{"id":6485,"date":"2024-04-28T08:23:59","date_gmt":"2024-04-28T02:23:59","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=6485"},"modified":"2024-06-09T16:51:58","modified_gmt":"2024-06-09T10:51:58","slug":"l%e1%ba%afng-nghe-va-th%e1%bb%b1c-thi-l%e1%bb%9di-chua","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/l%e1%ba%afng-nghe-va-th%e1%bb%b1c-thi-l%e1%bb%9di-chua\/","title":{"rendered":"L\u1eafng Nghe v\u00e0 Th\u1ef1c Thi L\u1eddi Ch\u00faa"},"content":{"rendered":"

CH\u00daA NH\u1eacT 5 PHU\u0323C SINH (B) <\/span><\/strong><\/p>\n

Cv: 9: 26-31; Tv: 22; I Galatians 3:18-24<\/span>; Ga 15: 1-8<\/span><\/em><\/p>\n

Anh chi\u0323 em th\u00e2n m\u00ea\u0301n,<\/span><\/em><\/p>\n

\u00d4ng Ba\u0300 t\u00f4i la\u0300 chu\u0309 \u0111\u00e2\u0301t \u01a1\u0309 tha\u0300nh ph\u00f4\u0301 Brooklyn. No\u0301i la\u0300 chu\u0309 \u0111\u00e2\u0301t cu\u0303ng h\u01a1i qua\u0301 \u0111a\u0301ng, th\u00e2\u0323t ra \u00d4ng Ba\u0300 chi\u0309 co\u0301 mi\u00ea\u0301ng v\u01b0\u01a1\u0300n sau nha\u0300 th\u00f4i. Gi\u01b0\u0303a v\u01b0\u01a1\u0300n co\u0301 m\u00f4\u0323t ch\u1ed7 tra\u0301ng xi m\u0103ng co\u0301 che ma\u0301i go\u0323i la\u0300 cha\u0301i nha\u0300 s\u00e2n sau. Chung quanh \u0111o\u0301, \u00f4ng t\u00f4i tr\u00f4\u0300ng i\u0301t rau ca\u0309i, va\u0300 c\u00e2y \u0103n tra\u0301i g\u00f4\u0300m 2 c\u00e2y va\u0303 va\u0300 m\u00f4\u0323t c\u00e2y \u0111a\u0300o. C\u00e2y va\u0303 la\u0300 loa\u0323i thi\u0301ch h\u01a1\u0323p v\u01a1\u0301i khi\u0301 h\u00e2\u0323u vu\u0300ng \u0110i\u0323a Trung ha\u0309i, n\u00ean khi mu\u0300a \u0111\u00f4ng co\u0301 gio\u0301 b\u00e2\u0301c la\u0323nh th\u00f4\u0309i xu\u00f4\u0301ng, chu\u0301ng t\u00f4i c\u00f4\u0323t c\u00f4\u0301 \u0111i\u0323nh ca\u0301c ca\u0300nh c\u00e2y va\u0300o th\u00e2n c\u00e2y va\u0300 bo\u0323c no\u0301 la\u0323i v\u01a1\u0301i gi\u00e2\u0301y s\u00f4\u0301p \u0111en, v\u1edbi hy vo\u0323ng ma\u0300u \u0111en se\u0303 gi\u01b0\u0303 \u0111\u01b0\u1ee3c m\u00f4\u0323t i\u0301t h\u01a1i \u00e2\u0301m cu\u0309a m\u0103\u0323t tr\u01a1\u0300i mu\u0300a \u0111\u00f4ng. Trong su\u00f4\u0301t mu\u0300a \u0111\u00f4ng, chu\u0301ng ta co\u0301 th\u00ea\u0309 th\u00e2\u0301y hai c\u00e2y va\u0303 \u01a1\u0309 v\u01b0\u01a1\u0300n sau nha\u0300. Vi\u0300 ca\u0300nh \u0111\u01b0\u01a1\u0323c c\u00f4\u0323t ch\u0103\u0323t va\u0300o th\u00e2n c\u00e2y va\u0300 tru\u0300m ki\u0301n la\u0323i, n\u00ean c\u00e2y tr\u00f4ng nh\u01b0 m\u00f4\u0323t t\u00e2\u0301m tha\u0309m \u0111en bao bo\u0323c m\u00f4\u0323t ca\u0301i thu\u0300ng l\u01a1\u0301n. \u0110\u00f4i khi, tuy\u00ea\u0301t phu\u0309 d\u00e2\u0300y ca\u0309 v\u01b0\u01a1\u0300n \u0111\u00ea\u0301n h\u00ea\u0301t mu\u0300a \u0111\u00f4ng.<\/p>\n

