{"id":1621,"date":"2023-03-15T02:41:19","date_gmt":"2023-03-14T20:41:19","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=1621"},"modified":"2023-03-13T05:00:20","modified_gmt":"2023-03-12T23:00:20","slug":"sang-m%e1%ba%aft-sang-long","status":"publish","type":"post","link":"https:\/\/www.giaoly.org\/vn\/sang-m%e1%ba%aft-sang-long\/","title":{"rendered":"S\u00e1ng M\u1eaft S\u00e1ng L\u00f2ng"},"content":{"rendered":"

Ga 9,1-41<\/em><\/p>\n

\"\"<\/a>\u00c1nh s\u00e1ng v\u00e0 b\u00f3ng t\u1ed1i v\u1eabn giao tranh \u00e1c li\u1ec7t. B\u00f3ng t\u1ed1i kh\u00f4ng ng\u1eebng gieo r\u1eafc tai h\u1ecda kh\u1eafp n\u01a1i. Nh\u01b0ng \u00e1nh s\u00e1ng \u0111\u00e3 th\u1eafng l\u1edbn khi \u00d0\u1ee9c Gi\u00easu ra tay “\u0111\u1ec3 thi\u00ean h\u1ea1 nh\u00ecn th\u1ea5y c\u00f4ng tr\u00ecnh c\u1ee7a Thi\u00ean Ch\u00faa” (Ga 9:3) n\u01a1i “m\u1ed9t ng\u01b0\u1eddi m\u00f9 t\u1eeb thu\u1edf m\u1edbi sinh.” (Ga 9:1)<\/p>\n

THUI RA M\u1edaI BI\u1ebeT B\u00c9O G\u1ea6Y<\/p>\n

M\u1eb7t tr\u1eadn chia l\u00e0m hai phe r\u00f5 r\u1ec7t. M\u1ed9t b\u00ean l\u00e0 “m\u00f4n \u0111\u1ec7 c\u1ee7a \u00f4ng M\u00f4s\u00ea” (Ga 9:28). B\u00ean kia l\u00e0 “m\u00f4n \u0111\u1ec7 c\u1ee7a \u00f4ng \u1ea5y” (Ga 9:28) t\u1ee9c l\u00e0 \u00d0\u1ee9c Gi\u00easu. “C\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a \u00f4ng M\u00f4s\u00ea” l\u1edbn ti\u1ebfng k\u1ebft \u00e1n \u00d0\u1ee9c Gi\u00easu “l\u00e0 ng\u01b0\u1eddi t\u1ed9i l\u1ed7i.” (Ga 9:24) C\u1ea3 anh m\u00f9 c\u0169ng b\u1ecb l\u00ean \u00e1n : “M\u00e0y sinh ra t\u1ed9i l\u1ed7i ng\u1eadp \u0111\u1ea7u.” (Ga 9:34) T\u1ea5t c\u1ea3 “kh\u00f4ng th\u1ec3 l\u00e0 ng\u01b0\u1eddi c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u01b0\u1ee3c, v\u00ec kh\u00f4ng gi\u1eef ng\u00e0y Sab\u00e1t.” (Ga 9:16) \u00d0\u00f3 l\u00e0 ti\u00eau chu\u1ea9n duy nh\u1ea5t \u0111\u00e1nh gi\u00e1 con ng\u01b0\u1eddi. C\u1ea3 m\u1ed9t m\u00e0n \u0111\u00eam bao ph\u1ee7 tinh th\u1ea7n n\u1ec7 lu\u1eadt. B\u00f3ng t\u1ed1i \u0111\u00e3 l\u00e0m t\u00ea li\u1ec7t kh\u1ea3 n\u0103ng \u0111\u1ed1i tho\u1ea1i v\u00e0 nh\u00ecn nh\u1eadn s\u1ef1 th\u1eadt. \u00d0\u00fang nh\u01b0 Ch\u00faa n\u00f3i : “\u0111\u00eam \u0111\u1ebfn, kh\u00f4ng ai c\u00f3 th\u1ebb l\u00e0m vi\u1ec7c \u0111\u01b0\u1ee3c.” (Ga 9:4)<\/p>\n

