{"id":1651,"date":"2023-03-15T12:49:05","date_gmt":"2023-03-15T06:49:05","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=1651"},"modified":"2023-03-13T05:01:41","modified_gmt":"2023-03-12T23:01:41","slug":"anh-sang-va-bong-toi-nhin-thay-va-dui-mu","status":"publish","type":"post","link":"https:\/\/www.giaoly.org\/vn\/anh-sang-va-bong-toi-nhin-thay-va-dui-mu\/","title":{"rendered":"\u00c1nh s\u00e1ng v\u00e0 b\u00f3ng t\u1ed1i, nh\u00ecn th\u1ea5y v\u00e0 \u0111ui m\u00f9"},"content":{"rendered":"

Ch\u1ee7 Nh\u1eadt IV M\u00f9a Chay, N\u0103m A<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: 1 Samuel 16:1<\/span>b, 6-7, 10-13a; Ephesians 5:8-14<\/span>; John 9:1-41<\/span> (9:1, 6-9, 13-17, 34-38).<\/p>\n

\"\"C\u00f3 m\u1eaft nh\u00ecn kh\u00f4ng c\u00f3 ngh\u0129a l\u00e0 nh\u00ecn th\u1ea5y, v\u00ec c\u00f3 r\u1ea5t nhi\u1ec1u nh\u1eefng vi\u1ec7c x\u1ea3y ra chung quanh m\u00e0 con ng\u01b0\u1eddi c\u00f3 m\u1eaft v\u1eabn m\u00f9 l\u00f2a kh\u00f4ng th\u1ea5y. Ch\u1eb3ng h\u1ea1n, bi\u1ebft bao nhi\u00eau k\u1ef3 c\u00f4ng c\u1ee7a Thi\u00ean Ch\u00faa ph\u01a1i b\u00e0y tr\u01b0\u1edbc m\u1eaft con ng\u01b0\u1eddi, m\u00e0 nhi\u1ec1u ng\u01b0\u1eddi v\u1eabn kh\u00f4ng nh\u1eadn ra s\u1ef1 hi\u1ec7n h\u1eefu c\u1ee7a Ng\u00e0i v\u00e0 tin v\u00e0o Ng\u00e0i. Hay v\u00ec bi\u1ebft bao c\u00f4ng \u01a1n v\u00e0 t\u00ecnh y\u00eau c\u1ee7a cha m\u1eb9 d\u00e0nh cho m\u00e0 m\u1ed9t ng\u01b0\u1eddi m\u1edbi c\u00f3 \u0111\u01b0\u1ee3c nh\u01b0 h\u00f4m nay, th\u1ebf m\u00e0 h\u1ecd v\u1eabn ch\u1eb3ng nh\u1eadn ra \u0111\u1ec3 r\u1ed3i ti\u1ebfp t\u1ee5c s\u1ed1ng v\u00f4 \u01a1n nh\u01b0 m\u1ecdi s\u1ef1 t\u1ef1 nhi\u00ean c\u00f3.<\/p>\n

C\u00e1c b\u00e0i \u0111\u1ecdc h\u00f4m nay \u0111\u1eb7t tr\u1ecdng t\u00e2m trong vi\u1ec7c bi\u1ebft nh\u1eadn ra v\u00e0 \u0111\u00e1nh gi\u00e1 m\u1ecdi s\u1ef1 theo ti\u00eau chu\u1ea9n c\u1ee7a Thi\u00ean Ch\u00faa. Trong b\u00e0i \u0111\u1ecdc I, t\u00e1c gi\u1ea3 S\u00e1ch Samuel th\u1ee9 nh\u1ea5t t\u01b0\u1eddng thu\u1eadt s\u1ef1 ki\u1ec7n Thi\u00ean Ch\u00faa ch\u1ecdn David l\u00e0m vua. Thi\u00ean Ch\u00faa nh\u00ecn th\u1ea5u t\u00e2m h\u1ed3n b\u00ean trong v\u00e0 coi nh\u1eb9 nh\u1eefng v\u00f3c d\u00e1ng b\u00ean ngo\u00e0i; ng\u01b0\u1ee3c l\u1ea1i, ng\u00f4n s\u1ee9 Samuel coi tr\u1ecdng v\u00f3c d\u00e1ng b\u00ean ngo\u00e0i v\u00ec kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng \u0111\u1ee9c t\u00ednh cao \u0111\u1eb9p trong t\u00e2m h\u1ed3n. Trong b\u00e0i \u0111\u1ecdc II, th\u00e1nh Phaol\u00f4 khuy\u00ean c\u00e1c t\u00edn h\u1eefu Ephes\u00f4 ph\u1ea3i s\u1ed1ng \u0111\u1eddi s\u1ed1ng m\u1edbi trong \u0110\u1ee9c Kit\u00f4, v\u00ec ng\u00e0i kh\u00f4ng ch\u1ec9 nh\u00ecn th\u1ea5y nh\u1eefng tai h\u1ea1i c\u1ee7a n\u1ebfp s\u1ed1ng c\u0169 mang l\u1ea1i, m\u00e0 c\u00f2n nh\u00ecn th\u1ea5y nh\u1eefng l\u1ee3i \u00edch c\u1ee7a \u0111\u1eddi s\u1ed1ng m\u1edbi khi h\u1ecd ch\u1ecbu \u0111\u1ec3 cho L\u1eddi c\u1ee7a \u0110\u1ee9c Kit\u00f4 h\u01b0\u1edbng d\u1eabn cu\u1ed9c \u0111\u1eddi. Trong Ph\u00fac \u00c2m, th\u00e1nh Gioan kh\u00f4ng ch\u1ec9 t\u01b0\u1eddng thu\u1eadt ph\u00e9p l\u1ea1 Ch\u00faa Gi\u00easu ch\u1eefa ng\u01b0\u1eddi m\u00f9 t\u1eeb l\u00fac m\u1edbi sinh; nh\u01b0ng c\u00f2n t\u01b0\u1eddng thu\u1eadt ti\u1ebfn tr\u00ecnh \u0111\u1ee9c tin trong vi\u1ec7c anh nh\u1eadn ra Ch\u00faa Gi\u00easu v\u00e0 tuy\u00ean x\u01b0ng ni\u1ec1m tin n\u01a1i Ng\u00e0i. Ng\u01b0\u1ee3c l\u1ea1i v\u1edbi ti\u1ebfn tr\u00ecnh c\u1ee7a anh l\u00e0 di\u1ec5n ti\u1ebfn d\u1ea7n d\u1ea7n tr\u1edf n\u00ean \u0111ui m\u00f9 c\u1ee7a nh\u1eefng k\u1ebb t\u1ef1 nh\u1eadn h\u1ecd s\u00e1ng m\u1eaft v\u00e0 bi\u1ebft L\u1ec1 Lu\u1eadt.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I:<\/strong> Ng\u01b0\u1eddi ph\u00e0m ch\u1ec9 th\u1ea5y \u0111i\u1ec1u m\u1eaft th\u1ea5y, c\u00f2n \u0110\u1ee9c Ch\u00faa th\u00ec th\u1ea5y t\u1eadn \u0111\u00e1y l\u00f2ng.<\/p>\n