Nh\u01b0ng sau m\u00f4\u0323t mu\u0300a \u0111\u00f4ng re\u0301t gia\u0301 no\u0323, \u0111a\u0303 la\u0300m 2 c\u00e2y va\u0303 g\u00e2\u0300n nh\u01b0 ch\u00ea\u0301t. \u00d4ng t\u00f4i mu\u00f4\u0301n tr\u00f4\u0300ng 2 c\u00e2y \u0111a\u0300o v\u01a1\u0301i m\u00f4\u0323t c\u00e2y va\u0303 th\u00f4i. \u00d4ng tha\u0301o bao m\u00f4\u0323t c\u00e2y ra r\u00f4\u0300i m\u00f4\u0309 ta\u0301ch vo\u0309. Xong \u00f4ng ch\u0103\u0323t m\u00f4\u0323t ca\u0300nh \u0111a\u0300o va\u0300 tha\u0301p va\u0300o th\u00e2n c\u00e2y va\u0303 \u0111a\u0303 ch\u0103\u0323t h\u00ea\u0301t ca\u0300nh. \u00d4ng bao ch\u0103\u0323t ch\u00f4\u0309 tha\u0301p ca\u0300nh \u0111a\u0300o va\u0300o c\u00e2y va\u0303 r\u1ed3i ba\u0309o chu\u0301ng t\u00f4i ha\u0303y \u0111\u01a1\u0323i xem ch\u1ed7 tha\u0301p se\u0303 ra sao. N\u00ea\u0301u tha\u0301p kh\u00f4ng t\u00f4\u0301t thi\u0300 ca\u0300nh \u0111a\u0300o se\u0303 ch\u00ea\u0301t. Chu\u0301ng t\u00f4i t\u01b0\u0323 ho\u0309i, n\u00ea\u0301u ca\u0301nh \u0111a\u0300o tha\u0301p s\u00f4\u0301ng \u0111\u01b0\u01a1\u0323c thi\u0300 chu\u0301ng t\u00f4i se\u0303 nh\u00e2\u0323n \u0111\u01b0\u01a1\u0323c tra\u0301i c\u00e2y g\u00ec t\u01b0\u0300 ca\u0300nh \u0111a\u0300o tha\u0301p na\u0300y. Va\u0300 ca\u0300nh tha\u0301p \u0111a\u0303 s\u00f4\u0301ng \u0111\u01b0\u01a1\u0323c, \u0111\u00ea\u0309 \u0111\u00ea\u0301n mu\u0300a he\u0300 sau \u0111o\u0301 b\u0103\u0301t \u0111\u00e2\u0300u cho tra\u0301i: tra\u0301i \u0111a\u0300o. G\u00f4\u0301c va\u0303 \u0111a\u0303 cung c\u00e2\u0301p cho ca\u0300nh \u0111a\u0300o nh\u01b0\u0323a s\u00f4\u0301ng \u0111\u00ea\u0309 sinh hoa va\u0300 cho tra\u0301i \u0103n ngon. N\u00ea\u0301u kh\u00f4ng co\u0301 nh\u01b0\u0323a s\u00f4\u0301ng t\u01b0\u0300 g\u00f4\u0301c va\u0303, ca\u0300nh \u0111a\u0300o se\u0303 ch\u00ea\u0301t va\u0300 chu\u0301ng t\u00f4i kh\u00f4ng \u0111\u01b0\u01a1\u0323c \u0103n m\u01b0\u0301t va\u0300 ba\u0301nh \u0111a\u0300o do ba\u0300 t\u00f4i la\u0300m. Trong lu\u0301c tha\u0301p, hai c\u00e2y \u0111\u00ea\u0300u chi\u0323u c\u0103\u0301t ti\u0309a kho\u0301 kh\u0103n v\u00e0 \u0111au \u0111\u01a1\u0301n; m\u00f4\u0323t c\u00e2y bi\u0323 ch\u0103\u0323t ca\u0300nh va\u0300 m\u00f4\u0323t ca\u0300nh \u0111a\u0300o bi\u0323 ch\u0103\u0323t li\u0300a c\u00e2y. \u0110\u00f4\u0301n ch\u0103\u0323t c\u00e2y la\u0300 bi\u00ea\u0323n pha\u0301p pha\u0309i chi\u0323u \u0111au \u0111\u1edbn m\u00f4\u0323t th\u01a1\u0300i gian ng\u0103\u0301n \u0111\u00ea\u0309 sinh hoa tra\u0301i t\u00f4\u0301t theo y\u0301 mu\u00f4\u0301n.<\/p>\n

