{"id":9301,"date":"2019-04-19T18:55:05","date_gmt":"2019-04-19T12:55:05","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=9301"},"modified":"2019-04-20T07:28:24","modified_gmt":"2019-04-20T01:28:24","slug":"duc-kito-phuc-sinh-la-nen-tang-niem-tin-kito-giao","status":"publish","type":"post","link":"http:\/\/www.giaoly.org\/vn\/duc-kito-phuc-sinh-la-nen-tang-niem-tin-kito-giao\/","title":{"rendered":"\u0110\u1ee9c Kit\u00f4 Ph\u1ee5c Sinh l\u00e0 n\u1ec1n t\u1ea3ng ni\u1ec1m tin Kit\u00f4 Gi\u00e1o"},"content":{"rendered":"<h3 style=\"text-align: center;\"><b>Nh\u1eefng l\u00fd ch\u1ee9ng v\u1ec1 vi\u1ec7c \u0110\u1ee9c Kit\u00f4 s\u1ed1ng l\u1ea1i<\/b><\/h3>\n<p>M\u1ed9t cu\u1ed1n phim mang t\u1ef1a \u0111\u1ec1 <b><i>\u201cTh\u1ebf gi\u1edbi trong t\u0103m t\u1ed1i\u201d<\/i><\/b> k\u1ec3 chuy\u1ec7n m\u1ed9t nh\u00e0 kh\u1ea3o c\u1ed5 danh ti\u1ebfng, sau nhi\u1ec1u n\u0103m v\u1ea5t v\u1ea3 khai qu\u1eadt v\u00f9ng \u0111\u1ea5t g\u1ea7n n\u01a1i \u0110\u1ee9c Kit\u00f4 (\u0110KT) b\u1ecb \u0111\u00f3ng \u0111anh, tuy\u00ean b\u1ed1 \u00f4ng \u0111\u00e3 t\u00ecm th\u1ea5y x\u00e1c \u0110KT. \u00d4ng t\u1ed5 ch\u1ee9c m\u1ed9t cu\u1ed9c h\u1ecdp b\u00e1o, v\u00e0 trong cu\u1ed9c h\u1ecdp b\u00e1o n\u00e0y \u00f4ng tr\u01b0ng ra r\u1ea5t nhi\u1ec1u b\u1eb1ng ch\u1ee9ng khoa h\u1ecdc ch\u1ee9ng minh c\u00e1i x\u00e1c m\u00e0 \u00f4ng t\u00ecm th\u1ea5y ch\u00ednh l\u00e0 x\u00e1c \u0110KT, v\u1edbi nh\u1eefng v\u1ebft \u0111anh \u1edf tay ch\u00e2n, v\u1ebft gi\u00e1o \u0111\u00e2m \u1edf c\u1ea1nh s\u01b0\u1eddn, c\u00f3 c\u1ea3 v\u00f2ng gai v\u1eabn c\u00f2n \u0111\u1ed9i tr\u00ean \u0111\u1ea7u. V\u00e0 nh\u01b0 v\u1eady, ch\u1ee9ng t\u1ecf r\u1eb1ng \u0110KT \u0111\u00e3 kh\u00f4ng s\u1ed1ng l\u1ea1i, v\u00e0 tin \u0111\u1ed3n \u0110KT ph\u1ee5c sinh ch\u1ec9 l\u00e0 m\u1ed9t tin \u0111\u1ed3n nh\u1ea3m, m\u1ed9t s\u1ef1 l\u1eeba b\u1ecbp!<\/p>\n<p>C\u1ea3 th\u1ebf gi\u1edbi b\u00e0ng ho\u00e0ng v\u00e0 Gi\u00e1o h\u1ed9i C\u00f4ng gi\u00e1o s\u1ee5p \u0111\u1ed5. Ng\u01b0\u1eddi ta b\u1eaft \u0111\u1ea7u ph\u00e1 h\u1ee7y c\u00e1c nh\u00e0 th\u1edd, nh\u00e0 nguy\u1ec7n, c\u00e1c tu vi\u1ec7n v\u00e0 c\u00e1c ch\u1ee7ng vi\u1ec7n, ho\u1eb7c bi\u1ebfn nh\u1eefng n\u01a1i n\u00e0y th\u00e0nh ch\u1ed7 \u0103n ch\u01a1i, qu\u00e1n bar, qu\u00e1n c\u00e0 ph\u00ea. Ch\u00ednh nh\u1eefng ng\u01b0\u1eddi c\u00f4ng gi\u00e1o \u0111i l\u00f9ng b\u1eaft c\u00e1c ch\u1ee9c s\u1eafc trong Gi\u00e1o h\u1ed9i, t\u1eeb gi\u00e1o ho\u00e0ng, h\u1ed3ng y, gi\u00e1m m\u1ee5c cho \u0111\u1ebfn c\u00e1c linh m\u1ee5c tu s\u0129, nguy\u1ec1n r\u1ee7a, \u0111\u00e1nh \u0111\u1eadp v\u00e0 nh\u1ed1t t\u1ea5t c\u1ea3 v\u00e0o m\u1ed9t n\u01a1i cho \u0111\u00e1ng c\u00e1i t\u1ed9i \u0111\u00e3 l\u1eeba d\u1ed1i h\u1ecd trong bao nhi\u00eau n\u0103m qua! Kh\u00f4ng ai c\u00f2n nghe th\u1ea5y ti\u1ebfng chu\u00f4ng nh\u00e0 th\u1edd n\u1eefa, kh\u00f4ng ai c\u00f2n \u0111i tu n\u1eefa; c\u00e1c linh m\u1ee5c, c\u00e1c tu s\u0129 b\u1ecf nhi\u1ec7m s\u1edf ra l\u1ea5y v\u1ee3; c\u00e1c n\u1eef tu c\u1edfi \u00e1o d\u00f2ng ra l\u1ea5y ch\u1ed3ng; kh\u00f4ng c\u00f2n ai \u0111i l\u1ec5 \u0111i nh\u00e0 th\u1edd n\u1eefa; kh\u00f4ng c\u00f2n ai \u0111\u1ecdc kinh c\u1ea7u nguy\u1ec7n g\u00ec n\u1eefa! C\u1ea3 th\u1ebf gi\u1edbi ch\u00ecm trong n\u1ed7i hoang mang tuy\u1ec7t v\u1ecdng c\u00f9ng c\u1ef1c!<\/p>\n<p>R\u1ea5t may, c\u00e2u chuy\u1ec7n v\u1eeba k\u1ec3 ch\u1ec9 l\u00e0 c\u00e2u chuy\u1ec7n gi\u1ea3 t\u01b0\u1edfng. Cu\u1ed1n phim k\u1ebft th\u00fac b\u1eb3ng c\u1ea3nh nh\u00e0 kh\u1ea3o c\u1ed5 \u0111ang h\u1ea5p h\u1ed1i. Tr\u01b0\u1edbc khi tr\u00fat h\u01a1i th\u1edf cu\u1ed1i c\u00f9ng, \u00f4ng ta th\u00fa nh\u1eadn : <b><i>\u201cT\u00f4i \u0111\u00e3 \u0111\u00e1nh l\u1eeba th\u1ebf gi\u1edbi, ch\u00ednh t\u00f4i \u0111\u00e3 l\u00e0m m\u1ed9t c\u00e1i x\u00e1c gi\u1ea3 v\u00e0 b\u00ed m\u1eadt \u0111\u1eb7t v\u00e0o trong m\u1ed9t ng\u00f4i m\u1ed9 m\u1ea5y n\u0103m tr\u01b0\u1edbc khi t\u00f4i tung ra tin \u0111\u00e3 t\u00ecm th\u1ea5y x\u00e1c c\u1ee7a \u0110KT.\u201d<\/i><\/b> Sau l\u1eddi t\u1ef1 th\u00fa c\u1ee7a nh\u00e0 kh\u1ea3o c\u1ed5, h\u00e0ng ng\u00e0n ng\u01b0\u1eddi tu\u1ed1n \u0111\u1ebfn c\u00e1c nh\u00e0 th\u1edd, chu\u00f4ng c\u00e1c th\u00e1nh \u0111\u01b0\u1eddng l\u1ea1i vang l\u00ean, \u0111\u00e8n trong nh\u00e0 th\u1edd \u0111\u01b0\u1ee3c th\u1eafp s\u00e1ng; c\u00e1c ch\u1ee7ng vi\u1ec7n m\u1edf c\u1eeda tr\u1edf l\u1ea1i; ng\u01b0\u1eddi ta l\u1ea1i \u00f9n \u00f9n k\u00e9o nhau \u0111i tu, s\u1ed1 linh m\u1ee5c tu s\u0129 c\u00f2n \u0111\u00f4ng h\u01a1n tr\u01b0\u1edbc. Ng\u01b0\u1eddi ta reo h\u00f2, ca h\u00e1t, c\u1ea7u nguy\u1ec7n th\u00e2u \u0111\u00eam su\u1ed1t s\u00e1ng, ti\u1ebfng <b><i>Halleluia! Halleluia!<\/i><\/b> l\u1ea1i vang l\u00ean kh\u1eafp n\u01a1i v\u00ec bi\u1ebft r\u1eb1ng \u0110KT th\u1ef1c s\u1ef1 \u0111\u00e3 ph\u1ee5c sinh, v\u00e0 ni\u1ec1m tin v\u00e0 hy v\u1ecdng c\u1ee7a h\u1ecd v\u00e0o Thi\u00ean Ch\u00faa, v\u00e0o Gi\u00e1o h\u1ed9i c\u00e0ng \u0111\u01b0\u1ee3c c\u1ee7ng c\u1ed1 th\u00eam <i>(L\u1ebd S\u1ed1ng 252 \u2013 T\u1ee7 s\u00e1ch D\u00e2n Ch\u00faa \u00dac Ch\u00e2u ph\u00e1t h\u00e0nh 1997 \u2013 \u0110\u00e0i Ph\u00e1t Thanh Ch\u00e2n L\u00fd \u00c1 Ch\u00e2u).