{"id":1586,"date":"2011-03-29T23:27:56","date_gmt":"2011-03-29T17:27:56","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=1586"},"modified":"2011-03-31T21:22:47","modified_gmt":"2011-03-31T15:22:47","slug":"l%e1%bb%81-lu%e1%ba%adt-c%e1%bb%a7a-thien-chua-b%e1%ba%a3o-v%e1%bb%87-d%e1%bb%9di-s%e1%bb%91ng-con-ng%c6%b0%e1%bb%9di","status":"publish","type":"post","link":"https:\/\/www.giaoly.org\/vn\/l%e1%bb%81-lu%e1%ba%adt-c%e1%bb%a7a-thien-chua-b%e1%ba%a3o-v%e1%bb%87-d%e1%bb%9di-s%e1%bb%91ng-con-ng%c6%b0%e1%bb%9di\/","title":{"rendered":"L\u1ec1 Lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa b\u1ea3o v\u1ec7 \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi"},"content":{"rendered":"

Th\u1ee9 T\u01b0 Tu\u1ea7n III MC<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Deuteronomy 4:1,5-9<\/span>; Matthew 5:17-19<\/span>.<\/p>\n

\"\"<\/a>Con ng\u01b0\u1eddi kh\u00f3 ch\u1ecbu khi ph\u1ea3i tu\u00e2n gi\u1eef lu\u1eadt l\u1ec7, v\u00ec n\u00f3 ng\u0103n c\u1ea3n kh\u00f4ng cho con ng\u01b0\u1eddi l\u00e0m nh\u1eefng g\u00ec h\u1ecd mu\u1ed1n l\u00e0m. H\u1ecd coi lu\u1eadt l\u1ec7 nh\u01b0 l\u00e0 m\u1ed9t ch\u01b0\u1edbng ng\u1ea1i, gi\u1edbi h\u1ea1n t\u1ef1 do c\u1ee7a con ng\u01b0\u1eddi. Nh\u01b0ng lu\u1eadt l\u1ec7 t\u1ed1t l\u00e0nh \u0111\u01b0\u1ee3c l\u00e0m ra l\u00e0 \u0111\u1ec3 b\u1ea3o v\u1ec7 con ng\u01b0\u1eddi: ch\u00ednh \u0111\u01b0\u01a1ng s\u1ef1, m\u00f4i tr\u01b0\u1eddng s\u1ed1ng, v\u00e0 nh\u1eefng ng\u01b0\u1eddi chung quanh. L\u1ec1 Lu\u1eadt \u0111\u01b0\u1ee3c v\u00ed nh\u01b0 h\u00e0ng r\u00e0o gi\u1eef con ng\u01b0\u1eddi kh\u1ecfi b\u01b0\u1edbc ra ng\u00f2ai ph\u1ea1m vi gi\u1edbi h\u1ea1n; v\u00ec n\u1ebfu b\u1ea5t tu\u00e2n b\u01b0\u1edbc ra ng\u00f2ai, con ng\u01b0\u1eddi s\u1ebd ph\u1ea3i l\u00e3nh nh\u1eadn thi\u1ec7t h\u1ea1i v\u00e0 ngay c\u1ea3 c\u00e1i ch\u1ebft. C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay xoay quanh nh\u1eefng l\u1ee3i \u00edch c\u1ee7a L\u1ec1 Lu\u1eadt trong cu\u1ed9c s\u1ed1ng con ng\u01b0\u1eddi. Trong B\u00e0i \u0110\u1ecdc I, S\u00e1ch \u0110\u1ec7 Nh\u1ecb Lu\u1eadt x\u00e1c t\u00edn L\u1ec1 Lu\u1eadt l\u00e0 kho t\u00e0ng kh\u00f4n ngoan c\u1ee7a Thi\u00ean Ch\u00faa, v\u00ec n\u00f3 gi\u00fap con ng\u01b0\u1eddi \u0111\u1ea1t m\u1ecdi \u0111i\u1ec1u t\u1ed1t l\u00e0nh v\u00e0 tr\u00e1nh \u0111\u01b0\u1ee3c m\u1ecdi \u0111i\u1ec1u nguy hi\u1ec3m. Trong Ph\u00fac \u00c2m, nhi\u1ec1u ng\u01b0\u1eddi ngh\u0129 Ch\u00faa Gi\u00easu \u0111\u1ebfn \u0111\u1ec3 b\u00e3i b\u1ecf L\u1ec1 Lu\u1eadt Thi\u00ean Ch\u00faa ban qua Moses v\u00e0 c\u00e1c ng\u00f4n s\u1ee9; nh\u01b0ng Ch\u00faa Gi\u00easu tuy\u00ean b\u1ed1: \u201cNg\u00e0i \u0111\u1ebfn \u0111\u1ec3 ki\u1ec7n t\u00f2an L\u1ec1 Lu\u1eadt.\u201d<\/p>\n

