{"id":1670,"date":"2011-04-05T19:33:02","date_gmt":"2011-04-05T13:33:02","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=1670"},"modified":"2011-04-05T19:33:02","modified_gmt":"2011-04-05T13:33:02","slug":"thien-chua-yeu-th%c6%b0%c6%a1ng-cham-soc-dan-ng%c6%b0%e1%bb%9di","status":"publish","type":"post","link":"https:\/\/www.giaoly.org\/vn\/thien-chua-yeu-th%c6%b0%c6%a1ng-cham-soc-dan-ng%c6%b0%e1%bb%9di\/","title":{"rendered":"Thi\u00ean Ch\u00faa y\u00eau th\u01b0\u01a1ng ch\u0103m s\u00f3c d\u00e2n Ng\u01b0\u1eddi"},"content":{"rendered":"

Th\u1ee9 T\u01b0 Tu\u1ea7n IV MC, N\u0103m l\u1ebb<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Isaiah 49:8-15<\/span>; John 5:17-30<\/span>.<\/p>\n

\"\"<\/a>T\u00ecnh y\u00eau Thi\u00ean Ch\u00faa \u0111\u01b0\u1ee3c c\u00e1c t\u00e1c gi\u1ea3 S\u00e1ch Kinh Th\u00e1nh so s\u00e1nh v\u1edbi nhi\u1ec1u l\u1ecdai t\u00ecnh y\u00eau, nh\u01b0ng kh\u00f4ng c\u00f3 h\u00ecnh \u1ea3nh n\u00e0o di\u1ec5n t\u1ea3 tr\u1ecdn v\u1eb9n t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa. V\u00ed d\u1ee5: Th\u00e2n m\u1eadt nh\u01b0 t\u00ecnh y\u00eau v\u1ee3 ch\u1ed3ng trong Hosea; nh\u01b0ng trong t\u00ecnh y\u00eau v\u1ee3 ch\u1ed3ng v\u1eabn c\u00f3 s\u1ef1 ph\u1ea3n b\u1ed9i. Bao la nh\u01b0 t\u00ecnh m\u1eabu t\u1eed trong Isaiah; nh\u01b0ng v\u1eabn c\u00f3 nh\u1eefng b\u00e0 m\u1eb9 b\u1ecf v\u00e0 \u0111ang t\u00e2m gi\u1ebft h\u1ea1i con m\u00ecnh. G\u1ea7n g\u0169i v\u00e0 n\u00f3i l\u00ean \u0111\u01b0\u1ee3c s\u1ef1 quan tr\u1ecdng nh\u01b0 c\u00e2y nho v\u00e0 c\u00e0nh, nh\u01b0ng kh\u00f4ng di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c c\u00e1c kh\u00eda c\u1ea1nh kh\u00e1c nh\u01b0 d\u1ea1y d\u1ed7 v\u00e0 y\u00eau th\u01b0\u01a1ng.<\/p>\n