Chu\u0301ng ta cu\u0303ng gi\u00f4\u0301ng nh\u01b0 ca\u0300nh tha\u0301p va\u0300o g\u00f4\u0301c chu\u0309. Theo ca\u0301ch cu\u0309a nha\u0300 n\u00f4ng khi no\u0301i v\u00ea\u0300 c\u00e2y nho, Chu\u0301a Gi\u00easu c\u0169ng no\u0301i cho chu\u0301ng ta bi\u1ebft ph\u1ea3i s\u00f4\u0301ng li\u00ean k\u00ea\u0301t v\u01a1\u0301i Nga\u0300i n\u00ea\u0301u mu\u00f4\u0301n sinh hoa tra\u0301i. Qua Bi\u0301 Ti\u0301ch R\u1eeda T\u00f4\u0323i, chu\u0301ng ta \u0111a\u0303 \u0111\u01b0\u01a1\u0323c tha\u0301p va\u0300o Chu\u0301a Gi\u00easu, va\u0300 chu\u0301ng ta h\u01b0\u01a1\u0309ng s\u01b0\u0323 s\u00f4\u0301ng t\u01b0\u0300 Nga\u0300i. Ca\u0300nh \u0111a\u0300o thi\u0300 cho tra\u0301i \u0111a\u0300o. N\u00ea\u0301u \u00f4ng t\u00f4i tha\u0301p ca\u0300nh m\u00e2\u0323n thi\u0300 chu\u0301ng t\u00f4i se\u0303 co\u0301 tra\u0301i m\u00e2\u0323n. Ba\u0300 t\u00f4i se\u0303 co\u0301 m\u00e2\u0323n \u0111\u00ea\u0309 la\u0300m m\u01b0\u0301t. Chu\u0301ng ta \u0111\u01b0\u01a1\u0323c tha\u0301p va\u0300o Chu\u0301a Gi\u00easu th\u00e2\u0323t, nh\u01b0ng chu\u0301ng ta v\u00e2\u0303n gi\u01b0\u0303 ba\u0309n ch\u00e2\u0301t cu\u0309a chu\u0301ng ta v\u01a1\u0301i nh\u01b0\u0303ng ta\u0300i n\u0103ng ri\u00eang cu\u0309a mi\u0300nh nh\u01b0 n\u0103ng khi\u00ea\u0301u v\u00ea\u0300 nha\u0323c, k\u00ea\u0309 chuy\u00ea\u0323n, n\u00e2\u0301u n\u01b0\u01a1\u0301ng, vi\u00ea\u0301t sa\u0301ch, t\u00f4\u0309 ch\u01b0\u0301c, s\u0103n so\u0301c, l\u00f4i cu\u00f4\u0301n thuy\u00ea\u0301t phu\u0323c, .v.v…<\/p>\n