<\/i><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-6396\" alt=\"After-the-Resurrection\" src=\"http:\/\/www.giaoly.org\/vn\/wp-content\/uploads\/2012\/04\/After-the-Resurrection.jpg\" width=\"309\" height=\"450\" srcset=\"http:\/\/www.giaoly.org\/vn\/wp-content\/uploads\/2012\/04\/After-the-Resurrection.jpg 309w, http:\/\/www.giaoly.org\/vn\/wp-content\/uploads\/2012\/04\/After-the-Resurrection-206x300.jpg 206w\" sizes=\"auto, (max-width: 309px) 100vw, 309px\" \/>Qu\u1ea3 th\u1eadt, \u0110KT ph\u1ee5c sinh l\u00e0 n\u1ec1n t\u1ea3ng c\u1ee7a ni\u1ec1m tin Kit\u00f4 gi\u00e1o, l\u00e0 nguy\u00ean l\u00fd s\u1ed1ng c\u00f2n <i>(raison d\u2019\u00eatre)<\/i> c\u1ee7a Gi\u00e1o h\u1ed9i Ch\u00faa Kit\u00f4. Ph\u1ee7 nh\u1eadn s\u1ef1 ki\u1ec7n \u0110KT ph\u1ee5c sinh kh\u00f4ng nh\u1eefng s\u1ebd l\u00e0m cho t\u00f2a nh\u00e0 Gi\u00e1o h\u1ed9i lung lay, m\u00e0 c\u00f2n ph\u00e1 h\u1ee7y t\u1eadn g\u1ed1c \u0111\u1ee9c tin v\u00e0 ni\u1ec1m hy v\u1ecdng \u0111\u01b0\u1ee3c s\u1ed1ng \u0111\u1eddi \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi C\u00f4ng gi\u00e1o v\u00e0 Kit\u00f4 gi\u00e1o. N\u1ebfu \u0110KT kh\u00f4ng s\u1ed1ng l\u1ea1i th\u00ec to\u00e0n b\u1ed9 gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i, nh\u1eefng l\u1eddi Ng\u00e0i n\u00f3i, nh\u1eefng vi\u1ec7c Ng\u00e0i l\u00e0m, nh\u1eefng ph\u00e9p l\u1ea1 Ng\u00e0i th\u1ef1c hi\u1ec7n, n\u00f3i chung t\u1ea5t c\u1ea3 cu\u1ed9c \u0111\u1eddi c\u1ee7a Ng\u00e0i, c\u00f4ng cu\u1ed9c nh\u1eadp th\u1ec3 v\u00e0 c\u1ee9u chu\u1ed9c c\u1ee7a Ng\u00e0i \u0111\u1ec1u tr\u1edf th\u00e0nh v\u00f4 ngh\u0129a v\u00e0 d\u1ed1i tr\u00e1!<\/p>\n<p>Trong th\u01b0 th\u1ee9 nh\u1ea5t c\u1ee7a ng\u00e0i, th\u00e1nh Ph\u00ear\u00f4 vi\u1ebft : \u201cCh\u00fac t\u1ee5ng Thi\u00ean Ch\u00faa l\u00e0 Th\u00e2n Ph\u1ee5 \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ch\u00faa ch\u00fang ta! Do l\u01b0\u1ee3ng h\u1ea3i h\u00e0, Ng\u01b0\u1eddi cho ch\u00fang ta \u0111\u01b0\u1ee3c t\u00e1i sinh \u0111\u1ec3 nh\u1eadn l\u00e3nh ni\u1ec1m hy v\u1ecdng s\u1ed1ng \u0111\u1ed9ng, nh\u1edd \u0110\u1ee9c Gi\u00easu Kit\u00f4 \u0111\u00e3 t\u1eeb c\u00f5i ch\u1ebft s\u1ed1ng l\u1ea1i, \u0111\u1ec3 \u0111\u01b0\u1ee3c h\u01b0\u1edfng gia t\u00e0i kh\u00f4ng th\u1ec3 h\u01b0 h\u1ea1i, kh\u00f4ng th\u1ec3 v\u1ea9n \u0111\u1ee5c v\u00e0 t\u00e0n phai\u201d <i>(1 Pr 1, 3-4). <\/i><\/p>\n<p>Th\u00e1nh Phaol\u00f4 c\u00f2n n\u00f3i m\u1ea1nh h\u01a1n n\u1eefa trong th\u01b0 g\u1eedi cho gi\u00e1o \u0111o\u00e0n C\u00f4rint\u00f4 : \u201c\u0110\u1ee9c Kit\u00f4 \u0111\u00e3 ch\u1ebft v\u00ec t\u1ed9i l\u1ed7i ch\u00fang ta, r\u1ed3i Ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c mai t\u00e1ng, v\u00e0 ng\u00e0y th\u1ee9 ba \u0111\u00e3 ch\u1ed7i d\u1eady, \u0111\u00fang nh\u01b0 l\u1eddi Kinh Th\u00e1nh. Ng\u01b0\u1eddi \u0111\u00e3 hi\u1ec7n ra v\u1edbi \u00f4ng K\u00ea &#8211; pha, r\u1ed3i v\u1edbi Nh\u00f3m M\u01b0\u1eddi Hai. Sau \u0111\u00f3 ng\u01b0\u1eddi \u0111\u00e3 hi\u1ec7n ra v\u1edbi h\u01a1n n\u0103m tr\u0103m anh em m\u1ed9t l\u01b0\u1ee3t, trong s\u1ed1 \u1ea5y ph\u1ea7n \u0111\u00f4ng hi\u1ec7n nay c\u00f2n s\u1ed1ng, nh\u01b0ng m\u1ed9t s\u1ed1 \u0111\u00e3 an ngh\u1ec9. Ti\u1ebfp \u0111\u1ebfn Ng\u01b0\u1eddi hi\u1ec7n ra v\u1edbi \u00f4ng Gia-c\u00f4-b\u00ea, r\u1ed3i v\u1edbi t\u1ea5t c\u1ea3 c\u00e1c T\u00f4ng \u0110\u1ed3. Sau h\u1ebft, Ng\u01b0\u1eddi c\u0169ng \u0111\u00e3 hi\u1ec7n ra v\u1edbi t\u00f4i, l\u1ea3 k\u1ebb ch\u1eb3ng kh\u00e1c n\u00e0o m\u1ed9t \u0111\u1ee9a tr\u1ebb sinh non.<\/p>\n<p>\u201cT\u00f3m l\u1ea1i, d\u00f9 t\u00f4i hay c\u00e1c v\u1ecb kh\u00e1c rao gi\u1ea3ng, th\u00ec ch\u00fang t\u00f4i \u0111\u1ec1u rao gi\u1ea3ng nh\u01b0 th\u1ebf (v\u1ec1 \u0110KT ph\u1ee5c sinh), v\u00e0 anh em \u0111\u00e3 tin nh\u01b0 v\u1eady. Nh\u01b0ng n\u1ebfu ch\u00fang t\u00f4i \u0111\u00e3 rao gi\u1ea3ng r\u1eb1ng \u0110KT \u0111\u00e3 t\u1eeb c\u00f5i ch\u1ebft ch\u1ed7i d\u1eady, th\u00ec sao trong anh em c\u00f3 ng\u01b0\u1eddi l\u1ea1i n\u00f3i : kh\u00f4ng c\u00f3 chuy\u1ec7n k\u1ebb ch\u1ebft s\u1ed1ng l\u1ea1i? N\u1ebfu k\u1ebb ch\u1ebft kh\u00f4ng s\u1ed1ng l\u1ea1i, th\u00ec \u0110KT \u0111\u00e3 kh\u00f4ng ch\u1ed7i d\u1eady. <span style=\"text-decoration: underline;\">M\u00e0 n\u1ebfu \u0110\u1ee9c Ki t\u00f4 \u0111\u00e3 kh\u00f4ng ch\u1ed7i d\u1eady, th\u00ec l\u1eddi rao gi\u1ea3ng c\u1ee7a ch\u00fang t\u00f4i tr\u1ed1ng r\u1ed7ng, v\u00e0 c\u1ea3 \u0111\u1ee9c tin c\u1ee7a anh em c\u0169ng tr\u1ed1ng r\u1ed7ng. Th\u1ebf ra ch\u00fang t\u00f4i l\u00e0 nh\u1eefng ch\u1ee9ng nh\u00e2n gi\u1ea3 d\u1ed1i c\u1ee7a Thi\u00ean Ch\u00faa\u2026 N\u1ebfu ch\u00fang ta \u0111\u1eb7t hy v\u1ecdng v\u00e0o \u0110KT ch\u1ec9 v\u00ec \u0111\u1eddi n\u00e0y m\u00e0 th\u00f4i, th\u00ec ch\u00fang ta l\u00e0 nh\u1eefng k\u1ebb \u0111\u00e1ng th\u01b0\u01a1ng h\u01a1n h\u1ebft m\u1ecdi ng\u01b0\u1eddi.<\/span> Nh\u01b0ng kh\u00f4ng ph\u1ea3i th\u1ebf! \u0110KT \u0111\u00e3 ch\u1ed7i d\u1eady t\u1eeb c\u00f5i ch\u1ebft, m\u1edf \u0111\u01b0\u1eddng cho nh\u1eefng ai \u0111\u00e3 an gi\u1ea5c ng\u00e0n thu\u201d <i>(1 Cr 15, 3-21).<\/i><\/p>\n<p>Trong T\u00e2n \u01af\u1edbc, c\u00f3 b\u1ed1n nh\u00f3m s\u1ef1 ki\u1ec7n, hay bi\u1ebfn c\u1ed1 li\u00ean quan \u0111\u1ebfn s\u1ef1 ph\u1ee5c sinh c\u1ee7a \u0110KT, c\u0169ng l\u00e0 nh\u1eefng s\u1ef1 ki\u1ec7n l\u00e0m n\u1ec1n t\u1ea3ng c\u1ee7a ni\u1ec1m tin v\u00e0 c\u1ed1t l\u00f5i c\u1ee7a th\u1ea7n h\u1ecdc Kit\u00f4 gi\u00e1o v\u1ec1 ph\u1ee5c sinh, \u0111\u00f3 l\u00e0 : <b><i>l\u1eddi ti\u00ean b\u00e1o v\u00e0 kh\u1eb3ng \u0111\u1ecbnh c\u1ee7a \u0110KT, \u0111\u00f3ng \u0111anh tr\u00ean th\u1eadp gi\u00e1 v\u00e0 an t\u00e1ng trong m\u1ed3<\/i><\/b>,<b><i> ph\u00e1t hi\u1ec7n ra ng\u00f4i m\u1ed9 tr\u1ed1ng, v\u00e0 nh\u1eefng l\u1ea7n Ch\u00faa Kit\u00f4 hi\u1ec7n ra sau khi Ng\u00e0i s\u1ed1ng l\u1ea1i.<\/i><\/b><\/p>\n<p>1\/ <span style=\"text-decoration: underline;\">L\u1eddi ti\u00ean b\u00e1o v\u00e0 kh\u1eb3ng \u0111\u1ecbnh c\u1ee7a \u0110KT<\/span>. Theo c\u00e1c s\u00e1ch Tin M\u1eebng nh\u1ea5t l\u00e3m, th\u00ec \u0111\u00e3 ba l\u1ea7n \u0110KT n\u00f3i tr\u01b0\u1edbc v\u1ec1 cu\u1ed9c th\u01b0\u01a1ng kh\u00f3 v\u00e0 c\u00e1i ch\u1ebft c\u1ee7a Ng\u00e0i, v\u00e0 l\u1ea7n n\u00e0o c\u0169ng v\u1eady \u0110KT \u0111\u1ec1u k\u1ebft th\u00fac b\u1eb1ng l\u1eddi kh\u1eb3ng \u0111\u1ecbnh : <b><i>\u201cV\u00e0 ng\u00e0y th\u1ee9 ba Ng\u01b0\u1eddi s\u1ebd ch\u1ed7i d\u1eady\u201d<\/i><\/b> L\u1ea7n th\u1ee9 nh\u1ea5t <i>(Mt 16, 21; Mc 8, 31; Lc 9,<\/i> <i>22)<\/i> vi\u1ebft : \u201cT\u1eeb l\u00fac \u0111\u00f3, \u0110\u1ee9c Gi\u00easu Kit\u00f4 b\u1eaft \u0111\u1ea7u t\u1ecf cho c\u00e1c m\u00f4n \u0111\u1ec7 bi\u1ebft : Ng\u01b0\u1eddi ph\u1ea3i \u0111i Gi\u00earusalem, ph\u1ea3i ch\u1ecbu nhi\u1ec1u \u0111au kh\u1ed5 do c\u00e1c k\u00ec m\u1ee5c, c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 kinh s\u01b0, r\u1ed3i b\u1ecb gi\u1ebft ch\u1ebft, <span style=\"text-decoration: underline;\">v\u00e0 ng\u00e0y th\u1ee9 ba s\u1ebd s\u1ed1ng l\u1ea1i<\/span>.