C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay \u0111\u1eb7t tr\u1ecdng t\u00e2m n\u01a1i t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa. Trong B\u00e0i \u0110\u1ecdc I, ti\u00ean-tri Isaiah mu\u1ed1n n\u00f3i v\u1edbi d\u00e2n \u0111ang s\u1ed1ng c\u1ef1c kh\u1ed5 n\u01a1i l\u01b0u \u0111\u00e0y: Thi\u00ean Ch\u00faa v\u1eabn h\u1eb1ng quan t\u00e2m s\u0103n s\u00f3c h\u1ecd. Ng\u00e0i \u0111\u00e3 c\u00f3 s\u1eb5n m\u1ed9t k\u1ebf h\u1ecdach gi\u1ea3i ph\u00f3ng d\u00e2n kh\u1ecfi n\u01a1i l\u01b0u \u0111\u00e0y v\u00e0 \u0111\u01b0a h\u1ecd v\u1ec1 qu\u00ea h\u01b0\u01a1ng \u0111\u1ec3 x\u00e2y d\u1ef1ng l\u1ea1i t\u1ea5t c\u1ea3. Thi\u00ean Ch\u00faa s\u1ebd l\u00e0 Ng\u01b0\u1eddi M\u1ee5c T\u1eed \u0111\u1ec3 ch\u0103n d\u1eaft d\u00e2n v\u00e0 lo cho h\u1ecd c\u00f3 \u0111\u1ee7 m\u1ecdi c\u1ee7a \u0103n u\u1ed1ng. Trong Ph\u00fac \u00c2m, v\u00ec y\u00eau th\u01b0\u01a1ng nh\u00e2n l\u1ecdai, Thi\u00ean Ch\u00faa \u0111\u00e3 g\u1edfi cho nh\u00e2n l\u1ecdai Ng\u01b0\u1eddi Con M\u1ed9t c\u1ee7a Ng\u00e0i \u0111\u1ec3 y\u00eau th\u01b0\u01a1ng, ch\u0103m s\u00f3c, v\u00e0 ch\u1eefa l\u00e0nh con ng\u01b0\u1eddi.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: Thi\u00ean Ch\u00faa h\u1eb1ng quan t\u00e2m \u0111\u1ebfn \u0111\u1eddi s\u1ed1ng c\u1ee7a d\u00e2n Ng\u01b0\u1eddi.<\/p>\n

\u00a01.1\/ Vi\u1ec5n t\u01b0\u1ee3ng v\u1ec1 ng\u00e0y Thi\u00ean Ch\u00faa gi\u1ea3i ph\u00f3ng d\u00e2n Ng\u01b0\u1eddi: Tr\u00ecnh thu\u1eadt h\u00f4m nay n\u1eb1m trong S\u00e1ch Th\u1ee9 Hai c\u1ee7a Isaiah; S\u00e1ch n\u00e0y \u0111\u01b0\u1ee3c vi\u1ebft trong Th\u1eddi L\u01b0u \u0110\u00e0y. D\u00f9 r\u1eb1ng d\u00e2n ch\u00fang \u0111ang ph\u1ea3i \u0111\u1ec1n t\u1ed9i c\u1ef1c kh\u1ed5 trong n\u01a1i l\u01b0u \u0111\u00e0y, Thi\u00ean Ch\u00faa \u0111\u00e3 c\u00f3 k\u1ebf h\u1ecdach \u0111\u1ec3 gi\u1ea3i ph\u00f3ng v\u00e0 \u0111\u01b0a d\u00e2n tr\u1edf v\u1ec1 qu\u00ea h\u01b0\u01a1ng, nh\u01b0 l\u1eddi ti\u00ean tri loan b\u00e1o: \u201cTa \u0111\u00e3 nh\u1eadn l\u1eddi ng\u01b0\u01a1i v\u00e0o th\u1eddi Ta thi \u00e2n, ph\u00f9 tr\u1ee3 ng\u01b0\u01a1i trong ng\u00e0y Ta c\u1ee9u \u0111\u1ed9. Ta \u0111\u00e3 g\u00ecn gi\u1eef ng\u01b0\u01a1i, \u0111\u1eb7t ng\u01b0\u01a1i l\u00e0m giao \u01b0\u1edbc gi\u1eefa Ta v\u1edbi d\u00e2n, \u0111\u1ec3 ph\u1ee5c h\u1ed3i x\u1ee9 s\u1edf, \u0111\u1ec3 chia l\u1ea1i nh\u1eefng gia s\u1ea3n \u0111\u00e3 b\u1ecb t\u00e0n ph\u00e1, \u0111\u1ec3 n\u00f3i v\u1edbi ng\u01b0\u1eddi t\u00f9: “H\u00e3y \u0111i ra,” v\u1edbi nh\u1eefng k\u1ebb ng\u1ed3i trong b\u00f3ng t\u1ed1i: “H\u00e3y ra ngo\u00e0i.”\u201d<\/p>\n