1.1\/ Samuel tuy l\u00e0 ng\u00f4n s\u1ee9 nh\u01b0ng \u00f4ng ch\u1ec9 bi\u1ebft \u0111\u00e1nh gi\u00e1 theo d\u00e1ng v\u1ebb b\u00ean ngo\u00e0i: Khi \u0110\u1ee9c Ch\u00faa \u0111\u00e3 tru\u1ea5t ph\u1ebf v\u1ecb vua \u0111\u1ea7u ti\u00ean c\u1ee7a Do-th\u00e1i l\u00e0 Saul, Ng\u00e0i sai ng\u00f4n s\u1ee9 Samuel chu\u1ea9n b\u1ecb s\u1eb5n d\u1ea7u \u0111\u1ebfn Bethlehem, v\u00e0o nh\u00e0 \u00f4ng Jesse, v\u00ec Ng\u00e0i mu\u1ed1n ch\u1ecdn m\u1ed9t trong nh\u1eefng ng\u01b0\u1eddi con trai c\u1ee7a \u00f4ng n\u00e0y l\u00e0m vua. Khi \u00f4ng Jesse cho d\u1eabn ra ng\u01b0\u1eddi con c\u1ea3, Samuel ngh\u0129 \u0111\u1ea5y l\u00e0 ng\u01b0\u1eddi \u0110\u1ee9c Ch\u00faa mu\u1ed1n x\u1ee9c d\u1ea7u t\u1ea5n phong, v\u00ec Eliab v\u1eeba l\u00e0 con c\u1ea3, v\u1eeba c\u00f3 d\u00e1ng b\u1ed9 to l\u1edbn c\u1ee7a \u00f4ng vua; nh\u01b0ng \u0110\u1ee9c Ch\u00faa cho Samuel bi\u1ebft kh\u00f4ng h\u1ed9i \u0111\u1ee7 \u0111i\u1ec1u ki\u1ec7n \u0111\u1ec3 l\u00e0m vua theo ti\u00eau chu\u1ea9n c\u1ee7a Thi\u00ean Ch\u00faa. Ng\u00e0i n\u00f3i v\u1edbi Samuel: “\u0110\u1eebng x\u00e9t theo h\u00ecnh d\u00e1ng v\u00e0 v\u00f3c ng\u01b0\u1eddi cao l\u1edbn c\u1ee7a n\u00f3, v\u00ec Ta \u0111\u00e3 g\u1ea1t b\u1ecf n\u00f3. Thi\u00ean Ch\u00faa kh\u00f4ng nh\u00ecn theo ki\u1ec3u ng\u01b0\u1eddi ph\u00e0m: ng\u01b0\u1eddi ph\u00e0m ch\u1ec9 th\u1ea5y \u0111i\u1ec1u m\u1eaft th\u1ea5y, c\u00f2n \u0110\u1ee9c Ch\u00faa th\u00ec th\u1ea5y t\u1eadn \u0111\u00e1y l\u00f2ng.” \u00d4ng Jesse cho b\u1ea3y ng\u01b0\u1eddi con trai \u0111i qua tr\u01b0\u1edbc m\u1eb7t \u00f4ng Samuel, nh\u01b0ng \u00f4ng Samuel n\u00f3i v\u1edbi \u00f4ng Jesse: “\u0110\u1ee9c Ch\u00faa kh\u00f4ng ch\u1ecdn nh\u1eefng ng\u01b0\u1eddi n\u00e0y.”<\/p>\n

1.2\/ Thi\u00ean Ch\u00faa ch\u1ecdn v\u00e0 th\u1ea7n kh\u00ed \u0110\u1ee9c Ch\u00faa nh\u1eadp v\u00e0o David: Samuel h\u1ecfi \u00f4ng Jesse: “C\u00e1c con \u00f4ng c\u00f3 m\u1eb7t \u0111\u1ea7y \u0111\u1ee7 ch\u01b0a?” \u00d4ng Jesse tr\u1ea3 l\u1eddi: “C\u00f2n ch\u00e1u \u00fat n\u1eefa, n\u00f3 \u0111ang ch\u0103n chi\u00ean.” \u00d4ng Samuel li\u1ec1n n\u00f3i v\u1edbi \u00f4ng Jesse: “Xin \u00f4ng cho ng\u01b0\u1eddi \u0111i t\u00ecm n\u00f3 v\u1ec1, ch\u00fang ta s\u1ebd kh\u00f4ng nh\u1eadp ti\u1ec7c tr\u01b0\u1edbc khi n\u00f3 t\u1edbi \u0111\u00e2y.”<\/p>\n

David v\u1eeba l\u00e0 \u0111\u1ee9a con \u00fat v\u1eeba kh\u00f4ng c\u00f3 b\u1ed9 v\u00f3 c\u1ee7a m\u1ed9t \u00f4ng vua nh\u01b0 Saul. N\u1ebfu x\u00e9t theo ti\u00eau chu\u1ea9n c\u1ee7a con ng\u01b0\u1eddi, David kh\u00f4ng x\u1ee9ng \u0111\u00e1ng l\u00e0m vua; nh\u01b0ng \u0110\u1ee9c Ch\u00faa \u0111\u00e3 ch\u1ecdn v\u00e0 x\u1ee9c d\u1ea7u t\u1ea5n phong c\u1eadu. T\u1ea1i sao? Tr\u01b0\u1edbc ti\u00ean \u0111\u1ec3 cho m\u1ecdi ng\u01b0\u1eddi th\u1ea5y \u0111\u00f3 l\u00e0 vi\u1ec7c l\u00e0m c\u1ee7a Thi\u00ean Ch\u00faa, ch\u1ee9 kh\u00f4ng do c\u00f4ng tr\u1ea1ng c\u1ee7a con ng\u01b0\u1eddi. Ng\u00e0i c\u00f3 th\u1ec3 bi\u1ebft m\u1ed9t tr\u1ebb y\u1ebfu \u1edbt theo ti\u00eau chu\u1ea9n con ng\u01b0\u1eddi th\u00e0nh m\u1ed9t v\u1ecb vua n\u1ed5i ti\u1ebfng nh\u1ea5t trong l\u1ecbch s\u1eed c\u1ee7a Do-th\u00e1i. Th\u1ee9 hai, ti\u00eau chu\u1ea9n l\u00e0m vua c\u1ee7a Do-th\u00e1i ph\u1ea3i l\u00e0 ng\u01b0\u1eddi bi\u1ebft k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa v\u00e0 lo l\u1eafng cho d\u00e2n \u0111\u01b0\u1ee3c an c\u01b0 l\u1ea1c nghi\u1ec7p, \u0110\u1ee9c Ch\u00faa \u0111\u00e3 nh\u00ecn th\u1ea5y nh\u1eefng n\u00e9t \u0111\u1eb9p n\u00e0y n\u01a1i t\u00e2m h\u1ed3n c\u1ee7a David m\u00e0 ng\u01b0\u1eddi \u0111\u1eddi kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c.<\/p>\n

2\/ B\u00e0i \u0111\u1ecdc II:<\/strong> T\u1eeb ch\u1ed1n t\u1eed vong, tr\u1ed7i d\u1eady \u0111i n\u00e0o! \u0110\u1ee9c Kit\u00f4 s\u1ebd chi\u1ebfu s\u00e1ng ng\u01b0\u01a1i!<\/p>\n

2.1\/ \u0110\u1eebng c\u1ed9ng t\u00e1c v\u00e0o nh\u1eefng vi\u1ec7c v\u00f4 \u00edch c\u1ee7a con c\u00e1i b\u00f3ng t\u1ed1i: Th\u00e1nh Phaol\u00f4 nh\u1eafc nh\u1edf cho c\u00e1c t\u00edn h\u1eefu Ephes\u00f4: \u201cX\u01b0a anh em l\u00e0 b\u00f3ng t\u1ed1i, nh\u01b0ng b\u00e2y gi\u1edd, trong Ch\u00faa, anh em l\u1ea1i l\u00e0 \u00e1nh s\u00e1ng. V\u1eady anh em h\u00e3y \u0103n \u1edf nh\u01b0 con c\u00e1i \u00e1nh s\u00e1ng; m\u00e0 \u00e1nh s\u00e1ng \u0111em l\u1ea1i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec l\u00e0 l\u01b0\u01a1ng thi\u1ec7n, c\u00f4ng ch\u00ednh v\u00e0 ch\u00e2n th\u1eadt. Anh em h\u00e3y xem \u0111i\u1ec1u g\u00ec \u0111\u1eb9p l\u00f2ng Ch\u00faa.\u201d Ng\u00e0i c\u00f3 \u00fd mu\u1ed1n n\u00f3i khi c\u00e1c t\u00edn h\u1eefu l\u00e3nh nh\u1eadn b\u00ed-t\u00edch R\u1eeda T\u1ed9i, l\u00e0 h\u1ecd \u0111o\u1ea1n tuy\u1ec7t v\u1edbi m\u1ecdi b\u00f3ng t\u1ed1i c\u1ee7a cu\u1ed9c s\u1ed1ng c\u0169 v\u1edbi nh\u1eefng th\u00f3i quen x\u1ea5u xa v\u00e0 \u0111am m\u00ea b\u1ea5t ch\u00ednh c\u1ee7a n\u00f3; \u0111\u1ec3 m\u1eb7c l\u1ea5y \u0110\u1ee9c Kit\u00f4 l\u00e0 \u00e1nh s\u00e1ng v\u00e0 s\u1ef1 th\u1eadt. H\u1ecd kh\u00f4ng ch\u1ec9 tuy\u00ean x\u01b0ng ni\u1ec1m tin v\u00e0o \u0110\u1ee9c Kit\u00f4; nh\u01b0ng c\u00f2n ph\u1ea3i th\u1ef1c h\u00e0nh nh\u1eefng g\u00ec Ng\u00e0i d\u1ea1y \u0111\u1ec3 tr\u1edf n\u00ean nh\u1eefng con c\u00e1i c\u1ee7a \u00e1nh s\u00e1ng, nh\u1eefng ng\u01b0\u1eddi lu\u00f4n bi\u1ebft l\u00e0m nh\u1eefng g\u00ec ch\u00e2n th\u1eadt, bi\u1ebft s\u1ed1ng c\u00f4ng ch\u00ednh v\u00e0 th\u00e1nh thi\u1ec7n tr\u01b0\u1edbc m\u1eb7t Thi\u00ean Ch\u00faa. \u0110\u1ec3 c\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n nh\u1eefng \u0111i\u1ec1u n\u00e0y, h\u1ecd ph\u1ea3i d\u1ee9t h\u1eb3n ngay c\u1ea3 vi\u1ec7c n\u00f3i t\u1edbi nh\u1eefng t\u1ed9i l\u1ed7i c\u0169, v\u00ec n\u00f3 t\u1ea1o c\u01a1 h\u1ed9i cho h\u1ecd tr\u1edf v\u1ec1 v\u1edbi n\u1ebfp s\u1ed1ng c\u0169.<\/p>\n