Kh\u00f4ng ch\u1ec9 l\u00ean \u00e1n \u00d0\u1ee9c Gi\u00easu, h\u1ecd c\u00f2n “\u0111\u1ed3ng l\u00f2ng tr\u1ee5c xu\u1ea5t kh\u1ecfi h\u1ed9i \u0111\u01b0\u1eddng k\u1ebb n\u00e0o d\u00e1m tuy\u00ean x\u01b0ng \u00d0\u1ee9c Gi\u00easu l\u00e0 \u00d0\u1ea5ng Kit\u00f4.” (Ga 9:22) Anh m\u00f9 b\u1ea9m sinh \u0111\u00e3 tr\u1edf th\u00e0nh n\u1ea1n nh\u00e2n c\u1ee7a l\u1ed1i nh\u00ecn kh\u1eaft khe \u0111\u00f3 (x. Ga 9:34) M\u1eb7c d\u00f9 bi\u1ebft r\u00f5 s\u1ebd b\u1ecb l\u00ean \u00e1n, anh v\u1eabn can \u0111\u1ea3m n\u00f3i l\u00ean s\u1ef1 th\u1eadt: “Thi\u00ean Ch\u00faa kh\u00f4ng nh\u1eadm l\u1eddi nh\u1eefng k\u1ebb t\u1ed9i l\u1ed7i ; c\u00f2n ai k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa v\u00e0 l\u00e0m theo \u00fd c\u1ee7a Ng\u01b0\u1eddi, th\u00ec Ng\u01b0\u1eddi nh\u1eadm l\u1eddi k\u1ebb \u1ea5y.” (Ga 9:31) L\u1eadp lu\u1eadn \u0111anh th\u00e9p \u0111\u00f3 \u0111\u01b0\u01a1ng nhi\u00ean d\u1eabn \u0111\u1ebfn k\u1ebft lu\u1eadn : \u00d0\u1ee9c Gi\u00easu l\u00e0 “ng\u01b0\u1eddi b\u1edfi Thi\u00ean Ch\u00faa m\u00e0 \u0111\u1ebfn.” (Ga 9:33) \u00dd Thi\u00ean Ch\u00faa l\u00e0 ti\u00eau chu\u1ea9n duy nh\u1ea5t \u0111\u1ec3 \u0111\u00e1nh gi\u00e1 v\u00e0 ph\u00e2n h\u1ea1ng con ng\u01b0\u1eddi.<\/p>\n

Cu\u1ed1i c\u00f9ng chi\u1ebfn th\u1eafng s\u1ebd thu\u1ed9c v\u1ec1 \u00e1nh s\u00e1ng. Quy\u1ec1n n\u0103ng Thi\u00ean Ch\u00faa n\u01a1i \u00d0\u1ee9c Gi\u00easu \u0111\u00e3 \u0111\u01b0a anh m\u00f9 v\u00e0o v\u00f9ng \u00e1nh s\u00e1ng. Ph\u00e9p l\u1ea1 l\u1edbn lao \u0111\u00f3 kh\u00f4ng th\u1ec3 kh\u00f4ng t\u00e1c \u0111\u1ed9ng \u0111\u1ebfn to\u00e0n th\u1ec3 con ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi anh. Khi c\u00f2n ch\u00ecm ng\u1eadp trong \u0111\u00eam t\u1ed1i, anh nh\u01b0 m\u1ea5t t\u1ea5t c\u1ea3. Sau khi “\u0111\u1ebfn h\u1ed3 Sil\u00f4ac m\u00e0 r\u1eeda”, anh \u0111\u00e3 “nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c.” (Ga 9:6-7) \u00c1nh s\u00e1ng \u0111\u00e3 thay \u0111\u1ed5i to\u00e0n