{"id":1677,"date":"2011-04-06T16:48:31","date_gmt":"2011-04-06T10:48:31","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=1677"},"modified":"2011-04-06T16:48:31","modified_gmt":"2011-04-06T10:48:31","slug":"nha-lanh-d%e1%ba%a1o-ph%e1%ba%a3i-trung-thanh-yeu-th%c6%b0%c6%a1ng-dan-d%e1%ba%bfn-cung","status":"publish","type":"post","link":"https:\/\/www.giaoly.org\/vn\/nha-lanh-d%e1%ba%a1o-ph%e1%ba%a3i-trung-thanh-yeu-th%c6%b0%c6%a1ng-dan-d%e1%ba%bfn-cung\/","title":{"rendered":"Nh\u00e0 l\u00e3nh \u0111\u1ea1o ph\u1ea3i trung th\u00e0nh y\u00eau th\u01b0\u01a1ng d\u00e2n \u0111\u1ebfn c\u00f9ng"},"content":{"rendered":"

Th\u1ee9 N\u0103m Tu\u1ea7n IV MC, N\u0103m l\u1ebb<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: Exodus 32:7-14<\/span>; John 5:31-47<\/span>.<\/p>\n

\"\"<\/a>C\u00e1c nh\u00e0 l\u00e3nh \u0111\u1ea1o tinh th\u1ea7n d\u1ec5 n\u1ea3n ch\u00ed khi nh\u00ecn th\u1ea5y nh\u1eefng vong \u00e2n, b\u1ed9i ngh\u0129a c\u1ee7a nh\u1eefng ng\u01b0\u1eddi m\u00ecnh h\u01b0\u1edbng d\u1eabn; nh\u01b0ng Thi\u00ean Ch\u00faa \u0111\u00f2i h\u1ecd ph\u1ea3i ki\u00ean nh\u1eabn v\u00e0 y\u00eau th\u01b0\u01a1ng h\u1ecd \u0111\u1ebfn c\u00f9ng. C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay \u0111\u01b0a ra nh\u1eefng m\u1eabu g\u01b0\u01a1ng c\u1ee7a c\u00e1c nh\u00e0 l\u00e3nh \u0111\u1ea1o s\u1eb5n s\u00e0ng hy sinh cho d\u00e2n ch\u00fang.<\/p>\n

Trong S\u00e1ch Xu\u1ea5t H\u00e0nh, Thi\u00ean Ch\u00faa mu\u1ed1n th\u1eed Moses n\u00ean n\u00f3i v\u1edbi \u00f4ng h\u00e3y \u0111\u1ec3 Ng\u00e0i ti\u00eau di\u1ec7t h\u1ecd v\u00e0 Ng\u00e0i s\u1ebd ban m\u1ed9t d\u00e2n kh\u00e1c l\u1edbn h\u01a1n; v\u00ec h\u1ecd \u0111\u00e3 ph\u1ea3n b\u1ed9i Thi\u00ean Ch\u00faa qua vi\u1ec7c \u0111\u00fac con b\u00ea b\u1eb1ng v\u00e0ng \u0111\u1ec3 th\u1edd l\u1ea1y. \u00d4ng Moses b\u1ea7u c\u1eed cho d\u00e2n kh\u1ecfi b\u1ecb ti\u00eau di\u1ec7t. Trong Ph\u00fac \u00c2m, Ch\u00faa Gi\u00easu c\u00f3 th\u1ec3 \u0111\u1ec3 cho ng\u01b0\u1eddi Do-th\u00e1i ch\u1ebft trong s\u1ef1 c\u1ee9ng l\u00f2ng c\u1ee7a h\u1ecd, nh\u01b0ng Ng\u00e0i ch\u1ecdn con \u0111\u01b0\u1eddng ki\u00ean nh\u1eabn thuy\u1ebft ph\u1ee5c h\u1ecd tin v\u00e0o Ng\u00e0i, b\u1eb1ng c\u00e1ch \u0111\u01b0a ra c\u00e1c nh\u00e2n ch\u1ee9ng: Gioan T\u1ea9y Gi\u1ea3, ti\u1ebfng Ch\u00faa Cha l\u00e0m ch\u1ee9ng t\u1eeb tr\u1eddi, c\u00e1c c\u00f4ng vi\u1ec7c Ng\u00e0i l\u00e0m, v\u00e0 b\u1eb1ng ch\u1ee9ng Kinh Th\u00e1nh.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: \u00d4ng Moses b\u1ea7u c\u1eed cho d\u00e2n tr\u01b0\u1edbc Thi\u00ean Ch\u00faa.<\/p>\n