2.2\/ \u0110\u1ee9c Kit\u00f4 s\u1ebd chi\u1ebfu s\u00e1ng ng\u01b0\u01a1i: Th\u00e1nh Phaol\u00f4 li\u1ec7t k\u00ea m\u1ed9t s\u1ed1 c\u00f4ng d\u1ee5ng c\u1ee7a \u00e1nh s\u00e1ng v\u00e0 \u0111\u1ed3ng h\u00f3a \u00e1nh s\u00e1ng v\u1edbi \u0110\u1ee9c Kit\u00f4.<\/p>\n

(1) \u00c1nh s\u00e1ng ph\u01a1i b\u00e0y m\u1ecdi ch\u1ed7 t\u0103m t\u1ed1i: \u00c1nh s\u00e1ng chi\u1ebfu t\u1ecfa \u0111\u1ebfn \u0111\u00e2u l\u00e0 b\u00f3ng t\u1ed1i b\u1ecb xua tan \u0111\u1ebfn \u0111\u00f3. T\u1ea5t c\u1ea3 nh\u1eefng khuy\u1ebft \u0111i\u1ec3m, x\u1ea5u xa, t\u1ed9i l\u1ed7i ch\u1ec9 c\u00f3 th\u1ec3 b\u1ecb v\u1ea1ch tr\u1ea7n nh\u1edd \u00e1nh s\u00e1ng. Ng\u01b0\u1eddi ta ch\u1ec9 c\u00f3 th\u1ec3 \u0111\u00e1nh l\u1eeba ng\u01b0\u1eddi kh\u00e1c hay ph\u1ea1m t\u1ed9i trong nh\u1eefng n\u01a1i t\u1ed1i t\u0103m hay d\u01b0\u1edbi \u00e1nh \u0111\u00e8n m\u1edd.<\/p>\n

(2) Khi \u0111\u01b0\u1ee3c ph\u01a1i b\u00e0y, m\u1ecdi t\u1ed9i l\u1ed7i s\u1ebd m\u1ea5t \u0111i: \u201cB\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec l\u1ed9 ra, th\u00ec tr\u1edf n\u00ean \u00e1nh s\u00e1ng.\u201d Bao l\u00e2u con ng\u01b0\u1eddi c\u00f2n \u1edf trong b\u00f3ng t\u1ed1i, t\u1ed9i l\u1ed7i c\u00f2n th\u1ed1ng tr\u1ecb con ng\u01b0\u1eddi; nh\u01b0ng n\u1ebfu con ng\u01b0\u1eddi c\u00f3 can \u0111\u1ea3m \u0111i ra kh\u1ecfi b\u00f3ng t\u1ed1i v\u00e0 s\u1ed1ng trong \u00e1nh s\u00e1ng, con ng\u01b0\u1eddi s\u1ebd t\u1eeb b\u1ecf t\u1ed9i l\u1ed7i, bi\u1ebft s\u1ed1ng th\u00e1nh thi\u1ec7n, v\u00e0 tr\u1edf th\u00e0nh con c\u00e1i c\u1ee7a \u00e1nh s\u00e1ng. Nh\u1eefng ng\u01b0\u1eddi ph\u1ea1m t\u1ed9i th\u00edch \u1edf trong b\u00f3ng t\u1ed1i \u0111\u1ec3 \u00e1nh s\u00e1ng kh\u00f4ng ph\u01a1i b\u00e0y t\u1ed9i l\u1ed7i c\u1ee7a h\u1ecd; nh\u01b0ng nh\u1eefng ng\u01b0\u1eddi gh\u00e9t t\u1ed9i th\u00edch \u1edf trong \u00e1nh s\u00e1ng \u0111\u1ec3 nh\u1eefng vi\u1ec7c l\u00e0nh c\u1ee7a h\u1ecd \u0111\u01b0\u1ee3c t\u1ecf l\u1ed9 ra (John 3:20-21<\/span>).<\/p>\n

(3) \u0110\u1ee9c Kit\u00f4 l\u00e0 \u00e1nh s\u00e1ng cho con ng\u01b0\u1eddi: Khi ch\u1ecbu ph\u00e9p R\u1eeda T\u1ed9i, con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c trao cho c\u00e2y n\u1ebfn s\u00e1ng v\u00e0 \u0111\u01b0\u1ee3c d\u1eb7n: \u201cH\u00e3y mang l\u1ea5y \u00e1nh s\u00e1ng c\u1ee7a \u0110\u1ee9c Kit\u00f4.\u201d V\u00ec th\u1ebf, Ng\u00f4i L\u1eddi l\u00e0 \u00e1nh s\u00e1ng th\u1eadt soi chi\u1ebfu tr\u1ea7n gian, nh\u01b0 l\u1eddi Ch\u00faa Gi\u00easu n\u00f3i v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 trong b\u00e0i Tin M\u1eebng h\u00f4m nay: \u201cBao l\u00e2u Th\u1ea7y c\u00f2n \u1edf th\u1ebf gian, Th\u1ea7y l\u00e0 \u00e1nh s\u00e1ng th\u1ebf gian.\u201d \u00c1nh s\u00e1ng \u0111\u1ed3ng ngh\u0129a v\u1edbi L\u1eddi Ch\u00faa, n\u1ebfu m\u1ed9t ng\u01b0\u1eddi ch\u1ecbu \u0111\u1ec3 cho L\u1eddi Ch\u00faa h\u01b0\u1edbng d\u1eabn cu\u1ed9c \u0111\u1eddi v\u00e0 s\u1ed1ng nh\u01b0 v\u1eady, h\u1ecd s\u1ebd ra kh\u1ecfi ch\u1ed1n t\u1ed1i t\u0103m v\u00e0 b\u01b0\u1edbc v\u00e0o \u00e1nh s\u00e1ng; nh\u01b0ng n\u1ebfu con ng\u01b0\u1eddi kh\u00f4ng ch\u1ecbu \u0111\u1ec3 cho L\u1eddi Ch\u00faa soi d\u1eabn cu\u1ed9c \u0111\u1eddi, h\u1ecd s\u1ebd ng\u1ee7 m\u00ea trong b\u00f3ng t\u1ed1i, t\u1eed th\u1ea7n s\u1ebd h\u01b0\u1edbng d\u1eabn v\u00e0 c\u01b0\u1edbp \u0111i cu\u1ed9c \u0111\u1eddi c\u1ee7a h\u1ecd.<\/p>\n