Chu\u0301ng ta m\u00f4\u0303i ng\u01b0\u01a1\u0300i m\u00f4\u0303i kha\u0301c. Nh\u01b0ng chu\u0301ng ta v\u00e2\u0303n cu\u0300ng h\u01b0\u01a1\u0309ng s\u01b0\u0301c s\u00f4\u0301ng t\u01b0\u0300 Chu\u0301a Kit\u00f4 la\u0300 c\u00f4\u0323i ngu\u00f4\u0300n s\u01b0\u0323 s\u00f4\u0301ng cu\u0309a c\u00e1c Kit\u00f4 h\u01b0\u0303u n\u01a1i tr\u00e2\u0300n gian. Chu\u0301ng ta kh\u00f4ng co\u0301 nh\u01b0\u0303ng c\u0103\u0323p Kit\u00f4 h\u01b0\u0303u sinh \u0111\u00f4i, m\u00f4\u0303i chu\u0301ng ta \u0111\u00ea\u0300u \u0111\u0103\u0323c bi\u00ea\u0323t. Nh\u01b0ng ngu\u00f4\u0300n g\u00f4\u0301c cu\u0309a s\u01b0\u0301c s\u00f4\u0301ng trong m\u00f4\u0303i chu\u0301ng ta la\u0300 m\u00f4\u0323t. “Ha\u0303y \u01a1\u0309 la\u0323i trong Th\u00e2\u0300y nh\u01b0 Th\u00e2\u0300y \u01a1\u0309 trong anh em”. N\u00ea\u0301u co\u0301 \u0111\u01b0\u0301a na\u0300o trong chu\u0301ng t\u00f4i g\u01a1\u0309 ca\u0300nh \u0111a\u0300o tha\u0301p ra kho\u0309i g\u00f4\u0301c va\u0303, ch\u0103\u0301c se\u0303 bi\u0323 \u00f4ng t\u00f4i tra\u0301ch pha\u0323t, vi\u0300 chi\u0309 co\u0300n m\u00f4\u0323t ca\u0300nh c\u00e2y kh\u00f4 kh\u00f4ng la\u0301, di\u0303 nhi\u00ean la\u0300 kh\u00f4ng mong gi\u0300 co\u0301 m\u01b0\u0301t va\u0300 ba\u0301nh \u0111a\u0300o \u0111\u00ea\u0309 \u0103n. M\u00f4\u0303i chu\u0301ng ta \u0111\u00ea\u0300u \u0111\u01b0\u01a1\u0323c tha\u0301p va\u0300o Chu\u0301a Kit\u00f4, va\u0300 sinh hoa tra\u0301i. H\u00e2\u0300u giu\u0301p cho nh\u01b0\u0303ng ng\u01b0\u01a1\u0300i c\u00e2\u0300n chu\u0301ng ta giu\u0301p \u0111\u01a1\u0303 va\u0300 tha th\u01b0\u0301 cho ho\u0323.<\/p>\n

M\u1ed7i khi chu\u0301ng ta cu\u0300ng nhau c\u01b0\u0309 ha\u0300nh Phu\u0323ng vu\u0323, la\u0300 chu\u0301ng ta ba\u0300y to\u0309 ni\u00ea\u0300m ao \u01b0\u01a1\u0301c \u0111\u01b0\u01a1\u0323c g\u0103\u0301n li\u00ea\u0300n v\u01a1\u0301i Chu\u0301a Kit\u00f4 va\u0300 v\u01a1\u0301i t\u00e2\u0301t ca\u0309 mo\u0323i ng\u01b0\u01a1\u0300i. Nh\u01a1\u0300 Phu\u0323ng vu\u0323, qua vi\u00ea\u0323c l\u0103\u0301ng nghe L\u01a1\u0300i Chu\u0301a trong sa\u0301ch Tha\u0301nh, trong s\u01b0\u0323 x\u01b0\u01a1\u0301ng \u0111a\u0301p l\u01a1\u0300i kinh Tha\u0301nh Th\u00ea\u0309, cu\u0300ng v\u01a1\u0301i c\u00f4\u0323ng \u0111oa\u0300n, chu\u0301ng ta r\u01b0\u01a1\u0301c Tha\u0301nh Th\u00ea\u0309. Va\u0300 cu\u0300ng y\u0301 nghi\u0303a \u0111o\u0301, trong khi c\u01b0\u0309 ha\u0300nh Phu\u0323ng vu\u0323 ca\u0301c B\u00ed T\u00edch, giu\u0301p chu\u0301ng ta hi\u00ea\u0323p th\u00f4ng v\u01a1\u0301i nhau.<\/p>\n

