{"id":1559,"date":"2023-03-08T19:40:16","date_gmt":"2023-03-08T13:40:16","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=1559"},"modified":"2023-03-13T04:59:26","modified_gmt":"2023-03-12T22:59:26","slug":"thien-chua-kien-nhan-hoan-cai-tam-hon-con-nguoi","status":"publish","type":"post","link":"https:\/\/www.giaoly.org\/vn\/thien-chua-kien-nhan-hoan-cai-tam-hon-con-nguoi\/","title":{"rendered":"Thi\u00ean Ch\u00faa ki\u00ean nh\u1eabn ho\u00e1n c\u1ea3i t\u00e2m h\u1ed3n con ng\u01b0\u1eddi"},"content":{"rendered":"

Ch\u1ee7 Nh\u1eadt III M\u00f9a Chay, N\u0103m A<\/strong><\/h3>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Exodus 17:3-7<\/span>; Romans 5:1-2,5-8<\/span>; John 4:5-42<\/span> (4:5-15, 19b-26, 39a, 40-42).<\/p>\n

Trong h\u00e0nh tr\u00ecnh \u0111\u1ee9c tin, nhi\u1ec1u ng\u01b0\u1eddi ngh\u0129 h\u1ecd tin v\u00e0o Thi\u00ean Ch\u00faa l\u00e0 do \u00fd mu\u1ed1n v\u00e0 c\u00f4ng s\u1ee9c c\u1ee7a h\u1ecd; nh\u01b0ng th\u1ef1c ra, Thi\u00ean Ch\u00faa lu\u00f4n \u0111i b\u01b0\u1edbc tr\u01b0\u1edbc trong vi\u1ec7c ho\u00e1n c\u1ea3i t\u00e2m h\u1ed3n con ng\u01b0\u1eddi, Ng\u00e0i cho h\u1ecd c\u01a1 h\u1ed9i g\u1eb7p g\u1ee1, d\u00f9ng L\u1eddi Ch\u00faa b\u00ean ngo\u00e0i v\u00e0 th\u00fac \u0111\u1ea9y c\u1ee7a \u01a1n th\u00e1nh b\u00ean trong, \u0111\u1ec3 gi\u00fap h\u1ecd nh\u1eadn ra t\u00ecnh y\u00eau Ng\u00e0i d\u00e0nh cho h\u1ecd, v\u00e0 h\u1ecd tin v\u00e0o Ng\u00e0i. N\u1ebfu Thi\u00ean Ch\u00faa kh\u00f4ng t\u1ecf t\u00ecnh y\u00eau tr\u01b0\u1edbc, ch\u1eb3ng ai c\u00f3 th\u1ec3 tin v\u00e0o Ng\u00e0i \u0111\u1ec3 \u0111\u01b0\u1ee3c c\u1ee9u \u0111\u1ed9.<\/p>\n

\"\"<\/a>Trong 3 tu\u1ea7n l\u1ec5 li\u00ean ti\u1ebfp c\u1ee7a Ch\u1ee7 Nh\u1eadt th\u1ee9 ba, th\u1ee9 t\u01b0, v\u00e0 th\u1ee9 n\u0103m c\u1ee7a M\u00f9a Chay, Gi\u00e1o H\u1ed9i mu\u1ed1n d\u00f9ng 3 b\u00e0i Ph\u00fac \u00c2m c\u1ee7a th\u00e1nh Gioan, ch\u01b0\u01a1ng 4, 9, v\u00e0 11, \u0111\u1ec3 gi\u00e1o d\u1ee5c ni\u1ec1m tin c\u1ee7a c\u00e1c t\u00e2n t\u00f2ng. M\u1ee5c \u0111\u00edch l\u00e0 \u0111\u1ec3 gi\u00fap h\u1ecd nh\u1eadn ra 3 \u0111i\u1ec1u ch\u00ednh: Th\u1ee9 nh\u1ea5t, Thi\u00ean Ch\u00faa ki\u00ean nh\u1eabn \u0111i t\u00ecm h\u1ecd \u0111\u1ec3 gi\u00fap h\u1ecd tuy\u00ean x\u01b0ng ni\u1ec1m tin v\u00e0o Ng\u00e0i qua n\u01b0\u1edbc c\u1ee7a b\u00ed-t\u00edch R\u1eeda T\u1ed9i qua c\u00e2u truy\u1ec7n Ch\u00faa Gi\u00easu ho\u00e1n c\u1ea3i ng\u01b0\u1eddi ph\u1ee5 n\u1eef x\u1ee9 Samaria. Th\u1ee9 hai, sau khi h\u1ecd \u0111\u00e3 tr\u1edf th\u00e0nh t\u00edn h\u1eefu, Ng\u00e0i s\u1ebd ti\u1ebfp t\u1ee5c gi\u00e1o d\u1ee5c \u0111\u1ec3 h\u1ecd nh\u1eadn ra nh\u1eefng s\u1ef1 th\u1eadt kh\u00e1c v\u1ec1 Thi\u00ean Ch\u00faa v\u00e0 v\u1ec1 cu\u1ed9c \u0111\u1eddi, qua c\u00e2u truy\u1ec7n Ch\u00faa Gi\u00easu m\u1edf m\u1eaft cho anh m\u00f9 t\u1eeb l\u00fac m\u1edbi sinh. Sau c\u00f9ng, Ng\u00e0i s\u1ebd cho h\u1ecd \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i t\u1eeb c\u00f5i ch\u1ebft nh\u01b0 Ng\u00e0i \u0111\u00e3 cho anh Lazarus \u0111\u00e3 ch\u1ebft 4 ng\u00e0y \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i.<\/p>\n

C\u00e1c b\u00e0i \u0111\u1ecdc h\u00f4m nay mu\u1ed1n n\u00eau b\u1eadt s\u1ef1 ki\u00ean nh\u1eabn v\u00e0 t\u00ecnh th\u01b0\u01a1ng tha th\u1ee9 c\u1ee7a Thi\u00ean Ch\u00faa trong vi\u1ec7c ho\u00e1n c\u1ea3i t\u00e2m h\u1ed3n con ng\u01b0\u1eddi. Trong b\u00e0i \u0111\u1ecdc I, khi d\u00e2n ch\u00fang kh\u00f4ng c\u00f3 n\u01b0\u1edbc \u0111\u1ec3 u\u1ed1ng trong sa m\u1ea1c, h\u1ecd k\u00eau tr\u00e1ch Moses v\u00e0 \u0111e d\u1ecda tr\u1edf v\u1ec1 \u0111\u1ea5t n\u00f4 l\u1ec7 Ai-c\u1eadp. Thi\u00ean Ch\u00faa truy\u1ec1n l\u1ec7nh cho Moses \u0111\u1eadp v\u00e0o t\u1ea3ng \u0111\u00e1 \u1edf n\u00fai Horeb khi\u1ebfn cho n\u01b0\u1edbc tr\u00e0o ra cho d\u00e2n ch\u00fang u\u1ed1ng. Trong b\u00e0i \u0111\u1ecdc II, th\u00e1nh Phaol\u00f4 x\u00e1c quy\u1ebft Thi\u00ean Ch\u00faa v\u1eabn th\u01b0\u01a1ng con ng\u01b0\u1eddi ngay khi h\u1ecd v\u1eabn c\u00f2n l\u00e0 t\u1ed9i nh\u00e2n, Ng\u00e0i \u0111\u00e3 ban cho con ng\u01b0\u1eddi \u0110\u1ee9c Kit\u00f4 \u0111\u1ec3 ch\u1ecbu ch\u1ebft v\u00e0 tha t\u1ed9i cho con ng\u01b0\u1eddi, \u0111\u1ec3 m\u1edf l\u1ed1i cho con ng\u01b0\u1eddi v\u00e0o h\u01b0\u1edfng m\u1ecdi \u00e2n s\u1ee7ng, v\u00e0 \u0111\u1ec3 ch\u1ec9 \u0111\u01b0\u1eddng cho con ng\u01b0\u1eddi v\u00e0o ch\u1ed1n tr\u01b0\u1eddng sinh c\u1ee7a Thi\u00ean Ch\u00faa. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu ki\u00ean nh\u1eabn h\u01b0\u1edbng d\u1eabn ng\u01b0\u1eddi ph\u1ee5 n\u1eef Samaria \u0111\u1ec3 ch\u1ecb nh\u1eadn ra v\u00e0 tin t\u01b0\u1edfng v\u00e0o Ng\u00e0i l\u00e0 \u0110\u1ea5ng Thi\u00ean Ch\u00faa sai \u0111\u1ebfn. Sau khi \u0111\u01b0\u1ee3c soi s\u00e1ng, ch\u1ecb tr\u1edf th\u00e0nh nh\u00e0 rao gi\u1ea3ng Tin M\u1eebng \u0111\u1ea7u ti\u00ean cho d\u00e2n c\u1ee7a ch\u1ecb, v\u00e0 ch\u1ecb \u0111\u01b0a m\u1ecdi ng\u01b0\u1eddi \u0111\u1ebfn v\u1edbi Ch\u00faa Gi\u00easu \u0111\u1ec3 \u0111\u01b0\u1ee3c Ng\u00e0i h\u01b0\u1edbng d\u1eabn.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: “C\u00f3 \u0110\u1ee9c Ch\u00faa \u1edf gi\u1eefa ch\u00fang ta hay kh\u00f4ng?”<\/p>\n