3\/ Ph\u00fac \u00c2m:<\/strong> “T\u00f4i \u0111\u1ebfn th\u1ebf gian n\u00e0y ch\u00ednh l\u00e0 \u0111\u1ec3 x\u00e9t x\u1eed: cho ng\u01b0\u1eddi kh\u00f4ng xem th\u1ea5y \u0111\u01b0\u1ee3c th\u1ea5y, v\u00e0 k\u1ebb xem th\u1ea5y l\u1ea1i n\u00ean \u0111ui m\u00f9!”<\/p>\n

3.1\/ Ng\u01b0\u1eddi m\u00f9 \u0111\u01b0\u1ee3c Ch\u00faa Gi\u00easu ch\u1eefa cho nh\u00ecn th\u1ea5y c\u00e1ch th\u1ec3 l\u00fd: Truy\u1ec1n th\u1ed1ng Do-th\u00e1i \u0111\u1ed3ng h\u00f3a b\u1ec7nh t\u1eadt v\u1edbi t\u1ed9i l\u1ed7i (Jeremiah 31:29-30<\/span>), \u0111\u00f3 l\u00e0 l\u00fd do c\u00e1c m\u00f4n \u0111\u1ec7 h\u1ecfi Ng\u01b0\u1eddi, khi h\u1ecd nh\u00ecn th\u1ea5y m\u1ed9t ng\u01b0\u1eddi m\u00f9 t\u1eeb thu\u1edf m\u1edbi sinh: “Th\u01b0a Th\u1ea7y, ai \u0111\u00e3 ph\u1ea1m t\u1ed9i khi\u1ebfn ng\u01b0\u1eddi n\u00e0y sinh ra \u0111\u00e3 b\u1ecb m\u00f9, anh ta hay cha m\u1eb9 anh ta?”<\/p>\n

Ch\u00faa Gi\u00easu tr\u1ea3 l\u1eddi: “Kh\u00f4ng ph\u1ea3i anh ta, c\u0169ng ch\u1eb3ng ph\u1ea3i cha m\u1eb9 anh ta \u0111\u00e3 ph\u1ea1m t\u1ed9i. Nh\u01b0ng s\u1edf d\u0129 nh\u01b0 th\u1ebf l\u00e0 \u0111\u1ec3 thi\u00ean h\u1ea1 nh\u00ecn th\u1ea5y c\u00f4ng tr\u00ecnh c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u01b0\u1ee3c t\u1ecf hi\u1ec7n n\u01a1i anh.\u201d Ng\u00e0i kh\u00f4ng b\u00e1c b\u1ecf s\u1ef1 li\u00ean h\u1ec7 gi\u1eefa t\u1ed9i l\u1ed7i v\u00e0 h\u00ecnh ph\u1ea1t; nh\u01b0ng Ng\u00e0i mu\u1ed1n n\u00f3i t\u1edbi nh\u1eefng tr\u01b0\u1eddng h\u1ee3p ng\u01b0\u1eddi ch\u1ecbu b\u1ec7nh l\u00e0 l\u00fd do \u0111\u1ec3 m\u1ecdi ng\u01b0\u1eddi nh\u00ecn th\u1ea5y c\u00f4ng tr\u00ecnh c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 tin v\u00e0o Ng\u00e0i.<\/p>\n

R\u1ed3i Ng\u00e0i n\u00f3i ti\u1ebfp: \u201cCh\u00fang ta ph\u1ea3i th\u1ef1c hi\u1ec7n c\u00f4ng tr\u00ecnh c\u1ee7a \u0110\u1ea5ng \u0111\u00e3 sai Th\u1ea7y, khi tr\u1eddi c\u00f2n s\u00e1ng; \u0111\u00eam \u0111\u1ebfn, kh\u00f4ng ai c\u00f3 th\u1ec3 l\u00e0m vi\u1ec7c \u0111\u01b0\u1ee3c. Bao l\u00e2u Th\u1ea7y c\u00f2n \u1edf th\u1ebf gian, Th\u1ea7y l\u00e0 \u00e1nh s\u00e1ng th\u1ebf gian.” C\u00f3 hai t\u01b0 t\u01b0\u1edfng quan tr\u1ecdng Ch\u00faa Gi\u00easu m\u1eb7c kh\u1ea3i trong c\u00e2u n\u00e0y: Th\u1ee9 nh\u1ea5t, Ch\u00faa Gi\u00easu l\u00e0 \u00e1nh s\u00e1ng cho th\u1ebf gian nh\u01b0 Ng\u00e0i \u0111\u00e3 n\u00f3i \u1edf nhi\u1ec1u n\u01a1i (John 1:4-9,3<\/span>:19-21, 5:35, 8:12, 9:5, 11:9-10, 12:35-36, 46), \u0111\u1ec3 h\u1ecd nh\u00ecn th\u1ea5y v\u00e0 tin v\u00e0o Ng\u00e0i. Th\u1ee9 hai, m\u1ed7i ng\u01b0\u1eddi \u0111\u1ec1u \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa \u1ea5n \u0111\u1ecbnh cho m\u1ed9t th\u1eddi gian \u0111\u1ec3 l\u00e0m vi\u1ec7c cho Ng\u00e0i, Ch\u00faa Gi\u00easu c\u0169ng v\u1eady. T\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i l\u00e0m vi\u1ec7c c\u1ee7a Thi\u00ean Ch\u00faa khi c\u00f2n c\u00f3 th\u1ec3, m\u1ed9t khi \u0111\u00e3 m\u00e3n h\u1ea1n, c\u00f3 mu\u1ed1n l\u00e0m n\u1eefa c\u0169ng kh\u00f4ng l\u00e0m \u0111\u01b0\u1ee3c. N\u00f3i xong, \u0110\u1ee9c Gi\u00easu nh\u1ed5 n\u01b0\u1edbc mi\u1ebfng xu\u1ed1ng \u0111\u1ea5t, tr\u1ed9n th\u00e0nh b\u00f9n v\u00e0 x\u1ee9c v\u00e0o m\u1eaft ng\u01b0\u1eddi m\u00f9, r\u1ed3i b\u1ea3o anh ta: “Anh h\u00e3y \u0111\u1ebfn h\u1ed3 Siloam m\u00e0 r\u1eeda”. V\u1eady anh ta \u0111\u1ebfn r\u1eeda \u1edf h\u1ed3, v\u00e0 khi v\u1ec1 th\u00ec nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c.<\/p>\n

3.2\/ Ng\u01b0\u1eddi m\u00f9 \u0111\u01b0\u1ee3c soi s\u00e1ng trong h\u00e0nh tr\u00ecnh \u0111\u1ee9c tin: M\u1ed9t \u0111i\u1ec1u l\u00e0m Tin M\u1eebng Gioan kh\u00e1c v\u1edbi Tin M\u1eebng Nh\u1ea5t L\u00e3m l\u00e0 Gioan kh\u00f4ng ch\u1ec9 t\u01b0\u1eddng tr\u00ecnh ph\u00e9p l\u1ea1; nh\u01b0ng c\u00f2n \u0111\u1ec3 \u00fd \u0111\u1ebfn nh\u1eefng ph\u1ea3n \u1ee9ng c\u1ee7a con ng\u01b0\u1eddi khi ch\u1ee9ng ki\u1ebfn c\u00e1c ph\u00e9p l\u1ea1 Ch\u00faa Gi\u00easu l\u00e0m. Trong tr\u00ecnh thu\u1eadt h\u00f4m nay, c\u00f3 hai ph\u1ea3n \u1ee9ng tr\u00e1i ng\u01b0\u1ee3c nhau: ph\u1ea3n \u1ee9ng gia t\u0103ng \u0111\u1ee9c tin c\u1ee7a anh m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng, t\u1eeb ch\u1ed7 kh\u00f4ng bi\u1ebft \u0111\u1ebfn ch\u1ed7 nh\u1eadn ra v\u00e0 tin v\u00e0o Ch\u00faa Gi\u00easu; v\u00e0 ph\u1ea3n \u1ee9ng c\u1ee7a nh\u1eefng ng\u01b0\u1eddi Pharisees, t\u1eeb ch\u1ed7 s\u00e1ng m\u1eaft \u0111\u1ebfn ch\u1ed7 ph\u1ee7 nh\u1eadn ph\u00e9p l\u1ea1 v\u00e0 g\u1ecdi Ch\u00faa Gi\u00easu l\u00e0 ng\u01b0\u1eddi t\u1ed9i l\u1ed7i.<\/p>\n

