hay ng\u01b0\u1eddi t\u00edn h\u1eefu, h\u1ecd c\u00e0ng ph\u1ea3i bi\u1ebft s\u1ed1ng t\u1ed1t l\u00e0nh h\u01a1n.<\/p>\n

(3) \u0110\u1eebng l\u1ea1m d\u1ee5ng t\u00ecnh th\u01b0\u01a1ng Thi\u00ean Ch\u00faa:<\/em> \u0110\u1ee9ng tr\u01b0\u1edbc t\u00ecnh th\u01b0\u01a1ng bao la c\u1ee7a Thi\u00ean Ch\u00faa, con ng\u01b0\u1eddi c\u00f3 th\u1ec3 c\u00f3 hai th\u00e1i \u0111\u1ed9: ho\u1eb7c c\u1ea3m th\u1ea5y x\u1ea5u h\u1ed5 v\u00e0 \u0103n n\u0103n tr\u1edf l\u1ea1i, ho\u1eb7c l\u1ea1m d\u1ee5ng t\u00ecnh th\u01b0\u01a1ng \u0111\u1ec3 ng\u00e0y c\u00e0ng l\u1ea5n s\u00e2u v\u00e0o t\u1ed9i l\u1ed7i h\u01a1n, v\u1edbi hy v\u1ecdng Thi\u00ean Ch\u00faa s\u1ebd tha th\u1ee9 h\u1ebft. \u0110\u00e2y l\u00e0 m\u1ed9t trong hai t\u1ed9i ph\u1ea1m \u0111\u1ebfn Th\u00e1nh Th\u1ea7n v\u00e0 s\u1ebd kh\u00f4ng \u0111\u01b0\u1ee3c tha. Th\u00e1nh Phaol\u00f4 ch\u1ea5t v\u1ea5n nh\u1eefng ng\u01b0\u1eddi c\u00f3 th\u00e1i \u0111\u1ed9 n\u00e0y: ”Hay l\u00e0 b\u1ea1n coi th\u01b0\u1eddng l\u00f2ng Ch\u00faa v\u00f4 c\u00f9ng nh\u00e2n h\u1eadu, khoan dung, \u0111\u1ea1i l\u01b0\u1ee3ng, m\u00e0 kh\u00f4ng nh\u1eadn ra r\u1eb1ng: Thi\u00ean Ch\u00faa nh\u00e2n h\u1eadu nh\u01b0 th\u1ebf l\u00e0 \u0111\u1ec3 th\u00fac gi\u1ee5c b\u1ea1n h\u1ed1i c\u1ea3i sao? Th\u1ebf nh\u01b0ng b\u1ea1n l\u00f2ng chai d\u1ea1 \u0111\u00e1 kh\u00f4ng ch\u1ecbu h\u1ed1i c\u1ea3i, v\u00e0 nh\u01b0 v\u1eady b\u1ea1n c\u00e0ng l\u00e0m cho c\u01a1n th\u1ecbnh n\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa ch\u1ed3ng ch\u1ea5t tr\u00ean \u0111\u1ea7u b\u1ea1n, trong ng\u00e0y Thi\u00ean Ch\u00faa n\u1ed5i c\u01a1n th\u1ecbnh n\u1ed9 v\u00e0 bi\u1ec3u l\u1ed9 ph\u00e1n quy\u1ebft c\u00f4ng minh.”<\/p>\n