1.1\/ Con ng\u01b0\u1eddi lu\u00f4n k\u00eau tr\u00e1ch Thi\u00ean Ch\u00faa khi g\u1eb7p tr\u00e1i \u00fd: H\u00e0nh tr\u00ecnh c\u1ee7a d\u00e2n Do-th\u00e1i 40 n\u0103m trong sa m\u1ea1c c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c so s\u00e1nh v\u1edbi h\u00e0nh tr\u00ecnh c\u1ee7a m\u1ed7i ng\u01b0\u1eddi ch\u00fang ta tr\u00ean \u0111\u01b0\u1eddng ti\u1ebfn v\u1ec1 qu\u00ea tr\u1eddi. Thi\u00ean Ch\u00faa \u0111\u00e3 l\u00e0m r\u1ea5t nhi\u1ec1u \u01a1n l\u00e0nh cho con ng\u01b0\u1eddi, nh\u01b0ng h\u1ecd kh\u00f4ng bao gi\u1edd th\u1ea5y \u0111\u1ee7. Khi d\u00e2n Do-th\u00e1i th\u1ea5y kh\u00f4ng c\u00f3 n\u01b0\u1edbc u\u1ed1ng trong sa m\u1ea1c, h\u1ecd \u0111\u00e3 k\u00eau tr\u00e1ch \u00f4ng Moses r\u1eb1ng: “\u00d4ng \u0111\u01b0a ch\u00fang t\u00f4i ra kh\u1ecfi Ai-c\u1eadp \u0111\u1ec3 l\u00e0m g\u00ec? C\u00f3 ph\u1ea3i l\u00e0 \u0111\u1ec3 cho ch\u00fang t\u00f4i, con c\u00e1i ch\u00fang t\u00f4i, v\u00e0 s\u00fac v\u1eadt c\u1ee7a ch\u00fang t\u00f4i b\u1ecb ch\u1ebft kh\u00e1t hay kh\u00f4ng?” \u00d4ng Moses k\u00eau l\u00ean c\u00f9ng \u0110\u1ee9c Ch\u00faa: “Con ph\u1ea3i l\u00e0m g\u00ec cho d\u00e2n n\u00e0y b\u00e2y gi\u1edd? Ch\u1ec9 m\u1ed9t ch\u00fat n\u1eefa l\u00e0 h\u1ecd n\u00e9m \u0111\u00e1 con!”<\/p>\n

1.2\/ Thi\u00ean Ch\u00faa lu\u00f4n ki\u00ean nh\u1eabn s\u1eeda d\u1ea1y con ng\u01b0\u1eddi: Ng\u00e0i v\u1eeba m\u1edbi l\u00e0m bao nhi\u00eau ph\u00e9p l\u1ea1 tr\u01b0\u1edbc m\u1eaft h\u1ecd \u0111\u1ec3 \u0111\u01b0a h\u1ecd ra kh\u1ecfi \u0111\u1ea5t n\u00f4 l\u1ec7 c\u1ee7a Ai-c\u1eadp. H\u1ecd c\u1ea7n hi\u1ec3u r\u1eb1ng: N\u1ebfu Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u01b0a h\u1ecd ra kh\u1ecfi Ai-c\u1eadp, Ng\u00e0i c\u0169ng c\u00f3 uy quy\u1ec1n \u0111\u1ec3 cung c\u1ea5p cho h\u1ecd nh\u1eefng th\u1ee9 c\u1ea7n thi\u1ebft tr\u00ean \u0111\u01b0\u1eddng. Ng\u00e0i \u0111\u00e3 cho h\u1ecd c\u00f3 b\u00e1nh \u0103n, manna, v\u00e0 gi\u1edd \u0111\u00e2y Ng\u00e0i c\u0169ng s\u1eafp cho h\u1ecd c\u00f3 n\u01b0\u1edbc u\u1ed1ng.<\/p>\n

Manna v\u00e0 n\u01b0\u1edbc u\u1ed1ng c\u1ea7n thi\u1ebft cho cu\u1ed9c s\u1ed1ng th\u1ec3 l\u00fd c\u1ee7a con ng\u01b0\u1eddi; nh\u01b0ng theo c\u00e1c th\u00e1nh gi\u00e1o-ph\u1ee5, \u0111\u00e2y ch\u1ec9 l\u00e0 h\u00ecnh \u1ea3nh c\u1ee7a th\u1ee9c \u0103n thi\u00eang li\u00eang m\u00e0 Thi\u00ean Ch\u00faa s\u1ebd ban cho con ng\u01b0\u1eddi trong t\u01b0\u01a1ng lai. Manna t\u01b0\u1ee3ng tr\u01b0ng cho M\u00ecnh (th\u1ecbt) c\u1ee7a Ch\u00faa Gi\u00easu, v\u00e0 n\u01b0\u1edbc u\u1ed1ng t\u01b0\u1ee3ng tr\u01b0ng cho M\u00e1u c\u1ee7a Ng\u00e0i. T\u1ea3ng \u0110\u00e1 \u0111\u00e2y ch\u00ednh l\u00e0 th\u00e2n th\u1ec3 c\u1ee7a Ng\u00e0i, v\u00e0 khi ng\u01b0\u1eddi l\u00ednh c\u1ea7m \u0111\u00f2ng \u0111\u00e2m th\u00e2u c\u1ea1nh s\u01b0\u1eddn c\u1ee7a Ch\u00faa Gi\u00easu khi Ng\u00e0i sinh th\u00ec tr\u00ean Th\u1eadp Gi\u00e1, t\u1ee9c th\u00ec M\u00e1u c\u00f9ng N\u01b0\u1edbc ch\u1ea3y ra.<\/p>\n