\u201d L\u1ea7n th\u1ee9 hai <i>(Mt 17, 22-23; Mc 9, 31)<\/i> : \u201cKhi th\u1ea7y tr\u00f2 t\u1ee5 h\u1ecdp \u1edf mi\u1ec1n Galil\u00ea, \u0110\u1ee9c Gi\u00easu n\u00f3i v\u1edbi c\u00e1c \u00f4ng : \u201cCon Ng\u01b0\u1eddi s\u1eafp b\u1ecb n\u1ed9p v\u00e0o tay ng\u01b0\u1eddi \u0111\u1eddi, h\u1ecd s\u1ebd gi\u1ebft ch\u1ebft Ng\u01b0\u1eddi, <span style=\"text-decoration: underline;\">v\u00e0 ng\u00e0y th\u1ee9 ba Ng\u01b0\u1eddi s\u1ebd ch\u1ed7i d\u1eady<\/span>.\u201d L\u1ea7n th\u1ee9 ba <i>(Mt 20, 17-19;<\/i> <i>Mc 10, 33-34; Lc 18, 31-33<\/i> <i>) :<\/i> \u201cL\u00fac s\u1eafp l\u00ean Gi\u00earusalem, \u0110\u1ee9c Gi\u00easu \u0111\u01b0a Nh\u00f3m M\u01b0\u1eddi Hai \u0111i ri\u00eang v\u1edbi m\u00ecnh, v\u00e0 d\u1ecdc \u0111\u01b0\u1eddng, Ng\u01b0\u1eddi n\u00f3i v\u1edbi c\u00e1c \u00f4ng : \u201cN\u00e0y ch\u00fang ta l\u00ean Gi\u00earusalem, v\u00e0 Con Ng\u01b0\u1eddi s\u1ebd b\u1ecb n\u1ed9p cho c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 kinh s\u01b0. H\u1ecd s\u1ebd k\u1ebft \u00e1n t\u1eed h\u00ecnh Ng\u01b0\u1eddi, s\u1ebd n\u1ed9p Ng\u01b0\u1eddi cho d\u00e2n ngo\u1ea1i nh\u1ea1o b\u00e1ng, \u0111\u00e1nh \u0111\u00f2n v\u00e0 \u0111\u00f3ng \u0111inh v\u00e0o th\u1eadp gi\u00e1, <span style=\"text-decoration: underline;\">v\u00e0 ng\u00e0y th\u1ee9 ba Ng\u01b0\u1eddi s\u1ebd ch\u1ed7i d\u1eady<\/span>.\u201d<\/p>\n<p>L\u1eddi ti\u00ean b\u00e1o c\u1ee7a \u0110KT g\u00e2y n\u00ean nh\u1eefng ph\u1ea3n \u1ee9ng t\u1ee9c th\u1eddi n\u01a1i ch\u00ednh c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a Ch\u00faa, l\u00fac th\u00ec Ph\u00ear\u00f4 can ng\u0103n Ng\u00e0i : \u201cXin Thi\u00ean Ch\u00faa th\u01b0\u01a1ng \u0111\u1eebng \u0111\u1ec3 Th\u1ea7y g\u1eb7p ph\u1ea3i chuy\u1ec7n \u1ea5y!\u201d; l\u00fac th\u00ec c\u00e1c \u00f4ng bu\u1ed3n v\u00ec l\u1eddi ti\u00ean b\u00e1o \u0111\u00f3; l\u00fac kh\u00e1c c\u00e1c \u00f4ng l\u1ea1i hoang mang s\u1ee3 h\u00e3i. Nh\u01b0 v\u1eady l\u1eddi ti\u00ean b\u00e1o c\u1ee7a \u0110KT l\u00e0 r\u1ea5t nghi\u00eam t\u00fac, v\u00e0 c\u00e1c m\u00f4n \u0111\u1ec7 c\u0169ng c\u1ea3m th\u1ea5y nh\u01b0 v\u1eady. Ch\u00ednh c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 ng\u01b0\u1eddi Pharis\u00eau c\u0169ng coi nh\u1eefng l\u1eddi ti\u00ean b\u00e1o c\u1ee7a \u0110KT l\u00e0 nghi\u00eam t\u00fac v\u00e0 c\u00f3 tr\u1ecdng l\u01b0\u1ee3ng, ch\u1ee9 kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 chuy\u1ec7n c\u00e1c m\u00f4n \u0111\u1ec7 n\u00f3i th\u00eam th\u1eaft hay b\u1ecba ra, cho n\u00ean c\u00e1c \u00f4ng lo s\u1ee3 v\u00e0 \u0111\u1ebfn g\u1eb7p t\u1ed5ng tr\u1ea5n Philat\u00f4 : \u201cTh\u01b0a ng\u00e0i, ch\u00fang t\u00f4i nh\u1edb t\u00ean b\u1ecbp \u1ea5y khi c\u00f2n s\u1ed1ng c\u00f3 n\u00f3i : <b><i>\u201cSau ba ng\u00e0y, Ta s\u1ebd ch\u1ed7i d\u1eady.\u201d<\/i><\/b> \u00a0V\u1eady xin quan l\u1edbn truy\u1ec1n canh m\u1ed9 k\u1ef9 c\u00e0ng cho \u0111\u1ebfn ng\u00e0y th\u1ee9 ba, k\u1ebbo m\u00f4n \u0111\u1ec7 h\u1eafn \u0111\u1ebfn l\u1ea5y tr\u1ed9m x\u00e1c h\u1eafn \u0111i, r\u1ed3i phao v\u1edbi d\u00e2n ch\u00fang r\u1eb1ng h\u1eafn \u0111\u00e3 t\u1eeb c\u00f5i ch\u1ebft ch\u1ed7i d\u1eady\u201d <i>(Mt 27, 62-64).<\/i><\/p>\n<p>S\u1ef1 lo s\u1ee3 v\u00e0 c\u1ea3nh gi\u00e1c c\u1ee7a c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 ng\u01b0\u1eddi Pharis\u00eau qu\u1ea3 th\u1ef1c l\u00e0 c\u00f3 c\u01a1 s\u1edf, b\u1edfi v\u00ec h\u1ecd \u0111\u00e3 t\u1eebng ch\u1ee9ng ki\u1ebfn \u0110KT l\u00e0m cho con g\u00e1i vi\u00ean s\u0129 quan s\u1ed1ng l\u1ea1i <i>(Mt 9, 23-25),<\/i> l\u00e0m cho thanh ni\u00ean con b\u00e0 g\u00f3a th\u00e0nh Naim s\u1ed1ng l\u1ea1i <i>(Lc 7, 11-16),<\/i> v\u00e0 nh\u1ea5t l\u00e0 l\u00e0m cho Lazar\u00f4 \u0111\u00e3 ch\u1ebft \u0111\u01b0\u1ee3c b\u1ed1n ng\u00e0y, \u0111\u00e3 ch\u00f4n trong m\u1ed3, \u0111\u00e3 c\u00f3 m\u00f9i, c\u0169ng \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i <i>(Ga 11, 39-45),<\/i> s\u1ef1 ki\u1ec7n \u0111\u00e3 l\u00e0m cho nh\u1eefng th\u01b0\u1ee3ng t\u1ebf v\u00e0 ng\u01b0\u1eddi Pharis\u00eau ho\u1ea3ng h\u1ed1t v\u00e0 m\u1ea5t \u0111i nhi\u1ec1u \u0111\u1ed3 \u0111\u1ec7, v\u00ec khi th\u1ea5y Lazar\u00f4 s\u1ed1ng l\u1ea1i h\u1ecd \u0111\u00e3 b\u1ecf c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 ng\u01b0\u1eddi Pharis\u00eau \u0111\u1ec3 \u0111i theo \u0110KT. <b><i>Kh\u00f4ng ai c\u00f3 th\u1ec3 cho c\u00e1i m\u00ecnh kh\u00f4ng c\u00f3<\/i><\/b>. C\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 ng\u01b0\u1eddi Pharis\u00eau ch\u1eafc l\u00e0 qu\u00e1 bi\u1ebft c\u00e2u ph\u01b0\u01a1ng ch\u00e2m n\u00e0y. N\u1ebfu \u0110KT kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng t\u1ef1 m\u00ecnh ph\u1ee5c sinh th\u00ec l\u00e0m sao Ng\u00e0i c\u00f3 th\u1ec3 l\u00e0m cho ng\u01b0\u1eddi kh\u00e1c s\u1ed1ng l\u1ea1i \u0111\u01b0\u1ee3c?<\/p>\n<p>2\/ <span style=\"text-decoration: underline;\">Ch\u1ebft v\u00e0 an t\u00e1ng trong m\u1ed3<\/span>. T\u1ea5t c\u1ea3 b\u1ed1n Tin M\u1eebng \u0111\u1ec1u n\u00f3i r\u1eb1ng v\u00e0o bu\u1ed5i chi\u1ec1u sau khi \u0110KT b\u1ecb \u0111\u00f3ng \u0111anh v\u00e0o th\u1eadp gi\u00e1, \u00f4ng Joseph Arimathea \u0111\u1ebfn xin t\u1ed5ng tr\u1ea5n Philat\u00f4 cho th\u00e1o \u0111anh \u0110KT xu\u1ed1ng. \u0110\u01b0\u1ee3c t\u1ed5ng tr\u1ea5n cho ph\u00e9p, Joseph li\u1ec7m x\u00e1c \u0110KT v\u00e0 \u0111\u1eb7t v\u00e0o trong m\u1ed3 \u0111\u00e1. Tin M\u1eebng Marc\u00f4 c\u00f2n th\u00eam m\u1ed9t chi ti\u1ebft l\u00e0 khi Joseph \u0111\u1ebfn g\u1eb7p Philat\u00f4 \u0111\u1ec3 xin x\u00e1c \u0110KT, Philat\u00f4 ng\u1ee1 ng\u00e0ng v\u00ec \u0110KT \u0111\u00e3 ch\u1ebft, v\u00e0 \u00f4ng cho g\u1ecdi m\u1ed9t vi\u00ean s\u0129 quan \u0111\u1ebfn \u0111\u1ec3 ki\u1ec3m ch\u1ee9ng tin n\u00e0y. Sau khi \u0111\u01b0\u1ee3c vi\u00ean s\u0129 quan x\u00e1c nh\u1eadn \u0110KT \u0111\u00e3 ch\u1ebft, Philat\u00f4 m\u1edbi cho ph\u00e9p Joseph th\u00e1o x\u00e1c \u0110KT xu\u1ed1ng v\u00e0 an t\u00e1ng. Tin M\u1eebng Gioan n\u00f3i, kh\u00f4ng ch\u1ec9 m\u1ed9t m\u00ecnh \u00f4ng Joseph th\u00e1o \u0111anh v\u00e0 an t\u00e1ng \u0110KT, m\u00e0 c\u00f2n c\u00f3 s\u1ef1 tr\u1ee3 gi\u00fap c\u1ee7a m\u1ed9t ng\u01b0\u1eddi kh\u00e1c t\u00ean l\u00e0 Nic\u00f4\u0111em\u00f4, \u00f4ng n\u00e0y mang theo b\u00ecnh d\u1ea7u th\u01a1m \u0111\u1ec3 x\u1ee9c x\u00e1c \u0110KT, nh\u01b0 phong t\u1ee5c ng\u01b0\u1eddi Do th\u00e1i th\u1eddi \u0111\u00f3.