Thi\u00ean Ch\u00faa l\u00e0 M\u1ee5c T\u1eed, ch\u00ednh Ng\u00e0i s\u1ebd ch\u0103n d\u1eaft v\u00e0 lo l\u1eafng cho d\u00e2n: \u201cNh\u01b0 b\u1ea7y chi\u00ean, ch\u00fang s\u1ebd \u0111\u01b0\u1ee3c nu\u00f4i \u0103n tr\u00ean c\u00e1c n\u1ebbo \u0111\u01b0\u1eddng, s\u1ebd g\u1eb7p \u0111\u01b0\u1ee3c \u0111\u1ed3ng c\u1ecf tr\u00ean m\u1ecdi \u0111\u1ed3i hoang. Ch\u00fang s\u1ebd kh\u00f4ng ph\u1ea3i \u0111\u00f3i ph\u1ea3i kh\u00e1t, kh\u00f4ng b\u1ecb kh\u00ed n\u00f3ng v\u00e0 m\u1eb7t tr\u1eddi h\u00e0nh h\u1ea1, v\u00ec \u0110\u1ea5ng th\u01b0\u01a1ng x\u00f3t ch\u00fang s\u1ebd h\u01b0\u1edbng d\u1eabn v\u00e0 \u0111\u01b0a ch\u00fang \u0111\u1ebfn nh\u1eefng su\u1ed1i n\u01b0\u1edbc tu\u00f4n tr\u00e0o.\u201d \u0110\u00e2y l\u00e0 h\u00ecnh \u1ea3nh b\u00e1o tr\u01b0\u1edbc \u0110\u1ea5ng Thi\u00ean Sai, ch\u00ednh Ch\u00faa Gi\u00easu \u0111\u00e3 tuy\u00ean b\u1ed1 Ng\u00e0i l\u00e0 M\u1ee5c T\u1eed T\u1ed1t L\u00e0nh, Ng\u00e0i \u0111\u1ebfn \u0111\u1ec3 \u0111\u00f2an chi\u00ean \u0111\u01b0\u1ee3c s\u1ed1ng v\u00e0 s\u1ed1ng d\u1ed3i d\u00e0o (John 10:10-11<\/span>).<\/p>\n

\u00a01.2\/ Thi\u00ean Ch\u00faa kh\u00f4ng bao gi\u1edd l\u00e3ng qu\u00ean d\u00e2n Ng\u01b0\u1eddi.<\/p>\n

(1) Thi\u00ean Ch\u00faa v\u1eabn nh\u00ecn xem d\u00e2n Ng\u01b0\u1eddi trong Th\u1eddi L\u01b0u \u0110\u00e0y: Khi ph\u1ea3i s\u1ed1ng trong c\u1ea3nh c\u1ef1c kh\u1ed5 c\u1ee7a n\u01a1i l\u01b0u \u0111\u00e0y, d\u00e2n ch\u00fang c\u00f3 c\u1ea3m t\u01b0\u1edfng nh\u01b0 \u0111\u00e3 b\u1ecb Thi\u00ean Ch\u00faa b\u1ecf r\u01a1i, nhi\u1ec1u ng\u01b0\u1eddi \u0111\u00e3 t\u1eebng th\u1ed1t l\u00ean: “\u0110\u1ee9c Ch\u00faa \u0111\u00e3 b\u1ecf t\u00f4i, Ch\u00faa Th\u01b0\u1ee3ng t\u00f4i \u0111\u00e3 qu\u00ean t\u00f4i r\u1ed3i!”<\/p>\n