Trong lu\u0301c quan sa\u0301t \u00f4ng t\u00f4i la\u0300m vi\u00ea\u0323c, chu\u0301ng t\u00f4i bi\u00ea\u0301t \u00f4ng t\u00f4i co\u0301 y\u0301 t\u00f4\u0301t, la\u0300 cho chu\u0301ng t\u00f4i se\u0303 \u0111\u01b0\u01a1\u0323c h\u01b0\u01a1\u0309ng tha\u0300nh qua\u0309 cu\u0309a nh\u01b0\u0303ng vi\u00ea\u0323c \u00f4ng la\u0300m. Du\u0300 v\u00e2\u0323y, khi \u00f4ng \u0111\u00f4\u0301n c\u00e2y va\u0300 ch\u0103\u0323t ca\u0300nh, ch\u0103\u0301c hai c\u00e2y bi\u0323 \u0111au l\u0103\u0301m. V\u00e2\u0323y khi Thi\u00ean Chu\u0301a \u0111\u00f4\u0301n ch\u0103\u0323t chu\u0301ng ta, chu\u0301ng ta co\u0301 bi\u0323 \u0111au kh\u00f4ng? Va\u0300 \u0111au nh\u01b0 th\u00ea\u0301 na\u0300o? Trong Bi\u0301 Ti\u0301ch Tha\u0301nh Th\u00ea\u0309 na\u0300y, co\u0301 vi\u00ea\u0323c \u0111\u00f4\u0301n va\u0300 ch\u0103\u0323t trong chu\u0301ng ta kh\u00f4ng khi nghe L\u01a1\u0300i Chu\u0301a \u0111\u01b0\u1ee3c \u0111o\u0323c trong c\u00f4\u0323ng \u0111oa\u0300n? Chu\u0301a Gi\u00easu no\u0301i “anh em \u0111\u01b0\u01a1\u0323c thanh sa\u0323ch r\u00f4\u0300i nh\u01a1\u0300 l\u01a1\u0300i Th\u00e2\u0300y \u0111a\u0303 no\u0301i v\u01a1\u0301i anh em”(Ga.15,3). L\u01a1\u0300i Chu\u0301a lu\u00f4n no\u0301i v\u01a1\u0301i chu\u0301ng ta, va\u0300 khi nghe L\u01a1\u0300i \u00e2\u0301y, \u0111o\u0301 la\u0300 ca\u0301ch \u0111\u00ea\u0309 “s\u00f4\u0301ng li\u00ea\u0300n v\u01a1\u0301i c\u00e2y nho”. Chu\u0301ng ta \u0111ang l\u0103\u0301ng nghe L\u01a1\u0300i Ch\u00faa, vi\u0300 L\u01a1\u0300i \u0111o\u0301 nh\u0103\u0301c nh\u01a1\u0309 chu\u0301ng ta t\u00ecnh th\u01b0\u01a1ng cu\u0309a Nga\u0300i, va\u0300 Chu\u0301a h\u0103\u0300ng s\u0103\u0303n lo\u0300ng tha th\u01b0\u0301 cho chu\u0301ng ta.<\/p>\n