<\/p>\n<p>3\/ <span style=\"text-decoration: underline;\">Ph\u00e1t hi\u1ec7n ng\u00f4i m\u1ed9 tr\u1ed1ng.<\/span> N\u00f3i v\u1ec1 ng\u00f4i m\u1ed9 tr\u1ed1ng, t\u1ea5t c\u1ea3 b\u1ed1n Tin M\u1eebng \u0111\u1ec1u gi\u1ed1ng nhau trong nh\u1eefng \u0111i\u1ec3m sau \u0111\u00e2y : a\/ T\u01b0\u01a1ng quan gi\u1eefa ng\u00f4i m\u1ed9 tr\u1ed1ng v\u00e0 vi\u1ec7c \u0110KT hi\u1ec7n ra v\u1edbi c\u00e1c ph\u1ee5 n\u1eef v\u00e0o s\u00e1ng s\u1edbm ng\u00e0y th\u1ee9 nh\u1ea5t trong tu\u1ea7n; b\/ \u0110KT hi\u1ec7n ra \u0111\u1ea7u ti\u00ean v\u1edbi c\u00e1c ph\u1ee5 n\u1eef v\u00e0 sai h\u1ecd b\u00e1o tin cho c\u00e1c m\u00f4n \u0111\u1ec7 bi\u1ebft; c\/ Vai tr\u00f2 n\u1ed5i b\u1eadt c\u1ee7a Maria Madalena trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi ph\u1ee5 n\u1eef n\u00e0y; d\/ C\u00e1c ph\u1ee5 n\u1eef khi \u0111\u1ebfn m\u1ed9 th\u00ec ph\u00e1t hi\u1ec7n ng\u00f4i m\u1ed9 tr\u1ed1ng. H\u1ecd bi\u1ebft l\u00e0 x\u00e1c \u0110KT kh\u00f4ng c\u00f2n trong \u0111\u00f3. Ban \u0111\u1ea7u h\u1ecd t\u01b0\u1edfng l\u00e0 ng\u01b0\u1eddi ta \u0111\u00e3 \u0111em x\u00e1c \u0110KT \u0111i n\u01a1i kh\u00e1c, r\u1ed3i ngay sau \u0111\u00f3 \u0110KT hi\u1ec7n ra v\u1edbi c\u00e1c b\u00e0 v\u00e0 cho c\u00e1c b\u00e0 th\u1ea5y l\u00e0 Ng\u00e0i \u0111\u00e3 ph\u1ee5c sinh [1]<\/p>\n<p>C\u00e1c s\u00e1ch Tin M\u1eebng kh\u00f4ng n\u00f3i \u0111\u1ebfn c\u00e1i \u201ckho\u1ea3nh kh\u1eafc\u201d \u0110KT ph\u1ee5c sinh nh\u01b0 th\u1ebf n\u00e0o. Theo nh\u00e0 th\u1ea7n h\u1ecdc Peter Carnley, s\u1ef1 ph\u1ee5c sinh c\u1ee7a \u0110KT ho\u00e0n to\u00e0n kh\u00e1c v\u1edbi s\u1ef1 s\u1ed1ng l\u1ea1i c\u1ee7a Lazar\u00f4. Trong tr\u01b0\u1eddng h\u1ee3p c\u1ee7a Lazar\u00f4, t\u1ea3ng \u0111\u00e1 \u0111\u00e3 \u0111\u01b0\u1ee3c l\u0103n ra \u0111\u1ec3 Lazar\u00f4 c\u00f3 th\u1ec3 t\u1eeb t\u1eeb b\u01b0\u1edbc ra, c\u00f2n \u0110KT kh\u00f4ng c\u1ea7n ph\u1ea3i l\u0103n t\u1ea3ng \u0111\u00e1 ra, v\u00ec th\u00e2n x\u00e1c Ng\u00e0i \u0111\u00e3 bi\u1ebfn \u0111\u1ed5i v\u00e0 c\u00f3 th\u1ec3 \u0111i xuy\u00ean qua b\u1ea5t c\u1ee9 kh\u00f4ng gian v\u00e0 b\u1ea5t c\u1ee9 l\u00fac n\u00e0o. Gi\u1ea3i th\u00edch n\u00e0y c\u1ee7a Peter Carnley v\u00f4 t\u00ecnh tr\u00f9ng kh\u1edbp v\u1edbi th\u1ef1c tr\u1ea1ng c\u1ee7a t\u1ea5m v\u1ea3i li\u1ec7m th\u00e0nh Torino, b\u1edfi v\u00ec n\u1ebfu \u0110KT s\u1ed1ng l\u1ea1i v\u00e0 \u0111i ra m\u1ed9t c\u00e1ch th\u1ec3 l\u00fd nh\u01b0 khi Ng\u00e0i c\u00f2n s\u1ed1ng trong th\u00e2n x\u00e1c, th\u00ec t\u1ea5m kh\u0103n li\u1ec7m s\u1ebd kh\u00f4ng c\u00f2n \u0111\u01b0\u1ee3c nguy\u00ean v\u1eb9n nh\u01b0 m\u1ecdi ng\u01b0\u1eddi th\u1ea5y ng\u00e0y nay, m\u00e0 n\u00f3 s\u1ebd b\u1ecb r\u00e1ch n\u00e1t! \u0110GH Phaol\u00f4 VI n\u00f3i : \u201c<b><i>T\u1ea5m kh\u0103n li\u1ec7m th\u00e0nh Torino l\u00e0 m\u1ed9t t\u00e0i li\u1ec7u (ch\u1ee9ng t\u1eeb) tuy\u1ec7t v\u1eddi v\u1ec1 cu\u1ed9c kh\u1ed5 n\u1ea1n, c\u00e1i ch\u1ebft v\u00e0 ph\u1ee5c sinh c\u1ee7a \u0110KT, \u0111\u01b0\u1ee3c vi\u1ebft cho ch\u00fang ta b\u1eb1ng ch\u00ednh m\u00e1u c\u1ee7a Ng\u01b0\u1eddi\u201d<\/i><\/b> [2].<\/p>\n<p>Th\u1ef1c ra, vi\u1ec7c c\u00e1c s\u00e1ch Tin M\u1eebng kh\u00f4ng ghi l\u1ea1i \u0111\u01b0\u1ee3c \u201ckho\u1ea3nh kh\u1eafc\u201d ph\u1ee5c sinh c\u1ee7a \u0110KT kh\u00f4ng ph\u1ea3i l\u00e0 v\u1ea5n \u0111\u1ec1 qu\u00e1 quan tr\u1ecdng, v\u00e0 c\u0169ng kh\u00f4ng v\u00ec th\u1ebf m\u00e0 l\u00e0m m\u1ea5t t\u00ednh x\u00e1c th\u1ef1c c\u1ee7a s\u1ef1 ki\u1ec7n ph\u1ee5c sinh; v\u1ea5n \u0111\u1ec1 quan tr\u1ecdng l\u00e0 Ng\u00e0i c\u00f3 th\u1ef1c s\u1ef1 ph\u1ee5c sinh v\u00e0 c\u00f3 nh\u1eefng b\u1eb1ng ch\u1ee9ng x\u00e1c th\u1ef1c, c\u1ee5 th\u1ec3 v\u1ec1 s\u1ef1 ph\u1ee5c sinh hay kh\u00f4ng? C\u0169ng nh\u01b0 khi m\u1ed9t b\u00e1c s\u0129 x\u00e1c nh\u1eadn m\u1ed9t b\u1ec7nh nh\u00e2n \u0111\u00e3 ho\u00e0n to\u00e0n b\u00ecnh ph\u1ee5c, th\u00ec kh\u00f4ng c\u1ea7n \u00f4ng ph\u1ea3i nh\u00ecn t\u1eadn m\u1eaft c\u00e1i \u201cgi\u00e2y ph\u00fat\u201d b\u1ec7nh nh\u00e2n b\u00ecnh ph\u1ee5c <i>(\u0111\u00eam qua l\u00fac m\u1ea5y gi\u1edd, m\u1ea5y ph\u00fat m\u1ea5y gi\u00e2y),<\/i> m\u00e0 ch\u1ec9 c\u1ea7n \u00f4ng th\u1ea5y r\u00f5 l\u00e0 th\u1ef1c t\u1ebf b\u1ec7nh nh\u00e2n c\u1ee7a \u00f4ng hi\u1ec7n nay \u0111\u00e3 kh\u1ecfi b\u1ec7nh.<\/p>\n<p>4\/<span style=\"text-decoration: underline;\"> Nh\u1eefng l\u1ea7n \u0110KT hi\u1ec7n ra sau khi Ng\u00e0i s\u1ed1ng l\u1ea1i<\/span>. Sau khi t\u01b0\u1eddng thu\u1eadt vi\u1ec7c c\u00e1c b\u00e0 v\u00e0 m\u1ed9t s\u1ed1 t\u00f4ng \u0111\u1ed3 ph\u00e1t hi\u1ec7n ra ng\u00f4i m\u1ed9 tr\u1ed1ng, c\u00e1c s\u00e1ch Tin M\u1eebng \u0111\u1ec1u n\u00f3i \u0111\u1ebfn nh\u1eefng l\u1ea7n \u0110KT hi\u1ec7n ra sau \u0111\u00f3 v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 : tr\u01b0\u1edbc h\u1ebft, hi\u1ec7n ra v\u1edbi c\u00e1c \u00f4ng trong ph\u00f2ng \u0111\u00f3ng k\u00edn m\u00e0 kh\u00f4ng c\u00f3 Thomas \u1edf \u0111\u00f3 <i>(Ga 20, 19-23).<\/i> Sau \u0111\u00f3 l\u1ea1i hi\u1ec7n ra v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7, c\u00f3 c\u1ea3 Thomas hi\u1ec7n di\u1ec7n. Ch\u00ednh Thomas \u0111\u00e3 tin khi nh\u00ecn th\u1ea5y v\u1ebft \u0111inh \u1edf ch\u00e2n tay Ch\u00faa, c\u0169ng nh\u01b0 v\u1ebft gi\u00e1o \u0111\u00e2m \u1edf c\u1ea1nh s\u01b0\u1eddn Ch\u00faa <i>(Ga 20, 24-29).