{"id":4387,"date":"2011-10-13T10:10:27","date_gmt":"2011-10-13T04:10:27","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=4387"},"modified":"2011-10-13T10:10:27","modified_gmt":"2011-10-13T04:10:27","slug":"l%e1%bb%81-lu%e1%ba%adt-khong-d%e1%bb%a7-s%e1%bb%a9c-m%e1%ba%a1nh-giup-chung-ta-nen-cong-chinh","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/l%e1%bb%81-lu%e1%ba%adt-khong-d%e1%bb%a7-s%e1%bb%a9c-m%e1%ba%a1nh-giup-chung-ta-nen-cong-chinh\/","title":{"rendered":"L\u1ec1 Lu\u1eadt kh\u00f4ng \u0111\u1ee7 s\u1ee9c m\u1ea1nh gi\u00fap ch\u00fang ta n\u00ean c\u00f4ng ch\u00ednh."},"content":{"rendered":"

Th\u1ee9 N\u0103m Tu\u1ea7n 28 TN1.\u00a0 <\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Romans 3:21-30<\/span>; Luke 11:47-54<\/span>.<\/p>\n

M\u1ed9t trong nh\u1eefng ch\u1ee7 \u0111\u1ec1 ch\u00ednh m\u00e0 Ch\u00faa Gi\u00easu c\u0169ng nh\u01b0 th\u00e1nh Phaol\u00f4 tranh c\u00e3i nhi\u1ec1u v\u1edbi ng\u01b0\u1eddi Do-th\u00e1i, l\u00e0 vai tr\u00f2 c\u1ee7a L\u1ec1 Lu\u1eadt trong K\u1ebf Ho\u1ea1ch C\u1ee9u \u0110\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa. Ng\u01b0\u1eddi Do-th\u00e1i tin h\u1ecd c\u00f3 th\u1ec3 tr\u1edf n\u00ean c\u00f4ng ch\u00ednh b\u1eb1ng vi\u1ec7c gi\u1eef c\u1ea9n th\u1eadn t\u1ea5t c\u1ea3 c\u00e1c L\u1ec1 Lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa. Ch\u00faa Gi\u00easu c\u0169ng nh\u01b0 th\u00e1nh Phaol\u00f4 tuy\u00ean b\u1ed1 L\u1ec1 Lu\u1eadt kh\u00f4ng th\u1ec3 gi\u00fap cho con ng\u01b0\u1eddi n\u00ean c\u00f4ng ch\u00ednh; v\u00ec kh\u00f4ng ai c\u00f3 th\u1ec3 gi\u1eef tr\u1ecdn v\u1eb9n m\u1ecdi Lu\u1eadt. \u0110\u1ec3 n\u00ean c\u00f4ng ch\u00ednh, m\u1ecdi ng\u01b0\u1eddi, Do-th\u00e1i c\u0169ng nh\u01b0 Hy-l\u1ea1p, c\u1ea7n tin v\u00e0o \u0110\u1ee9c Kit\u00f4. N\u1ebfu L\u1ec1 Lu\u1eadt c\u00f3 \u0111\u1ee7 s\u1ee9c mang \u01a1n c\u1ee9u \u0111\u1ed9, Thi\u00ean Ch\u00faa kh\u00f4ng c\u1ea7n ph\u1ea3i sai Con c\u1ee7a Ng\u00e0i xu\u1ed1ng th\u1ebf gian \u0111\u1ec3 chu\u1ed9c t\u1ed9i cho con ng\u01b0\u1eddi.<\/p>\n