\u00a0KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Ph\u1ea3i h\u1ecdc bi\u1ebft v\u00e0 th\u1ef1c h\u00e0nh L\u1ec1 Lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

1.1\/ L\u1ec1 Lu\u1eadt l\u00e0 kho t\u00e0ng v\u00f4 gi\u00e1 v\u00ec ph\u00e1t xu\u1ea5t t\u1eeb Thi\u00ean Ch\u00faa: Ng\u01b0\u1eddi Do-th\u00e1i h\u1ebft s\u1ee9c h\u00e3nh di\u1ec7n v\u1ec1 L\u1ec1 Lu\u1eadt, v\u00e0 h\u1ecd c\u00f3 l\u00fd do \u0111\u1ec3 l\u00e0m nh\u01b0 th\u1ebf: v\u00ec n\u00f3 ph\u00e1t xu\u1ea5t t\u1eeb Thi\u00ean Ch\u00faa. C\u00f3 ai hi\u1ec3u bi\u1ebft s\u1ea3n ph\u1ea9m h\u01a1n ng\u01b0\u1eddi l\u00e0m ra n\u00f3? Thi\u00ean Ch\u00faa kh\u00f4ng nh\u1eefng t\u1ea1o d\u1ef1ng n\u00ean con ng\u01b0\u1eddi, m\u00e0 c\u00f2n t\u1ea5t c\u1ea3 m\u00f4i tr\u01b0\u1eddng s\u1ed1ng chung quanh con ng\u01b0\u1eddi. Ng\u00e0i bi\u1ebft con ng\u01b0\u1eddi t\u01b0\u1edfng ngh\u0129 g\u00ec, th\u00edch mu\u1ed1n g\u00ec, v\u00e0 th\u00edch l\u00e0m g\u00ec. Ng\u00e0i bi\u1ebft \u0111i\u1ec1u g\u00ec t\u1ed1t c\u0169ng nh\u01b0 \u0111i\u1ec1u x\u1ea5u cho con ng\u01b0\u1eddi, con ng\u01b0\u1eddi kh\u00f4ng bi\u1ebft nh\u01b0 v\u1eady n\u1ebfu kh\u00f4ng ch\u1ecbu h\u1ecdc h\u1ecfi. V\u00ec th\u1ebf, Ng\u00e0i ban cho con ng\u01b0\u1eddi L\u1ec1 Lu\u1eadt \u0111\u1ec3 con ng\u01b0\u1eddi thi h\u00e0nh \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c \u0111i\u1ec1u t\u1ed1t v\u00e0 tr\u00e1nh \u0111i\u1ec1u x\u1ea5u. C\u00f2n ai l\u00e0 ng\u01b0\u1eddi kh\u00f4n ngoan h\u01a1n, x\u1ee9ng \u0111\u00e1ng h\u01a1n, \u0111\u1ec3 ban h\u00e0nh nh\u1eefng L\u1ec1 Lu\u1eadt n\u00e0y cho con ng\u01b0\u1eddi h\u01a1n Thi\u00ean Ch\u00faa? \u0110\u00f3 l\u00e0 l\u00fd do \u00d4ng Moses h\u1ecfi d\u00e2n: \u201cC\u00f3 d\u00e2n t\u1ed9c v\u0129 \u0111\u1ea1i n\u00e0o \u0111\u01b0\u1ee3c nh\u1eefng th\u00e1nh ch\u1ec9 v\u00e0 quy\u1ebft \u0111\u1ecbnh c\u00f4ng minh, nh\u01b0 t\u1ea5t c\u1ea3 L\u1ec1 Lu\u1eadt m\u00e0 h\u00f4m nay t\u00f4i \u0111\u01b0a ra tr\u01b0\u1edbc m\u1eb7t anh em?\u201d<\/p>\n