<\/i> R\u1ed3i hi\u1ec7n ra v\u1edbi hai m\u00f4n \u0111\u1ec7 tr\u00ean \u0111\u01b0\u1eddng \u0111i Emmaus <i>(Lc 24, 13-32),<\/i> v\u00e0 b\u00ean bi\u1ec3n h\u1ed3 Galil\u00ea <i>(Ga 21, 1-23).<\/i> L\u1ea7n hi\u1ec7n ra cu\u1ed1i c\u00f9ng v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 l\u00e0 kho\u1ea3ng 40 ng\u00e0y sau khi ph\u1ee5c sinh khi \u0110KT l\u00ean tr\u1eddi tr\u01b0\u1edbc m\u1eaft c\u00e1c m\u00f4n \u0111\u1ec7 <i>(Lc 24, 44-49). <\/i>V\u00e0 sau n\u00e0y \u0110KT hi\u1ec7n ra v\u00e0 c\u1ea3m h\u00f3a Phaol\u00f4 tr\u00ean \u0111\u01b0\u1eddng Damascus <i>(1 Cr 15, 8).<\/i><\/p>\n<p>D\u0129 nhi\u00ean, b\u1ea5t ch\u1ea5p nh\u1eefng ch\u1ee9ng c\u1ee9 r\u00f5 r\u00e0ng v\u1ec1 vi\u1ec7c \u0110KT ph\u1ee5c sinh, v\u1eabn c\u00f3 nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng tin \u0111\u00f3 l\u00e0 s\u1ef1 th\u1eadt, v\u00e0 h\u1ecd t\u00ecm m\u1ecdi c\u00e1ch \u0111\u1ec3 bao bi\u1ec7n cho l\u1eadp tr\u01b0\u1eddng c\u1ee7a m\u00ecnh. Ch\u1eb3ng h\u1ea1n Heirich Paulus, trong cu\u1ed1n s\u00e1ch c\u1ee7a \u00f4ng t\u1ef1a \u0111\u1ec1 <b><i>Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Gi\u00easu<\/i><\/b> <i>(1828)<\/i> \u00f4ng vi\u1ebft : \u201c\u0110\u1ee9c Gi\u00easu ch\u01b0a ch\u1ebft khi ng\u01b0\u1eddi ta th\u00e1o xu\u1ed1ng t\u1eeb c\u00e2y th\u1eadp gi\u00e1. R\u1ed3i nh\u1edd kh\u00ed l\u1ea1nh trong m\u1ed3 l\u00e0m cho Ng\u00e0i h\u1ed3i l\u1ea1i. Sau khi c\u1edfi \u00e1o li\u1ec7m v\u00e0 m\u1eb7c \u00e1o ng\u01b0\u1eddi l\u00e0m v\u01b0\u1eddn, Ng\u00e0i \u0111i ra v\u00e0 \u0111\u1ebfn g\u1eb7p c\u00e1c m\u00f4n \u0111\u1ec7\u2026\u201d Strauss ph\u1ea3n b\u00e1c \u00fd ki\u1ebfn \u201cng\u00e2y ng\u00f4\u201d n\u00e0y c\u1ee7a Heinrich Paulus v\u00e0 n\u00f3i : \u201cL\u00e0m sao m\u00e0 m\u1ed9t ng\u01b0\u1eddi v\u1eeba h\u1ed3i t\u1ec9nh v\u00e0 ra kh\u1ecfi m\u1ed3, n\u1eeda s\u1ed1ng n\u1eeda ch\u1ebft, b\u01b0\u1edbc \u0111i c\u00f2n ch\u01b0a n\u1ed5i, c\u00f2n c\u1ea7n \u0111\u1ebfn s\u1ef1 ch\u0103m s\u00f3c \u0111\u1eb7c bi\u1ec7t c\u1ee7a thu\u1ed1c men, con ng\u01b0\u1eddi \u0111\u00e3 ng\u00e3 qu\u1ecb tr\u01b0\u1edbc \u0111au kh\u1ed5, l\u1ea1i c\u00f3 th\u1ec3 t\u1ea1o ra \u1ea5n t\u01b0\u1ee3ng v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 r\u1eb1ng Ng\u00e0i ho\u00e0n to\u00e0n kh\u1ecfe m\u1ea1nh v\u00e0 \u0111\u00e3 chi\u1ebfn th\u1eafng c\u00e1i ch\u1ebft v\u00e0 n\u1ea5m m\u1ed3? [3]. V\u00e0 nh\u1ea5t l\u00e0 m\u1ed9t ng\u01b0\u1eddi y\u1ebfu nh\u01b0 th\u1ebf l\u00e0m sao c\u00f3 th\u1ec3 \u0111\u1ea9y t\u1ea3ng \u0111\u00e1 ch\u1eb7n c\u1eeda m\u1ed3 n\u1eb7ng c\u1ea3 t\u1ea5n nh\u01b0 v\u1eady \u0111\u01b0\u1ee3c?<\/p>\n<p>Ng\u01b0\u1eddi kh\u00e1c l\u1ea1i kh\u00f4ng c\u00f4ng nh\u1eadn n\u1ea5m m\u1ed3 tr\u1ed1ng l\u00e0 minh ch\u1ee9ng v\u1ec1 s\u1ef1 ph\u1ee5c sinh, v\u00ec x\u00e1c \u0110KT c\u00f3 th\u1ec3 \u0111\u00e3 b\u1ecb ai \u0111\u00f3 \u0111\u00e1nh c\u1eafp. Nh\u01b0ng n\u1ebfu gi\u1ea3 thi\u1ebft x\u00e1c \u0110KT b\u1ecb \u0111\u00e1nh c\u1eafp th\u00ec l\u00e0m sao m\u00e0 qua m\u1eb7t \u0111\u01b0\u1ee3c nh\u1eefng ng\u01b0\u1eddi l\u00ednh g\u00e1c m\u1ed9<i>? (Mt 28, 65-66).<\/i> Ch\u00fang ta \u0111\u1eb7t c\u00e2u h\u1ecfi : ai \u0111\u00e3 \u0111\u00e1nh c\u1eafp x\u00e1c \u0110KT v\u00e0 t\u1ea1i sao h\u1ecd l\u1ea1i \u0111\u00e1nh c\u1eafp x\u00e1c \u0110KT, l\u00e0m nh\u01b0 v\u1eady \u0111\u1ec3 l\u00e0m g\u00ec? Nh\u1eefng ng\u01b0\u1eddi l\u00ednh La m\u00e3 c\u1ee7a t\u1ed5ng tr\u1ea5n Philat\u00f4 ch\u1eafc ch\u1eb3ng c\u00f3 l\u00fd do g\u00ec \u0111\u1ec3 \u0103n tr\u1ed9m x\u00e1c \u0110KT, v\u00ec tr\u01b0\u1edbc \u0111\u00f3 h\u1ecd \u0111\u00e3 trao x\u00e1c \u0110KT cho \u00f4ng Joseph \u0111em \u0111i mai t\u00e1ng. L\u1ea1i c\u00e0ng v\u00f4 l\u00fd n\u1ebfu cho r\u1eb1ng c\u00e1c th\u01b0\u1ee3ng t\u1ebf, kinh s\u01b0 v\u00e0 ng\u01b0\u1eddi Pharis\u00eau l\u1ea5y x\u00e1c \u0110KT, b\u1edfi v\u00ec n\u1ebfu \u0111\u00fang nh\u01b0 v\u1eady th\u00ec h\u1ecd ch\u1ec9 c\u1ea7n tr\u01b0ng ra x\u00e1c \u0110KT v\u00e0 n\u00f3i r\u1eb1ng : <b><i>\u201cH\u00e3y xem n\u00e0y, \u00f4ng Gi\u00ea-su kh\u00f4ng s\u1ed1ng l\u1ea1i \u0111\u00e2u, x\u00e1c \u00f4ng ta \u0111\u00e2y n\u00e8!\u201d<\/i><\/b> l\u00e0 \u0111\u00e3 c\u00f3 th\u1ec3 l\u00e0m tan r\u00e3 phong tr\u00e0o m\u1edbi nhen nh\u00fam c\u1ee7a nh\u1eefng ng\u01b0\u1eddi tin theo \u0110KT [4].<\/p>\n<p>M\u1ed9t s\u1ed1 ng\u01b0\u1eddi l\u1ea1i vu c\u00e1o c\u00e1c m\u00f4n \u0111\u1ec7 Ch\u00faa l\u1ea5y x\u00e1c \u0110KT v\u00e0 gi\u1ea5u \u1edf m\u1ed9t n\u01a1i n\u00e0o \u0111\u00f3 r\u1ed3i tung tin \u0110KT \u0111\u00e3 s\u1ed1ng l\u1ea1i. Th\u1ef1c ra \u00fd t\u01b0\u1edfng n\u00e0y kh\u00f4ng m\u1edbi, c\u00e1ch \u0111\u00e2y h\u01a1n 2000 n\u0103m, ch\u00ednh c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 c\u00e1c k\u1ef3 m\u1ee5c \u0111\u00e3 b\u00e0n b\u1ea1c v\u00e0 b\u1ea3o c\u00e1c ng\u01b0\u1eddi l\u00ednh canh m\u1ed3 c\u1ee9 n\u00f3i r\u1eb1ng : ban \u0111\u00eam khi ch\u00fang t\u00f4i \u0111ang ng\u1ee7, c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a h\u1eafn \u0111\u00e3 \u0111\u1ebfn l\u1ea5y tr\u1ed9m x\u00e1c <i>(Mt 28, 12-13).<\/i> B\u00ecnh lu\u1eadn v\u1ec1 l\u1eddi vu c\u00e1o \u201cn\u1ef1c c\u01b0\u1eddi\u201dn\u00e0y, Th\u00e1nh Augustin\u00f4 \u0111\u00e3 n\u00f3i c\u00e1ch m\u1ec9a mai : \u201cC\u00f3 ai l\u1ea1i tin nh\u1eefng l\u1eddi ch\u1ee9ng c\u1ee7a ng\u01b0\u1eddi \u0111ang ng\u1ee7 bao gi\u1edd? N\u1ebfu nh\u1eefng ng\u01b0\u1eddi l\u00ednh n\u00f3i : \u0111ang l\u00fac ch\u00fang t\u00f4i ng\u1ee7, c\u00e1c m\u00f4n \u0111\u1ec7 \u0110KT \u0111\u1ebfn l\u1ea5y x\u00e1c Ng\u01b0\u1eddi mang \u0111i. Ng\u1ee7 m\u00e0 sao l\u1ea1i bi\u1ebft c\u00e1c m\u00f4n \u0111\u1ec7 l\u1ea5y x\u00e1c, n\u1ebfu ng\u01b0\u1eddi kh\u00e1c kh\u00f4ng ph\u1ea3i m\u00f4n \u0111\u1ec7 \u0111\u1ebfn l\u1ea5y x\u00e1c th\u00ec sao? M\u00e0 n\u1ebfu bi\u1ebft, t\u1ea1i sao kh\u00f4ng b\u1eaft? Cho n\u00ean c\u00e0ng c\u1ed1 l\u1ea5p li\u1ebfm che \u0111\u1eady s\u1ef1 th\u1eadt th\u00ec s\u1ef1 th\u1eadt c\u00e0ng l\u1ed9 ra!