\"\"<\/a>C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay mu\u1ed1n ch\u00fang ta nh\u1eadn ra s\u1ef1 b\u1ea5t to\u00e0n c\u1ee7a con ng\u01b0\u1eddi trong vi\u1ec7c thi h\u00e0nh L\u1ec1 Lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa. Trong B\u00e0i \u0110\u1ecdc I, th\u00e1nh Phaol\u00f4 nh\u1eadn x\u00e9t: c\u00f3 Lu\u1eadt hay kh\u00f4ng, c\u1ea3 Do-th\u00e1i l\u1eabn D\u00e2n Ngo\u1ea1i \u0111\u1ec1u ph\u1ea1m t\u1ed9i; v\u00ec th\u1ebf, \u0111\u1ec3 \u0111\u01b0\u1ee3c h\u01b0\u1edfng \u01a1n c\u1ee9u \u0111\u1ed9, m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i tin v\u00e0o \u0110\u1ee9c Kit\u00f4: ”Qu\u1ea3 th\u1ebf, ng\u01b0\u1eddi ta \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa l\u00e0m cho n\u00ean c\u00f4ng ch\u00ednh nh\u1edd l\u00f2ng tin v\u00e0o \u0110\u1ee9c Gi\u00easu Kit\u00f4. T\u1ea5t c\u1ea3 nh\u1eefng ai tin \u0111\u1ec1u \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf, b\u1ea5t lu\u1eadn l\u00e0 ai.” Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu t\u1ed1 c\u00e1o c\u00e1c kinh-s\u01b0 \u0111\u00e3 l\u1ea1m d\u1ee5ng L\u1ec1 Lu\u1eadt \u0111\u1ec3 b\u1eaft b\u1edb v\u00e0 gi\u1ebft c\u00e1c ng\u00f4n s\u1ee9 Thi\u00ean Ch\u00faa \u0111\u00e3 li\u00ean t\u1ee5c g\u1edfi t\u1edbi cho con ng\u01b0\u1eddi; h\u1ecd c\u00f2n d\u00f9ng L\u1ec1 Lu\u1eadt \u0111\u1ec3 b\u1ebb cong s\u1ef1 th\u1eadt v\u00e0 ng\u0103n c\u1ea3n con ng\u01b0\u1eddi kh\u00f4ng cho t\u1edbi v\u1edbi Thi\u00ean Ch\u00faa.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC<\/strong>:<\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c c\u00f4ng ch\u00ednh h\u00f3a nh\u1edd ni\u1ec1m tin v\u00e0o \u0110\u1ee9c Kit\u00f4.<\/p>\n

1.1\/ C\u1ea3 Do-th\u00e1i v\u00e0 D\u00e2n Ngo\u1ea1i \u0111\u1ec1u c\u1ea7n tin v\u00e0o \u0110\u1ee9c Kit\u00f4:<\/em><\/strong> Sau khi \u0111\u00e3 tr\u00ecnh b\u00e0y v\u1ec1 t\u1ed9i c\u1ee7a D\u00e2n Ngo\u1ea1i (Romans 1:18-32<\/span>) v\u00e0 t\u1ed9i c\u1ee7a ng\u01b0\u1eddi Do-th\u00e1i (2:1-3:8), th\u00e1nh Phaol\u00f4 k\u1ebft lu\u1eadn c\u1ea3 hai c\u00f9ng b\u1ecb t\u1ed9i l\u1ed7i th\u1ed1ng tr\u1ecb v\u00e0 \u0111\u1ec1u c\u1ea7n tin v\u00e0o \u0110\u1ee9c Kit\u00f4 \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf n\u00ean c\u00f4ng ch\u00ednh. Ng\u00e0i n\u00f3i: ”Nh\u01b0ng ng\u00e0y nay, s\u1ef1 c\u00f4ng ch\u00ednh c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ec3 hi\u1ec7n m\u00e0 kh\u00f4ng c\u1ea7n \u0111\u1ebfn Lu\u1eadt Moses. \u0110i\u1ec1u n\u00e0y, s\u00e1ch Lu\u1eadt v\u00e0 c\u00e1c ng\u00f4n s\u1ee9 l\u00e0m ch\u1ee9ng. Qu\u1ea3 th\u1ebf, ng\u01b0\u1eddi ta \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa l\u00e0m cho n\u00ean c\u00f4ng ch\u00ednh nh\u1edd l\u00f2ng tin v\u00e0o \u0110\u1ee9c Gi\u00easu Kit\u00f4. T\u1ea5t c\u1ea3 nh\u1eefng ai tin \u0111\u1ec1u \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf, b\u1ea5t lu\u1eadn l\u00e0 ai. Th\u1eadt v\u1eady, m\u1ecdi ng\u01b0\u1eddi \u0111\u00e3 ph\u1ea1m t\u1ed9i v\u00e0 b\u1ecb t\u01b0\u1edbc m\u1ea5t vinh quang Thi\u00ean Ch\u00faa, nh\u01b0ng h\u1ecd \u0111\u01b0\u1ee3c tr\u1edf n\u00ean c\u00f4ng ch\u00ednh do \u00e2n hu\u1ec7 Thi\u00ean Ch\u00faa ban kh\u00f4ng, nh\u1edd c\u00f4ng tr\u00ecnh c\u1ee9u chu\u1ed9c th\u1ef1c hi\u1ec7n trong \u0110\u1ee9c Gi\u00easu Kit\u00f4.”<\/p>\n