1.2\/ Thi h\u00e0nh L\u1ec1 Lu\u1eadt b\u1ea3o \u0111\u1ea3m m\u1ecdi k\u1ebft qu\u1ea3 t\u1ed1t \u0111\u1eb9p cho cu\u1ed9c s\u1ed1ng: L\u1ec1 Lu\u1eadt Thi\u00ean Ch\u00faa ban ra l\u00e0 \u0111\u1ec3 thi h\u00e0nh, ch\u1ee9 kh\u00f4ng ph\u1ea3i ch\u1ec9 \u0111\u1ec3 \u0111\u00f3ng khung t\u00f4n k\u00ednh. \u00d4ng Moses truy\u1ec1n cho d\u00e2n: \u201cH\u1ee1i Israel, h\u00e3y nghe nh\u1eefng th\u00e1nh ch\u1ec9 v\u00e0 quy\u1ebft \u0111\u1ecbnh t\u00f4i d\u1ea1y cho anh em, \u0111\u1ec3 anh em \u0111em ra th\u1ef1c h\u00e0nh. Nh\u01b0 v\u1eady anh em s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng v\u00e0 s\u1ebd \u0111\u01b0\u1ee3c v\u00e0o chi\u1ebfm h\u1eefu mi\u1ec1n \u0111\u1ea5t m\u00e0 \u0110\u1ee9c Ch\u00faa, Thi\u00ean Ch\u00faa c\u1ee7a cha \u00f4ng anh em, ban cho anh em.\u201d<\/p>\n

Vi ph\u1ea1m L\u1ec1 Lu\u1eadt hay kh\u00f4ng ch\u1ecbu thi h\u00e0nh l\u00e0 s\u1ebd ph\u1ea3i ch\u1ea5p nh\u1eadn m\u1ecdi thi\u1ec7t h\u1ea1i v\u00e0 ngay c\u1ea3 c\u00e1i ch\u1ebft. \u00d4ng Moses c\u0169ng c\u1ea3nh c\u00e1o d\u00e2n: \u201cNh\u01b0ng anh em h\u00e3y \u00fd t\u1ee9 v\u00e0 c\u1ea9n th\u1eadn gi\u1eef m\u00ecnh \u0111\u1eebng qu\u00ean nh\u1eefng \u0111i\u1ec1u m\u1eaft anh em \u0111\u00e3 th\u1ea5y, v\u00e0 su\u1ed1t \u0111\u1eddi, \u0111\u1eebng \u0111\u1ec3 cho nh\u1eefng \u0111i\u1ec1u \u1ea5y ra kh\u1ecfi l\u00f2ng anh em; tr\u00e1i l\u1ea1i, anh em h\u00e3y d\u1ea1y cho con ch\u00e1u anh em bi\u1ebft.\u201d<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Ch\u00faa Gi\u00easu \u0111\u1ebfn \u0111\u1ec3 ki\u1ec7n t\u00f2an L\u1ec1 Lu\u1eadt.<\/p>\n