<\/p>\n<p>C\u1ee9 cho l\u00e0 nh\u1eefng ng\u01b0\u1eddi l\u00ednh g\u00e1c m\u1ed3 n\u00f3i s\u1ef1 th\u1eadt \u0111i n\u1eefa, th\u00ec chuy\u1ec7n c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u1ebfn l\u1ea5y x\u00e1c c\u00f3 th\u1ec3 x\u1ea3y ra \u0111\u01b0\u1ee3c kh\u00f4ng? V\u1edbi nh\u1eefng con ng\u01b0\u1eddi h\u00e8n nh\u00e1t, s\u1ee3 s\u1ec7t nh\u01b0 c\u00e1c m\u00f4n \u0111\u1ec7, ng\u01b0\u1eddi Do th\u00e1i ch\u01b0a \u0111\u1ea3 \u0111\u1ed9ng g\u00ec \u0111\u1ebfn m\u00e0 \u0111\u00e3 s\u1ee3 \u0111\u1ebfn n\u1ed7i co c\u1ee5m l\u1ea1i trong m\u1ed9t c\u0103n nh\u00e0 l\u00fac n\u00e0o c\u0169ng kh\u00f3a trong kh\u00f3a ngo\u00e0i v\u00ec s\u1ee3 ng\u01b0\u1eddi Do th\u00e1i <i>(Ga 20, 19)<\/i>, li\u1ec7u h\u1ecd c\u00f2n h\u1ed3n v\u00eda g\u00ec m\u00e0 d\u00e1m m\u1ea1o hi\u1ec3m \u0111\u1ebfn l\u1ea5y x\u00e1c, ph\u1ea3i n\u00f3i l\u00e0 c\u01b0\u1edbp x\u00e1c \u0110KT, r\u1ed3i gi\u1ea5u \u1edf m\u1ed9t n\u01a1i n\u00e0o \u0111\u00f3? Gi\u1ea3 thuy\u1ebft n\u00e0y ho\u00e0n to\u00e0n phi l\u00fd, v\u00e0 v\u1ec1 t\u00e2m l\u00fd, kh\u00f4ng th\u1ec3 tin \u0111\u01b0\u1ee3c <i>(psychologically incredible),<\/i> v\u00ec n\u1ebfu nh\u01b0 v\u1eady th\u00ec c\u00e1c m\u00f4n \u0111\u1ec7 kh\u00f4ng nh\u1eefng ph\u1ea1m t\u1ed9i l\u1eeba \u0111\u1ea3o, m\u00e0 l\u1ea1i c\u00f2n ch\u1ebft cho s\u1ef1 l\u1eeba d\u1ed1i \u0111i\u00ean r\u1ed3 c\u1ee7a m\u00ecnh! C\u00f3 ai d\u1ea1i d\u1ed9t \u0111\u1ebfn n\u1ed7i ch\u1ebft cho m\u1ed9t s\u1ef1 l\u1eeba d\u1ed1i tr\u1eafng tr\u1ee3n v\u00e0 c\u00f3 ch\u1ee7 \u00fd kh\u00f4ng? Nguy\u00ean s\u1ef1 ki\u1ec7n t\u1ea5m v\u1ea3i li\u1ec7m v\u00e0 kh\u0103n tr\u00f9m m\u1eb7t \u0110KT \u0111\u01b0\u1ee3c g\u1ea5p l\u1ea1i c\u1ea9n th\u1eadn v\u00e0 \u0111\u1ec3 sang m\u1ed9t b\u00ean <i>(Ga 20, 7),<\/i> ch\u1ee9ng t\u1ecf \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 chuy\u1ec7n c\u1ee7a nh\u1eefng t\u00ean \u0103n tr\u1ed9m, v\u00ec nh\u1eefng t\u00ean tr\u1ed9m ch\u1eb3ng r\u1ed7i h\u01a1i \u0111\u00e2u m\u00e0 m\u1ea5t gi\u1edd g\u1ea5p nh\u1eefng t\u1ea5m v\u1ea3i \u0111\u00f3 l\u1ea1i l\u00e0m g\u00ec, ch\u00fang s\u1ebd t\u1ea9u tho\u00e1t cho nhanh k\u1ebbo ng\u01b0\u1eddi ta ph\u00e1t hi\u1ec7n ra ch\u00fang! [5]<\/p>\n<p>M\u1ed9t chi ti\u1ebft \u0111\u00e1ng l\u01b0u \u00fd n\u1eefa trong c\u00e1c t\u01b0\u1eddng thu\u1eadt v\u1ec1 s\u1ef1 ph\u1ee5c sinh l\u00e0 \u0110KT kh\u00f4ng hi\u1ec7n ra v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7, m\u00e0 l\u1ea1i hi\u1ec7n ra v\u1edbi c\u00e1c ng\u01b0\u1eddi ph\u1ee5 n\u1eef tr\u01b0\u1edbc [6]. \u0110i\u1ec1u n\u00e0y ch\u1ee9ng minh vi\u1ec7c \u0110KT ph\u1ee5c sinh kh\u00f4ng ph\u1ea3i l\u00e0 chuy\u1ec7n Gi\u00e1o h\u1ed9i b\u1ecba \u0111\u1eb7t ra sau n\u00e0y, nh\u01b0 C.F.D. Moule nh\u1eadn x\u00e9t : \u201cTh\u1eadt kh\u00f3 m\u00e0 l\u00fd gi\u1ea3i l\u00e0m sao m\u00e0 c\u00e2u chuy\u1ec7n v\u1ec1 s\u1ef1 ph\u1ee5c sinh c\u1ee7a \u0110KT l\u1ea1i \u0111\u01b0\u1ee3c th\u00eau d\u1ec7t sau n\u00e0y, \u0111\u1ec3 ph\u1ee5c v\u1ee5 cho m\u1ee5c \u0111\u00edch minh gi\u00e1o, m\u00e0 ch\u1ee7 y\u1ebfu ch\u1ec9 d\u1ef1a tr\u00ean nh\u1eefng l\u1eddi ch\u1ee9ng c\u1ee7a c\u00e1c ng\u01b0\u1eddi ph\u1ee5 n\u1eef, v\u00ec theo quan ni\u1ec7m c\u1ee7a ng\u01b0\u1eddi Do th\u00e1i <i>(Jewish principle of evidence),<\/i> l\u1eddi ch\u1ee9ng c\u1ee7a ph\u1ee5 n\u1eef kh\u00f4ng \u0111\u01b0\u1ee3c c\u00f4ng nh\u1eadn l\u00e0 l\u1eddi ch\u1ee9ng \u0111\u00e1ng tin c\u1eady v\u00e0 c\u00f3 gi\u00e1 tr\u1ecb ph\u00e1p l\u00fd? \u201c<i>(Moule, the Significance of the Message of the Resurrection for Faith in Jesus Christ, 1968, p. 9). <\/i><\/p>\n<p>D\u0129 nhi\u00ean, cho t\u1edbi ng\u00e0y h\u00f4m nay, v\u1eabn c\u00f2n m\u1ed9t s\u1ed1 ng\u01b0\u1eddi m\u1ea1nh mi\u1ec7ng r\u00eau rao r\u1eb1ng bi\u1ebfn c\u1ed1 PS l\u00e0 s\u1ef1 l\u1eeba b\u1ecbp. Ch\u00fang ta h\u00e3y kh\u00e1ch quan \u0111\u1eb7t v\u1ea5n \u0111\u1ec1 : m\u1ed9t s\u1ef1 l\u1eeba b\u1ecbp nh\u01b0 th\u1ebf c\u00f3 th\u1ec3 t\u1ed3n t\u1ea1i \u0111\u01b0\u1ee3c kh\u00f4ng? Ng\u01b0\u1eddi ta v\u1eabn n\u00f3i : <b><i>\u201dB\u1ea1n c\u00f3 th\u1ec3 \u0111\u00e1nh l\u1eeba t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi trong m\u1ed9t th\u1eddi gian ng\u1eafn, ho\u1eb7c \u0111\u00e1nh l\u1eeba m\u1ed9t s\u1ed1 \u00edt ng\u01b0\u1eddi trong th\u1eddi gian l\u00e2u h\u01a1n, nh\u01b0ng b\u1ea1n kh\u00f4ng th\u1ec3 \u0111\u00e1nh l\u1eeba t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi m\u00e3i m\u00e3i \u0111\u01b0\u1ee3c.\u201d<\/i><\/b> Trong su\u1ed1t 20 th\u1ebf k\u1ef7 qua, nh\u1eefng ng\u01b0\u1eddi tin v\u00e0o \u0110KT ph\u1ee5c sinh l\u00e0 nh\u1eefng ai? C\u00f3 ph\u1ea3i ch\u1ec9 to\u00e0n \u00f4ng gi\u00e0 b\u00e0 l\u00e3o l\u1ea9m c\u1ea9m, nh\u1eefng tr\u1ebb em nh\u1eb9 d\u1ea1 d\u1ec5 tin, nh\u1eefng ng\u01b0\u1eddi qu\u00ea m\u00f9a \u00edt h\u1ecdc? Tr\u00e1i l\u1ea1i h\u1ecd l\u00e0 nh\u1eefng tri\u1ebft gia, nh\u1eefng nh\u00e0 b\u00e1c h\u1ecdc, <i>(nh\u1eefng Louis Pasteur, Einstein, Thomas Edison, Paul Claudel)<\/i>, nh\u1eefng ti\u1ebfn s\u0129, lu\u1eadt s\u01b0, nh\u1eefng nh\u00e0 tr\u00ed th\u1ee9c. L\u00e0m sao x\u00ed g\u1ea1t \u0111\u01b0\u1ee3c nh\u1eefng ng\u01b0\u1eddi nh\u01b0 th\u1ebf?<\/p>\n<p>H\u00e0ng tr\u0103m ng\u00e0n, ph\u1ea3i n\u00f3i h\u00e0ng tri\u1ec7u ng\u01b0\u1eddi tr\u00ean kh\u1eafp th\u1ebf gi\u1edbi v\u00e0 qua m\u1ecdi th\u1eddi \u0111\u1ea1i \u0111\u00e3 d\u00e1m ch\u1ebft \u0111\u1ec3 l\u00e0m ch\u1ee9ng cho bi\u1ebfn c\u1ed1 PS. Kh\u00f4ng l\u1ebd h\u1ecd ngu xu\u1ea9n \u0111\u1ebfn n\u1ed7i ch\u1ebft cho m\u1ed9t huy\u1ec1n tho\u1ea1i \u1ea3o? Kh\u00f4ng l\u1ebd h\u1ecd s\u1eb5n s\u00e0ng t\u1eeb b\u1ecf danh v\u1ecdng, \u0111\u1ecba v\u1ecb, gi\u00e0u sang, gia \u0111\u00ecnh, v\u1ee3 con \u0111\u1ec3 \u0111\u1ed5i l\u1ea5y c\u00e1i x\u00e1c ch\u1ebft c\u1ee7a m\u1ed9t ng\u01b0\u1eddi h\u1ecd kh\u00f4ng quen bi\u1ebft, m\u1ed9t t\u00ean l\u1eeba b\u1ecbp? M\u1ed9t x\u00e1c ch\u1ebft kh\u00f4ng th\u1ec3 h\u1ea5p d\u1eabn \u0111\u1ebfn th\u1ebf \u0111\u01b0\u1ee3c. V\u1eady th\u00ec ch\u1ec9 c\u00f3 th\u1ec3 l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa, m\u1ed9t \u0110KT c\u00f2n \u0111ang s\u1ed1ng, m\u1ed9t \u0110KT \u0111\u00e3 ph\u1ee5c sinh vinh hi\u1ec3n m\u1edbi c\u00f3 th\u1ec3 l\u00e0m n\u00ean \u0111i\u1ec1u k\u1ef3 di\u1ec7u nh\u01b0 v\u1eady \u0111\u01b0\u1ee3c. \u0110\u00fang nh\u01b0 Ng\u00e0i \u0111\u00e3 ti\u00ean b\u00e1o : <b><i>\u201dKhi n\u00e0o Ta b\u1ecb treo l\u00ean, Ta s\u1ebd k\u00e9o m\u1ecdi ng\u01b0\u1eddi \u0111\u1ebfn v\u1edbi Ta.