\u0110\u1ec3 d\u1eabn ch\u1ee9ng S\u00e1ch Lu\u1eadt, Phaol\u00f4 d\u00f9ng Genesis 15:6<\/span>, “\u00d4ng tin \u0110\u1ee9c Ch\u00faa, v\u00e0 v\u00ec th\u1ebf, \u0110\u1ee9c Ch\u00faa k\u1ec3 \u00f4ng l\u00e0 ng\u01b0\u1eddi c\u00f4ng ch\u00ednh” (Romans 4:3<\/span>). Phaol\u00f4 c\u0169ng suy di\u1ec5n v\u1ec1 l\u1eddi h\u1ee9a c\u1ee7a Thi\u00ean Ch\u00faa v\u1edbi t\u1ed5 ph\u1ee5 Abraham l\u00e0 s\u1ebd ban cho \u00f4ng m\u1ed9t gi\u00f2ng d\u00f5i \u0111\u00f4ng nh\u01b0 sao tr\u00ean tr\u1eddi v\u00e0 c\u00e1t ngo\u00e0i b\u00e3i bi\u1ec3n. \u0110i\u1ec1u n\u00e0y ch\u1ec9 c\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n nh\u1edd ni\u1ec1m tin v\u00e0o \u0110\u1ee9c Kit\u00f4: t\u1ea5t c\u1ea3 nh\u1eefng ai tin v\u00e0o \u0110\u1ee9c Kit\u00f4 \u0111\u1ec1u l\u00e0 con ch\u00e1u c\u1ee7a t\u1ed5 ph\u1ee5 Abraham v\u00ec \u0110\u1ee9c Kit\u00f4 thu\u1ed9c gi\u00f2ng d\u00f5i c\u1ee7a t\u1ed5 ph\u1ee5 Abraham (Romans 4:18-25<\/span>). Ti\u00ean-tri Habbakuk c\u0169ng \u0111\u00e3 n\u00f3i tr\u01b0\u1edbc: ”Ng\u01b0\u1eddi c\u00f4ng ch\u00ednh s\u1ed1ng b\u1edfi \u0111\u1ee9c tin” (Habakkuk 2:4<\/span>).<\/p>\n

\u0110\u1ec3 b\u1ea3o v\u1ec7 s\u1ef1 c\u00f4ng ch\u00ednh c\u1ee7a Thi\u00ean Ch\u00faa, Ng\u00e0i ph\u1ea3i s\u1eeda ph\u1ea1t k\u1ebb c\u00f3 t\u1ed9i; v\u00e0 \u0111\u1ec3 c\u1ee9u \u0111\u1ed9 con ng\u01b0\u1eddi, \u0110\u1ee9c Kit\u00f4 ph\u1ea3i xu\u1ed1ng tr\u1ea7n \u0111\u1ec3 ch\u1ebft thay cho con ng\u01b0\u1eddi v\u00e0 giao h\u00f2a con ng\u01b0\u1eddi v\u1edbi Thi\u00ean Ch\u00faa. Th\u00e1nh Phaol\u00f4 di\u1ec5n \u0111\u1ea1t nh\u01b0 sau: ”Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1eb7t Ng\u01b0\u1eddi l\u00e0m n\u01a1i x\u00e1 t\u1ed9i nh\u1edd m\u00e1u c\u1ee7a Ng\u01b0\u1eddi cho nh\u1eefng ai c\u00f3 l\u00f2ng tin. Nh\u01b0 v\u1eady, Thi\u00ean Ch\u00faa cho th\u1ea5y Ng\u01b0\u1eddi l\u00e0 \u0110\u1ea5ng C\u00f4ng Ch\u00ednh. Tr\u01b0\u1edbc kia, trong th\u1eddi Thi\u00ean Ch\u00faa nh\u1eabn n\u1ea1i, Ng\u01b0\u1eddi \u0111\u00e3 b\u1ecf qua c\u00e1c t\u1ed9i l\u1ed7i ng\u01b0\u1eddi ta ph\u1ea1m. Nh\u01b0ng b\u00e2y gi\u1edd, Ng\u01b0\u1eddi mu\u1ed1n cho th\u1ea5y r\u1eb1ng Ng\u01b0\u1eddi v\u1eeba l\u00e0 \u0110\u1ea5ng C\u00f4ng Ch\u00ednh, v\u1eeba l\u00e0m cho k\u1ebb tin v\u00e0o \u0110\u1ee9c Gi\u00easu \u0111\u01b0\u1ee3c n\u00ean c\u00f4ng ch\u00ednh.”<\/p>\n