Th\u1ef1c ra, Thi\u00ean Ch\u00faa v\u1eabn nh\u00ecn th\u1ea5y v\u00e0 quan t\u00e2m \u0111\u1ebfn \u0111\u1eddi s\u1ed1ng c\u1ee7a d\u00e2n. M\u1ed9t \u0111i\u1ec1u ch\u1ee9ng minh t\u00ecnh th\u01b0\u01a1ng Thi\u00ean Ch\u00faa l\u00e0 Ng\u00e0i v\u1eabn kh\u00f4ng ng\u1eebng g\u1edfi c\u00e1c ng\u00f4n s\u1ee9 t\u1edbi \u0111\u1ec3 an \u1ee7i, khuy\u1ebfn kh\u00edch, v\u00e0 cho d\u00e2n m\u1ed9t ni\u1ec1m hy v\u1ecdng l\u00e0 Th\u1eddi L\u01b0u \u0110\u00e0y ch\u1ec9 t\u1ea1m th\u1eddi. N\u1ebfu d\u00e2n bi\u1ebft nh\u1eadn ra t\u1ed9i l\u1ed7i m\u00ecnh v\u00e0 \u0103n n\u0103n h\u1ed1i c\u1ea3i, Thi\u00ean Ch\u00faa s\u1ebd c\u1ee9u d\u00e2n kh\u1ecfi ch\u1ed1n l\u01b0u \u0111\u00e0y. D\u00e2n mong mu\u1ed1n ng\u00e0y \u0111\u00f3, v\u00e0 Thi\u00ean Ch\u00faa c\u00f2n mong ng\u00e0y \u0111\u00f3 h\u01a1n d\u00e2n. Ng\u00e0y \u0111\u00f3 s\u1ebd l\u00e0 ng\u00e0y m\u1eebng vui, ng\u00e0y m\u00e0 \u201cTr\u1eddi h\u00e3y h\u00f2 reo, \u0111\u1ea5t h\u00e3y nh\u1ea3y m\u00faa, n\u00fai non h\u00e3y b\u1eadt ti\u1ebfng h\u00f2 reo, v\u00ec \u0110\u1ee9c Ch\u00faa \u1ee7i an d\u00e2n Ng\u01b0\u1eddi \u0111\u00e3 ch\u1ecdn v\u00e0 ch\u1ea1nh l\u00f2ng th\u01b0\u01a1ng nh\u1eefng k\u1ebb ngh\u00e8o kh\u1ed5 c\u1ee7a Ng\u01b0\u1eddi.\u201d<\/p>\n

(2) T\u00ecnh c\u1ee7a Thi\u00ean Ch\u00faa th\u00e2m s\u00e2u h\u01a1n t\u00ecnh m\u1eabu t\u1eed: Kh\u00f4ng c\u00f3 m\u1ed9t t\u00ecnh y\u00eau n\u00e0o bao la h\u01a1n t\u00ecnh m\u1eabu t\u1eed; nh\u01b0ng ng\u00e0y nay v\u1eabn c\u00f3 nh\u1eefng ng\u01b0\u1eddi m\u1eb9 nh\u1eabn t\u00e2m gi\u1ebft con m\u00ecnh ngay khi c\u00f2n l\u00e0 b\u00e0o thai trong l\u00f2ng. Thi\u00ean Ch\u00faa b\u1ea3o \u0111\u1ea3m t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i cho con ng\u01b0\u1eddi, khi Ng\u00e0i n\u00f3i: \u201cC\u00f3 ph\u1ee5 n\u1eef n\u00e0o qu\u00ean \u0111\u01b0\u1ee3c \u0111\u1ee9a con th\u01a1 c\u1ee7a m\u00ecnh, hay ch\u1eb3ng th\u01b0\u01a1ng \u0111\u1ee9a con m\u00ecnh \u0111\u00e3 mang n\u1eb7ng \u0111\u1ebb \u0111au? Cho d\u00f9 n\u00f3 c\u00f3 qu\u00ean \u0111i n\u1eefa, th\u00ec Ta, Ta c\u0169ng ch\u1eb3ng qu\u00ean ng\u01b0\u01a1i bao gi\u1edd.\u201d<\/p>\n

\u00a02\/ Ph\u00fac \u00c2m<\/strong>: Thi\u00ean Ch\u00faa ban Ng\u01b0\u1eddi Con M\u1ed9t c\u1ee7a Ng\u00e0i cho con ng\u01b0\u1eddi.<\/p>\n