\u201d<\/i><\/b><\/p>\n<p>Ch\u00ednh nh\u1eefng k\u1ebb l\u00ec l\u1ee3m nh\u1ea5t, c\u1ee9ng l\u00f2ng nh\u1ea5t l\u1ea1i l\u00e0 nh\u1eefng nh\u00e2n ch\u1ee9ng h\u00f9ng h\u1ed3n v\u1ec1 bi\u1ebfn c\u1ed1 PS. Nh\u1eefng ng\u01b0\u1eddi l\u00ednh g\u00e1c m\u1ed3 Ch\u00faa \u0111\u00e2u c\u00f3 c\u1ea3m t\u00ecnh g\u00ec v\u1edbi \u0110KT, th\u1eadm ch\u00ed h\u1ecd gh\u00e9t cay gh\u00e9t \u0111\u1eafng v\u00e0 nh\u1ee5c m\u1ea1 Ng\u00e0i, th\u1ebf m\u00e0 h\u1ecd ph\u1ea3i th\u00fa nh\u1eadn : \u00d4ng Gi\u00easu \u0111\u00e3 s\u1ed1ng l\u1ea1i r\u1ed3i <i>(Mt 28, 11-15).<\/i> Vi\u00ean s\u0129 quan \u0111\u1ee9ng d\u01b0\u1edbi ch\u00e2n th\u1eadp gi\u00e1 c\u0169ng ph\u1ea3i th\u1ed1t l\u00ean : \u201c\u0110\u00fang ng\u01b0\u1eddi n\u00e0y l\u00e0 con Thi\u00ean Ch\u00faa.\u201d <i>(Mt 27, 54)<\/i>. Thoma, ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 \u0111\u00e3 t\u1eebng v\u1ed7 ng\u1ef1c tuy\u00ean b\u1ed1 \u00f4ng s\u1ebd kh\u00f4ng bao gi\u1edd tin, n\u1ebfu nh\u01b0 \u00f4ng kh\u00f4ng nh\u00ecn th\u1ea5y l\u1ed7 \u0111inh v\u00e0 nh\u1eefng v\u1ebft th\u01b0\u01a1ng c\u1ee7a Ch\u00faa c\u0169ng x\u00fac \u0111\u1ed9ng th\u01b0a : \u201dL\u1ea1y Ch\u00faa, l\u1ea1y Thi\u00ean Ch\u00faa c\u1ee7a con!\u201d<\/p>\n<p>R\u1ed3i Phaol\u00f4, con h\u1ed5 \u0111\u00f3i c\u1ee7a Do th\u00e1i gi\u00e1o, chuy\u00ean \u0111i s\u0103n l\u00f9ng c\u00e1c t\u00edn h\u1eefu \u0111\u1ec3 b\u1eaft v\u00e0 gi\u1ebft c\u0169ng ph\u1ea3i \u0111\u1ea7u h\u00e0ng tr\u00ean \u0111\u01b0\u1eddng Damas : \u201d Th\u01b0a Ng\u00e0i, Ng\u00e0i mu\u1ed1n con l\u00e0m g\u00ec?\u201d M\u1ed9t ph\u00fat b\u1ecb l\u00f3a m\u1eaft v\u00ec m\u1ec7t m\u1ecfi tr\u00ean \u0111\u01b0\u1eddng \u0111i Damas (nh\u01b0 m\u1ed9t s\u1ed1 t\u00e1c gi\u1ea3 n\u00f3i) c\u00f3 th\u1ec3 l\u00e0m cho Phaol\u00f4 cho\u00e1ng v\u00e1ng trong ch\u1ed1c l\u00e1t, nh\u01b0ng kh\u00f4ng th\u1ec3 l\u00e0m thay \u0111\u1ed5i m\u1ed9t con ng\u01b0\u1eddi v\u1ed1n cu\u1ed3ng t\u00edn v\u1edbi Do th\u00e1i gi\u00e1o, quy\u1ebft \u0111o\u00e1n v\u00e0 m\u1ea1nh m\u1ebd, c\u1ee9ng \u0111\u1ea7u c\u1ee9ng c\u1ed5 nh\u01b0 Phaol\u00f4 v\u00e0 thay \u0111\u1ed5i c\u1ea3 cu\u1ed9c \u0111\u1eddi sau \u0111\u00f3 c\u1ee7a Phaol\u00f4, \u0111\u1ebfn n\u1ed7i ng\u00e0i b\u1ecf Do th\u00e1i gi\u00e1o, theo \u0110KT, rao gi\u1ea3ng v\u1ec1 \u0110KT, g\u1eafn b\u00f3 v\u00e0 s\u1ed1ng ch\u1ebft v\u1edbi \u0110KT nh\u01b0 ng\u00e0i n\u00f3i sau n\u00e0y <b><i>: <\/i><\/b>\u201c<span style=\"text-decoration: underline;\">T\u00f4i coi t\u1ea5t c\u1ea3 m\u1ecdi s\u1ef1 l\u00e0 thi\u1ec7t th\u00f2i, so v\u1edbi m\u1ed1i l\u1ee3i tuy\u1ec7t v\u1eddi, l\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft \u0110\u1ee9c Ki-t\u00f4 Gi\u00ea-su, Ch\u00faa c\u1ee7a t\u00f4i. V\u00ec Ng\u01b0\u1eddi, t\u00f4i \u0111\u00e0nh m\u1ea5t h\u1ebft, v\u00e0 t\u00f4i coi t\u1ea5t c\u1ea3 nh\u01b0 r\u00e1c, \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0110\u1ee9c Ki-t\u00f4 <\/span><i>(Pl 3, 8).<b> <\/b><\/i>\u201c<span style=\"text-decoration: underline;\">Ai c\u00f3 th\u1ec3 t\u00e1ch ch\u00fang ta ra kh\u1ecfi t\u00ecnh y\u00eau c\u1ee7a \u0110\u1ee9c Kit\u00f4? Ph\u1ea3i ch\u0103ng l\u00e0 gian tru\u00e2n, c\u00f9ng kh\u1ed1n, b\u1eaft b\u1edb, \u0111\u00f3i kh\u00e1t, tr\u1ea7n tru\u1ed3ng, hi\u1ec3m nguy, g\u01b0\u01a1m gi\u00e1o?<\/span> <i>(Rm 8, 35).<\/i><\/p>\n<p><b><i>Ch\u1ee9ng minh h\u00f9ng h\u1ed3n v\u1ec1 s\u1ef1 ph\u1ee5c sinh c\u1ee7a \u0110KT<\/i><\/b><\/p>\n<p>Xin m\u01b0\u1ee3n l\u1eddi th\u00e1nh Gioan Kim Kh\u1ea9u \u0111\u1ec3 k\u1ebft th\u00fac b\u00e0i chia s\u1ebb h\u00f4m nay : \u201cL\u00e0m sao m\u00e0 m\u01b0\u1eddi hai ng\u01b0\u1eddi d\u00e2n ch\u00e0i d\u1ed1t n\u00e1t, s\u1ed1ng tr\u00ean ao h\u1ed3, s\u00f4ng l\u1ea1ch hay trong v\u00f9ng hoang \u0111\u1ecba l\u1ea1i d\u00e1m ngh\u0129 \u0111\u1ebfn chuy\u1ec7n toan t\u00ednh nh\u1eefng vi\u1ec7c \u0111\u1ea1i s\u1ef1 \u1ea5y? L\u00e0m sao nh\u1eefng k\u1ebb c\u00f3 l\u1ebd ch\u01b0a bao gi\u1edd \u0111\u1eb7t ch\u00e2n t\u1edbi m\u1ed9t v\u00f9ng ph\u1ed1 th\u1ecb, ch\u01b0a khi n\u00e0o xu\u1ea5t hi\u1ec7n tr\u01b0\u1edbc c\u00f4ng ch\u00fang, l\u1ea1i d\u00e1m tung ra m\u1ed9t tr\u1eadn chi\u1ebfn ch\u1ed1ng l\u1ea1i c\u1ea3 th\u1ebf gi\u1edbi? <span style=\"text-decoration: underline;\">L\u00e0m sao m\u1ed9t Ph\u00ea-r\u00f4 nh\u00e1t nh\u01b0 c\u00e1y, ch\u1ec9 m\u1ed9t c\u00e2u n\u00f3i l\u1ea5p l\u1eedng c\u1ee7a m\u1ed9t ng\u01b0\u1eddi t\u1edb g\u00e1i m\u00e0 \u00f4ng \u0111\u00e3 s\u1ee3 h\u1ebft v\u00eda, ch\u1ed1i Th\u1ea7y lia l\u1ecba, m\u00e0 b\u00e2y gi\u1edd l\u1ea1i d\u00e1m \u0111\u1ee9ng ra tr\u01b0\u1edbc c\u00f4ng ngh\u1ecb v\u00e0 d\u00f5ng d\u1ea1c tuy\u00ean b\u1ed1 : \u201cPh\u1ea3i v\u00e2ng l\u1eddi Thi\u00ean Ch\u00faa h\u01a1n v\u00e2ng l\u1eddi ng\u01b0\u1eddi ph\u00e0m\u201d?<i> <\/i>L\u00e0m sao m\u00e0 nh\u1eefng ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7 khi th\u1ea5y Ch\u00faa b\u1ecb b\u1eaft \u0111\u00e3 cao bay xa ch\u1ea1y, th\u1eadm ch\u00ed kh\u00f4ng d\u00e1m ra kh\u1ecfi ph\u00f2ng v\u00ec s\u1ee3 ng\u01b0\u1eddi Do th\u00e1i, m\u00e0 b\u00e2y gi\u1edd d\u00e1m m\u1ea1nh d\u1ea1n rao gi\u1ea3ng v\u1ec1 \u0110KT ph\u1ee5c sinh v\u00e0 s\u1eb5n s\u00e0ng ch\u1ebft v\u00ec \u0110KT?