1.2\/ \u0110\u1ed1i tho\u1ea1i gi\u1eefa th\u00e1nh Phaol\u00f4 v\u1edbi ng\u01b0\u1eddi Do-th\u00e1i v\u1ec1 hai \u0111i\u1ec1u:<\/em><\/strong><\/p>\n

(1) Vai tr\u00f2 c\u1ee7a L\u1ec1 Lu\u1eadt:<\/em> Ng\u01b0\u1eddi Do-th\u00e1i r\u1ea5t h\u00e3nh di\u1ec7n v\u1ec1 L\u1ec1 Lu\u1eadt Thi\u00ean Ch\u00faa \u0111\u00e3 ban cho h\u1ecd qua \u00f4ng Moses; nh\u01b0ng L\u1ec1 Lu\u1eadt ch\u1ec9 c\u00f3 \u00edch khi h\u1ecd tu\u00e2n h\u00e0nh. N\u1ebfu kh\u00f4ng tu\u00e2n h\u00e0nh, L\u1ec1 Lu\u1eadt s\u1ebd tr\u1edf th\u00e0nh ch\u1ee9ng c\u1edb t\u1ed1 c\u00e1o t\u1ed9i c\u1ee7a h\u1ecd. Th\u00e1nh Phaol\u00f4 h\u1ecfi: ”V\u1eady th\u00ec h\u00e3nh di\u1ec7n \u1edf ch\u1ed7 n\u00e0o? Ch\u1eb3ng c\u00f2n g\u00ec \u0111\u1ec3 h\u00e3nh di\u1ec7n! D\u1ef1a v\u00e0o lu\u1eadt n\u00e0o m\u00e0 h\u00e3nh di\u1ec7n? V\u00e0o vi\u1ec7c l\u00e0m ch\u0103ng? Kh\u00f4ng, nh\u01b0ng d\u1ef1a v\u00e0o l\u00f2ng tin. Th\u1eadt v\u1eady, ch\u00fang t\u00f4i ngh\u0129 r\u1eb1ng: ng\u01b0\u1eddi ta \u0111\u01b0\u1ee3c n\u00ean c\u00f4ng ch\u00ednh v\u00ec tin, ch\u1ee9 kh\u00f4ng ph\u1ea3i v\u00ec l\u00e0m nh\u1eefng g\u00ec Lu\u1eadt d\u1ea1y.”<\/p>\n