Th\u1ecbt v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa Gi\u00easu ch\u00ednh l\u00e0 l\u01b0\u01a1ng th\u1ef1c th\u1ea7n thi\u00eang m\u00e0 Ng\u00e0i ban cho con ng\u01b0\u1eddi qua b\u00ed-t\u00edch Th\u00e1nh Th\u1ec3, \u0111\u1ec3 nu\u00f4i d\u01b0\u1ee1ng v\u00e0 cung c\u1ea5p s\u1ee9c m\u1ea1nh cho con ng\u01b0\u1eddi \u0111\u1eddi tr\u00ean h\u00e0nh tr\u00ecnh ti\u1ebfn v\u1ec1 qu\u00ea tr\u1eddi. \u0110i\u1ec1u n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c Gioan c\u1eaft ngh\u0129a chi ti\u1ebft trong ch\u01b0\u01a1ng 6. Ch\u00faa Gi\u00easu c\u1eaft ngh\u0129a cho ng\u01b0\u1eddi ph\u1ee5 n\u1eef Samaria trong b\u00e0i Ph\u00fac \u00c2m c\u1ee7a Gioan tu\u1ea7n n\u00e0y, khi Ng\u00e0i n\u00f3i: \u201cAi u\u1ed1ng n\u01b0\u1edbc n\u00e0y, s\u1ebd l\u1ea1i kh\u00e1t. C\u00f2n ai u\u1ed1ng n\u01b0\u1edbc t\u00f4i cho, s\u1ebd kh\u00f4ng bao gi\u1edd kh\u00e1t n\u1eefa. V\u00e0 n\u01b0\u1edbc t\u00f4i cho s\u1ebd tr\u1edf th\u00e0nh n\u01a1i ng\u01b0\u1eddi \u1ea5y m\u1ed9t m\u1ea1ch n\u01b0\u1edbc v\u1ecdt l\u00ean, \u0111em l\u1ea1i s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi.\u201d Ch\u00fang ta c\u00f3 th\u1ec3 hi\u1ec3u N\u01b0\u1edbc ch\u00ednh l\u00e0 M\u00e1u c\u1ee7a Ch\u00faa ban cho con ng\u01b0\u1eddi qua b\u00ed-t\u00edch Th\u00e1nh Th\u1ec3.<\/p>\n

2\/ B\u00e0i \u0111\u1ecdc II<\/strong>: \u0110\u1ee9c Kit\u00f4 \u0111\u00e3 ch\u1ebft v\u00ec ch\u00fang ta, ngay khi ch\u00fang ta c\u00f2n l\u00e0 nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i; \u0111\u00f3 l\u00e0 b\u1eb1ng ch\u1ee9ng Thi\u00ean Ch\u00faa y\u00eau th\u01b0\u01a1ng ch\u00fang ta.<\/p>\n

2.1\/ Nh\u1eefng \u0111i\u1ec1u con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c l\u00e3nh nh\u1eadn t\u1eeb \u0110\u1ee9c Kit\u00f4: Theo th\u00e1nh Phaol\u00f4, con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c c\u1ee9u \u0111\u1ed9 l\u00e0 do ho\u00e0n to\u00e0n t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Thi\u00ean Ch\u00faa, ch\u1ee9 kh\u00f4ng do b\u1edfi b\u1ea5t c\u1ee9 m\u1ed9t vi\u1ec7c l\u00e0nh n\u00e0o con ng\u01b0\u1eddi l\u00e0m. Trong tr\u00ecnh thu\u1eadt h\u00f4m nay, th\u00e1nh Phaol\u00f4 li\u1ec7t k\u00ea 5 \u01a1n l\u00e0nh con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c l\u00e3nh nh\u1eadn t\u1eeb \u0110\u1ee9c Kit\u00f4.<\/p>\n

(1) \u0110\u01b0\u1ee3c tr\u1edf n\u00ean c\u00f4ng ch\u00ednh: Con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c tr\u1edf n\u00ean c\u00f4ng ch\u00ednh l\u00e0 do b\u1edfi vi\u1ec7c \u0111\u1eb7t ni\u1ec1m tin n\u01a1i \u0110\u1ee9c Kit\u00f4. L\u1ec1 lu\u1eadt kh\u00f4ng c\u00f3 s\u1ee9c m\u1ea1nh l\u00e0m con ng\u01b0\u1eddi tr\u1edf n\u00ean c\u00f4ng ch\u00ednh.<\/p>\n

(2) \u0110\u01b0\u1ee3c b\u00ecnh an v\u1edbi Thi\u00ean Ch\u00faa nh\u1edd h\u00f2a gi\u1ea3i: T\u1ed9i l\u1ed7i g\u00e2y ra s\u1ef1 x\u00e1o tr\u1ed9n trong m\u1ed1i li\u00ean h\u1ec7 gi\u1eefa con ng\u01b0\u1eddi v\u1edbi Thi\u00ean Ch\u00faa. \u0110\u1ee9c Kit\u00f4 ch\u1ecbu ch\u1ebft \u0111\u1ec3 x\u00f3a tan t\u1ed9i l\u1ed7i cho con ng\u01b0\u1eddi, v\u00e0 l\u00e0m cho con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c h\u00f2a gi\u1ea3i v\u1edbi Thi\u00ean Ch\u00faa.<\/p>\n

(3) \u0110\u01b0\u1ee3c h\u01b0\u1edfng mu\u00f4n v\u00e0n \u00e2n s\u1ee7ng c\u1ee7a Thi\u00ean Ch\u00faa: C\u00e1i ch\u1ebft c\u1ee7a \u0110\u1ee9c Kit\u00f4 mang l\u1ea1i cho con ng\u01b0\u1eddi mu\u00f4n v\u00e0n \u00e2n s\u1ee7ng c\u1ee7a Thi\u00ean Ch\u00faa qua c\u00e1c b\u00ed-t\u00edch Ng\u00e0i thi\u1ebft l\u1eadp, b\u1eaft \u0111\u1ea7u t\u1eeb s\u1ef1 ki\u1ec7n ng\u01b0\u1eddi l\u00ednh c\u1ea7m \u0111\u00f2ng \u0111\u00e2m th\u00e2u c\u1ea1nh s\u01b0\u1eddn c\u1ee7a Ch\u00faa Gi\u00easu tr\u00ean Th\u1eadp Gi\u00e1.<\/p>\n

(4) \u0110\u01b0\u1ee3c hy v\u1ecdng h\u01b0\u1edfng vinh quang c\u1ee7a Thi\u00ean Ch\u00faa: M\u1ed9t khi \u0111\u00e3 \u0111\u01b0\u1ee3c t\u1ea9y s\u1ea1ch kh\u1ecfi t\u1ed9i l\u1ed7i v\u00e0 \u0111\u01b0\u1ee3c th\u00e1nh h\u00f3a b\u1eb1ng c\u00e1c \u00e2n s\u1ee7ng, con ng\u01b0\u1eddi tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi con th\u00e1nh thi\u1ec7n, x\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c chia s\u1ebb vinh quang v\u1edbi Thi\u00ean Ch\u00faa trong N\u01b0\u1edbc Tr\u1eddi.<\/p>\n

(5) \u0110\u01b0\u1ee3c s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Th\u00e1nh Th\u1ea7n: \u0110\u1ec3 gi\u00fap con ng\u01b0\u1eddi nh\u1eadn ra nh\u1eefng s\u1ef1 th\u1eadt v\u00e0 t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa, Ng\u00e0i ban cho ch\u00fang ta m\u1ed9t \u0110\u1ea5ng Ph\u00f9 Tr\u1ee3 kh\u00e1c l\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n sau khi \u0110\u1ee9c Kit\u00f4 v\u1ec1 tr\u1eddi.<\/p>\n

2.2\/ Thi\u00ean Ch\u00faa ch\u1ee9ng t\u1ecf t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ng\u00e0i cho con ng\u01b0\u1eddi qua \u0110\u1ee9c Kit\u00f4: \u0110\u1ec3 ch\u1ee9ng minh Thi\u00ean Ch\u00faa l\u00e0 ng\u01b0\u1eddi \u0111i b\u01b0\u1edbc tr\u01b0\u1edbc trong h\u00e0nh tr\u00ecnh \u0111\u1ee9c tin c\u1ee7a con ng\u01b0\u1eddi, Phaol\u00f4 \u0111\u01b0a ra hai b\u1eb1ng ch\u1ee9ng r\u00f5 r\u00e0ng:<\/p>\n