1.2\/ Thi\u00ean Ch\u00faa s\u1ebd th\u01b0\u1edfng ph\u1ea1t m\u1ed7i ng\u01b0\u1eddi tu\u1ef3 theo vi\u1ec7c h\u1ecd l\u00e0m:<\/em><\/strong> C\u00f3 nhi\u1ec1u ng\u01b0\u1eddi c\u1eaft ngh\u0129a sai th\u00e1nh Phaol\u00f4 khi nh\u1ea5n m\u1ea1nh “con ng\u01b0\u1eddi n\u00ean c\u00f4ng ch\u00ednh ch\u1ec9 b\u1eb1ng ni\u1ec1m tin v\u00e0o Thi\u00ean Ch\u00faa, sola fide<\/em>” (Romans 3:21-22<\/span>). Nh\u01b0ng tr\u01b0\u1edbc khi n\u00f3i \u0111i\u1ec1u \u0111\u00f3, Phaol\u00f4 \u0111\u00e3 tuy\u00ean b\u1ed1 s\u1ef1 c\u1ea7n thi\u1ebft c\u1ee7a vi\u1ec7c ph\u1ea3i b\u1ec1n ch\u00ed l\u00e0m vi\u1ec7c thi\u1ec7n trong tr\u00ecnh thu\u1eadt h\u00f4m nay: ”Ng\u00e0y \u0111\u00f3, Thi\u00ean Ch\u00faa s\u1ebd th\u01b0\u1edfng ph\u1ea1t m\u1ed7i ng\u01b0\u1eddi tu\u1ef3 theo vi\u1ec7c h\u1ecd l\u00e0m; nh\u1eefng ai b\u1ec1n ch\u00ed l\u00e0m vi\u1ec7c thi\u1ec7n<\/em> m\u00e0 t\u00ecm vinh quang, danh d\u1ef1 v\u00e0 ph\u00fac tr\u01b0\u1eddng sinh b\u1ea5t t\u1eed, th\u00ec Thi\u00ean Ch\u00faa s\u1ebd cho h\u1ecd \u0111\u01b0\u1ee3c s\u1ed1ng \u0111\u1eddi \u0111\u1eddi; c\u00f2n nh\u1eefng ai ch\u1ed1ng Thi\u00ean Ch\u00faa m\u00e0 kh\u00f4ng v\u00e2ng ph\u1ee5c ch\u00e2n l\u00fd v\u00e0 ch\u1ea1y theo \u0111i\u1ec1u \u00e1c, th\u00ec Ng\u01b0\u1eddi s\u1ebd n\u1ed5i tr\u1eadn l\u00f4i \u0111\u00ecnh, tr\u00fat c\u01a1n th\u1ecbnh n\u1ed9 xu\u1ed1ng \u0111\u1ea7u h\u1ecd. Ng\u01b0\u1eddi s\u1ebd b\u1eaft m\u1ecdi k\u1ebb l\u00e0m \u0111i\u1ec1u \u00e1c ph\u1ea3i gian nan kh\u1ed1n kh\u1ed5, tr\u01b0\u1edbc l\u00e0 ng\u01b0\u1eddi Do-th\u00e1i, sau l\u00e0 ng\u01b0\u1eddi Hy-l\u1ea1p. Nh\u01b0ng Ng\u01b0\u1eddi s\u1ebd ban vinh quang, danh d\u1ef1 v\u00e0 b\u00ecnh an cho t\u1ea5t c\u1ea3 nh\u1eefng ai l\u00e0m \u0111i\u1ec1u thi\u1ec7n, tr\u01b0\u1edbc l\u00e0 ng\u01b0\u1eddi Do-th\u00e1i, sau l\u00e0 ng\u01b0\u1eddi Hy-l\u1ea1p, v\u00ec Thi\u00ean Ch\u00faa kh\u00f4ng thi\u00ean v\u1ecb ai.”<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Ph\u1ea3i c\u1ea9n th\u1eadn x\u00e9t m\u00ecnh tr\u01b0\u1edbc khi \u0111o\u00e1n x\u00e9t tha nh\u00e2n.<\/p>\n

2.1\/ C\u00e1c ng\u01b0\u1eddi xao l\u00e3ng l\u1ebd c\u00f4ng b\u00ecnh v\u00e0 l\u00f2ng y\u00eau m\u1ebfn Thi\u00ean Ch\u00faa:<\/em><\/strong> L\u00e0 ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o tinh th\u1ea7n, c\u00e1c ng\u01b0\u1eddi Pharisees gi\u1ea3 s\u1eed ph\u1ea3i bi\u1ebft \u0111\u01b0\u1eddng v\u00e0 l\u00e0m g\u01b0\u01a1ng s\u00e1ng cho d\u00e2n ch\u00fang noi theo; nh\u01b0ng h\u1ecd \u0111\u00e3 kh\u00f4ng \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf. Ch\u00faa Gi\u00easu m\u1eddi g\u1ecdi h\u1ecd h\u00e3y ng\u1ed3i xu\u1ed1ng x\u00e9t m\u00ecnh v\u1ec1 3 \u0111i\u1ec1u:<\/p>\n