2.1\/ Ng\u01b0\u1eddi Do-th\u00e1i t\u01b0\u1edfng Ch\u00faa Gi\u00easu \u0111\u1ebfn b\u00e3i b\u1ecf L\u1ec1 Lu\u1eadt: C\u00e1c cu\u1ed9c tranh lu\u1eadn c\u1ee7a Ch\u00faa Gi\u00easu v\u00e0 ng\u01b0\u1eddi Do-th\u00e1i th\u01b0\u1eddng xoay quanh c\u00e1c v\u1ea5n \u0111\u1ec1 c\u1ee7a L\u1ec1 Lu\u1eadt: thanh t\u1ea9y, gi\u1eef ng\u00e0y Sabbath, \u0103n chay, c\u1ea7u nguy\u1ec7n, v\u00e0 l\u00e0m c\u00e1c vi\u1ec7c l\u00e0nh ph\u00fac \u0111\u1ee9c. Nhi\u1ec1u ng\u01b0\u1eddi trong h\u1ecd ngh\u0129 Ch\u00faa Gi\u00easu \u0111\u1ebfn \u0111\u1ec3 b\u00e3i b\u1ecf L\u1ec1 Lu\u1eadt v\u00e0 d\u1ea1y d\u00e2n ch\u00fang khinh th\u01b0\u1eddng L\u1ec1 Lu\u1eadt. Tuy nhi\u00ean, trong t\u1ea5t c\u1ea3 tr\u01b0\u1eddng h\u1ee3p, Ch\u00faa Gi\u00easu mu\u1ed1n gi\u00fap h\u1ecd s\u1eeda sai nh\u1eefng quan ni\u1ec7m v\u00e0 \u00e1p d\u1ee5ng c\u1ee7a h\u1ecd v\u1ec1 L\u1ec1 Lu\u1eadt:<\/p>\n

– Ng\u01b0\u1eddi ph\u00e2n bi\u1ec7t gi\u1eefa L\u1ec1 Lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 c\u1ee7a con ng\u01b0\u1eddi: \u201cC\u00e1c \u00f4ng kh\u00e9o l\u1ea5y L\u1ec1 Lu\u1eadt c\u1ee7a c\u00e1c \u00f4ng \u0111\u1ec3 v\u00f4 hi\u1ec7u h\u00f3a c\u00e1c gi\u1edbi r\u0103n c\u1ee7a Thi\u00ean Ch\u00faa.\u201d V\u00ed d\u1ee5: Gi\u1edbi lu\u1eadt th\u1ee9 b\u1ed1n trong Th\u1eadp Gi\u1edbi truy\u1ec1n ph\u1ea3i th\u1ea3o hi\u1ebfu cha m\u1eb9 b\u1eb1ng c\u00e1ch ph\u1ea3i ph\u1ee5ng d\u01b0\u1ee1ng c\u00e1c ng\u00e0i. C\u00e1c kinh-s\u01b0 v\u00e0 bi\u1ec7t-ph\u00e1i d\u1ea1y: “Ng\u01b0\u1eddi n\u00e0o n\u00f3i v\u1edbi cha v\u1edbi m\u1eb9 r\u1eb1ng: nh\u1eefng g\u00ec con c\u00f3 \u0111\u1ec3 gi\u00fap cha m\u1eb9 \u0111\u1ec1u l\u00e0 “coban” ngh\u0129a l\u00e0 l\u1ec5 ph\u1ea9m \u0111\u00e3 d\u00e2ng cho Ch\u00faa” r\u1ed3i, v\u00e0 c\u00e1c \u00f4ng kh\u00f4ng \u0111\u1ec3 cho ng\u01b0\u1eddi \u1ea5y l\u00e0m g\u00ec \u0111\u1ec3 gi\u00fap cha m\u1eb9 n\u1eefa\u201d (Mark 7:11-12<\/span>). Con ng\u01b0\u1eddi c\u00f3 b\u1ed5n ph\u1eadn ph\u1ea3i gi\u1eef c\u00e1c Lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa; h\u1ecd c\u00f3 th\u1ec3 t\u1eeb ch\u1ed1i kh\u00f4ng gi\u1eef lu\u1eadt c\u1ee7a con ng\u01b0\u1eddi n\u1ebfu nh\u1eefng lu\u1eadt n\u00e0y ng\u01b0\u1ee3c l\u1ea1i v\u1edbi nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa d\u1ea1y.<\/p>\n