(1) \u0110\u1ee9c Kit\u00f4 \u0111\u00e3 ch\u1ebft v\u00ec con ng\u01b0\u1eddi khi h\u1ecd ch\u01b0a bi\u1ebft Ng\u00e0i: \u201cQu\u1ea3 v\u1eady, khi ch\u00fang ta kh\u00f4ng c\u00f3 s\u1ee9c l\u00e0m \u0111\u01b0\u1ee3c g\u00ec v\u00ec c\u00f2n l\u00e0 h\u1ea1ng ng\u01b0\u1eddi v\u00f4 \u0111\u1ea1o, th\u00ec theo \u0111\u00fang k\u1ef3 h\u1ea1n, \u0110\u1ee9c Kit\u00f4 \u0111\u00e3 ch\u1ebft v\u00ec ch\u00fang ta.\u201d<\/p>\n

(2) \u0110\u1ee9c Kit\u00f4 \u0111\u00e3 ch\u1ebft v\u00ec con ng\u01b0\u1eddi khi h\u1ecd c\u00f2n l\u00e0 t\u1ed9i nh\u00e2n: \u201cH\u1ea7u nh\u01b0 kh\u00f4ng ai ch\u1ebft v\u00ec ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, ho\u1ea1 may c\u00f3 ai d\u00e1m ch\u1ebft v\u00ec m\u1ed9t ng\u01b0\u1eddi l\u01b0\u01a1ng thi\u1ec7n ch\u0103ng. Th\u1ebf m\u00e0 \u0110\u1ee9c Kit\u00f4 \u0111\u00e3 ch\u1ebft v\u00ec ch\u00fang ta, ngay khi ch\u00fang ta c\u00f2n l\u00e0 nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i.\u201d<\/p>\n

3\/ Ph\u00fac \u00c2m<\/strong>: \u201cCh\u00ednh ch\u00fang t\u00f4i \u0111\u00e3 nghe v\u00e0 bi\u1ebft r\u1eb1ng Ng\u01b0\u1eddi th\u1eadt l\u00e0 \u0110\u1ea5ng c\u1ee9u \u0111\u1ed9 tr\u1ea7n gian.”<\/p>\n

3.1\/ Thi\u00ean Ch\u00faa \u0111i t\u00ecm con ng\u01b0\u1eddi, b\u1ea5t k\u1ec3 ho\u00e0n c\u1ea3nh v\u00e0 th\u1eddi gian: Gi\u1edd th\u1ee9 s\u00e1u c\u1ee7a Do-th\u00e1i l\u00e0 m\u01b0\u1eddi hai gi\u1edd tr\u01b0a c\u1ee7a ch\u00fang ta. Gi\u1edd n\u00e0y \u0111a s\u1ed1 m\u1ecdi ng\u01b0\u1eddi \u1edf trong nh\u00e0 \u0111\u1ec3 \u0103n tr\u01b0a v\u00e0 ngh\u1ec9 ng\u01a1i. Ch\u00faa Gi\u00easu ch\u1ecbu \u0111\u1ef1ng n\u1eafng n\u00f4i, v\u1ea5t v\u1ea3 \u0111i t\u00ecm chi\u00ean l\u1ea1c \u0111\u1ec3 d\u1eaft v\u1ec1 cho Thi\u00ean Ch\u00faa. \u0110\u1ec3 chinh ph\u1ee5c ng\u01b0\u1eddi ph\u1ee5 n\u1eef Samaria, tr\u01b0\u1edbc h\u1ebft Ch\u00faa Gi\u00easu ph\u1ea3i v\u01b0\u1ee3t b\u1ee9c t\u01b0\u1eddng k\u1ef3 th\u1ecb ch\u1ee7ng t\u1ed9c, v\u00ec ng\u01b0\u1eddi Do-th\u00e1i kh\u00f4ng mu\u1ed1n c\u00f3 b\u1ea5t c\u1ee9 s\u1ef1 li\u00ean h\u1ec7 g\u00ec v\u1edbi ng\u01b0\u1eddi Samaria, h\u1ecd coi ng\u01b0\u1eddi Samaria nh\u01b0 nh\u1eefng D\u00e2n Ngo\u1ea1i. M\u1ed9t b\u1eb1ng ch\u1ee9ng cho s\u1ef1 k\u1ef3 th\u1ecb n\u00e0y \u0111\u01b0\u1ee3c t\u00ecm th\u1ea5y trong Tin M\u1eebng Lucas, khi d\u00e2n Samaria kh\u00f4ng ch\u1ecbu ti\u1ebfp \u0111\u00f3n Ch\u00faa Gi\u00easu, hai \u00f4ng Giac\u00f4b\u00ea v\u00e0 Gioan xin Ch\u00faa Gi\u00easu \u0111\u1ec3 hai \u00f4ng khi\u1ebfn l\u1eeda t\u1eeb tr\u1eddi xu\u1ed1ng thi\u00eau r\u1ee5i d\u00e2n th\u00e0nh \u0111\u00f3 (Luke 9:53-54<\/span>). K\u1ebf \u0111\u1ebfn, Ch\u00faa Gi\u00easu ph\u1ea3i v\u01b0\u1ee3t b\u1ee9c t\u01b0\u1eddng x\u00e9t \u0111o\u00e1n c\u1ee7a c\u00e1c m\u00f4n \u0111\u1ec7 khi Ng\u00e0i n\u00f3i chuy\u1ec7n v\u1edbi m\u1ed9t ph\u1ee5 n\u1eef. Nh\u1eefng \u0111i\u1ec1u n\u00e0y \u0111\u01b0\u1ee3c b\u00e0y t\u1ecf qua c\u00e2u h\u1ecfi ng\u1ea1c nhi\u00ean c\u1ee7a ng\u01b0\u1eddi ph\u1ee5 n\u1eef Samaria, sau khi Ch\u00faa Gi\u00easu m\u1edf \u0111\u1ea7u cu\u1ed9c \u0111\u1ed1i tho\u1ea1i b\u1eb1ng vi\u1ec7c xin n\u01b0\u1edbc u\u1ed1ng: “\u00d4ng l\u00e0 ng\u01b0\u1eddi Do-th\u00e1i, m\u00e0 l\u1ea1i xin t\u00f4i, m\u1ed9t ph\u1ee5 n\u1eef Samaria, cho \u00f4ng n\u01b0\u1edbc u\u1ed1ng sao?”<\/p>\n

3.2\/ Ch\u00faa Gi\u00easu m\u1eb7c kh\u1ea3i v\u1ec1 \u201cN\u01b0\u1edbc H\u1eb1ng S\u1ed1ng:\u201d Ch\u00faa Gi\u00easu xin n\u01b0\u1edbc u\u1ed1ng ch\u1ec9 l\u00e0 \u0111\u1ec3 m\u1edf \u0111\u1ea7u c\u00e2u truy\u1ec7n, v\u00e0 \u0111\u1ec3 m\u1eb7c kh\u1ea3i cho ng\u01b0\u1eddi ph\u1ee5 n\u1eef v\u1ec1 m\u1ed9t \u0111i\u1ec1u quan tr\u1ecdng c\u1ee7a Thi\u00ean Ch\u00faa. Ng\u00e0i tr\u1ea3 l\u1eddi: “N\u1ebfu ch\u1ecb nh\u1eadn ra \u00e2n hu\u1ec7 Thi\u00ean Ch\u00faa ban, v\u00e0 ai l\u00e0 ng\u01b0\u1eddi n\u00f3i v\u1edbi ch\u1ecb: “Cho t\u00f4i ch\u00fat n\u01b0\u1edbc u\u1ed1ng”, th\u00ec h\u1eb3n ch\u1ecb \u0111\u00e3 xin, v\u00e0 ng\u01b0\u1eddi \u1ea5y \u0111\u00e3 ban cho ch\u1ecb n\u01b0\u1edbc h\u1eb1ng s\u1ed1ng.”<\/p>\n