N\u00ea\u0301u Thi\u00ean Chu\u0301a c\u00e2\u0300n “\u0111\u00f4\u0301n ch\u0103\u0323t” \u0111\u00ea\u0309 chu\u0301ng ta tr\u01a1\u0309 n\u00ean m\u00f4n \u0111\u00ea\u0323 cu\u0309a Chu\u0301a Gi\u00easu, h\u00e2\u0300u sinh hoa tra\u0301i t\u00f4\u0301t t\u01b0\u01a1i, \u0111o\u0301 chi\u0301nh la\u0300 lu\u0301c chu\u0301ng ta l\u0103\u0301ng nghe L\u01a1\u0300i Chu\u0301a. Nh\u01b0\u0303ng \u0111i\u00ea\u0300u chu\u0301ng ta nghe, co\u0301 th\u00ea\u0309 giu\u0301p chu\u0301ng ta th\u00e2\u0301y \u0111\u01b0\u01a1\u0323c la\u0300 \u0111a\u0303 bao nhi\u00eau l\u00e2\u0300n qu\u00ean, hay kh\u00f4ng \u0111\u00ea\u0309 y\u0301 \u0111\u00ea\u0301n L\u01a1\u0300i m\u01a1\u0300i go\u0323i cu\u0309a Chu\u0301a. Cu\u0303ng nh\u01b0 nhi\u00ea\u0300u khi chu\u0301ng ta ca\u0309m th\u00e2\u0301y kho\u0301 chi\u0323u, s\u01b0\u01a1\u0323ng su\u0300ng, khi co\u0301 ng\u01b0\u01a1\u0300i ba\u0323n la\u0300m \u0111i\u00ea\u0300u gi\u0300 t\u00f4\u0301t cho chu\u0301ng ta, nh\u01b0ng chu\u0301ng ta la\u0323i qu\u00ean \u0111i, kh\u00f4ng \u0111\u00ea\u0309 y\u0301 \u0111\u00ea\u0301n hay kh\u00f4ng ca\u0309m nh\u00e2\u0323n \u0111\u01b0\u01a1\u0323c lo\u0300ng t\u00f4\u0301t \u00e2\u0301y. Nh\u01b0\u0303ng tr\u01b0\u01a1\u0300ng h\u01a1\u0323p \u0111au lo\u0300ng n\u00e0y nh\u0103\u0301c chu\u0301ng ta kh\u00f4ng n\u00ean \u0111\u00ea\u0309 xa\u0309y ra n\u01b0\u0303a, vi\u0300 no\u0301 la\u0300m ha\u0323i \u0111\u00ea\u0301n ti\u0300nh b\u0103\u0300ng h\u01b0\u0303u. Cu\u0303ng v\u00e2\u0323y, vi\u00ea\u0323c “\u0111\u00f4\u0301n ch\u0103\u0323t” cu\u0309a Thi\u00ean Chu\u0301a la\u0300 lu\u00f4n la\u0300m theo L\u01a1\u0300i Ng\u01b0\u01a1\u0300i. Khi nghe L\u01a1\u0300i Chu\u0301a, chu\u0301ng ta co\u0301 th\u00ea\u0309 ch\u00e2\u0301p nh\u00e2\u0323n, va\u0300 \u0111a\u0301p la\u0323i m\u00f4\u0323t ca\u0301ch m\u00e2\u0323t thi\u00ea\u0301t h\u01a1n ti\u0300nh th\u01b0\u01a1ng cu\u0309a Thi\u00ean Chu\u0301a \u0111\u00f4\u0301i v\u01a1\u0301i chu\u0301ng ta. M\u00f4\u0303i tu\u00e2\u0300n, chu\u0301ng ta ho\u0323p nhau \u0111\u00ea\u0309 g\u0103\u0301n li\u00ea\u0300n chu\u0301ng ta va\u0300o g\u00f4\u0301c nho va\u0300 v\u01a1\u0301i ca\u0301c ca\u0300nh nho kha\u0301c. Chu\u0301ng ta cu\u0300ng c\u00e2\u0300u xin va\u0300 quy\u00ea\u0301t t\u00e2m la\u0300 k\u00ea\u0309 t\u01b0\u0300 h\u00f4m nay chu\u0301ng ta se\u0303 \u0111\u00ea\u0309 y\u0301 nghe va\u0300 \u0111a\u0301p la\u0323i L\u01a1\u0300i Chu\u0301a.<\/p>\n