(2) K\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa:<\/em> Ng\u01b0\u1eddi Do-th\u00e1i \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa tr\u1ecdn tr\u01b0\u1edbc D\u00e2n Ngo\u1ea1i \u0111\u1ec3 chu\u1ea9n b\u1ecb cho \u0110\u1ea5ng C\u1ee9u Th\u1ebf \u0111\u1ebfn; nh\u01b0ng khi \u0110\u1ea5ng C\u1ee9u Th\u1ebf \u0111\u1ebfn, \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u01b0\u1ee3c m\u1edf r\u1ed9ng cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi, v\u00ec m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u l\u00e0 con c\u1ee7a Ng\u00e0i. Th\u00e1nh Phaol\u00f4 ch\u1ea5t v\u1ea5n: ”Hay Thi\u00ean Ch\u00faa ch\u1ec9 l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a ng\u01b0\u1eddi Do-th\u00e1i th\u00f4i? Thi\u00ean Ch\u00faa kh\u00f4ng l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a c\u00e1c d\u00e2n ngo\u1ea1i n\u1eefa sao? C\u00f3 ch\u1ee9! Ng\u01b0\u1eddi c\u0169ng l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a c\u00e1c d\u00e2n ngo\u1ea1i n\u1eefa, v\u00ec ch\u1ec9 c\u00f3 m\u1ed9t Thi\u00ean Ch\u00faa, \u0110\u1ea5ng l\u00e0m cho ng\u01b0\u1eddi \u0111\u01b0\u1ee3c c\u1eaft b\u00ec n\u00ean c\u00f4ng ch\u00ednh v\u00ec h\u1ecd tin, v\u00e0 l\u00e0m cho ng\u01b0\u1eddi kh\u00f4ng \u0111\u01b0\u1ee3c c\u1eaft b\u00ec n\u00ean c\u00f4ng ch\u00ednh c\u0169ng b\u1edfi h\u1ecd tin.”<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Con ng\u01b0\u1eddi d\u00f9ng L\u1ec1 Lu\u1eadt \u0111\u1ec3 ti\u00eau di\u1ec7t s\u1ef1 th\u1eadt.<\/p>\n

2.1\/ C\u00e1c kinh-s\u01b0 d\u00f9ng Lu\u1eadt \u0111\u1ec3 gi\u1ebft c\u00e1c ng\u00f4n-s\u1ee9 v\u00e0 t\u00f4ng-\u0111\u1ed3:<\/strong><\/em> Ch\u00faa Gi\u00easu tr\u00e1ch m\u1eafng c\u00e1c kinh-s\u01b0: “Kh\u1ed1n cho c\u00e1c ng\u01b0\u1eddi! C\u00e1c ng\u01b0\u1eddi x\u00e2y l\u0103ng cho c\u00e1c ng\u00f4n s\u1ee9, nh\u01b0ng cha \u00f4ng c\u00e1c ng\u01b0\u1eddi \u0111\u00e3 gi\u1ebft ch\u1ebft c\u00e1c v\u1ecb \u1ea5y! Nh\u01b0 v\u1eady, c\u00e1c ng\u01b0\u1eddi v\u1eeba ch\u1ee9ng th\u1ef1c v\u1eeba t\u00e1n th\u00e0nh vi\u1ec7c l\u00e0m c\u1ee7a cha \u00f4ng c\u00e1c ng\u01b0\u1eddi, v\u00ec h\u1ecd \u0111\u00e3 gi\u1ebft c\u00e1c v\u1ecb \u1ea5y, c\u00f2n c\u00e1c ng\u01b0\u1eddi th\u00ec x\u00e2y l\u0103ng.”<\/p>\n