Ch\u1ecb ph\u1ee5 n\u1eef kh\u00f4ng nh\u1eadn ra \u0111i\u1ec1u Ch\u00faa Gi\u00easu mu\u1ed1n n\u00f3i v\u1ec1 \u201cN\u01b0\u1edbc H\u1eb1ng S\u1ed1ng.\u201d Ch\u00faa Gi\u00easu kh\u00f4ng d\u00f9ng m\u1ea1o t\u1eeb \u0111\u1ec3 x\u00e1c \u0111\u1ecbnh n\u01b0\u1edbc m\u00e0 ch\u1ecb ph\u1ee5 n\u1eef \u0111ang n\u00f3i t\u1edbi. Ch\u1ecb t\u01b0\u1edfng Ch\u00faa Gi\u00easu mu\u1ed1n n\u00f3i v\u1ec1 \u201cn\u01b0\u1edbc gi\u1ebfng,\u201d v\u1edbi m\u1ea1o t\u1eeb x\u00e1c \u0111\u1ecbnh, n\u00ean ch\u1ecb \u1ea5y n\u00f3i: “Th\u01b0a \u00f4ng, \u00f4ng kh\u00f4ng c\u00f3 g\u1ea7u, m\u00e0 gi\u1ebfng l\u1ea1i s\u00e2u. V\u1eady \u00f4ng l\u1ea5y \u0111\u00e2u ra n\u01b0\u1edbc h\u1eb1ng s\u1ed1ng? Ch\u1eb3ng l\u1ebd \u00f4ng l\u1edbn h\u01a1n t\u1ed5 ph\u1ee5 ch\u00fang t\u00f4i l\u00e0 Giac\u00f3p, ng\u01b0\u1eddi \u0111\u00e3 cho ch\u00fang t\u00f4i gi\u1ebfng n\u00e0y? Ch\u00ednh Ng\u01b0\u1eddi \u0111\u00e3 u\u1ed1ng n\u01b0\u1edbc gi\u1ebfng n\u00e0y, c\u1ea3 con ch\u00e1u v\u00e0 \u0111\u00e0n gia s\u00fac c\u1ee7a Ng\u01b0\u1eddi c\u0169ng v\u1eady.”<\/p>\n

Ch\u00faa Gi\u00easu ph\u00e2n bi\u1ec7t gi\u1eefa \u201cN\u01b0\u1edbc H\u1eb1ng S\u1ed1ng\u201d v\u00e0 \u201cn\u01b0\u1edbc n\u00e0y.\u201d Ng\u00e0i n\u00f3i v\u1edbi ch\u1ecb: “Ai u\u1ed1ng n\u01b0\u1edbc n\u00e0y, s\u1ebd l\u1ea1i kh\u00e1t. C\u00f2n ai u\u1ed1ng n\u01b0\u1edbc t\u00f4i cho, s\u1ebd kh\u00f4ng bao gi\u1edd kh\u00e1t n\u1eefa. V\u00e0 n\u01b0\u1edbc t\u00f4i cho s\u1ebd tr\u1edf th\u00e0nh n\u01a1i ng\u01b0\u1eddi \u1ea5y m\u1ed9t m\u1ea1ch n\u01b0\u1edbc v\u1ecdt l\u00ean, \u0111em l\u1ea1i s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi.” Ch\u00faa Gi\u00easu c\u00f3 th\u1ec3 mu\u1ed1n \u0111\u1ec1 c\u1eadp t\u1edbi hai \u0111i\u1ec1u \u1edf \u0111\u00e2y: Th\u1ee9 nh\u1ea5t, N\u01b0\u1edbc R\u1eeda T\u1ed9i. N\u01b0\u1edbc c\u1ee7a b\u00ed-t\u00edch R\u1eeda T\u1ed9i s\u1ebd t\u1ea9y tr\u1eeb m\u1ecdi t\u1ed9i l\u1ed7i c\u1ee7a con ng\u01b0\u1eddi; kh\u00f4ng nh\u1eefng th\u1ebf, n\u00f3 c\u00f2n ban cho con ng\u01b0\u1eddi m\u1ecdi \u00e2n s\u1ee7ng c\u1ea7n thi\u1ebft cho cu\u1ed9c s\u1ed1ng \u0111\u1eddi \u0111\u1eddi. Th\u1ee9 hai, M\u00e1u c\u1ee7a Ng\u00e0i trong b\u00ed-t\u00edch Th\u00e1nh Th\u1ec3 s\u1ebd nu\u00f4i d\u01b0\u1ee1ng v\u00e0 th\u00e1nh h\u00f3a con ng\u01b0\u1eddi \u0111\u1ec3 h\u1ecd tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi x\u1ee9ng \u0111\u00e1ng l\u00e3nh nh\u1eadn N\u01b0\u1edbc Tr\u1eddi. Ch\u01b0\u01a1ng 6 c\u1ee7a Gioan s\u1ebd d\u00e0nh \u0111\u1eb7c bi\u1ec7t \u0111\u1ec3 n\u00f3i v\u1ec1 M\u00ecnh Th\u00e1nh Ch\u00faa.<\/p>\n

Ch\u1ecb ph\u1ee5 n\u1eef tuy kh\u00f4ng hi\u1ec3u r\u00f5 Ch\u00faa Gi\u00easu mu\u1ed1n n\u00f3i g\u00ec, nh\u01b0ng c\u00f3 l\u1ebd v\u00ec mu\u1ed1n tr\u00e1nh m\u1ecfi m\u1ec7t m\u1ed7i ng\u00e0y khi ph\u1ea3i k\u00edn n\u01b0\u1edbc, n\u00ean xin Ch\u00faa Gi\u00easu: “Th\u01b0a \u00f4ng, xin \u00f4ng cho t\u00f4i th\u1ee9 n\u01b0\u1edbc \u1ea5y, \u0111\u1ec3 t\u00f4i h\u1ebft kh\u00e1t v\u00e0 kh\u1ecfi ph\u1ea3i \u0111\u1ebfn \u0111\u00e2y l\u1ea5y n\u01b0\u1edbc.”<\/p>\n

3.3\/ Ch\u00faa Gi\u00easu m\u1eb7c kh\u1ea3i ch\u00ednh m\u00ecnh cho ng\u01b0\u1eddi ph\u1ee5 n\u1eef: \u0110\u1ec3 gi\u00fap ch\u1ecb tin v\u00e0o Ng\u00e0i, Ch\u00faa Gi\u00easu b\u00e0y t\u1ecf uy quy\u1ec1n c\u1ee7a Ng\u00e0i qua vi\u1ec7c cho ch\u1ecb bi\u1ebft: Ng\u00e0i \u0111\u00e3 nh\u00ecn th\u1ea5u cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u1ecb. Ng\u00e0i b\u1ea3o ch\u1ecb \u1ea5y: “Ch\u1ecb h\u00e3y g\u1ecdi ch\u1ed3ng ch\u1ecb, r\u1ed3i tr\u1edf l\u1ea1i \u0111\u00e2y.” Ng\u01b0\u1eddi ph\u1ee5 n\u1eef \u0111\u00e1p: “T\u00f4i kh\u00f4ng c\u00f3 ch\u1ed3ng.” \u0110\u1ee9c Gi\u00easu b\u1ea3o: “Ch\u1ecb n\u00f3i: “T\u00f4i kh\u00f4ng c\u00f3 ch\u1ed3ng” l\u00e0 ph\u1ea3i, v\u00ec ch\u1ecb \u0111\u00e3 n\u0103m \u0111\u1eddi ch\u1ed3ng r\u1ed3i, v\u00e0 ng\u01b0\u1eddi hi\u1ec7n \u0111ang s\u1ed1ng v\u1edbi ch\u1ecb kh\u00f4ng ph\u1ea3i l\u00e0 ch\u1ed3ng ch\u1ecb. Ch\u1ecb \u0111\u00e3 n\u00f3i \u0111\u00fang.”<\/p>\n