Ngoa\u0300i vi\u00ea\u0323c Phu\u0323ng vu\u0323 ra, chu\u0301ng ta co\u0301 th\u00ea\u0309 nghe L\u01a1\u0300i Chu\u0301a b\u0103\u0300ng ca\u0301ch na\u0300o kha\u0301c n\u01b0\u0303a \u0111\u00ea\u0309 \u0111\u01b0\u01a1\u0323c “s\u00f4\u0301ng trong Nga\u0300i”? Co\u0301 nhi\u00ea\u0300u ca\u0301ch \u0111\u00ea\u0309 m\u01a1\u0309 lo\u0300ng r\u00f4\u0323ng ra\u0303i \u0111o\u0301n Chu\u0301a. Co\u0301 nh\u01b0\u0303ng di\u0323p nh\u01b0: Va\u0300o ca\u0301c nho\u0301m c\u00e2\u0300u nguy\u00ea\u0323n va\u0300 d\u01b0\u0323 l\u01a1\u0301p ho\u0323c Tha\u0301nh Kinh. Nh\u1edd \u0111o\u0301, ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c nh\u01b0\u0303ng lu\u0301c c\u00e2\u0300u nguy\u00ea\u0323n ri\u00eang, \u0111o\u0323c Tha\u0301nh Kinh va\u0300 suy g\u00e2\u0303m nh\u01b0\u0303ng ba\u0300i sa\u0301ch thi\u00eang li\u00eang v.v… \u0110o\u0301 chi\u0301nh la\u0300 lu\u0301c chu\u0301ng ta nghe L\u01a1\u0300i Chu\u0301a va\u0300 \u0111\u01b0\u01a1\u0323c \u201cs\u00f4\u0301ng trong Nga\u0300i\u201d<\/p>\n

Thi\u00ean Chu\u0301a la\u0323i co\u0300n no\u0301i v\u01a1\u0301i chu\u0301ng ta qua tha nh\u00e2n nh\u01b0: Nh\u01b0\u0303ng lu\u0301c chu\u0301ng ta no\u0301i chuy\u00ea\u0323n trong gia \u0111i\u0300nh, v\u01a1\u0301i ba\u0323n be\u0300, v\u01a1\u0301i nh\u01b0\u0303ng ng\u01b0\u01a1\u0300i t\u01b0 v\u00e2\u0301n hay nh\u01b0\u0303ng nho\u0301m ti\u0300nh nguy\u00ea\u0323n, nh\u01b0\u0303ng ng\u01b0\u01a1\u0300i chu\u0301ng ta g\u0103\u0323p th\u01b0\u01a1\u0300ng nga\u0300y v.v… Chu\u0301ng ta ha\u0303y nh\u01a1\u0301, Chu\u0301a Gi\u00easu \u0111a\u0303 no\u0301i la\u0300 Nga\u0300i \u01a1\u0309 trong nh\u01b0\u0303ng ng\u01b0\u01a1\u0300i bi\u0323 ru\u00f4\u0300ng bo\u0309, va\u0300 nh\u01b0\u0303ng ng\u01b0\u01a1\u0300i nghe\u0300o. M\u00f4\u0303i khi chu\u0301ng ta g\u0103\u0323p ho\u0323, chu\u0301ng ta n\u00ean c\u00f4\u0301 g\u0103\u0301ng l\u0103\u0301ng nghe ti\u00ea\u0301ng Chu\u0301a qua ho\u0323. Ngoa\u0300i nh\u01b0\u0303ng di\u0323p \u0111\u00f4\u0301i thoa\u0323i v\u01a1\u0301i ho\u0323, co\u0301 nh\u01b0\u0303ng di\u0323p kha\u0301c nh\u01b0 khi chu\u0301ng ta \u0111o\u0323c nh\u01b0\u0303ng ba\u0300i t\u01b0\u01a1\u0300ng tri\u0300nh hay ca\u0301c ma\u0323ng tin t\u01b0\u0301c v\u00ea\u0300 nh\u01b0\u0303ng v\u00e2\u0301n \u0111\u00ea\u0300 kho\u0301 kh\u0103n cu\u0309a xa\u0303 h\u00f4\u0323i hi\u00ea\u0323n nay. Ca\u0301c ph\u01b0\u01a1ng ti\u00ea\u0323n truy\u00ea\u0300n th\u00f4ng co\u0301 th\u00ea\u0309 la\u0300 du\u0323ng cu\u0323 cu\u0309a Chu\u0301a Gi\u00easu du\u0300ng \u0111\u00ea\u0309 no\u0301i v\u01a1\u0301i chu\u0301ng ta va\u0300 nh\u0103\u0301c chu\u0301ng ta n\u00ean \u01a1\u0309 v\u01a1\u0301i “Nga\u0300i” \u0111\u00ea\u0309 \u0111\u01b0\u01a1\u0323c sinh “hoa tra\u0301i t\u00f4\u0301t t\u01b0\u01a1i”.<\/p>\n