di\u1ec7n con ng\u01b0\u1eddi anh. Anh r\u1ea5t b\u00e9n nh\u1eady tr\u01b0\u1edbc ngu\u1ed3n \u00e1nh s\u00e1ng \u0111ang \u00f9a tr\u00e0n v\u00e0o con m\u1eaft v\u00e0 t\u00e2m h\u1ed3n. Anh kh\u00f4ng th\u1ec3 kh\u00f4ng n\u00f3i l\u00ean s\u1ef1 th\u1eadt. Tr\u01b0\u1edbc m\u1eb7t nh\u1eefng ng\u01b0\u1eddi Pharis\u00eau anh d\u00f5ng d\u1ea1c l\u00e0m ch\u1ee9ng. Sau khi \u0111\u00e3 \u0111\u01b0\u1ee3c m\u1ea1c kh\u1ea3i r\u00f5 v\u1ec1 Con Ng\u01b0\u1eddi, anh c\u00f2n tuy\u00ean x\u01b0ng : “‘Th\u01b0a Ng\u00e0i, t\u00f4i tin.’ R\u1ed3i anh s\u1ea5p m\u00ecnh xu\u1ed1ng tr\u01b0\u1edbc m\u1eb7t Ng\u01b0\u1eddi,” (Ga 9:38) v\u1edbi t\u1ea5t c\u1ea3 ni\u1ec1m tri \u00e2n c\u1ea3m t\u1ea1 h\u1ed3ng \u00e2n gi\u1ea3i tho\u00e1t anh kh\u1ecfi v\u00f9ng t\u1ed1i t\u0103m. “Ng\u01b0\u1eddi m\u00f9 \u0111\u00e3 \u0111\u01b0\u1ee3c s\u00e1ng m\u1eaft, gi\u1edd \u0111\u00e2y \u0111\u1ed9 s\u00e1ng tinh th\u1ea7n \u0111ang t\u0103ng l\u00ean nh\u1edd nh\u1eadn ra \u00d0\u1ee9c Gi\u00easu.” (Faley 1994:258) Anh \u0111\u00e3 s\u00e1ng m\u1eaft s\u00e1ng l\u00f2ng.<\/p>\n

Ng\u01b0\u1eddi m\u00f9 b\u1ea9m sinh \u0111\u00e3 \u0111\u00f3n nh\u1eadn \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng v\u00e0 ngu\u1ed3n \u00e2n s\u1ee7ng \u0111\u00f3, n\u00ean \u0111\u00e3 th\u00e0nh m\u1ed9t ch\u1ee9ng nh\u00e2n phi th\u01b0\u1eddng cho \u00d0\u1ee9c Gi\u00easu tr\u01b0\u1edbc quy\u1ec1n b\u00ednh. T\u1ea1i sao anh c\u00f3 m\u1ed9t s\u1ee9c m\u1ea1nh l\u1edbn lao \u0111\u00f3 ? C\u00f2n ai c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c b\u1ec1 d\u1ea7y c\u1ee7a \u0111\u00eam t\u1ed1i b\u1eb1ng ng\u01b0\u1eddi m\u00f9 b\u1ea9m sinh ? Ph\u00e1 s\u1eadp b\u1ee9c t\u01b0\u1eddng t\u0103m t\u1ed1i \u0111\u00f3, \u00d0\u1ee9c Gi\u00easu \u0111\u00e3 chinh ph\u1ee5c \u0111\u01b0\u1ee3c tr\u1ecdn v\u1eb9n t\u00e2m h\u1ed3n anh m\u00f9 t\u1eeb b\u1ea9m sinh. M\u1eb7c d\u00f9 kh\u00f4ng bi\u1ebft \u00d0\u1ee9c Gi\u00easu xu\u1ea5t th\u00e2n t\u1eeb \u0111\u00e2u (x. Ga 9:12), nh\u01b0ng anh m\u00f9 v\u1eabn m\u1ea1nh m\u1ebd tuy\u00ean x\u01b0ng “Ng\u01b0\u1eddi l\u00e0 m\u1ed9t v\u1ecb ng\u00f4n s\u1ee9” (Ga 9:17) v\u00e0 “tin v\u00e0o Con Ng\u01b0\u1eddi,” (Ga 9:35) \u00d0\u1ea5ng t\u1eebng h\u1ee9a : “M\u1ed9t khi \u0111\u01b0\u1ee3c gi\u01b0\u01a1ng cao l\u00ean kh\u1ecfi m\u1eb7t \u0111\u1ea5t, t\u00f4i s\u1ebd k\u00e9o m\u1ecdi ng\u01b0\u1eddi l\u00ean v\u1edbi t\u00f4i.” (Ga 12:32,34)<\/p>\n