Th\u1ea5y ng\u01b0\u1eddi l\u1ea1 n\u00f3i \u201ctr\u00fang tim \u0111en\u201d c\u1ee7a m\u00ecnh, ch\u1ecb ph\u1ee5 n\u1eef gi\u1eadt m\u00ecnh v\u00e0 tuy\u00ean x\u01b0ng: “Th\u01b0a \u00f4ng, t\u00f4i th\u1ea5y \u00f4ng th\u1eadt l\u00e0 m\u1ed9t ng\u00f4n s\u1ee9… Cha \u00f4ng ch\u00fang t\u00f4i \u0111\u00e3 th\u1edd ph\u01b0\u1ee3ng Thi\u00ean Ch\u00faa tr\u00ean n\u00fai n\u00e0y; c\u00f2n c\u00e1c \u00f4ng l\u1ea1i b\u1ea3o: Jerusalem m\u1edbi ch\u00ednh l\u00e0 n\u01a1i ph\u1ea3i th\u1edd ph\u01b0\u1ee3ng Thi\u00ean Ch\u00faa.”<\/p>\n

Ch\u00faa Gi\u00easu m\u1eb7c kh\u1ea3i v\u1ec1 s\u1ef1 th\u1edd ph\u01b0\u1ee3ng th\u1eadt trong th\u1ea7n kh\u00ed v\u00e0 trong ch\u00e2n l\u00fd: Khi qu\u1ed1c gia Do-th\u00e1i b\u1ecb t\u00e1ch l\u00e0m hai d\u01b0\u1edbi th\u1eddi vua Jeroboam, nh\u00e0 vua cho x\u00e2y m\u1ed9t \u0111\u1ec1n th\u1edd t\u1ea1i Bethel, thu\u1ed9c Samaria. M\u1ee5c \u0111\u00edch l\u00e0 \u0111\u1ec3 cho d\u00e2n kh\u1ecfi xu\u1ed1ng Jerusalem \u0111\u1ec3 b\u1ecb \u1ea3nh h\u01b0\u1edfng b\u1edfi vua c\u1ee7a mi\u1ec1n Nam. Ch\u00faa Gi\u00easu ph\u00e1n: “N\u00e0y ch\u1ecb, h\u00e3y tin t\u00f4i: \u0111\u00e3 \u0111\u1ebfn gi\u1edd c\u00e1c ng\u01b0\u1eddi s\u1ebd th\u1edd ph\u01b0\u1ee3ng Ch\u00faa Cha, kh\u00f4ng ph\u1ea3i tr\u00ean n\u00fai n\u00e0y hay t\u1ea1i Jerusalem. C\u00e1c ng\u01b0\u1eddi th\u1edd \u0110\u1ea5ng c\u00e1c ng\u01b0\u1eddi kh\u00f4ng bi\u1ebft; c\u00f2n ch\u00fang t\u00f4i th\u1edd \u0110\u1ea5ng ch\u00fang t\u00f4i bi\u1ebft, v\u00ec \u01a1n c\u1ee9u \u0111\u1ed9 ph\u00e1t xu\u1ea5t t\u1eeb d\u00e2n Do-th\u00e1i. Nh\u01b0ng gi\u1edd \u0111\u00e3 \u0111\u1ebfn – v\u00e0 ch\u00ednh l\u00e0 l\u00fac n\u00e0y \u0111\u00e2y – gi\u1edd nh\u1eefng ng\u01b0\u1eddi th\u1edd ph\u01b0\u1ee3ng \u0111\u00edch th\u1ef1c s\u1ebd th\u1edd ph\u01b0\u1ee3ng Ch\u00faa Cha trong th\u1ea7n kh\u00ed v\u00e0 s\u1ef1 th\u1eadt, v\u00ec Ch\u00faa Cha t\u00ecm ki\u1ebfm nh\u1eefng ai th\u1edd ph\u01b0\u1ee3ng Ng\u01b0\u1eddi nh\u01b0 th\u1ebf. Thi\u00ean Ch\u00faa l\u00e0 th\u1ea7n kh\u00ed, v\u00e0 nh\u1eefng k\u1ebb th\u1edd ph\u01b0\u1ee3ng Ng\u01b0\u1eddi ph\u1ea3i th\u1edd ph\u01b0\u1ee3ng trong th\u1ea7n kh\u00ed v\u00e0 s\u1ef1 th\u1eadt.” Ng\u01b0\u1eddi ph\u1ee5 n\u1eef th\u01b0a: “T\u00f4i bi\u1ebft \u0110\u1ea5ng Messiah, g\u1ecdi l\u00e0 \u0110\u1ee9c Kit\u00f4, s\u1ebd \u0111\u1ebfn. Khi Ng\u01b0\u1eddi \u0111\u1ebfn, Ng\u01b0\u1eddi s\u1ebd loan b\u00e1o cho ch\u00fang t\u00f4i m\u1ecdi s\u1ef1.” Ch\u00faa Gi\u00easu m\u1eb7c kh\u1ea3i ch\u00ednh m\u00ecnh cho ng\u01b0\u1eddi ph\u1ee5 n\u1eef: “\u0110\u1ea5ng \u1ea5y ch\u00ednh l\u00e0 t\u00f4i, ng\u01b0\u1eddi \u0111ang n\u00f3i v\u1edbi ch\u1ecb \u0111\u00e2y.”<\/p>\n

H\u00e0nh tr\u00ecnh \u0111\u1ee9c tin c\u1ee7a ng\u01b0\u1eddi ph\u1ee5 n\u1eef kh\u1edfi h\u00e0nh t\u1eeb ch\u1ed7 nh\u00ecn Ch\u00faa Gi\u00easu nh\u01b0 m\u1ed9t ng\u01b0\u1eddi Do-th\u00e1i th\u00f9 ngh\u1ecbch, \u0111\u1ebfn ch\u1ed7 th\u00fa nh\u1eadn \u201cNg\u00e0i l\u00e0 m\u1ed9t ng\u00f4n s\u1ee9.\u201d Sau c\u00f9ng \u0111\u1ebfn ch\u1ed7 tin Ng\u00e0i l\u00e0 \u0110\u1ea5ng Messiah, khi ch\u1ecb m\u1eddi g\u1ecdi m\u1ecdi ng\u01b0\u1eddi \u0111\u1ebfn v\u1edbi Ch\u00faa Gi\u00easu: “\u0110\u1ebfn m\u00e0 xem: c\u00f3 m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 n\u00f3i v\u1edbi t\u00f4i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u00f4i \u0111\u00e3 l\u00e0m. \u00d4ng \u1ea5y kh\u00f4ng ph\u1ea3i l\u00e0 \u0110\u1ea5ng Kit\u00f4 sao?”<\/p>\n