– Ng\u01b0\u1eddi ph\u00e2n bi\u1ec7t gi\u1eefa tinh th\u1ea7n c\u1ee7a L\u1ec1 Lu\u1eadt v\u00e0 c\u00e1ch \u00e1p d\u1ee5ng L\u1ec1 Lu\u1eadt: \u201cL\u1ec1 Lu\u1eadt l\u00e0m ra v\u00ec con ng\u01b0\u1eddi ch\u1ee9 kh\u00f4ng ph\u1ea3i con ng\u01b0\u1eddi cho L\u1ec1 Lu\u1eadt\u201d (Mark 2:27<\/span>). V\u00ed d\u1ee5: Ng\u00e0y Sabbath l\u00e0m ra v\u00ec con ng\u01b0\u1eddi; v\u00ec th\u1ebf, ch\u1eefa b\u1ec7nh trong ng\u00e0y Sabbath l\u00e0 \u0111i\u1ec1u \u0111\u01b0\u1ee3c ph\u00e9p l\u00e0m. Ch\u00ednh c\u00e1c kinh-s\u01b0 v\u00e0 bi\u1ec7t-ph\u00e1i c\u0169ng l\u00e0m nh\u01b0 th\u1ebf, khi h\u1ecd k\u00e9o c\u00e1c con v\u1eadt c\u1ee7a h\u1ecd r\u01a1i v\u00e0o h\u1ed1 trong ng\u00e0y \u0111\u00f3; th\u1ebf m\u00e0 h\u1ecd l\u1ea1i kh\u00f3 ch\u1ecbu khi th\u1ea5y Ch\u00faa Gi\u00easu ch\u1eefa b\u1ec7nh trong ng\u00e0y Sabbath (Matthew 12:1-12<\/span>).<\/p>\n

– \u0110\u1ec3 ch\u1ee9ng minh s\u1ef1 hi\u1ec3u bi\u1ebft sai c\u1ee7a h\u1ecd v\u1ec1 Lu\u1eadt thanh t\u1ea9y, Ng\u01b0\u1eddi ph\u00e2n bi\u1ec7t c\u00e1i nh\u01a1 b\u1ea9n b\u00ean ng\u00f2ai v\u00e0 s\u1ef1 \u00f4 u\u1ebf trong t\u00e2m h\u1ed3n: “B\u1ea5t c\u1ee9 c\u00e1i g\u00ec t\u1eeb b\u00ean ngo\u00e0i v\u00e0o trong con ng\u01b0\u1eddi, th\u00ec kh\u00f4ng th\u1ec3 l\u00e0m cho con ng\u01b0\u1eddi ra \u00f4 u\u1ebf, b\u1edfi v\u00ec n\u00f3 kh\u00f4ng \u0111i v\u00e0o l\u00f2ng, nh\u01b0ng v\u00e0o b\u1ee5ng ng\u01b0\u1eddi ta, r\u1ed3i b\u1ecb th\u1ea3i ra ngo\u00e0i?” Nh\u01b0 v\u1eady l\u00e0 Ng\u01b0\u1eddi tuy\u00ean b\u1ed1 m\u1ecdi th\u1ee9c \u0103n \u0111\u1ec1u thanh s\u1ea1ch. “C\u00e1i g\u00ec t\u1eeb trong con ng\u01b0\u1eddi xu\u1ea5t ra, c\u00e1i \u0111\u00f3 m\u1edbi l\u00e0m cho con ng\u01b0\u1eddi ra \u00f4 u\u1ebf. V\u00ec t\u1eeb b\u00ean trong, t\u1eeb l\u00f2ng ng\u01b0\u1eddi, ph\u00e1t xu\u1ea5t nh\u1eefng \u00fd \u0111\u1ecbnh x\u1ea5u: t\u00e0 d\u00e2m, tr\u1ed9m c\u1eafp, gi\u1ebft ng\u01b0\u1eddi, ngo\u1ea1i t\u00ecnh, tham lam, \u0111\u1ed9c \u00e1c, x\u1ea3o tr\u00e1, tr\u00e1c t\u00e1ng, ganh t\u1ef5, ph\u1ec9 b\u00e1ng, ki\u00eau ng\u1ea1o, ng\u00f4ng cu\u1ed3ng. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u x\u1ea5u xa \u0111\u00f3, \u0111\u1ec1u t\u1eeb b\u00ean trong xu\u1ea5t ra, v\u00e0 l\u00e0m cho con ng\u01b0\u1eddi ra \u00f4 u\u1ebf” (Mark 7:18-23<\/span>).<\/p>\n