Ph\u00e9p l\u1ea1 \u0111\u00e3 tr\u1edf th\u00e0nh d\u1ea5u ch\u1ec9 r\u00f5 n\u00e9t nh\u1ea5t v\u1ec1 ngu\u1ed3n \u00e2n s\u1ee7ng \u0111\u00f3. “C\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a \u00f4ng M\u00f4s\u00ea” c\u00f3 d\u01b0 ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ec3 t\u00ecm hi\u1ec3u s\u1ef1 th\u1eadt. Th\u1ebf nh\u01b0ng, d\u00f9 n\u1eafm \u0111\u1ea7y \u0111\u1ee7 b\u1eb1ng ch\u1ee9ng, h\u1ecd v\u1eabn kh\u00f4ng nh\u00edch \u0111\u01b0\u1ee3c m\u1ed9t b\u01b0\u1edbc. Kh\u00f4ng hi v\u1ecdng c\u00f3 m\u1ed9t ch\u00fat thay \u0111\u1ed5i n\u00e0o n\u01a1i nh\u1eefng n\u00e3o tr\u1ea1ng duy lu\u1eadt \u0111\u00f3. H\u1ecd m\u1ea5t h\u1ebft b\u00e9n nh\u1eady tr\u01b0\u1edbc nh\u1eefng th\u1ef1c t\u1ea1i t\u01b0\u01a1i r\u00f3i c\u1ee7a Tin M\u1eebng. Nh\u1eefng \u0111\u1ea7u \u00f3c chai c\u1ee9ng \u0111\u00f3 kh\u00f4ng th\u1ec3 m\u1edf ra \u0111\u00f3n nh\u1eadn b\u1ea5t c\u1ee9 ch\u00e2n l\u00fd m\u1edbi m\u1ebb n\u00e0o n\u1eefa. \u00d0\u00f3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u1ec9 \u0111\u1ecdc m\u1ed9t s\u00e1ch. Tr\u00e1i l\u1ea1i, ng\u01b0\u1eddi m\u00f9 b\u1ea9m sinh ch\u01b0a h\u1ec1 \u0111\u1ecdc cu\u1ed1n s\u00e1ch n\u00e0o l\u1ea1i d\u1ec5 m\u1edf l\u00f2ng \u0111\u00f3n nh\u1eadn ch\u00e2n l\u00fd l\u00e0 \u00d0\u1ee9c Gi\u00easu. Tr\u01b0\u1edbc lu\u1eadn \u0111i\u1ec7u nh\u1eefng ng\u01b0\u1eddi Pharis\u00eau kh\u0103ng kh\u0103ng bu\u1ed9c t\u1ed9i \u00d0\u1ee9c Gi\u00easu, anh c\u01b0\u01a1ng quy\u1ebft b\u00eanh v\u1ef1c : “\u00d4ng \u1ea5y c\u00f3 ph\u1ea3i l\u00e0 ng\u01b0\u1eddi t\u1ed9i l\u1ed7i hay kh\u00f4ng, t\u00f4i kh\u00f4ng bi\u1ebft. T\u00f4i ch\u1ec9 bi\u1ebft m\u1ed9t \u0111i\u1ec1u : tr\u01b0\u1edbc \u0111\u00e2y t\u00f4i b\u1ecb m\u00f9 m\u00e0 nay t\u00f4i nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c !” (Ga 9:25) N\u00f3i th\u1ebf c\u00f3 