Trong ba\u0300i \u0111o\u0323c hai h\u00f4m nay, tha\u0301nh Gioan cho chu\u0301ng ta bi\u00ea\u0301t hoa tra\u0301i cu\u0309a chu\u0301ng ta co\u0301 \u0111\u01b0\u01a1\u0323c la\u0300 nh\u01a1\u0300 g\u0103\u0301n li\u00ea\u0300n cu\u00f4\u0323c s\u00f4\u0301ng v\u01a1\u0301i Chu\u0301a Gi\u00easu: “H\u1ee1i anh em l\u00e0 nh\u1eefng ng\u01b0\u1eddi con b\u00e9 nh\u1ecf, ch\u00fang ta \u0111\u1eebng y\u00eau th\u01b0\u01a1ng n\u01a1i \u0111\u1ea7u m\u00f4i ch\u00f3t l\u01b0\u1ee1i, nh\u01b0ng ph\u1ea3i y\u00eau th\u01b0\u01a1ng c\u00e1ch ch\u00e2n th\u1eadt v\u00e0 b\u1eb1ng vi\u1ec7c l\u00e0m.” (1Ga.3,18)<\/p>\n

Chuy\u00ea\u0309n ng\u01b0\u0303 FX Tro\u0323ng Y\u00ean, OP<\/em> <\/span><\/p>\n

Lm. Jude Siciliano, OP <\/span><\/em><\/strong><\/p>\n

<\/div><\/div>Galatians 3:18-24<\/span>
View in: NAB<\/a><\/span><\/div>
18<\/span>For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.<\/div>
19<\/span>Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.<\/div>
20<\/span>Now a mediator is not of one: but God is one.<\/div>
21<\/span>Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.<\/div>
22<\/span>But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.<\/div>
23<\/span>But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.<\/div>
24<\/span>Wherefore the law was our pedagogue in Christ, that we might be justified by faith.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

CH\u00daA NH\u1eacT 5 PHU\u0323C SINH (B) Cv: 9: 26-31; Tv: 22; I Galatians 3:18-24; Ga 15: 1-8 Anh chi\u0323 em th\u00e2n m\u00ea\u0301n, \u00d4ng Ba\u0300 t\u00f4i la\u0300 chu\u0309 \u0111\u00e2\u0301t \u01a1\u0309 tha\u0300nh ph\u00f4\u0301 Brooklyn. No\u0301i la\u0300 chu\u0309 \u0111\u00e2\u0301t cu\u0303ng h\u01a1i qua\u0301 \u0111a\u0301ng, th\u00e2\u0323t ra \u00d4ng Ba\u0300 chi\u0309 co\u0301 mi\u00ea\u0301ng v\u01b0\u01a1\u0300n sau nha\u0300 th\u00f4i. Gi\u01b0\u0303a v\u01b0\u01a1\u0300n co\u0301 m\u00f4\u0323t … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50,14],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-6485","6":"format-standard","7":"category-phuc-sinh","8":"category-suy-niem-loi-chua"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/6485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=6485"}],"version-history":[{"count":1,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/6485\/revisions"}],"predecessor-version":[{"id":12120,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/6485\/revisions\/12120"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=6485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=6485"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=6485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}