2.2\/ Ch\u00faa Gi\u00easu \u0111\u1ebfn \u0111\u1ec3 ki\u1ec7n t\u00f2an L\u1ec1 Lu\u1eadt: \u0110\u1ec3 s\u1eeda sai quan ni\u1ec7m c\u1ee7a h\u1ecd v\u1ec1 Ng\u00e0i, Ch\u00faa Gi\u00easu tuy\u00ean b\u1ed1 r\u00f5 r\u00e0ng: “Anh em \u0111\u1eebng t\u01b0\u1edfng Th\u1ea7y \u0111\u1ebfn \u0111\u1ec3 b\u00e3i b\u1ecf Lu\u1eadt Moses ho\u1eb7c l\u1eddi c\u00e1c ng\u00f4n s\u1ee9. Th\u1ea7y \u0111\u1ebfn kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ec3 b\u00e3i b\u1ecf, nh\u01b0ng l\u00e0 \u0111\u1ec3 ki\u1ec7n to\u00e0n. V\u00ec, Th\u1ea7y b\u1ea3o th\u1eadt anh em, tr\u01b0\u1edbc khi tr\u1eddi \u0111\u1ea5t qua \u0111i, th\u00ec m\u1ed9t ch\u1ea5m m\u1ed9t ph\u1ebft trong L\u1ec1 Lu\u1eadt c\u0169ng s\u1ebd kh\u00f4ng qua \u0111i, cho \u0111\u1ebfn khi m\u1ecdi s\u1ef1 \u0111\u01b0\u1ee3c ho\u00e0n th\u00e0nh.\u201d Ch\u00faa Gi\u00easu l\u00e0m g\u00ec \u0111\u1ec3 ki\u1ec7n t\u00f2an L\u1ec1 Lu\u1eadt? Ch\u01b0\u01a1ng 5 c\u1ee7a Matthew ch\u1ee9a \u0111\u1ea7y nh\u1eefng gi\u00e1o l\u00fd t\u00f2an h\u1ea3o c\u1ee7a Ch\u00faa Gi\u00easu tr\u00ean L\u1ec1 Lu\u1eadt; v\u00ed d\u1ee5:<\/p>\n

– Khi Ng\u00e0i d\u1ea1y ph\u1ea3i thanh s\u1ea1ch ngay t\u1eeb trong t\u00e2m h\u1ed3n: “Anh em \u0111\u00e3 nghe Lu\u1eadt d\u1ea1y r\u1eb1ng: Ch\u1edb ngo\u1ea1i t\u00ecnh. C\u00f2n Th\u1ea7y, Th\u1ea7y b\u1ea3o cho anh em bi\u1ebft: ai nh\u00ecn ng\u01b0\u1eddi ph\u1ee5 n\u1eef m\u00e0 th\u00e8m mu\u1ed1n, th\u00ec trong l\u00f2ng \u0111\u00e3 ngo\u1ea1i t\u00ecnh v\u1edbi ng\u01b0\u1eddi \u1ea5y r\u1ed3i\u201d (Matthew 5:27-28<\/span>).<\/p>\n

– Khi Ng\u00e0i d\u1ea1y c\u00e1c m\u00f4n \u0111\u1ec7 ph\u1ea3i y\u00eau th\u01b0\u01a1ng k\u1ebb th\u00f9: \u201cV\u00ec n\u1ebfu anh em y\u00eau th\u01b0\u01a1ng k\u1ebb y\u00eau th\u01b0\u01a1ng m\u00ecnh, th\u00ec anh em n\u00e0o c\u00f3 c\u00f4ng chi? Ngay c\u1ea3 nh\u1eefng ng\u01b0\u1eddi thu thu\u1ebf c\u0169ng ch\u1eb3ng l\u00e0m nh\u01b0 th\u1ebf sao? N\u1ebfu anh em ch\u1ec9 ch\u00e0o h\u1ecfi anh em m\u00ecnh th\u00f4i, th\u00ec anh em c\u00f3 l\u00e0m g\u00ec l\u1ea1 th\u01b0\u1eddng \u0111\u00e2u? Ngay c\u1ea3 ng\u01b0\u1eddi ngo\u1ea1i c\u0169ng ch\u1eb3ng l\u00e0m nh\u01b0 th\u1ebf sao? V\u1eady anh em h\u00e3y n\u00ean ho\u00e0n thi\u1ec7n, nh\u01b0 Cha anh em tr\u00ean tr\u1eddi l\u00e0 \u0110\u1ea5ng ho\u00e0n thi\u1ec7n\u201d (Matthew 5:46-48<\/span>).<\/p>\n