(1) Ph\u00e2n bi\u1ec7t c\u00e1i ch\u00ednh y\u1ebfu v\u00e0 c\u00e1i ph\u1ee5 thu\u1ed9c:<\/em> “H\u1ee1i c\u00e1c ng\u01b0\u1eddi Pharisees! C\u00e1c ng\u01b0\u1eddi n\u1ed9p thu\u1ebf th\u1eadp ph\u00e2n v\u1ec1 b\u1ea1c h\u00e0, v\u00e2n h\u01b0\u01a1ng, v\u00e0 \u0111\u1ee7 th\u1ee9 rau c\u1ecf, m\u00e0 xao l\u00e3ng l\u1ebd c\u00f4ng b\u00ecnh v\u00e0 l\u00f2ng y\u00eau m\u1ebfn Thi\u00ean Ch\u00faa. C\u00e1c \u0111i\u1ec1u n\u00e0y ph\u1ea3i l\u00e0m, m\u00e0 c\u00e1c \u0111i\u1ec1u kia c\u0169ng kh\u00f4ng \u0111\u01b0\u1ee3c b\u1ecf.”<\/p>\n

(2) T\u00ednh th\u00edch danh v\u1ecdng b\u1ec1 ngo\u00e0i:<\/em> ”H\u1ee1i c\u00e1c ng\u01b0\u1eddi Pharisees! C\u00e1c ng\u01b0\u1eddi th\u00edch ng\u1ed3i gh\u1ebf \u0111\u1ea7u trong h\u1ed9i \u0111\u01b0\u1eddng, th\u00edch \u0111\u01b0\u1ee3c ng\u01b0\u1eddi ta ch\u00e0o h\u1ecfi \u1edf n\u01a1i c\u00f4ng c\u1ed9ng.”<\/p>\n

(3) T\u00ednh gi\u1ea3 h\u00ecnh:<\/em> ”C\u00e1c ng\u01b0\u1eddi nh\u01b0 m\u1ed3 m\u1ea3 kh\u00f4ng c\u00f3 g\u00ec l\u00e0m d\u1ea5u, ng\u01b0\u1eddi ta gi\u1eabm l\u00ean m\u00e0 kh\u00f4ng hay.”<\/p>\n

2.2\/ C\u00e1c ng\u01b0\u1eddi ch\u1ea5t tr\u00ean vai k\u1ebb kh\u00e1c nh\u1eefng g\u00e1nh n\u1eb7ng kh\u00f4ng th\u1ec3 g\u00e1nh n\u1ed5i:<\/em><\/strong> M\u1ed9t ng\u01b0\u1eddi trong s\u1ed1 c\u00e1c nh\u00e0 th\u00f4ng lu\u1eadt l\u00ean ti\u1ebfng n\u00f3i: “Th\u01b0a Th\u1ea7y, Th\u1ea7y n\u00f3i nh\u01b0 v\u1eady l\u00e0 nh\u1ee5c m\u1ea1 c\u1ea3 ch\u00fang t\u00f4i n\u1eefa!” C\u00e1c kinh-s\u01b0 l\u00e0 nh\u1eefng ng\u01b0\u1eddi hi\u1ec3u bi\u1ebft L\u1ec1 Lu\u1eadt; nh\u01b0ng thay v\u00ec d\u00f9ng L\u1ec1 Lu\u1eadt \u0111\u1ec3 m\u01b0u c\u1ea7u \u00edch l\u1ee3i cho d\u00e2n; h\u1ecd l\u1ea1i d\u00f9ng L\u1ec1 Lu\u1eadt \u0111\u1ec3 m\u01b0u c\u1ea7u l\u1ee3i \u00edch cho ch\u00ednh b\u1ea3n th\u00e2n h\u1ecd.<\/p>\n

\u0110\u1ee9c Gi\u00easu th\u1eb3ng th\u1eafn tr\u00e1ch h\u1ecd lu\u00f4n: “Kh\u1ed1n cho c\u1ea3 c\u00e1c ng\u01b0\u1eddi n\u1eefa, h\u1ee1i c\u00e1c nh\u00e0 th\u00f4ng lu\u1eadt! C\u00e1c ng\u01b0\u1eddi ch\u1ea5t tr\u00ean vai k\u1ebb kh\u00e1c nh\u1eefng g\u00e1nh n\u1eb7ng kh\u00f4ng th\u1ec3 g\u00e1nh n\u1ed5i, c\u00f2n ch\u00ednh c\u00e1c ng\u01b0\u1eddi, th\u00ec d\u00f9 m\u1ed9t ng\u00f3n tay c\u0169ng kh\u00f4ng \u0111\u1ed9ng v\u00e0o.” V\u00ed d\u1ee5, h\u1ecd ra lu\u1eadt \u0111\u1ec3 cho ng\u01b0\u1eddi kh\u00e1c gi\u1eef; c\u00f2n h\u1ecd th\u00ec c\u00f3 m\u1ed9t ti\u00eau chu\u1ea9n kh\u00e1c \u0111\u1ec3 kh\u1ecfi ph\u1ea3i gi\u1eef (lu\u1eadt tr\u1eeb).<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG<\/strong>:<\/p>\n