\u00a02.1\/ Cha t\u00f4i v\u1eabn l\u00e0m vi\u1ec7c, th\u00ec t\u00f4i c\u0169ng l\u00e0m vi\u1ec7c: Ng\u01b0\u1eddi Do-th\u00e1i t\u1ed1 c\u00e1o Ch\u00faa Gi\u00easu vi ph\u1ea1m ng\u00e0y Sabbath khi truy\u1ec1n cho ng\u01b0\u1eddi b\u1ea1i li\u1ec7t 38 n\u0103m v\u00e1c ch\u00f5ng m\u00e0 v\u1ec1 trong ng\u00e0y Sabbath. Nh\u01b0ng \u0110\u1ee9c Gi\u00easu \u0111\u00e1p l\u1ea1i: “Cho \u0111\u1ebfn nay, Cha t\u00f4i v\u1eabn l\u00e0m vi\u1ec7c, th\u00ec t\u00f4i c\u0169ng l\u00e0m vi\u1ec7c.”<\/p>\n

Thi\u00ean Ch\u00faa \u0111\u00e3 kh\u00f4ng ngh\u1ec9 trong ng\u00e0y Sabbath; b\u1ea5t c\u1ee9 nh\u00e0 h\u1ecdc gi\u1ea3 Do-th\u00e1i n\u00e0o c\u0169ng hi\u1ec3u \u0111i\u1ec1u n\u00e0y. Philo \u0111\u00e3 n\u00f3i: \u201cThi\u00ean Ch\u00faa kh\u00f4ng bao gi\u1edd ng\u01b0ng l\u00e0m vi\u1ec7c, nh\u01b0ng nh\u01b0 \u0111\u1eb7c t\u00ednh c\u1ee7a l\u1eeda l\u00e0 ch\u00e1y v\u00e0 \u0111\u1eb7c t\u00ednh c\u1ee7a tuy\u1ebft l\u00e0 \u0111\u00f4ng l\u1ea1nh, \u0111\u1eb7c t\u00ednh c\u1ee7a Thi\u00ean Ch\u00faa l\u00e0 l\u00e0m.\u201d M\u1ed9t ng\u01b0\u1eddi kh\u00e1c vi\u1ebft: \u201cM\u1eb7t tr\u1eddi chi\u1ebfu s\u00e1ng, nh\u1eefng gi\u00f2ng s\u00f4ng ch\u1ea3y; c\u00e1c ti\u1ebfn tr\u00ecnh c\u1ee7a sinh s\u1ea3n v\u00e0 ch\u1ebft ch\u00f3c v\u1eabn x\u1ea3y ra trong ng\u00e0y Sabbath c\u0169ng nh\u01b0 c\u00e1c ng\u00e0y kh\u00e1c; v\u00e0 \u0111\u00f3 l\u00e0 c\u00f4ng vi\u1ec7c c\u1ee7a Thi\u00ean Ch\u00faa.\u201d S\u1ef1 th\u1eadt Thi\u00ean Ch\u00faa ng\u01b0ng t\u1ea1o d\u1ef1ng trong ng\u00e0y Sabbath; nh\u01b0ng nh\u1eefng vi\u1ec7c kh\u00e1c nh\u01b0 ph\u00e2n x\u1eed, th\u01b0\u01a1ng x\u00f3t, y\u00eau th\u01b0\u01a1ng, v\u00e0 quan ph\u00f2ng v\u0169 tr\u1ee5 v\u1eabn ti\u1ebfp t\u1ee5c kh\u00f4ng ng\u1eebng. \u0110i\u1ec1u Ch\u00faa Gi\u00easu mu\u1ed1n n\u00f3i v\u1edbi h\u1ecd: Ngay c\u1ea3 trong ng\u00e0y Sabbath, Thi\u00ean Ch\u00faa v\u1eabn y\u00eau th\u01b0\u01a1ng v\u00e0 ch\u1eefa l\u00e0nh, Ta c\u0169ng v\u1eady, v\u00ec Ta \u0111\u01b0\u1ee3c sai \u0111\u1ebfn \u0111\u1ec3 y\u00eau th\u01b0\u01a1ng v\u00e0 ch\u1eefa l\u00e0nh. B\u1edfi v\u1eady, ng\u01b0\u1eddi Do-th\u00e1i l\u1ea1i c\u00e0ng t\u00ecm c\u00e1ch gi\u1ebft \u0110\u1ee9c Gi\u00easu, v\u00ec kh\u00f4ng nh\u1eefng Ng\u01b0\u1eddi ph\u00e1 lu\u1eadt Sabbath, l\u1ea1i c\u00f2n n\u00f3i Thi\u00ean Ch\u00faa l\u00e0 Cha c\u1ee7a m\u00ecnh, v\u00e0 nh\u01b0 th\u1ebf l\u00e0 t\u1ef1 coi m\u00ecnh ngang h\u00e0ng v\u1edbi Thi\u00ean Ch\u00faa.<\/p>\n