– Khi Ng\u00e0i d\u1ea1y b\u00e1n h\u1ebft gia t\u00e0i v\u00e0 ph\u00e2n ph\u00e1t cho ng\u01b0\u1eddi ngh\u00e8o kh\u00f3: “N\u1ebfu anh mu\u1ed1n n\u00ean ho\u00e0n thi\u1ec7n, th\u00ec h\u00e3y \u0111i b\u00e1n t\u00e0i s\u1ea3n c\u1ee7a anh v\u00e0 \u0111em cho ng\u01b0\u1eddi ngh\u00e8o, anh s\u1ebd \u0111\u01b0\u1ee3c m\u1ed9t kho t\u00e0ng tr\u00ean tr\u1eddi. R\u1ed3i h\u00e3y \u0111\u1ebfn theo t\u00f4i” (Matthew 19:21<\/span>).<\/p>\n

– Khi Ng\u00e0i c\u1ea7u xin cho c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u01b0\u1ee3c hi\u1ec7p nh\u1ea5t n\u00ean m\u1ed9t nh\u01b0 Cha Ng\u00e0i v\u00e0 Ng\u00e0i l\u00e0 m\u1ed9t:<\/p>\n

\u201cCon \u1edf trong h\u1ecd v\u00e0 Cha \u1edf trong con, \u0111\u1ec3 h\u1ecd \u0111\u01b0\u1ee3c ho\u00e0n to\u00e0n n\u00ean m\u1ed9t; nh\u01b0 v\u1eady, th\u1ebf gian s\u1ebd nh\u1eadn bi\u1ebft l\u00e0 ch\u00ednh Cha \u0111\u00e3 sai con v\u00e0 \u0111\u00e3 y\u00eau th\u01b0\u01a1ng h\u1ecd nh\u01b0 \u0111\u00e3 y\u00eau th\u01b0\u01a1ng con\u201d (John 17:23<\/span>).<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– L\u1ec1 Lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa ban l\u00e0 cho s\u1ef1 thi\u1ec7n h\u1ea3o c\u1ee7a con ng\u01b0\u1eddi. Ch\u00fang ta ph\u1ea3i bi\u1ebft qu\u00ed tr\u1ecdng v\u00e0 mang ra th\u1ef1c h\u00e0nh trong cu\u1ed9c s\u1ed1ng \u0111\u1ec3 \u0111\u1ea1t l\u1ee3i \u00edch cho c\u00e1 nh\u00e2n, gia \u0111\u00ecnh, v\u00e0 x\u00e3 h\u1ed9i.<\/p>\n

– L\u00e0m theo nh\u1eefng g\u00ec Ch\u00faa Gi\u00easu d\u1ea1y l\u00e0 ti\u1ebfn tr\u00ecnh n\u00ean tr\u1ecdn l\u00e0nh v\u00e0 tr\u00e1nh c\u00e1c t\u1ed9i. Kh\u00f4ng m\u1ed9t th\u1ea7n minh hay con ng\u01b0\u1eddi n\u00e0o trong v\u0169 tr\u1ee5 n\u00e0y d\u1ea1y ch\u00fang ta c\u00e1ch t\u1ed1t \u0111\u1eb9p h\u01a1n Ng\u00e0i.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/em><\/strong><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng [audio:http:\/\/loinhapthe.com\/LCHN\/audio\/Thu%20Tu%20Tuan%20III%20MC1.mp3] ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