– Ch\u00fang ta \u0111\u1eebng bao gi\u1edd x\u00e9t \u0111o\u00e1n ng\u01b0\u1eddi kh\u00e1c, n\u1ebfu h\u1ecd kh\u00f4ng n\u1eb1m trong quy\u1ec1n h\u1ea1n c\u1ee7a ch\u00fang ta. Khi ph\u1ea3i x\u00e9t \u0111\u00f3an, ch\u00fang ta h\u00e3y c\u00f3 \u0111\u1ee7 b\u1eb1ng ch\u1ee9ng \u0111\u1ec3 x\u00e9t \u0111\u00f3an c\u00e1ch kh\u00f4n ngoan v\u00e0 nh\u00e2n t\u1eeb; v\u00ec \u0111\u1ea5u n\u00e0o ch\u00fang ta \u0111ong cho tha nh\u00e2n, Thi\u00ean Ch\u00faa s\u1ebd \u0111ong l\u1ea1i cho ch\u00fang ta b\u1eb1ng \u0111\u1ea5u \u0111\u00f3.<\/p>\n

– N\u1ebfu mu\u1ed1n ng\u01b0\u1eddi kh\u00e1c th\u1ebf n\u00e0o, ch\u00fang ta c\u0169ng ph\u1ea3i thi h\u00e0nh nh\u01b0 v\u1eady. \u0110\u1eebng bao gi\u1edd \u0111\u1eb7t ra hai ti\u00eau chu\u1ea9n: m\u1ed9t ti\u00eau chu\u1ea9n d\u1ec5 d\u00e0ng cho m\u00ecnh, v\u00e0 m\u1ed9t ti\u00eau chu\u1ea9n kh\u00f3 kh\u0103n cho ng\u01b0\u1eddi kh\u00e1c<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/strong><\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Romans 2:1-11<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.<\/div>
2<\/span>For we know that the judgment of God is, according to truth, against them that do such things.<\/div>
3<\/span>And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?<\/div>
4<\/span>Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?<\/div>
5<\/span>But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.<\/div>
6<\/span>Who will render to every man according to his works.<\/div>
7<\/span>To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:<\/div>
8<\/span>But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.<\/div>
9<\/span>Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.<\/div>
10<\/span>But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.<\/div>
11<\/span>For there is no respect of persons with God.<\/div><\/div><\/div>
<\/div><\/div>Luke 11:42-46<\/span>
View in: NAB<\/a><\/span><\/div>
42<\/span>But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.<\/div>
43<\/span>Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.<\/div>
44<\/span>Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.<\/div>
45<\/span>And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.<\/div>
46<\/span>But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.<\/div><\/div><\/div>
<\/div><\/div>Romans 3:21-22<\/span>
View in: NAB<\/a><\/span><\/div>
21<\/span>But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.<\/div>
22<\/span>Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 T\u01b0 Tu\u1ea7n 28 TN1. B\u00e0i \u0111\u1ecdc: Romans 2:1-11; Luke 11:42-46. Nhi\u1ec1u ng\u01b0\u1eddi c\u00f3 th\u00f3i quen nh\u1eadn x\u00e9t v\u00e0 ph\u00ea b\u00ecnh ng\u01b0\u1eddi kh\u00e1c; nh\u01b0ng \u00edt bao gi\u1edd ch\u1ecbu x\u00e9t m\u00ecnh. \u0110\u1ec3 c\u00f3 th\u1ec3 ch\u1eeba b\u1edbt th\u00f3i quen n\u00e0y, Gi\u00e1o H\u1ed9i khuy\u00ean con ng\u01b0\u1eddi n\u0103ng x\u00e9t m\u00ecnh v\u00e0 x\u01b0ng t\u1ed9i th\u01b0\u1eddng xuy\u00ean. Khi con ng\u01b0\u1eddi n\u0103ng … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-4384","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/4384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=4384"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/4384\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=4384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=4384"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=4384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}