\u00a02.2\/ Thi\u00ean Ch\u00faa ban cho Ch\u00faa Gi\u00easu quy\u1ec1n ban s\u1ef1 s\u1ed1ng v\u00e0 ph\u00e1n x\u00e9t.<\/p>\n

(1) Quy\u1ec1n ban s\u1ef1 s\u1ed1ng: \u201cCh\u00faa Cha l\u00e0m cho k\u1ebb ch\u1ebft tr\u1ed7i d\u1eady v\u00e0 ban s\u1ef1 s\u1ed1ng cho h\u1ecd th\u1ebf n\u00e0o, th\u00ec ng\u01b0\u1eddi Con c\u0169ng ban s\u1ef1 s\u1ed1ng cho ai tu\u1ef3 \u00fd.\u201d \u0110i\u1ec1u n\u00e0y \u0111\u01b0\u1ee3c th\u1ec3 hi\u1ec7n qua nh\u1eefng ph\u00e9p l\u1ea1 Ch\u00faa Gi\u00easu l\u00e0m cho k\u1ebb ch\u1ebft s\u1ed1ng l\u1ea1i. Trong Tin M\u1eebng Gioan, ch\u01b0\u01a1ng 11, ph\u00e9p l\u1ea1 Ch\u00faa Gi\u00easu l\u00e0m cho Lazarus s\u1ed1ng l\u1ea1i sau 3 ng\u00e0y ch\u1ee9ng minh quy\u1ec1n ban s\u1ef1 s\u1ed1ng c\u1ee7a Ng\u00e0i.<\/p>\n

S\u1ef1 s\u1ed1ng m\u00e0 Ch\u00faa Gi\u00easu mang trong m\u00ecnh kh\u00f4ng ch\u1ec9 l\u00e0 s\u1ef1 s\u1ed1ng th\u1ec3 l\u00fd, nh\u01b0ng l\u00e0 s\u1ef1 s\u1ed1ng th\u1ea7n linh m\u00e0 Ng\u00e0i nh\u1eadn \u0111\u01b0\u1ee3c t\u1eeb Ch\u00faa Cha: \u201cQu\u1ea3 th\u1eadt, Ch\u00faa Cha c\u00f3 s\u1ef1 s\u1ed1ng n\u01a1i m\u00ecnh th\u1ebf n\u00e0o, th\u00ec c\u0169ng ban cho ng\u01b0\u1eddi Con \u0111\u01b0\u1ee3c c\u00f3 s\u1ef1 s\u1ed1ng n\u01a1i m\u00ecnh nh\u01b0 v\u1eady.\u201d Con ng\u01b0\u1eddi c\u00f3 th\u1ec3 l\u1ea5y \u0111i s\u1ef1 s\u1ed1ng th\u1ec3 l\u00fd; nh\u01b0ng kh\u00f4ng bao gi\u1edd c\u00f3 th\u1ec3 l\u1ea5y \u0111i s\u1ef1 s\u1ed1ng th\u1ea7n linh c\u1ee7a Ng\u00e0i. Ch\u00ednh v\u00ec s\u1ef1 s\u1ed1ng th\u1ea7n linh m\u00e0 Ng\u00e0i c\u00f3 th\u1ec3 ban cho k\u1ebb ch\u1ebft s\u1ed1ng l\u1ea1i, v\u00e0 t\u1ef1 m\u00ecnh s\u1ed1ng l\u1ea1i sau ba ng\u00e0y trong m\u1ed9.<\/p>\n