C\u00e1c kinh-s\u01b0 ch\u1ec9 t\u00f4n k\u00ednh c\u00e1c ng\u00f4n s\u1ee9 khi h\u1ecd \u0111\u00e3 ch\u1ebft; nh\u01b0ng b\u1eaft b\u1edb c\u00e1c ng\u00f4n s\u1ee9 khi h\u1ecd c\u00f2n s\u1ed1ng. Thi\u00ean Ch\u00faa lu\u00f4n g\u1edfi c\u00e1c ng\u00f4n s\u1ee9 \u0111\u1ebfn \u0111\u1ec3 k\u00eau g\u1ecdi m\u1ecdi ng\u01b0\u1eddi \u0103n n\u0103n, h\u1ed1i c\u1ea3i, v\u00e0 quay tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i; nh\u01b0ng c\u00e1c kinh-s\u01b0 l\u00e0 nh\u1eefng ng\u01b0\u1eddi lu\u00f4n ch\u1ed1ng \u0111\u1ed1i, b\u1eaft b\u1edb, v\u00e0 t\u00ecm c\u00e1ch gi\u1ebft ch\u1ebft h\u1ecd. V\u00ec th\u1ebf m\u00e0 \u0110\u1ee9c Kh\u00f4n Ngoan c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u00e3 ph\u00e1n: “Ta s\u1ebd sai Ng\u00f4n S\u1ee9 v\u00e0 T\u00f4ng \u0110\u1ed3 \u0111\u1ebfn v\u1edbi ch\u00fang: ch\u00fang s\u1ebd gi\u1ebft ng\u01b0\u1eddi n\u00e0y, l\u00f9ng b\u1eaft ng\u01b0\u1eddi kia. Nh\u01b0 v\u1eady, th\u1ebf h\u1ec7 n\u00e0y s\u1ebd b\u1ecb \u0111\u00f2i n\u1ee3 m\u00e1u t\u1ea5t c\u1ea3 c\u00e1c ng\u00f4n s\u1ee9 \u0111\u00e3 \u0111\u1ed5 ra t\u1eeb t\u1ea1o thi\u00ean l\u1eadp \u0111\u1ecba, t\u1eeb m\u00e1u \u00f4ng Abel \u0111\u1ebfn m\u00e1u \u00f4ng Zachariah, ng\u01b0\u1eddi \u0111\u00e3 b\u1ecb gi\u1ebft gi\u1eefa b\u00e0n th\u1edd v\u00e0 Th\u00e1nh \u0110i\u1ec7n. Ph\u1ea3i, t\u00f4i n\u00f3i cho c\u00e1c ng\u01b0\u1eddi bi\u1ebft: th\u1ebf h\u1ec7 n\u00e0y s\u1ebd b\u1ecb \u0111\u00f2i n\u1ee3 m\u00e1u.”<\/p>\n

M\u1ed9t v\u00ed d\u1ee5 \u0111i\u1ec3n h\u00ecnh cho nh\u1eefng \u0111i\u1ec1u Ch\u00faa n\u00f3i l\u00e0 h\u1ecd \u0111ang t\u00ecm b\u1eaft b\u1edb ch\u00ednh Ch\u00faa Gi\u00easu, v\u1ecb Ng\u00f4n S\u1ee9 tr\u00ean t\u1ea5t c\u1ea3 c\u00e1c ng\u00f4n s\u1ee9, nh\u01b0 tr\u00ecnh thu\u1eadt k\u1ec3: “Khi \u0110\u1ee9c Gi\u00easu ra kh\u1ecfi \u0111\u00f3, c\u00e1c kinh s\u01b0 v\u00e0 c\u00e1c ng\u01b0\u1eddi Pharisees b\u1eaft \u0111\u1ea7u c\u0103m gi\u1eadn Ng\u01b0\u1eddi ra m\u1eb7t, v\u00e0 v\u1eb7n h\u1ecfi Ng\u01b0\u1eddi v\u1ec1 nhi\u1ec1u chuy\u1ec7n, g\u00e0i b\u1eaby \u0111\u1ec3 xem c\u00f3 b\u1eaft \u0111\u01b0\u1ee3c Ng\u01b0\u1eddi n\u00f3i \u0111i\u1ec1u g\u00ec sai ch\u0103ng.”<\/p>\n

2.2\/ C\u00e1c kinh-s\u01b0 d\u00f9ng Lu\u1eadt \u0111\u1ec3 b\u1ebb cong s\u1ef1 th\u1eadt:<\/strong><\/em> “Kh\u1ed1n cho c\u00e1c ng\u01b0\u1eddi, h\u1ee1i nh\u1eefng nh\u00e0 th\u00f4ng lu\u1eadt! C\u00e1c ng\u01b0\u1eddi \u0111\u00e3 c\u1ea5t gi\u1ea5u ch\u00eca kho\u00e1 c\u1ee7a s\u1ef1 hi\u1ec3u bi\u1ebft: c\u00e1c ng\u01b0\u1eddi \u0111\u00e3 kh\u00f4ng v\u00e0o, m\u00e0 nh\u1eefng k\u1ebb mu\u1ed1n v\u00e0o, c\u00e1c ng\u01b0\u1eddi l\u1ea1i ng\u0103n c\u1ea3n.”<\/p>\n