(1) Ng\u01b0\u1eddi m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng kh\u00f4ng bi\u1ebft Ch\u00faa Gi\u00easu l\u00e0 ai trong khi nh\u1eefng k\u1ebb s\u00e1ng m\u1eaft b\u1eaft \u0111\u1ea7u l\u1eabn l\u1ed9n. C\u00f3 3 ph\u1ea3n \u1ee9ng khi nh\u00ecn th\u1ea5y anh m\u00f9 l\u1ea7n \u0111\u1ea7u ti\u00ean \u0111\u01b0\u1ee3c s\u00e1ng: Ph\u1ea3n \u1ee9ng th\u1ee9 nh\u1ea5t c\u1ee7a nh\u1eefng ng\u01b0\u1eddi ho\u00e0i nghi, h\u1ecd n\u00f3i: “H\u1eafn kh\u00f4ng ph\u1ea3i l\u00e0 ng\u01b0\u1eddi v\u1eabn ng\u1ed3i \u0103n xin \u0111\u00f3 sao?” Ph\u1ea3n \u1ee9ng th\u1ee9 hai c\u1ee7a nh\u1eefng ng\u01b0\u1eddi x\u00e1c quy\u1ebft, h\u1ecd n\u00f3i: “Ch\u00ednh h\u1eafn \u0111\u00f3!” Ph\u1ea3n \u1ee9ng th\u1ee9 ba c\u1ee7a nh\u1eefng ng\u01b0\u1eddi ph\u1ee7 nh\u1eadn, h\u1ecd n\u00f3i: “Kh\u00f4ng ph\u1ea3i \u0111\u00e2u! Nh\u01b0ng l\u00e0 m\u1ed9t \u0111\u1ee9a n\u00e0o gi\u1ed1ng h\u1eafn \u0111\u00f3 th\u00f4i!”<\/p>\n

C\u00f2n ch\u00ednh anh m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng th\u00ec qu\u1ea3 quy\u1ebft: “Ch\u00ednh t\u00f4i \u0111\u00e2y!” Ng\u01b0\u1eddi ta li\u1ec1n h\u1ecfi anh: “V\u1eady, l\u00e0m sao m\u1eaft anh l\u1ea1i m\u1edf ra \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf?” Anh ta tr\u1ea3 l\u1eddi: “Ng\u01b0\u1eddi t\u00ean l\u00e0 Gi\u00easu \u0111\u00e3 tr\u1ed9n m\u1ed9t ch\u00fat b\u00f9n, x\u1ee9c v\u00e0o m\u1eaft t\u00f4i, r\u1ed3i b\u1ea3o: “Anh h\u00e3y \u0111\u1ebfn h\u1ed3 Siloam m\u00e0 r\u1eeda. T\u00f4i \u0111\u00e3 \u0111i, \u0111\u00e3 r\u1eeda v\u00e0 t\u00f4i nh\u00ecn th\u1ea5y.” H\u1ecd l\u1ea1i h\u1ecfi anh: “\u00d4ng \u1ea5y \u1edf \u0111\u00e2u?” Anh ta \u0111\u00e1p: “T\u00f4i kh\u00f4ng bi\u1ebft.”<\/p>\n

(2) Ng\u01b0\u1eddi m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng tuy\u00ean x\u01b0ng Ch\u00faa Gi\u00easu l\u00e0 ng\u00f4n s\u1ee9 trong khi nh\u1eefng k\u1ebb s\u00e1ng m\u1eaft b\u1eaft \u0111\u1ea7u m\u00f9: H\u1ecd d\u1eabn k\u1ebb tr\u01b0\u1edbc \u0111\u00e2y b\u1ecb m\u00f9 \u0111\u1ebfn v\u1edbi nh\u1eefng ng\u01b0\u1eddi Pharisees. Nh\u01b0ng ng\u00e0y \u0110\u1ee9c Gi\u00easu tr\u1ed9n ch\u00fat b\u00f9n v\u00e0 l\u00e0m cho m\u1eaft anh ta m\u1edf ra l\u1ea1i l\u00e0 ng\u00e0y Sabbath. V\u1eady, c\u00e1c ng\u01b0\u1eddi Pharisees h\u1ecfi th\u00eam m\u1ed9t l\u1ea7n n\u1eefa l\u00e0m sao anh nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c. Anh tr\u1ea3 l\u1eddi: “\u00d4ng \u1ea5y l\u1ea5y b\u00f9n thoa v\u00e0o m\u1eaft t\u00f4i, t\u00f4i r\u1eeda v\u00e0 t\u00f4i nh\u00ecn th\u1ea5y.”<\/p>\n

C\u00f3 m\u1ed9t cu\u1ed9c tranh lu\u1eadn x\u1ea3y ra gi\u1eefa h\u1ecd v\u1ec1 vi\u1ec7c ch\u1eefa b\u1ec7nh trong ng\u00e0y Sabbath v\u00e0 uy quy\u1ec1n c\u1ee7a ng\u01b0\u1eddi ch\u1eefa b\u1ec7nh. Trong nh\u00f3m Pharisees, c\u00f3 ng\u01b0\u1eddi n\u00f3i: “\u00d4ng ta kh\u00f4ng th\u1ec3 l\u00e0 ng\u01b0\u1eddi c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u01b0\u1ee3c, v\u00ec kh\u00f4ng gi\u1eef ng\u00e0y Sabbath.” K\u1ebb kh\u00e1c v\u1eb7n l\u1ea1i: “M\u1ed9t ng\u01b0\u1eddi t\u1ed9i l\u1ed7i sao c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c nh\u1eefng d\u1ea5u l\u1ea1 nh\u01b0 v\u1eady?” Th\u1ebf l\u00e0 h\u1ecd \u0111\u00e2m ra chia r\u1ebd. H\u1ecd l\u1ea1i h\u1ecfi ng\u01b0\u1eddi m\u00f9: “C\u00f2n anh, anh ngh\u0129 g\u00ec v\u1ec1 ng\u01b0\u1eddi \u0111\u00e3 m\u1edf m\u1eaft cho anh?” Anh m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng ch\u1eafc ch\u1eafn \u0111\u00e3 nghe cu\u1ed9c tranh lu\u1eadn c\u1ee7a h\u1ecd, v\u00e0 c\u0169ng t\u1ef1 suy ngh\u0129 v\u1ec1 ng\u01b0\u1eddi \u0111\u00e3 l\u00e0m \u01a1n cho m\u00ecnh, anh tuy\u00ean x\u01b0ng: “Ng\u01b0\u1eddi l\u00e0 m\u1ed9t v\u1ecb ng\u00f4n s\u1ee9!”<\/p>\n

(3) Ng\u01b0\u1eddi m\u00f9 \u0111\u01b0\u1ee3c soi s\u00e1ng ph\u1ea7n tr\u00ed tu\u1ec7 \u0111\u1ec3 nh\u1eadn ra Ch\u00faa Gi\u00easu l\u00e0 ng\u01b0\u1eddi b\u1edfi Thi\u00ean Ch\u00faa m\u00e0 \u0111\u1ebfn trong khi nh\u1eefng k\u1ebb s\u00e1ng m\u1eaft v\u00e0 l\u00e0m th\u1ea7y d\u1ea1y k\u1ebft t\u1ed9i Ch\u00faa Gi\u00easu l\u00e0 ng\u01b0\u1eddi t\u1ed9i l\u1ed7i.<\/p>\n