kh\u00e1c g\u00ec th\u00e1nh Phaol\u00f4, \u0111\u1ea5ng t\u1eebng qu\u1ea3 quy\u1ebft: “T\u00f4i \u0111\u00e3 kh\u00f4ng mu\u1ed1n bi\u1ebft \u0111\u1ebfn chuy\u1ec7n g\u00ec kh\u00e1c ngo\u00e0i \u00d0\u1ee9c Gi\u00easu Kit\u00f4, m\u00e0 l\u00e0 \u00d0\u1ee9c Gi\u00easu Kit\u00f4 ch\u1ecbu \u0111\u00f3ng \u0111inh v\u00e0o th\u1eadp gi\u00e1.” (1 Cr 2:2) M\u1ed9t ch\u1ee9ng t\u1eeb qu\u00e1 \u0111\u1ee7 \u0111\u1ec3 cho anh t\u00ecm ra s\u1ef1 th\u1eadt gi\u1ea3i tho\u00e1t. Tr\u00e1i l\u1ea1i, v\u00ec kh\u00f4ng t\u00ecm ra s\u1ef1 th\u1eadt \u0111\u00f3, n\u00ean c\u00e1c ng\u01b0\u1eddi Pharis\u00eau v\u1eabn c\u1ee9 lu\u1ea9n qu\u1ea9n t\u00ecm c\u00e1ch k\u1ebft \u00e1n \u00d0\u1ee9c Gi\u00easu l\u00e0 ng\u01b0\u1eddi t\u1ed9i l\u1ed7i. C\u00e0ng t\u00ecm c\u00e1ch c\u1ee7ng c\u1ed1 l\u1eadp lu\u1eadn, c\u00e0ng b\u1ecb sa l\u1ea7y. Sau b\u1ed1n l\u1ea7n h\u1ed9i ki\u1ebfn v\u1edbi c\u00e1c nh\u00e2n ch\u1ee9ng, h\u1ecd v\u1eabn kh\u00f4ng t\u00ecm ra s\u1ef1 th\u1eadt. \u00d0\u00fang h\u01a1n, h\u1ecd \u0111\u00e3 c\u1ed1 t\u00ecnh b\u1ebb cong v\u00e0 c\u00f4 l\u1eadp s\u1ef1 th\u1eadt. Kh\u00f4ng ai \u0111i\u1ebfc b\u1eb1ng ng\u01b0\u1eddi kh\u00f4ng mu\u1ed1n nghe. H\u1ecd b\u1eaft bu\u1ed9c ph\u1ea3i nghe m\u1ed9t s\u1ef1 th\u1eadt t\u1eeb mi\u1ec7ng \u00d0\u1ee9c Gi\u00easu: ‘T\u00f4i \u0111\u1ebfn th\u1ebf gian n\u00e0y ch\u00ednh l\u00e0 \u0111\u1ec3 x\u00e9t x\u1eed : cho ng\u01b0\u1eddi kh\u00f4ng xem th\u1ea5y \u0111\u01b0\u1ee3c th\u1ea5y, v\u00e0 k\u1ebb xem th\u1ea5y l\u1ea1i n\u00ean \u0111ui m\u00f9.'”( Ga 9:39) B\u1edfi \u0111\u1ea5y, nguy c\u01a1 l\u1edbn nh\u1ea5t \u0111\u00e3 \u0111\u1ebfn, khi \u00d0\u1ee9c Gi\u00easu ph\u00e1n quy\u1ebft : “N\u1ebfu c\u00e1c \u00f4ng \u0111ui m\u00f9, th\u00ec c\u00e1c \u00f4ng \u0111\u00e3 ch\u1eb3ng c\u00f3 t\u1ed9i. Nh\u01b0ng gi\u1edd \u0111\u00e2y c\u00e1c \u00f4ng n\u00f3i r\u1eb1ng :’ch\u00fang t\u00f4i th\u1ea5y’, n\u00ean t\u1ed9i c\u00e1c \u00f4ng v\u1eabn c\u00f2n \u0111\u00f3.” (Ga 9:41) Cu\u1ed1i c\u00f9ng m\u1edbi r\u00f5 tr\u1eafng \u0111en.<\/p>\n

\u00c1NH S\u00c1NG TR\u1ea6N GIAN.<\/p>\n