3.4\/ Tin Thi\u00ean Ch\u00faa l\u00e0 ph\u1ea3i thi h\u00e0nh th\u00e1nh \u00fd c\u1ee7a Ng\u00e0i: Trong khi \u0111\u00f3, c\u00e1c m\u00f4n \u0111\u1ec7 th\u01b0a v\u1edbi Ng\u01b0\u1eddi r\u1eb1ng: “Rabbi, xin m\u1eddi Th\u1ea7y d\u00f9ng b\u1eefa.” Ng\u01b0\u1eddi n\u00f3i v\u1edbi c\u00e1c \u00f4ng: “Th\u1ea7y ph\u1ea3i d\u00f9ng m\u1ed9t th\u1ee9 l\u01b0\u01a1ng th\u1ef1c m\u00e0 anh em kh\u00f4ng bi\u1ebft.” C\u00e1c m\u00f4n \u0111\u1ec7 m\u1edbi h\u1ecfi nhau: “\u0110\u00e3 c\u00f3 ai mang th\u1ee9c \u0103n \u0111\u1ebfn cho Th\u1ea7y r\u1ed3i ch\u0103ng?” \u0110\u1ee9c Gi\u00easu n\u00f3i v\u1edbi c\u00e1c \u00f4ng: “L\u01b0\u01a1ng th\u1ef1c c\u1ee7a Th\u1ea7y l\u00e0 thi h\u00e0nh \u00fd mu\u1ed1n c\u1ee7a \u0110\u1ea5ng \u0111\u00e3 sai Th\u1ea7y, v\u00e0 ho\u00e0n t\u1ea5t c\u00f4ng tr\u00ecnh c\u1ee7a Ng\u01b0\u1eddi.\u201d<\/p>\n

C\u00e1c m\u00f4n \u0111\u1ec7 loay hoay lo l\u1eafng t\u00ecm c\u1ee7a \u0103n ph\u1ea7n x\u00e1c, trong khi Ch\u00faa Gi\u00easu v\u1ea5t v\u1ea3 t\u00ecm ki\u1ebfm l\u01b0\u01a1ng th\u1ef1c ph\u1ea7n linh h\u1ed3n. L\u01b0\u01a1ng th\u1ef1c \u0111\u00f3 kh\u00f4ng g\u00ec kh\u00e1c h\u01a1n l\u00e0 l\u00e0m theo th\u00e1nh \u00fd Thi\u00ean Ch\u00faa, m\u00e0 th\u00e1nh \u00fd Thi\u00ean Ch\u00faa l\u00e0 l\u00e0m sao cho m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c c\u1ee9u \u0111\u1ed9. Ch\u00faa Gi\u00easu ch\u1ec9 cho c\u00e1c m\u00f4n \u0111\u1ec7 th\u1ea5y k\u1ebft qu\u1ea3 truy\u1ec1n gi\u00e1o c\u1ee7a Ng\u00e0i: \u201cN\u00e0o anh em ch\u1eb3ng n\u00f3i: C\u00f2n b\u1ed1n th\u00e1ng n\u1eefa m\u1edbi \u0111\u1ebfn m\u00f9a g\u1eb7t? Nh\u01b0ng n\u00e0y, Th\u1ea7y b\u1ea3o anh em: Ng\u01b0\u1edbc m\u1eaft l\u00ean m\u00e0 xem, \u0111\u1ed3ng l\u00faa \u0111\u00e3 ch\u00edn v\u00e0ng \u0111ang ch\u1edd ng\u00e0y g\u1eb7t h\u00e1i! Ai g\u1eb7t th\u00ec l\u00e3nh ti\u1ec1n c\u00f4ng v\u00e0 thu hoa l\u1ee3i \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng mu\u00f4n \u0111\u1eddi, v\u00e0 nh\u01b0 th\u1ebf, c\u1ea3 ng\u01b0\u1eddi gieo l\u1eabn k\u1ebb g\u1eb7t \u0111\u1ec1u h\u1edbn h\u1edf vui m\u1eebng. Th\u1eadt v\u1eady, c\u00e2u t\u1ee5c ng\u1eef “k\u1ebb n\u00e0y gieo, ng\u01b0\u1eddi kia g\u1eb7t” qu\u1ea3 l\u00e0 \u0111\u00fang!\u201d \u0110\u1ed3ng l\u00faa \u0111\u00e3 ch\u00edn v\u00e0ng \u0111\u00e2y l\u00e0 d\u00e2n th\u00e0nh Samaria, v\u00e0 ch\u1ecb ph\u1ee5 n\u1eef c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c coi l\u00e0 nh\u00e0 truy\u1ec1n gi\u00e1o \u0111\u1ea7u ti\u00ean trong Tin M\u1eebng Gioan.<\/p>\n

3.5\/ Ni\u1ec1m tin c\u00f3 \u0111\u01b0\u1ee3c th\u1ef1c s\u1ef1 l\u00e0 do Thi\u00ean Ch\u00faa, con ng\u01b0\u1eddi ch\u1ec9 l\u00e0 kh\u00ed c\u1ee5 Thi\u00ean Ch\u00faa d\u00f9ng \u0111\u1ec3 m\u1eddi g\u1ecdi ng\u01b0\u1eddi kh\u00e1c b\u1eaft \u0111\u1ea7u h\u00e0nh tr\u00ecnh \u0111\u1ee9c tin c\u1ee7a h\u1ecd. Khi nghe l\u1eddi l\u00e0m ch\u1ee9ng c\u1ee7a ng\u01b0\u1eddi ph\u1ee5 n\u1eef, c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi Samaria trong th\u00e0nh \u0111\u00f3 \u0111\u00e3 tin v\u00e0o \u0110\u1ee9c Gi\u00easu, v\u00e0 h\u1ecd ra gi\u1ebfng g\u1eb7p Ng\u00e0i.<\/p>\n

V\u1eady, khi \u0111\u1ebfn g\u1eb7p Ng\u01b0\u1eddi, d\u00e2n Samaria xin Ng\u01b0\u1eddi \u1edf l\u1ea1i v\u1edbi h\u1ecd, v\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 \u1edf l\u1ea1i \u0111\u00f3 hai ng\u00e0y. S\u1ed1 ng\u01b0\u1eddi tin v\u00ec l\u1eddi \u0110\u1ee9c Gi\u00easu n\u00f3i c\u00f2n \u0111\u00f4ng h\u01a1n n\u1eefa. H\u1ecd b\u1ea3o ng\u01b0\u1eddi ph\u1ee5 n\u1eef: “Kh\u00f4ng c\u00f2n ph\u1ea3i v\u00ec l\u1eddi ch\u1ecb k\u1ec3 m\u00e0 ch\u00fang t\u00f4i tin. Qu\u1ea3 th\u1eadt, ch\u00ednh ch\u00fang t\u00f4i \u0111\u00e3 nghe v\u00e0 bi\u1ebft r\u1eb1ng Ng\u01b0\u1eddi th\u1eadt l\u00e0 \u0110\u1ea5ng c\u1ee9u \u0111\u1ed9 tr\u1ea7n gian.”<\/p>\n

Ng\u01b0\u1eddi kh\u00e1c ch\u1ec9 c\u00f3 th\u1ec3 d\u00f9ng l\u1eddi n\u00f3i hay vi\u1ec7c l\u00e0m kh\u01a1i d\u1eady ni\u1ec1m tin trong con ng\u01b0\u1eddi ch\u00fang ta. \u0110\u1ec3 c\u00f3 th\u1ec3 s\u1edf h\u1eefu m\u1ed9t ni\u1ec1m tin ch\u1eafc ch\u1eafn v\u00e0 m\u1ed9t m\u1ed1i li\u00ean h\u1ec7 m\u1eadt thi\u1ebft v\u1edbi Thi\u00ean Ch\u00faa, ch\u00fang ta c\u1ea7n \u0111\u00edch th\u00e2n ch\u1ea1y \u0111\u1ebfn v\u1edbi Ng\u00e0i, v\u00e0 \u0111\u00e0o s\u00e2u m\u1ed1i li\u00ean h\u1ec7 v\u1edbi Thi\u00ean Ch\u00faa qua \u0111\u1eddi s\u1ed1ng c\u1ea7u nguy\u1ec7n kh\u00f4ng ng\u1eebng.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Kh\u00f4ng ph\u1ea3i ch\u00fang ta t\u1ef1 \u00fd \u0111i t\u00ecm Thi\u00ean Ch\u00faa, nh\u01b0ng ch\u00ednh Ng\u00e0i \u0111\u00e3 \u0111i b\u01b0\u1edbc tr\u01b0\u1edbc \u0111\u1ec3 chu\u1ea9n b\u1ecb m\u1ecdi s\u1ef1 cho ch\u00fang ta. \u0110i\u1ec1u n\u00e0y ch\u1ee9ng t\u1ecf t\u00ecnh th\u01b0\u01a1ng v\u00f4 bi\u00ean c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