C\u00f3 m\u1ed9t s\u1ef1 ki\u1ec7n kh\u00e1c th\u01b0\u1eddng x\u1ea3y ra l\u00e0 nh\u1eefng ng\u01b0\u1eddi Pharisees \u0111i\u1ec1u tra cha m\u1eb9 c\u1ee7a anh m\u00f9. Ch\u00fang ta th\u1eed t\u00ecm hi\u1ec3u t\u1ea1i sao h\u1ecd l\u00e0m nh\u01b0 th\u1ebf? C\u00f3 th\u1ec3 h\u1ecd kh\u00f4ng tin anh \u0111\u00e3 m\u00f9 th\u1eadt v\u00e0 mu\u1ed1n l\u1ea5y l\u1eddi ch\u1ee9ng t\u1eeb cha m\u1eb9 anh. \u0110i\u1ec1u n\u00e0y cha m\u1eb9 anh \u0111\u00e3 l\u00e0m ch\u1ee9ng: “Ch\u00fang t\u00f4i bi\u1ebft n\u00f3 l\u00e0 con ch\u00fang t\u00f4i, n\u00f3 b\u1ecb m\u00f9 t\u1eeb khi m\u1edbi sinh. C\u00f2n b\u00e2y gi\u1edd l\u00e0m sao n\u00f3 th\u1ea5y \u0111\u01b0\u1ee3c, ch\u00fang t\u00f4i kh\u00f4ng bi\u1ebft, ho\u1eb7c c\u00f3 ai \u0111\u00e3 m\u1edf m\u1eaft cho n\u00f3, ch\u00fang t\u00f4i c\u0169ng ch\u1eb3ng hay. Xin c\u00e1c \u00f4ng c\u1ee9 h\u1ecfi n\u00f3; n\u00f3 \u0111\u00e3 kh\u00f4n l\u1edbn r\u1ed3i, n\u00f3 c\u00f3 th\u1ec3 t\u1ef1 khai \u0111\u01b0\u1ee3c.” C\u00f3 th\u1ec3 h\u1ecd mu\u1ed1n bi\u1ebft v\u1ec1 ng\u01b0\u1eddi ch\u1eefa b\u1ec7nh cho anh. \u0110i\u1ec1u n\u00e0y cha m\u1eb9 anh kh\u00f4ng tr\u1ea3 l\u1eddi, c\u00f3 th\u1ec3 v\u00ec h\u1ecd kh\u00f4ng bi\u1ebft hay v\u00ec s\u1ee3, nh\u01b0 Gioan ch\u00fa th\u00edch: \u201cCha m\u1eb9 anh n\u00f3i th\u1ebf v\u00ec s\u1ee3 ng\u01b0\u1eddi Do-th\u00e1i. Th\u1eadt v\u1eady, ng\u01b0\u1eddi Do-th\u00e1i \u0111\u00e3 \u0111\u1ed3ng l\u00f2ng tr\u1ee5c xu\u1ea5t kh\u1ecfi h\u1ed9i \u0111\u01b0\u1eddng k\u1ebb n\u00e0o d\u00e1m tuy\u00ean x\u01b0ng \u0110\u1ee9c Gi\u00easu l\u00e0 \u0110\u1ea5ng Kit\u00f4.\u201d S\u1ef1 ki\u1ec7n ng\u01b0\u1eddi Do-th\u00e1i tr\u1ee5c xu\u1ea5t c\u00e1c Kit\u00f4 h\u1eefu ra kh\u1ecfi h\u1ed9i \u0111\u01b0\u1eddng ch\u1ec9 x\u1ea3y ra trong c\u00f4ng \u0111\u1ed3ng Jamnia, v\u00e0o n\u0103m 90AD. Nhi\u1ec1u h\u1ecdc gi\u1ea3 cho tr\u00ecnh thu\u1eadt \u0111i\u1ec1u tra cha m\u1eb9 anh \u0111\u01b0\u1ee3c th\u00eam v\u00e0o sau n\u00e0y.<\/p>\n

A. Nh\u1eefng ng\u01b0\u1eddi t\u1ef1 nh\u1eadn m\u00ecnh l\u00e0 b\u1eadc th\u1ea7y c\u1ee7a thi\u00ean h\u1ea1 v\u00ec t\u1ef1 \u00e1i k\u1ebft t\u1ed9i Ch\u00faa Gi\u00easu l\u00e0 ng\u01b0\u1eddi t\u1ed9i l\u1ed7i. Tuy \u0111\u00e3 nh\u1eadn \u0111\u01b0\u1ee3c l\u1eddi ch\u1ee9ng t\u1eeb cha m\u1eb9 anh, h\u1ecd v\u1eabn kh\u00f4ng tin. M\u1ed9t l\u1ea7n n\u1eefa, h\u1ecd g\u1ecdi ng\u01b0\u1eddi tr\u01b0\u1edbc \u0111\u00e2y b\u1ecb m\u00f9 \u0111\u1ebfn v\u00e0 b\u1ea3o: “Anh h\u00e3y t\u00f4n vinh Thi\u00ean Ch\u00faa. Ch\u00fang ta \u0111\u00e2y, ch\u00fang ta bi\u1ebft \u00f4ng \u1ea5y l\u00e0 ng\u01b0\u1eddi t\u1ed9i l\u1ed7i.” R\u1ed3i h\u1ecd l\u1ea1i h\u1ecfi anh: “\u00d4ng \u1ea5y \u0111\u00e3 l\u00e0m g\u00ec cho anh? \u00d4ng \u1ea5y \u0111\u00e3 m\u1edf m\u1eaft cho anh th\u1ebf n\u00e0o?” Anh m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng b\u1eaft \u0111\u1ea7u b\u1ef1c m\u00ecnh v\u00ec h\u1ecd c\u1ee9 h\u1ecfi \u0111i h\u1ecfi l\u1ea1i m\u00e3i m\u1ed9t c\u00e2u, anh ch\u00e2m bi\u1ebfm h\u1ecd c\u00f3 l\u1ebd c\u0169ng mu\u1ed1n l\u00e0m m\u00f4n \u0111\u1ec7 Ng\u00e0i ch\u0103ng. H\u1ecd m\u1eafng nhi\u1ebfc anh: “C\u00f3 m\u00e0y m\u1edbi l\u00e0 m\u00f4n \u0111\u1ec7 c\u1ee7a \u00f4ng \u1ea5y; c\u00f2n ch\u00fang ta, ch\u00fang ta l\u00e0 m\u00f4n \u0111\u1ec7 c\u1ee7a \u00f4ng Moses. Ch\u00fang ta bi\u1ebft r\u1eb1ng Thi\u00ean Ch\u00faa \u0111\u00e3 n\u00f3i v\u1edbi \u00f4ng Moses; nh\u01b0ng ch\u00fang ta kh\u00f4ng bi\u1ebft \u00f4ng Gi\u00easu \u1ea5y b\u1edfi \u0111\u00e2u m\u00e0 \u0111\u1ebfn.” V\u00e0 h\u1ecd h\u1ea1 nh\u1ee5c anh: “M\u00e0y sinh ra t\u1ed9i l\u1ed7i ng\u1eadp \u0111\u1ea7u, th\u1ebf m\u00e0 m\u00e0y l\u1ea1i mu\u1ed1n l\u00e0m th\u1ea7y ch\u00fang ta \u01b0?” R\u1ed3i h\u1ecd tr\u1ee5c xu\u1ea5t anh.<\/p>\n