Sau khi b\u1ecb l\u00ean \u00e1n nh\u01b0 th\u1ebf, ch\u1eafc ch\u1eafn ng\u01b0\u1eddi Pharis\u00eau v\u1eabn ch\u01b0a s\u00e1ng m\u1eaft s\u00e1ng l\u00f2ng \u0111\u1ec3 nh\u1eadn ra \u00d0\u1ee9c Gi\u00easu “l\u00e0 \u00e1nh s\u00e1ng th\u1ebf gian.” (Ga 9:5) H\u1ecd \u0111\u1ed3ng l\u00f5a v\u1edbi b\u00f3ng t\u1ed1i. Ng\u00e0y nay, b\u00f3ng t\u1ed1i \u0111\u00f3 v\u1eabn ph\u1ee7 ng\u1eadp tr\u00e2n gian v\u00e0 l\u0103m le tri\u1ec7t h\u1ea1 \u00e1nh s\u00e1ng. Th\u1ebf nh\u01b0ng, “b\u00f3ng t\u1ed1i \u0111\u00e3 kh\u00f4ng di\u1ec7t \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng.” (Galatians 1:5<\/span>) Ch\u1eb3ng h\u1ea1n, b\u00f3ng t\u1ed1i tr\u00e0n ng\u1eadp x\u00e3 h\u1ed9i \u1ea4n \u0111\u1ed9 khi m\u1ed9t nh\u00f3m \u1ea4n \u0111\u1ed9 gi\u00e1o c\u1ef1c \u0111oan t\u1ea5n c\u00f4ng c\u00e1c tu s\u0129 C\u00f4ng gi\u00e1o v\u00e0 th\u00ed \u0111i\u1ec3m truy\u1ec1n gi\u00e1o t\u1ea1i Sanjeli, v\u00e0o ng\u00e0y 2\/3\/2002 v\u1eeba qua (ZENIT.org-Fides 5\/3\/ 2002). Gi\u00e1o H\u1ed9i v\u1eabn kh\u00f4ng t\u00ecm c\u00e1ch tr\u1ea3 th\u00f9. Nh\u01b0ng m\u1ed9t \u0111\u00e0ng c\u00e1c ng\u01b0\u1eddi Kit\u00f4 h\u1eefu \u1ea4n \u0111\u1ed9 k\u00eau g\u1ecdi nh\u1eefng ng\u01b0\u1eddi thi\u1ec7n ch\u00ed \u0111o\u00e0n k\u1ebft \u0111\u1ec3 c\u00f4 l\u1eadp nh\u00f3m qu\u00e1 kh\u00edch cu\u1ed3ng t\u00edn v\u00e0 t\u00e1i l\u1eadp h\u00f2a b\u00ecnh. \u00d0\u00e0ng kh\u00e1c, Gi\u00e1o H\u1ed9i v\u1eabn tin t\u01b0\u1edfng r\u1eb1ng “vi\u1ec7c chung s\u1ed1ng nh\u00e2n danh t\u00f4n gi\u00e1o l\u00e0 con \u0111\u01b0\u1eddng d\u1eabn t\u1edbi h\u00f2a b\u00ecnh, ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 d\u1ecbp t\u1ea1o ra chi\u1ebfn tranh. Th\u1eadp \u0111i\u1ec1u Assisi hi\u1ec7n nay g\u00e2y \u1ea5n t\u01b0\u1ee3ng m\u1ea1nh v\u00ec h\u00f2a b\u00ecnh tr\u1edf th\u00e0nh m\u1ed9t cam k\u1ebft chung, ch\u1ee9 kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 l\u1eddi k\u00eau g\u1ecdi v\u01b0\u1ee3t qua nh\u1eefng \u0111\u1ed1i \u0111\u1ea7u ki\u1ec3u chi\u1ebfn tranh.” (Riccardi: ZENIT.org-Fides 5\/3\/ 2002) H\u01a1n l\u00fac n\u00e0o, nh\u00e2n lo\u1ea1i c\u1ea7n \u0111\u1ebfn “\u00e1nh s\u00e1ng tr\u1ea7n