(2) Quy\u1ec1n ph\u00e1n x\u00e9t: \u201cQu\u1ea3 th\u1eadt, Ch\u00faa Cha kh\u00f4ng x\u00e9t x\u1eed m\u1ed9t ai, nh\u01b0ng \u0111\u00e3 ban cho ng\u01b0\u1eddi Con m\u1ecdi quy\u1ec1n x\u00e9t x\u1eed, \u0111\u1ec3 ai n\u1ea5y \u0111\u1ec1u t\u00f4n k\u00ednh ng\u01b0\u1eddi Con nh\u01b0 t\u00f4n k\u00ednh Ch\u00faa Cha. K\u1ebb n\u00e0o kh\u00f4ng t\u00f4n k\u00ednh ng\u01b0\u1eddi Con, th\u00ec c\u0169ng kh\u00f4ng t\u00f4n k\u00ednh Ch\u00faa Cha, \u0110\u1ea5ng \u0111\u00e3 sai ng\u01b0\u1eddi Con.\u201d<\/p>\n

Ch\u00faa Cha v\u00e0 Ch\u00faa Gi\u00easu kh\u00f4ng ph\u00e1n x\u00e9t con ng\u01b0\u1eddi, nh\u01b0ng con ng\u01b0\u1eddi ph\u00e1n x\u00e9t ch\u00ednh m\u00ecnh khi ph\u1ea3i \u0111\u1ed1i di\u1ec7n v\u1edbi Ch\u00faa Gi\u00easu (John 3:18<\/span>). N\u1ebfu h\u1ecd kh\u00f4ng tin n\u01a1i Ng\u01b0\u1eddi Con m\u00e0 Ch\u00faa Cha g\u1edfi t\u1edbi, h\u1ecd \u0111\u00e3 ph\u00e1n x\u00e9t ch\u00ednh h\u1ecd r\u1ed3i. Nh\u01b0ng n\u1ebfu h\u1ecd tin v\u00e0o Ng\u00e0i, nh\u01b0 Ch\u00faa Gi\u00easu x\u00e1c quy\u1ebft: \u201cAi nghe l\u1eddi t\u00f4i v\u00e0 tin v\u00e0o \u0110\u1ea5ng \u0111\u00e3 sai t\u00f4i, th\u00ec c\u00f3 s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi v\u00e0 kh\u1ecfi b\u1ecb x\u00e9t x\u1eed, nh\u01b0ng \u0111\u00e3 t\u1eeb c\u00f5i ch\u1ebft b\u01b0\u1edbc v\u00e0o c\u00f5i s\u1ed1ng.\u201d<\/p>\n

\u00a0\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ch\u00fang ta ph\u1ea3i x\u00e1c t\u00edn m\u1ed9t s\u1ef1 th\u1eadt: Kh\u00f4ng ai y\u00eau th\u01b0\u01a1ng ch\u00fang ta b\u1eb1ng Thi\u00ean Ch\u00faa. T\u00ecnh y\u00eau Thi\u00ean Ch\u00faa \u0111\u01b0\u1ee3c bi\u1ec3u l\u1ed9 tr\u01b0\u1edbc ti\u00ean qua vi\u1ec7c trao ban cho ch\u00fang ta Ng\u01b0\u1eddi Con M\u1ed9t, \u0111\u1ec3 Ng\u00e0i di\u1ec5n t\u1ea3 t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa b\u1eb1ng h\u00e0nh \u0111\u1ed9ng: d\u1ea1y d\u1ed7, ch\u1eefa l\u00e0nh, v\u00e0 ch\u1ebft cho ch\u00fang ta.<\/p>\n