Ngu\u1ed3n: loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Deuteronomy 4:1,5-9<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.<\/div>
5<\/span>You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:<\/div>
6<\/span>And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.<\/div>
7<\/span>Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.<\/div>
8<\/span>For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?<\/div>
9<\/span>Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,<\/div><\/div><\/div>
<\/div><\/div>Matthew 5:17-19<\/span>
View in: NAB<\/a><\/span><\/div>
17<\/span>Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.<\/div>
18<\/span>For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.<\/div>
19<\/span>He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.<\/div><\/div><\/div>
<\/div><\/div>Mark 7:11-12<\/span>
View in: NAB<\/a><\/span><\/div>
11<\/span>But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.<\/div>
12<\/span>And further you suffer him not to do any thing for his father or mother,<\/div><\/div><\/div>
<\/div><\/div>Mark 2:27<\/span>
View in: NAB<\/a><\/span><\/div>
27<\/span>And he said to them: The sabbath was made for man, and not man for the sabbath.<\/div><\/div><\/div>
<\/div><\/div>Matthew 12:1-12<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.<\/div>
2<\/span>And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.<\/div>
3<\/span>But he said to them: Have you not read what David did when he was hungry, and they that were with him:<\/div>
4<\/span>How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?<\/div>
5<\/span>Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?<\/div>
6<\/span>But I tell you that there is here a greater than the temple.<\/div>
7<\/span>And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.<\/div>
8<\/span>For the Son of man is Lord even of the sabbath.<\/div>
9<\/span>And when he has passed from thence, he came into their synagogues.<\/div>
10<\/span>And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.<\/div>
11<\/span>But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?<\/div>
12<\/span>How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.<\/div><\/div><\/div>
<\/div><\/div>Mark 7:18-23<\/span>
View in: NAB<\/a><\/span><\/div>
18<\/span>And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:<\/div>
19<\/span>Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?<\/div>
20<\/span>But he said that the things which come out from a man, they defile a man.<\/div>
21<\/span>For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,<\/div>
22<\/span>Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.<\/div>
23<\/span>All these evil things come from within, and defile a man.<\/div><\/div><\/div>
<\/div><\/div>Matthew 5:27-28<\/span>
View in: NAB<\/a><\/span><\/div>
27<\/span>You have heard that it was said to them of old: Thou shalt not commit adultery.<\/div>
28<\/span>But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.<\/div><\/div><\/div>
<\/div><\/div>Matthew 5:46-48<\/span>
View in: NAB<\/a><\/span><\/div>
46<\/span>For if you love them that love you, what reward shall you have? do not even the publicans this?<\/div>
47<\/span>And if you salute your brethren only, what do you more? do not also the heathens this?<\/div>
48<\/span>Be you therefore perfect, as also your heavenly Father is perfect.<\/div><\/div><\/div>
<\/div><\/div>Matthew 19:21<\/span>
View in: NAB<\/a><\/span><\/div>
21<\/span>Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.<\/div><\/div><\/div>
<\/div><\/div>John 17:23<\/span>
View in: NAB<\/a><\/span><\/div>
23<\/span>I in them, and thou in me; that they may be made perfect in one: and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 T\u01b0 Tu\u1ea7n III MC B\u00e0i \u0111\u1ecdc: Deuteronomy 4:1,5-9; Matthew 5:17-19. Con ng\u01b0\u1eddi kh\u00f3 ch\u1ecbu khi ph\u1ea3i tu\u00e2n gi\u1eef lu\u1eadt l\u1ec7, v\u00ec n\u00f3 ng\u0103n c\u1ea3n kh\u00f4ng cho con ng\u01b0\u1eddi l\u00e0m nh\u1eefng g\u00ec h\u1ecd mu\u1ed1n l\u00e0m. H\u1ecd coi lu\u1eadt l\u1ec7 nh\u01b0 l\u00e0 m\u1ed9t ch\u01b0\u1edbng ng\u1ea1i, gi\u1edbi h\u1ea1n t\u1ef1 do c\u1ee7a con ng\u01b0\u1eddi. Nh\u01b0ng lu\u1eadt l\u1ec7 t\u1ed1t … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-tranquang","4":"post-1586","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=1586"}],"version-history":[{"count":0,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1586\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=1586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=1586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=1586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}