– T\u00ecnh th\u01b0\u01a1ng c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u01b0\u1ee3c bi\u1ec3u t\u1ecf tr\u1ecdn v\u1eb9n v\u00e0 ho\u00e0n h\u1ea3o qua \u0110\u1ee9c Kit\u00f4. Ch\u00fang ta h\u00e3y ch\u1ea1y \u0111\u1ebfn v\u00e0 \u0111\u00e0o s\u00e2u m\u1ed1i li\u00ean h\u1ec7 v\u1edbi Ng\u00e0i qua L\u1eddi H\u1eb1ng S\u1ed1ng v\u00e0 c\u00e1c b\u00ed-t\u00edch.<\/p>\n

– Con ng\u01b0\u1eddi c\u00f3 tr\u00ed kh\u00f4n v\u00e0 t\u1ef1 do. Ch\u00fang ta h\u00e3y b\u1eaft ch\u01b0\u1edbc Ch\u00faa Gi\u00easu \u0111\u1ec3 ho\u00e1n c\u1ea3i con ng\u01b0\u1eddi b\u1eb1ng c\u00e1ch ch\u1ec9 cho h\u1ecd th\u1ea5y t\u00ecnh th\u01b0\u01a1ng tha th\u1ee9 c\u1ee7a Thi\u00ean Ch\u00faa, ch\u1ee9 kh\u00f4ng b\u1eb1ng b\u1ea5t c\u1ee9 m\u1ed9t s\u1ef1 \u00e9p bu\u1ed9c n\u00e0o.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/em><\/strong><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng [audio:http:\/\/loinhapthe.com\/LCHN\/audio\/Chu%20Nhat%20III%20Mua%20ChayA.mp3] ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

Ngu\u1ed3n: loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Exodus 17:3-7<\/span>
View in: NAB<\/a><\/span><\/div>
3<\/span>So the people were thirsty there for want of water, and murmured against Moses, saying: Why didst thou make us go forth out of Egypt, to kill us and our children, and our beasts with thirst?<\/div>
4<\/span>And Moses cried to the Lord, saying: What shall I do to this people? Yet a little more and they will stone me.<\/div>
5<\/span>And the Lord said to Moses: God before the people, and take with thee of the ancients of Israel: and take in thy hand the rod wherewith thou didst strike the river, and go.<\/div>
6<\/span>Behold I will stand there before thee, upon the rock Horeb: and thou shalt strike the rock, and water shall come out of it that the people may drink. Moses did so before the ancients of Israel:<\/div>
7<\/span>And he called the name of that place Temptation, because the chiding of the children of Israel, and for that they tempted the Lord, saying: Is the Lord amongst us or not?<\/div><\/div><\/div>
<\/div><\/div>Romans 5:1-2,5-8<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:<\/div>
2<\/span>By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.<\/div>
5<\/span>And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.<\/div>
6<\/span>For why did Christ, when as yet we were weak, according to the time, die for the ungodly?<\/div>
7<\/span>For scarce for a just man will one die; yet perhaps for a good man some one would dare to die.<\/div>
8<\/span>But God commendeth his charity towards us; because when as yet we were sinners, according to the time,<\/div><\/div><\/div>
<\/div><\/div>John 4:5-42<\/span>
View in: NAB<\/a><\/span><\/div>
5<\/span>He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.<\/div>
6<\/span>Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.<\/div>
7<\/span>There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.<\/div>
8<\/span>For his disciples were gone into the city to buy meats.<\/div>
9<\/span>Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.<\/div>
10<\/span>Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.<\/div>
11<\/span>The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?<\/div>
12<\/span>Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?<\/div>
13<\/span>Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:<\/div>
14<\/span>But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting.<\/div>
15<\/span>The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.<\/div>
16<\/span>Jesus saith to her: Go, call thy husband, and come hither.<\/div>
17<\/span>The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:<\/div>
18<\/span>For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.<\/div>
19<\/span>The woman saith to him: Sir, I perceive that thou art a prophet.<\/div>
20<\/span>Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore.<\/div>
21<\/span>Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, not in Jerusalem, adore the Father.<\/div>
22<\/span>You adore that which you know not: we adore that which we know; for salvation is of the Jews.<\/div>
23<\/span>But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.<\/div>
24<\/span>God is a spirit; and they that adore him, must adore him in spirit and in truth.<\/div>
25<\/span>The woman saith to him: I know that the Messias cometh (who is called Christ). Therefore, when he is come, he will tell us all things.<\/div>
26<\/span>Jesus saith to her: I am he, who am speaking with thee.<\/div>
27<\/span>And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?<\/div>
28<\/span>The woman therefore left her waterpot, and went her way into the city, and saith to the men there:<\/div>
29<\/span>Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?<\/div>
30<\/span>They went therefore out of the city, and came unto him.<\/div>
31<\/span>In the mean time the disciples prayed him, saying: Rabbi, eat.<\/div>
32<\/span>But he said to them: I have meat to eat, which you know not.<\/div>
33<\/span>The disciples therefore said one to another: Hath any man brought him to eat?<\/div>
34<\/span>Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.<\/div>
35<\/span>Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.<\/div>
36<\/span>And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.<\/div>
37<\/span>For in this is the saying true: That it is one man that soweth, and it is another that reapeth.<\/div>
38<\/span>I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours.<\/div>
39<\/span>Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.<\/div>
40<\/span>So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.<\/div>
41<\/span>And many more believed in him because of his own word.<\/div>
42<\/span>And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world.<\/div><\/div><\/div>
<\/div><\/div>Luke 9:53-54<\/span>
View in: NAB<\/a><\/span><\/div>
53<\/span>And they received him not, because his face was of one going to Jerusalem.<\/div>
54<\/span>And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Ch\u1ee7 Nh\u1eadt III M\u00f9a Chay, N\u0103m A B\u00e0i \u0111\u1ecdc: Exodus 17:3-7; Romans 5:1-2,5-8; John 4:5-42 (4:5-15, 19b-26, 39a, 40-42). Trong h\u00e0nh tr\u00ecnh \u0111\u1ee9c tin, nhi\u1ec1u ng\u01b0\u1eddi ngh\u0129 h\u1ecd tin v\u00e0o Thi\u00ean Ch\u00faa l\u00e0 do \u00fd mu\u1ed1n v\u00e0 c\u00f4ng s\u1ee9c c\u1ee7a h\u1ecd; nh\u01b0ng th\u1ef1c ra, Thi\u00ean Ch\u00faa lu\u00f4n \u0111i b\u01b0\u1edbc tr\u01b0\u1edbc trong vi\u1ec7c ho\u00e1n c\u1ea3i t\u00e2m … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-tranquang","4":"post-1559","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=1559"}],"version-history":[{"count":2,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1559\/revisions"}],"predecessor-version":[{"id":11104,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1559\/revisions\/11104"}],"wp:attachment":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=1559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=1559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=1559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}