gian” \u0111\u1ec3 nh\u00ecn ra s\u1ef1 th\u1eadt v\u00e0 chung s\u1ed1ng h\u00f2a b\u00ecnh. \u00d0GH Gioan Phaol\u00f4 II qu\u1ea3 quy\u1ebft Gi\u00e1o H\u1ed9i C\u00f4ng gi\u00e1o “s\u1ebd ti\u1ebfp t\u1ee5c cam k\u1ebft th\u1eadp \u0111i\u1ec1u Assisi ch\u00e2n ch\u00ednh, s\u1ef1 tha th\u1ee9 cho nhau v\u00e0 \u0111\u1ed3ng t\u00e2m nh\u1ea5t tr\u00ed v\u1edbi nhau s\u1ebd h\u01b0\u1edbng d\u1eabn nh\u1ecbp s\u1ed1ng nh\u00e2n lo\u1ea1i trong \u0111\u1ec7 tam thi\u00ean ni\u00ean k\u1ef7 n\u00e0y.” (ZENIT.org-Fides 5\/3\/ 2002) Ng\u01b0\u1eddi c\u00f2n cho bi\u1ebft “tinh th\u1ea7n v\u00e0 s\u1ef1 cam k\u1ebft \u1edf Assisi s\u1ebd h\u01b0\u1edbng d\u1eabn m\u1ecdi ng\u01b0\u1eddi thi\u1ec7n ch\u00ed \u0111i t\u00ecm ch\u00e2n l\u00fd, c\u00f4ng l\u00fd, t\u1ef1 do, t\u00ecnh y\u00eau \u0111\u1ec3 m\u1ed7i ng\u01b0\u1eddi c\u00f3 th\u1ec3 h\u01b0\u1edfng nh\u1eefng quy\u1ec1n l\u1ee3i b\u1ea5t kh\u1ea3 nh\u01b0\u1ee3ng v\u00e0 m\u1ed7i qu\u1ed1c gia \u0111\u01b0\u1ee3c h\u00f2a b\u00ecnh.” (ZENIT.org-Fides 5\/3\/ 2002) \u00d0i\u1ec1u 3 trong th\u1eadp \u0111i\u1ec1u Assisi n\u00f3i r\u00f5 : “Ch\u00fang t\u00f4i cam k\u1ebft c\u1ed5 v\u00f5 m\u1ed9t n\u1ec1n v\u0103n h\u00f3a \u0111\u1ed1i tho\u1ea1i \u0111\u1ec3 s\u1ef1 hi\u1ec3u bi\u1ebft v\u00e0 tin t\u01b0\u1edfng c\u00f3 th\u1ec3 ph\u00e1t tri\u1ec3n gi\u1eefa c\u00e1 nh\u00e2n v\u00e0 c\u00e1c d\u00e2n t\u1ed9c nh\u01b0 nh\u1eefng \u0111i\u1ec1u ki\u1ec7n \u0111\u1ec3 \u0111\u1ea1t \u0111\u1ebfn m\u1ed9t n\u1ec1n h\u00f2a b\u00ecnh \u0111\u00edch th\u1ef1c.” (CWNews 4\/0\/2002) Qu\u1ea3 th\u1ef1c, khi con ng\u01b0\u1eddi ch\u1ea5p nh\u1eadn \u0111\u1ed1i tho\u1ea1i, v\u1ea5n \u0111\u1ec1 n\u00e0o c\u0169ng c\u00f3 th\u1ec3 gi\u1ea3i quy\u1ebft \u0111\u01b0\u1ee3c. T\u00f4n tr\u1ecdng nh\u1eefng kh\u00e1c bi\u1ec7t c\u1ee7a nhau l\u00e0 \u0111i\u1ec1u ki\u1ec7n c\u1ea7n cho cu\u1ed9c chung s\u1ed1ng. B\u1edfi th\u1ebf, \u0111i\u1ec1u 5 trong th\u1eadp \u0111i\u1ec1u Assisi qu\u1ea3 quy\u1ebft : “Ch\u00fang t\u00f4i cam k\u1ebft th\u00e0nh t\u00e2m v\u00e0 ki\u00ean nh\u1eabn d\u1ea5n th\u00e2n v\u00e0o cu\u1ed9c \u0111\u1ed1i tho\u1ea1i, b\u1ea5t ch\u1ea5p nh\u1eefng