<\/span> [7]<\/p>\n<p>V\u1eady khi \u0110KT c\u00f2n s\u1ed1ng, h\u1ecd \u0111\u00e3 kh\u00f4ng ch\u1ecbu n\u1ed5i s\u1ee9c t\u1ea5n c\u00f4ng c\u1ee7a ng\u01b0\u1eddi Do th\u00e1i, th\u00ec khi \u0110KT \u0111\u00e3 ch\u1ebft l\u00e0m sao h\u1ecd d\u00e1m tung ra m\u1ed9t tr\u1eadn chi\u1ebfn ch\u1ed1ng l\u1ea1i c\u1ea3 \u0111\u1ecba c\u1ea7u r\u1ed9ng l\u1edbn \u0111\u1ebfn th\u1ebf? Ch\u00ednh v\u00ec v\u1eady m\u00e0 n\u1ebfu h\u1ecd kh\u00f4ng th\u1ea5y Ch\u00faa s\u1ed1ng l\u1ea1i, n\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 b\u1eb1ng ch\u1ee9ng r\u00f5 r\u00e0ng v\u1ec1 quy\u1ec1n n\u0103ng c\u1ee7a Ng\u01b0\u1eddi, th\u00ec h\u1ecd \u0111\u00e3 kh\u00f4ng d\u00e1m li\u1ec1u \u0111\u1ebfn th\u1ebf!\u201d <i>(Th\u00e1nh Gioan Kim Kh\u1ea9u \u2013 Kinh S\u00e1ch, l\u1ec5 th\u00e1nh Bat\u00f4l\u00f4m\u00eao t\u00f4ng \u0111\u1ed3, 24\/8).<\/i><\/p>\n<p>_________________________<\/p>\n<p>[1] <i>Resurrection of Jesus<\/i>, Wikipedia, the free encyclopedia.<\/p>\n<p>[2] Ibid, Wikipedia, the free encyclopedia.<\/p>\n<p>[3] If one rejects the traditional interpretation of the empty tomb as resulting from the Resurrection of Christ, one is obliged to to supply a better alternative. Such theories have been often discussed. Heinrich Paulus in his Life of Jesus <i>(1828)<\/i> : \u201cJesus was not dead when taken from the cross. The coolness of the tomb revived him. After exchanging his grave wrappings for the gardener\u2019s clothes, Jesus spoke to the disciples. \u201d Rejecting this opinion, Strauss wrote :\u201d It is impossible that one who had just come forth from the grave half dead, who crept about weak and ill, who stood in need of medical treament, and who at last succumbed to suffering, could ever have given to the disciples that impression that he was a conqueror over death and the grave.\u201d<\/p>\n<p>[4] If the tomb where Jesus was laid was indeed empty, could his body have been stolen away by someone? To assume that the body was stolen one must first of all disregard the story of the guard posted at the sepulchre <i>(Mt 28, 65-66).<\/i> We need then to ask. Who would have stolen the body and why? The Romans had no reason to do so; they had surrendered the body of Jesus to Joseph. It is illogical the Jews stole the body, since they easily have suppressed the nascent Christian movement and exposed the Christians claim of Christ\u2019s Resurrection by simply producing his body.\u201d<\/p>\n<p>[5] Hermann Reimarus : \u201cthe Christians removed the body and hid it somewhere.\u201d But this is psychologically incredible, since the disciples would not only be perpetrating a fraud but also be dying for a deliberate deception. The neatly deposited graveclothes and napkin observed by Peter and John <i>(John 20,7)<\/i> are evidence against tomb robbery by ordinary thieves, as they would not have taken the time to tidy up the sepulchre.<\/p>\n<p>[6] One feature of the Resurrection narratives that indicates they were not late invention of the Church is the striking fact that the first appearances of the risen Christ were not to the apostles but instead to women. As C.F.D Moule comments : \u201cFurther, it is difficult to explain how a story that grew up late and took shape merely in accord with the supposed demands of apologetic came to be framed in terms of almost exclusively of women witnesses,who, as such, were notoriously invalid witnesses according to Jewish principles of evidence <i>(Moule, the Significance of the Message of the R for Faith in Jesus Christ, 1968, p.9) .<\/i><\/p>\n<p>[7] Ph\u1ea7n ch\u1eef nghi\u00eang kh\u00f4ng ph\u1ea3i c\u1ee7a Th\u00e1nh Gioan Kim Kh\u1ea9u, nh\u01b0ng l\u00e0 ph\u1ea7n th\u00eam v\u00e0o c\u1ee7a t\u00e1c gi\u1ea3 b\u00e0i vi\u1ebft n\u00e0y<\/p>\n<p>Finally, what rules out the theory of hallucinations is the fact that the disciples were thoroughly dejected at the death of Christ and were not, despites Christ\u2019s predcitions, expecting a Resurrection of their leader. H.E.W. Turner remarks: \u201cThe disciples to whom the women finally report do not believe for joy. There is here no avid clutching at any straw. Something quite unexppected had happened, rather than something longed for having failed to occur.\u201d<\/p>\n<p>Tenny : \u201cAlthough the Resurrection was without precedent, it was not abnormal for Jesus Christ. He rose from the dead because it was logical and normal prerogative of the Son of God<i>.\u201d (Easter : Myth, Hallucination or History? By Edwin M. Yamauchi \u2013 Wikipedia, the free encyclopedia).<\/i><\/p>\n<p><b><i>Lm Giuse Nguy\u1ec5n \u0110\u1ee9c H\u00f2a, OP<\/i><\/b><\/p>\n<p><i>Ngu\u1ed3n \u0110a Minh Vi\u1ec7t Nam<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nh\u1eefng l\u00fd ch\u1ee9ng v\u1ec1 vi\u1ec7c \u0110\u1ee9c Kit\u00f4 s\u1ed1ng l\u1ea1i M\u1ed9t cu\u1ed1n phim mang t\u1ef1a \u0111\u1ec1 \u201cTh\u1ebf gi\u1edbi trong t\u0103m t\u1ed1i\u201d k\u1ec3 chuy\u1ec7n m\u1ed9t nh\u00e0 kh\u1ea3o c\u1ed5 danh ti\u1ebfng, sau nhi\u1ec1u n\u0103m v\u1ea5t v\u1ea3 khai qu\u1eadt v\u00f9ng \u0111\u1ea5t g\u1ea7n n\u01a1i \u0110\u1ee9c Kit\u00f4 (\u0110KT) b\u1ecb \u0111\u00f3ng \u0111anh, tuy\u00ean b\u1ed1 \u00f4ng \u0111\u00e3 t\u00ecm th\u1ea5y x\u00e1c \u0110KT. \u00d4ng t\u1ed5 &#8230; <span class=\"more\"><a class=\"more-link\" href=\"http:\/\/www.giaoly.org\/vn\/duc-kito-phuc-sinh-la-nen-tang-niem-tin-kito-giao\/\">[Read more&#8230;]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":6396,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-phaolo","4":"post-9301","6":"format-standard","7":"has-post-thumbnail","8":"category-phuc-sinh"},"_links":{"self":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/9301","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=9301"}],"version-history":[{"count":1,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/9301\/revisions"}],"predecessor-version":[{"id":13083,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/9301\/revisions\/13083"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media\/6396"}],"wp:attachment":[{"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=9301"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=9301"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=9301"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}