B. Anh m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng d\u00f9ng l\u00fd lu\u1eadn \u0111\u1ec3 nh\u1eadn ra Ch\u00faa Gi\u00easu ph\u1ea3i \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa: Anh m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng \u0111\u01b0a ra m\u1ed9t s\u1ef1 ki\u1ec7n m\u00e0 kh\u00f4ng ai c\u00f3 th\u1ec3 ph\u1ee7 nh\u1eadn \u0111\u01b0\u1ee3c: “\u00d4ng \u1ea5y c\u00f3 ph\u1ea3i l\u00e0 ng\u01b0\u1eddi t\u1ed9i l\u1ed7i hay kh\u00f4ng, t\u00f4i kh\u00f4ng bi\u1ebft. T\u00f4i ch\u1ec9 bi\u1ebft m\u1ed9t \u0111i\u1ec1u: tr\u01b0\u1edbc \u0111\u00e2y t\u00f4i b\u1ecb m\u00f9 m\u00e0 nay t\u00f4i nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c!” R\u1ed3i anh ch\u1ea5t v\u1ea5n uy quy\u1ec1n l\u00e0m th\u1ea7y d\u1ea1y c\u1ee7a h\u1ecd: “K\u1ec3 c\u0169ng l\u1ea1 th\u1eadt! C\u00e1c \u00f4ng kh\u00f4ng bi\u1ebft \u00f4ng \u1ea5y b\u1edfi \u0111\u00e2u m\u00e0 \u0111\u1ebfn, th\u1ebf m\u00e0 \u00f4ng \u1ea5y l\u1ea1i l\u00e0 ng\u01b0\u1eddi \u0111\u00e3 m\u1edf m\u1eaft t\u00f4i! Ch\u00fang ta bi\u1ebft: Thi\u00ean Ch\u00faa kh\u00f4ng nh\u1eadm l\u1eddi nh\u1eefng k\u1ebb t\u1ed9i l\u1ed7i; c\u00f2n ai k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa v\u00e0 l\u00e0m theo \u00fd c\u1ee7a Ng\u01b0\u1eddi, th\u00ec Ng\u01b0\u1eddi nh\u1eadm l\u1eddi k\u1ebb \u1ea5y. X\u01b0a nay ch\u01b0a h\u1ec1 nghe n\u00f3i c\u00f3 ai \u0111\u00e3 m\u1edf m\u1eaft cho ng\u01b0\u1eddi m\u00f9 t\u1eeb l\u00fac m\u1edbi sinh. N\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 ng\u01b0\u1eddi b\u1edfi Thi\u00ean Ch\u00faa m\u00e0 \u0111\u1ebfn, th\u00ec \u00f4ng ta \u0111\u00e3 ch\u1eb3ng l\u00e0m \u0111\u01b0\u1ee3c g\u00ec.” Anh kh\u00f4ng bi\u1ebft L\u1ec1 Lu\u1eadt v\u00ec m\u00f9, nh\u01b0ng anh kh\u00f4ng m\u1ea5t kh\u1ea3 n\u0103ng suy t\u01b0. Anh nh\u1eadn ra l\u1eddi c\u00e1o bu\u1ed9c c\u1ee7a h\u1ecd v\u1ec1 ng\u01b0\u1eddi l\u00e0m \u01a1n cho anh l\u00e0 \u0111i\u1ec1u kh\u00f4ng \u0111\u00fang, v\u00e0 anh nh\u1eadn ra Ng\u00e0i ph\u1ea3i \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa.<\/p>\n

(4) Ng\u01b0\u1eddi m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng tuy\u00ean x\u01b0ng ni\u1ec1m tin v\u00e0o Ch\u00faa Gi\u00easu trong khi nh\u1eefng ng\u01b0\u1eddi s\u00e1ng m\u1eaft tr\u1edf n\u00ean \u0111ui m\u00f9.<\/p>\n

A. Ng\u01b0\u1eddi m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng tuy\u00ean x\u01b0ng ni\u1ec1m tin v\u00e0o Ch\u00faa Gi\u00easu: \u0110\u1ee9c Gi\u00easu nghe n\u00f3i h\u1ecd \u0111\u00e3 tr\u1ee5c xu\u1ea5t anh. Khi Ng\u01b0\u1eddi g\u1eb7p l\u1ea1i anh, Ng\u01b0\u1eddi h\u1ecfi: “Anh c\u00f3 tin v\u00e0o Con Ng\u01b0\u1eddi kh\u00f4ng?” Anh \u0111\u00e1p: “Th\u01b0a Ng\u00e0i, \u0110\u1ea5ng \u1ea5y l\u00e0 ai \u0111\u1ec3 t\u00f4i tin?” \u0110\u1ee9c Gi\u00easu tr\u1ea3 l\u1eddi: “Anh \u0111\u00e3 th\u1ea5y Ng\u01b0\u1eddi. Ch\u00ednh Ng\u01b0\u1eddi \u0111ang n\u00f3i v\u1edbi anh \u0111\u00e2y.” Anh n\u00f3i: “Th\u01b0a Ng\u00e0i, t\u00f4i tin.” R\u1ed3i anh s\u1ea5p m\u00ecnh xu\u1ed1ng tr\u01b0\u1edbc m\u1eb7t Ng\u01b0\u1eddi.<\/p>\n

Ch\u00fang ta c\u00f3 th\u1ec3 hi\u1ec3u ph\u1ea7n n\u00e0o t\u00e2m tr\u1ea1ng c\u1ee7a anh: b\u1ecb m\u00f9 t\u1eeb l\u00fac m\u1edbi sinh nay \u0111\u01b0\u1ee3c ch\u1eefa s\u00e1ng, kh\u00f4ng m\u1ed9t ai chia s\u1ebb n\u1ed7i vui m\u1eebng v\u1edbi anh; tr\u00e1i l\u1ea1i, anh c\u00f2n ph\u1ea3i tr\u1ea3i qua h\u1ebft cu\u1ed9c thanh tra n\u00e0y \u0111\u1ebfn cu\u1ed9c thanh tra kh\u00e1c, v\u00e0 sau c\u00f9ng h\u1ecd tr\u1ee5c xu\u1ea5t anh kh\u1ecfi h\u1ed9i \u0111\u01b0\u1eddng. Ch\u1ec9 m\u1ed9t Ng\u01b0\u1eddi kh\u00f4ng ch\u1ec9 ch\u1eefa l\u00e0nh cho anh, nh\u01b0ng c\u00f2n \u0111\u00f3n nh\u1eadn anh khi m\u1ecdi ng\u01b0\u1eddi ru\u1ed3ng b\u1ecf. L\u00e0m sao anh l\u1ea1i kh\u00f4ng tin nh\u1eadn Ng\u01b0\u1eddi \u1ea5y!<\/p>\n

B. Nh\u1eefng ng\u01b0\u1eddi s\u00e1ng m\u1eaft tr\u1edf n\u00ean \u0111ui m\u00f9 c\u00e1ch th\u1ec3 l\u00fd: Nh\u1eefng ng\u01b0\u1eddi Pharisees c\u00f3 m\u1eaft m\u00e0 kh\u00f4ng nh\u00ecn th\u1ea5y ph\u00e9p l\u1ea1 Ch\u00faa Gi\u00easu \u0111\u00e3 l\u00e0m th\u00ec c\u0169ng nh\u01b0 m\u00f9 v\u1eady. H\u01a1n n\u1eefa, h\u1ecd c\u00f2n \u0111\u01b0\u1ee3c Ch\u00faa Gi\u00easu nh\u1eafc nh\u1edf: “T\u00f4i \u0111\u1ebfn th\u1ebf gian n\u00e0y ch\u00ednh l\u00e0 \u0111\u1ec3 x\u00e9t x\u1eed: cho ng\u01b0\u1eddi kh\u00f4ng xem th\u1ea5y \u0111\u01b0\u1ee3c th\u1ea5y, v\u00e0 k\u1ebb xem th\u1ea5y l\u1ea1i n\u00ean \u0111ui m\u00f9!” Nh\u01b0ng v\u00ec ki\u00eau ng\u1ea1o v\u00e0 t\u1ef1 \u00e1i, h\u1ecd c\u00f2n t\u1ef1 bi\u1ec7n b\u00e1c: “Th\u1ebf ra c\u1ea3 ch\u00fang t\u00f4i c\u0169ng \u0111ui m\u00f9 hay sao?” \u0110\u1ee9c Gi\u00easu b\u1ea3o h\u1ecd: “N\u1ebfu c\u00e1c \u00f4ng \u0111ui m\u00f9, th\u00ec c\u00e1c \u00f4ng \u0111\u00e3 ch\u1eb3ng c\u00f3 t\u1ed9i. Nh\u01b0ng gi\u1edd \u0111\u00e2y c\u00e1c \u00f4ng n\u00f3i r\u1eb1ng: “Ch\u00fang t\u00f4i th\u1ea5y,” n\u00ean t\u1ed9i c\u00e1c \u00f4ng v\u1eabn c\u00f2n!” H\u1ecd tuy kh\u00f4ng nh\u00ecn th\u1ea5y Ch\u00faa Gi\u00easu l\u00e0m ph\u00e9p l\u1ea1, nh\u01b0ng \u0111\u00e3 c\u00f3 l\u1eddi c\u1ee7a hai nh\u00e2n ch\u1ee9ng, v\u00e0 theo L\u1ec1 Lu\u1eadt, l\u1eddi c\u1ee7a hai nh\u00e2n ch\u1ee9ng \u0111\u1ee7 \u0111\u1ec3 cho h\u1ecd tin. H\u01a1n n\u1eefa, n\u1ebfu h\u1ecd ch\u1ecbu suy ngh\u0129 \u0111\u1ebfn ng\u1ecdn ngu\u1ed3n nh\u01b0 anh m\u00f9 \u0111\u01b0\u1ee3c s\u00e1ng, h\u1ecd c\u0169ng s\u1ebd nh\u1eadn ra Ch\u00faa Gi\u00easu \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa; nh\u01b0ng h\u1ecd \u0111\u1ec3 cho t\u00ednh ki\u00eau ng\u1ea1o v\u00e0 t\u1ef1 \u00e1i l\u00e0m m\u00f9 m\u1eaft c\u1ee7a h\u1ecd<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ch\u00fang ta h\u00e3y t\u1eadp nh\u00ecn v\u00e0 \u0111\u00e1nh gi\u00e1 m\u1ecdi s\u1ef1 theo ti\u00eau chu\u1ea9n c\u1ee7a Thi\u00ean Ch\u00faa. \u0110\u1ec3 \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf, ch\u00fang ta ph\u1ea3i \u0111\u1ec3 cho L\u1eddi Ch\u00faa soi s\u00e1ng v\u00e0 th\u1ea5m nh\u1eadp t\u00e2m h\u1ed3n.<\/p>\n