kh\u00e1c bi\u1ec7t, ch\u00fang t\u00f4i nh\u1eadn th\u1ee9c r\u1eb1ng \u0111\u1ed1i di\u1ec7n v\u1edbi nh\u1eefng kh\u00e1c bi\u1ec7t \u0111\u00f3 c\u00f3 th\u1ec3 l\u00e0 m\u1ed9t c\u01a1 h\u1ed9i l\u1edbn \u0111\u1ec3 hi\u1ec3u bi\u1ebft nhau h\u01a1n.” (CWNews 4\/0\/2002) Nh\u01b0ng n\u1ebfu kh\u00f4ng c\u00f3 “\u00e1nh s\u00e1ng tr\u1ea7n gian”, ch\u00fang ta kh\u00f4ng th\u1ec3 th\u1ea5y nh\u1eefng n\u00e9t k\u1ef3 di\u1ec7u trong c\u00e1c t\u00f4n gi\u00e1o v\u00e0 v\u0103n h\u00f3a. B\u1edfi th\u1ebf, \u00d0\u1ee9c Gi\u00easu m\u1edbi b\u1ea3o \u0111\u1ea3m cho mu\u00f4n d\u00e2n m\u1ed9t cu\u1ed9c s\u1ed1ng phong ph\u00fa v\u00e0 m\u1ed9t n\u1ec1n h\u00f2a b\u00ecnh l\u00e2u d\u00e0i.<\/p>\n

Nh\u01b0 H\u1ea1, OP<\/strong><\/em><\/p>\n

<\/div><\/div>Galatians 1:5<\/span>
View in: NAB<\/a><\/span><\/div>
5<\/span>To whom is glory for ever and ever. Amen.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Ga 9,1-41 \u00c1nh s\u00e1ng v\u00e0 b\u00f3ng t\u1ed1i v\u1eabn giao tranh \u00e1c li\u1ec7t. B\u00f3ng t\u1ed1i kh\u00f4ng ng\u1eebng gieo r\u1eafc tai h\u1ecda kh\u1eafp n\u01a1i. Nh\u01b0ng \u00e1nh s\u00e1ng \u0111\u00e3 th\u1eafng l\u1edbn khi \u00d0\u1ee9c Gi\u00easu ra tay “\u0111\u1ec3 thi\u00ean h\u1ea1 nh\u00ecn th\u1ea5y c\u00f4ng tr\u00ecnh c\u1ee7a Thi\u00ean Ch\u00faa” (Ga 9:3) n\u01a1i “m\u1ed9t ng\u01b0\u1eddi m\u00f9 t\u1eeb thu\u1edf m\u1edbi sinh.” (Ga 9:1) … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-tranquang","4":"post-1621","6":"format-standard","7":"category-suy-niem-loi-chua"},"_links":{"self":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1621","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=1621"}],"version-history":[{"count":1,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1621\/revisions"}],"predecessor-version":[{"id":11121,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1621\/revisions\/11121"}],"wp:attachment":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=1621"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=1621"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=1621"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}