– Lu\u1eadt l\u00e0m ra \u0111\u1ec3 b\u1ea3o v\u1ec7 c\u00f4ng b\u1eb1ng cho m\u1ecdi ng\u01b0\u1eddi; h\u1ecd d\u00f9ng Lu\u1eadt \u0111\u1ec3 s\u00e1ng ch\u1ebf ra nh\u1eefng lu\u1eadt tr\u1eeb \u0111\u1ec3 \u0111\u1ed1i x\u1eed b\u1ea5t c\u00f4ng v\u00e0 t\u01b0\u1edbc \u0111o\u1ea1t t\u00e0i s\u1ea3n c\u1ee7a ng\u01b0\u1eddi kh\u00e1c.<\/p>\n

– Lu\u1eadt l\u00e0m ra \u0111\u1ec3 \u0111\u01b0a con ng\u01b0\u1eddi \u0111\u1ebfn g\u1ea7n Ch\u00faa; c\u00e1ch h\u1ecd \u00e1p d\u1ee5ng Lu\u1eadt l\u00e0m m\u1ecdi ng\u01b0\u1eddi tr\u00e1nh Thi\u00ean Ch\u00faa, l\u00e0m d\u00e2n ch\u00fang nh\u00ecn Ch\u00faa nh\u01b0 m\u1ed9t hung th\u1ea7n, s\u1eb5n s\u00e0ng s\u1eeda ph\u1ea1t m\u1ecdi ng\u01b0\u1eddi vi ph\u1ea1m.<\/p>\n

– Lu\u1eadt gi\u00fap cho con ng\u01b0\u1eddi bi\u1ebft c\u00e1ch s\u1ed1ng th\u1ebf n\u00e0o \u0111\u1ec3 \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac; c\u00e1ch h\u1ecd c\u1eaft ngh\u0129a v\u00e0 \u00e1p d\u1ee5ng Lu\u1eadt l\u00e0m m\u1ecdi ng\u01b0\u1eddi c\u1ea3m th\u1ea5y ng\u1ed9t ng\u1ea1t, g\u00e1nh n\u1eb7ng, v\u00e0 b\u1ea5t an.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG<\/strong>:<\/p>\n

– L\u1ec1 Lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa t\u1ed1t l\u00e0nh, v\u00e0 c\u00f3 th\u1ec3 gi\u00fap cho con ng\u01b0\u1eddi \u0111\u1ea1t t\u1edbi h\u1ea1nh ph\u00fac n\u1ebfu con ng\u01b0\u1eddi s\u1ed1ng theo nh\u1eefng \u0111i\u1ec1u Thi\u00ean Ch\u00faa d\u1ea1y. Nh\u01b0ng con ng\u01b0\u1eddi ch\u00fang ta y\u1ebfu \u0111u\u1ed1i kh\u00f4ng th\u1ec3 s\u1ed1ng theo ho\u00e0n to\u00e0n nh\u1eefng \u0111i\u1ec1u Lu\u1eadt d\u1ea1y. \u0110\u00f3 l\u00e0 l\u00fd do ch\u00fang ta c\u1ea7n \u0110\u1ee9c Kit\u00f4 v\u00e0 \u01a1n th\u00e1nh c\u1ee7a Ng\u00e0i.<\/p>\n

– Ch\u00fang ta h\u00e3y bi\u1ebft t\u00f4n tr\u1ecdng, s\u1ed1ng theo, v\u00e0 l\u00e0m ch\u1ee9ng cho s\u1ef1 th\u1eadt. \u0110\u1eebng bao gi\u1edd coi th\u01b0\u1eddng, b\u1ebb cong, v\u00e0 truy t\u1ed1 nh\u1eefng ng\u01b0\u1eddi d\u00e1m s\u1ed1ng v\u00e0 l\u00e0m ch\u1ee9ng cho s\u1ef1 th\u1eadt.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP\u00a0\u00a0<\/strong><\/p>\n

loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Romans 3:21-30<\/span>
View in: NAB<\/a><\/span><\/div>
21<\/span>But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.<\/div>
22<\/span>Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:<\/div>
23<\/span>For all have sinned, and do need the glory of God.<\/div>
24<\/span>Being justified freely by his grace, through the redemption, that is in Christ Jesus,<\/div>
25<\/span>Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,<\/div>
26<\/span>Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.<\/div>
27<\/span>Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.<\/div>
28<\/span>For we account a man to be justified by faith, without the works of the law.<\/div>
29<\/span>Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.<\/div>
30<\/span>For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.<\/div><\/div><\/div>
<\/div><\/div>Luke 11:47-54<\/span>
View in: NAB<\/a><\/span><\/div>
47<\/span>Woe to you who build the monuments of the prophets: and your fathers killed them.<\/div>
48<\/span>Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.<\/div>
49<\/span>For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.<\/div>
50<\/span>That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,<\/div>
51<\/span>From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.<\/div>
52<\/span>Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.<\/div>
53<\/span>And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,<\/div>
54<\/span>Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.<\/div><\/div><\/div>
<\/div><\/div>Romans 1:18-32<\/span>
View in: NAB<\/a><\/span><\/div>
18<\/span>For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:<\/div>
19<\/span>Because that which is known of God is manifest in them. For God hath manifested it unto them.<\/div>
20<\/span>For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.<\/div>
21<\/span>Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.<\/div>
22<\/span>For professing themselves to be wise, they became fools.<\/div>
23<\/span>And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.<\/div>
24<\/span>Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.<\/div>
25<\/span>Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.<\/div>
26<\/span>For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.<\/div>
27<\/span>And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.<\/div>
28<\/span>And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;<\/div>
29<\/span>Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,<\/div>
30<\/span>Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,<\/div>
31<\/span>Foolish, dissolute, without affection, without fidelity, without mercy.<\/div>
32<\/span>Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.<\/div><\/div><\/div>
<\/div><\/div>Genesis 15:6<\/span>
View in: NAB<\/a><\/span><\/div>
6<\/span>Abram believed God, and it was reputed to him unto justice.<\/div><\/div><\/div>
<\/div><\/div>Romans 4:3<\/span>
View in: NAB<\/a><\/span><\/div>
3<\/span>For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.<\/div><\/div><\/div>
<\/div><\/div>Romans 4:18-25<\/span>
View in: NAB<\/a><\/span><\/div>
18<\/span>Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.<\/div>
19<\/span>And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.<\/div>
20<\/span>In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:<\/div>
21<\/span>Most fully knowing, that whatsoever he has promised, he is able also to perform.<\/div>
22<\/span>And therefore it was reputed to him unto justice.<\/div>
23<\/span>Now it is not written only for him, that it was reputed to him unto justice,<\/div>
24<\/span>But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,<\/div>
25<\/span>Who was delivered up for our sins, and rose again for our justification.<\/div><\/div><\/div>
<\/div><\/div>Habakkuk 2:4<\/span>
View in: NAB<\/a><\/span><\/div>
4<\/span>Behold, he that is unbelieving, his soul shall not be right in himself: but the just shall live in his faith.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 N\u0103m Tu\u1ea7n 28 TN1.\u00a0 B\u00e0i \u0111\u1ecdc: Romans 3:21-30; Luke 11:47-54. M\u1ed9t trong nh\u1eefng ch\u1ee7 \u0111\u1ec1 ch\u00ednh m\u00e0 Ch\u00faa Gi\u00easu c\u0169ng nh\u01b0 th\u00e1nh Phaol\u00f4 tranh c\u00e3i nhi\u1ec1u v\u1edbi ng\u01b0\u1eddi Do-th\u00e1i, l\u00e0 vai tr\u00f2 c\u1ee7a L\u1ec1 Lu\u1eadt trong K\u1ebf Ho\u1ea1ch C\u1ee9u \u0110\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa. Ng\u01b0\u1eddi Do-th\u00e1i tin h\u1ecd c\u00f3 th\u1ec3 tr\u1edf n\u00ean c\u00f4ng ch\u00ednh b\u1eb1ng … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-4387","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/4387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=4387"}],"version-history":[{"count":0,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/4387\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=4387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=4387"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=4387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}