– Thi\u00ean Ch\u00faa kh\u00f4ng ch\u1ec9 y\u00eau th\u01b0\u01a1ng m\u00e0 c\u00f2n c\u00f3 uy quy\u1ec1n l\u00e0m m\u1ecdi s\u1ef1. Ng\u00e0i mu\u1ed1n v\u00e0 c\u00f3 th\u1ec3 l\u00e0m m\u1ecdi s\u1ef1 t\u1ed1t l\u00e0nh cho con ng\u01b0\u1eddi. \u0110\u01b0\u1ee3c m\u1ed9t Thi\u00ean Ch\u00faa T\u1ed1t L\u00e0nh nh\u01b0 th\u1ebf y\u00eau th\u01b0\u01a1ng, ch\u00fang ta c\u00f2n ch\u1edd \u0111\u1ee3i g\u00ec n\u1eefa m\u00e0 ch\u01b0a trao tr\u1ecdn v\u1eb9n t\u00ecnh y\u00eau c\u1ee7a ch\u00fang ta cho Ng\u00e0i?<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/em><\/strong><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng [audio:http:\/\/loinhapthe.com\/LCHN\/audio\/Thu%20Tu%20Tuan%20IV%20MC1.mp3] ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

Ngu\u1ed3n: loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Isaiah 49:8-15<\/span>
View in: NAB<\/a><\/span><\/div>
8<\/span>Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed:<\/div>
9<\/span>That thou mightest say to them that are bound: Come forth: and to them that are in darkness: Shew yourselves. They shall feed in the ways, and their pastures shall be in every plain.<\/div>
10<\/span>They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink.<\/div>
11<\/span>And I will make all my mountains a way, and my paths shall be exalted.<\/div>
12<\/span>Behold these shall come from afar, and behold these from the north and from the sea, and these from the south country.<\/div>
13<\/span>Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones.<\/div>
14<\/span>And Sion said: The Lord hath forsaken me, and the Lord hath forgotten me.<\/div>
15<\/span>Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee.<\/div><\/div><\/div>
<\/div><\/div>John 5:17-30<\/span>
View in: NAB<\/a><\/span><\/div>
17<\/span>But Jesus answered them: My Father worketh until now; and I work.<\/div>
18<\/span>Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.<\/div>
19<\/span>Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.<\/div>
20<\/span>For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.<\/div>
21<\/span>For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.<\/div>
22<\/span>For neither doth the Father judge any man, but hath given all judgment to the Son.<\/div>
23<\/span>That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.<\/div>
24<\/span>Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.<\/div>
25<\/span>Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.<\/div>
26<\/span>For as the Father hath life in himself, so he hath given the Son also to have life in himself:<\/div>
27<\/span>And he hath given him power to do judgment, because he is the Son of man.<\/div>
28<\/span>Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.<\/div>
29<\/span>And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.<\/div>
30<\/span>I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.<\/div><\/div><\/div>
<\/div><\/div>John 10:10-11<\/span>
View in: NAB<\/a><\/span><\/div>
10<\/span>The thief cometh not, but for to steal, and to kill, and to destroy. I am come that they may have life, and may have it more abundantly.<\/div>
11<\/span>I am the good shepherd. The good shepherd giveth his life for his sheep.<\/div><\/div><\/div>
<\/div><\/div>John 3:18<\/span>
View in: NAB<\/a><\/span><\/div>
18<\/span>He that believeth in him is not judged. But he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 T\u01b0 Tu\u1ea7n IV MC, N\u0103m l\u1ebb B\u00e0i \u0111\u1ecdc: Isaiah 49:8-15; John 5:17-30. T\u00ecnh y\u00eau Thi\u00ean Ch\u00faa \u0111\u01b0\u1ee3c c\u00e1c t\u00e1c gi\u1ea3 S\u00e1ch Kinh Th\u00e1nh so s\u00e1nh v\u1edbi nhi\u1ec1u l\u1ecdai t\u00ecnh y\u00eau, nh\u01b0ng kh\u00f4ng c\u00f3 h\u00ecnh \u1ea3nh n\u00e0o di\u1ec5n t\u1ea3 tr\u1ecdn v\u1eb9n t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa. V\u00ed d\u1ee5: Th\u00e2n m\u1eadt nh\u01b0 t\u00ecnh y\u00eau v\u1ee3 ch\u1ed3ng trong … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-tranquang","4":"post-1670","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=1670"}],"version-history":[{"count":0,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1670\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=1670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=1670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=1670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}