– Khi ch\u1ee9ng ki\u1ebfn nh\u1eefng vi\u1ec7c k\u1ef3 di\u1ec7u Thi\u00ean Ch\u00faa l\u00e0m n\u01a1i tha nh\u00e2n, ch\u00fang ta h\u00e3y suy ngh\u0129 c\u1ea9n th\u1eadn \u0111\u1ebfn ng\u1ecdn ngu\u1ed3n \u0111\u1ec3 nh\u1eadn ra nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa mu\u1ed1n m\u1eb7c kh\u1ea3i. \u0110\u1eebng bao gi\u1edd \u0111\u1ec3 nh\u1eefng t\u1ef1 \u00e1i, ghen t\u1ecb, v\u00e0 l\u1ee3i nhu\u1eadn th\u1ed1ng tr\u1ecb, \u0111\u1ec3 r\u1ed3i ch\u00fang ta t\u1eeb ch\u1ed1i lu\u00f4n c\u1ea3 nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa th\u1ef1c hi\u1ec7n.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/em><\/strong><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng [audio:http:\/\/loinhapthe.com\/LCHN\/audio\/Chu%20Nhat%20IV%20Mua%20ChayA.mp3] ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

Ngu\u1ed3n: loinhapthe.com<\/a><\/p>\n

<\/div><\/div>1 Samuel 16:1<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>And the Lord said to Samuel. How It long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai the Bethlehemite: for I have provided me a king among his sons.<\/div><\/div><\/div>
<\/div><\/div>Ephesians 5:8-14<\/span>
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8<\/span>For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.<\/div>
9<\/span>For the fruit of the light is in all goodness, and justice, and truth;<\/div>
10<\/span>Proving what is well pleasing to God:<\/div>
11<\/span>And have no fellowship with the unfruitful works of darkness, but rather reprove them.<\/div>
12<\/span>For the things that are done by them in secret, it is a shame even to speak of.<\/div>
13<\/span>But all things that are reproved, are made manifest by the light; for all that is made manifest is light.<\/div>
14<\/span>Wherefore he saith: Rise thou that sleepest, and arise from the dead: and Christ shall enlighten thee.<\/div><\/div><\/div>
<\/div><\/div>John 9:1-41<\/span>
View in: NAB<\/a><\/span><\/div>
1<\/span>And Jesus passing by, saw a man, who was blind from his birth:<\/div>
2<\/span>And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?<\/div>
3<\/span>Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.<\/div>
4<\/span>I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.<\/div>
5<\/span>As long as I am in the world, I am the light of the world.<\/div>
6<\/span>When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,<\/div>
7<\/span>And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.<\/div>
8<\/span>The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.<\/div>
9<\/span>But others said: No, but he is like him. But he said: I am he.<\/div>
10<\/span>They said therefore to him: How were thy eyes opened?<\/div>
11<\/span>He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.<\/div>
12<\/span>And they said to him: Where is he? He saith: I know not.<\/div>
13<\/span>They bring him that had been blind to the Pharisees.<\/div>
14<\/span>Now it was the sabbath, when Jesus made the clay, and opened his eyes.<\/div>
15<\/span>Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.<\/div>
16<\/span>Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.<\/div>
17<\/span>They say therefore to the blind man again: What sayest thou of him that hath opened they eyes? And he said: He is a prophet.<\/div>
18<\/span>The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,<\/div>
19<\/span>And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?<\/div>
20<\/span>His parents answered them, and said: We know that this is our son, and that he was born blind:<\/div>
21<\/span>But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.<\/div>
22<\/span>These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.<\/div>
23<\/span>Therefore did his parents say: He is of age, ask himself.<\/div>
24<\/span>They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.<\/div>
25<\/span>He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.<\/div>
26<\/span>They said then to him: What did he to thee? How did he open thy eyes?<\/div>
27<\/span>He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?<\/div>
28<\/span>They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.<\/div>
29<\/span>We know that God spoke to Moses: but as to this man, we know not from whence he is.<\/div>
30<\/span>The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.<\/div>
31<\/span>Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.<\/div>
32<\/span>From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.<\/div>
33<\/span>Unless this man were of God, he could not do any thing.<\/div>
34<\/span>They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.<\/div>
35<\/span>Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?<\/div>
36<\/span>He answered, and said: Who is he, Lord, that I may believe in him?<\/div>
37<\/span>And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.<\/div>
38<\/span>And he said: I believe, Lord. And falling down, he adored him.<\/div>
39<\/span>And Jesus said: For judgment I am come into this world; that they who see not, may see; and they who see, may become blind.<\/div>
40<\/span>And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?<\/div>
41<\/span>Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.<\/div><\/div><\/div>
<\/div><\/div>John 3:20-21<\/span>
View in: NAB<\/a><\/span><\/div>
20<\/span>For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.<\/div>
21<\/span>But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.<\/div><\/div><\/div>
<\/div><\/div>Jeremiah 31:29-30<\/span>
View in: NAB<\/a><\/span><\/div>
29<\/span>In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.<\/div>
30<\/span>But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.<\/div><\/div><\/div>
<\/div><\/div>John 1:4-9,3<\/span>
View in: NAB<\/a><\/span><\/div>
3<\/span>All things were made by him: and without him was made nothing that was made.<\/div>
4<\/span>In him was life, and the life was the light of men.<\/div>
5<\/span>And the light shineth in darkness, and the darkness did not comprehend it.<\/div>
6<\/span>There was a man sent from God, whose name was John.<\/div>
7<\/span>This man came for a witness, to give testimony of the light, that all men might believe through him.<\/div>
8<\/span>He was not the light, but was to give testimony of the light.<\/div>
9<\/span>That was the true light, which enlighteneth every man that cometh into this world.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Ch\u1ee7 Nh\u1eadt IV M\u00f9a Chay, N\u0103m A B\u00e0i \u0111\u1ecdc: 1 Samuel 16:1b, 6-7, 10-13a; Ephesians 5:8-14; John 9:1-41 (9:1, 6-9, 13-17, 34-38). C\u00f3 m\u1eaft nh\u00ecn kh\u00f4ng c\u00f3 ngh\u0129a l\u00e0 nh\u00ecn th\u1ea5y, v\u00ec c\u00f3 r\u1ea5t nhi\u1ec1u nh\u1eefng vi\u1ec7c x\u1ea3y ra chung quanh m\u00e0 con ng\u01b0\u1eddi c\u00f3 m\u1eaft v\u1eabn m\u00f9 l\u00f2a kh\u00f4ng th\u1ea5y. Ch\u1eb3ng h\u1ea1n, bi\u1ebft bao … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-glvcg","4":"post-1651","6":"format-standard","7":"category-tam-linh"},"_links":{"self":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1651","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=1651"}],"version-history":[{"count":1,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1651\/revisions"}],"predecessor-version":[{"id":11128,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1651\/revisions\/11128"}],"wp:attachment":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=1651"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=1651"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=1651"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}