1.1\/ D\u00e2n ch\u00fang ph\u1ea3n b\u1ed9i Thi\u00ean Ch\u00faa: Th\u1edd l\u1ea1y b\u1ee5t th\u1ea7n l\u00e0 t\u1ed9i vi ph\u1ea1m tr\u1ea7m tr\u1ecdng t\u1edbi \u0111i\u1ec1u r\u0103n th\u1ee9 nh\u1ea5t. \u0110i\u1ec1u kh\u00f4i h\u00e0i h\u01a1n n\u1eefa l\u00e0 thay v\u00ec c\u00e1m \u01a1n Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00f9ng uy quy\u1ec1n \u0111\u01b0a h\u1ecd ra kh\u1ecfi \u0111\u1ea5t n\u00f4 l\u1ec7 c\u1ee7a Ai-c\u1eadp, h\u1ecd l\u1ea1i cho l\u00e0 c\u00f4ng \u01a1n c\u1ee7a con b\u00f2 v\u00e0ng m\u00e0 tay h\u1ecd l\u00e0m n\u00ean, s\u1ee5p l\u1ea1y n\u00f3, v\u00e0 n\u00f3i: “H\u1ee1i Israel, \u0111\u00e2y l\u00e0 th\u1ea7n c\u1ee7a ng\u01b0\u01a1i \u0111\u00e3 \u0111\u01b0a ng\u01b0\u01a1i l\u00ean t\u1eeb \u0111\u1ea5t Ai-c\u1eadp.” Ch\u00fang ta r\u1ea5t gh\u00e9t ng\u01b0\u1eddi v\u00f4 \u01a1n; v\u00e0 gh\u00e9t h\u01a1n n\u1eefa ng\u01b0\u1eddi \u0111\u00e1nh c\u1eafp c\u00f4ng lao c\u1ee7a ch\u00fang ta. Th\u1ebf m\u00e0 r\u1ea5t nhi\u1ec1u l\u1ea7n ch\u00fang ta \u0111\u00e3 kh\u00f4ng bi\u1ebft c\u00e1m \u01a1n Thi\u00ean Ch\u00faa v\u1ec1 nh\u1eefng c\u00f4ng \u01a1n Ng\u00e0i l\u00e0m cho ch\u00fang ta, l\u1ea1i c\u00f2n cho c\u00f4ng \u01a1n \u1ea5y v\u00e0o sai ch\u1ed7 nh\u01b0: Th\u1ea7n T\u00e0i, ng\u01b0\u1eddi kh\u00e1c, hay ch\u00ednh s\u1ee9c m\u00ecnh!<\/p>\n

Ti\u00ean tri Isaiah nh\u1eadn x\u00e9t r\u1ea5t \u0111\u00fang v\u1ec1 nh\u1eefng h\u1ea1ng ng\u01b0\u1eddi v\u00f4 \u01a1n n\u00e0y khi n\u00f3i: \u201cCon b\u00f2 c\u00f2n bi\u1ebft ch\u1ee7, con l\u1eeba c\u00f2n bi\u1ebft c\u00e1i m\u00e1ng c\u1ecf nh\u00e0 ch\u1ee7 n\u00f3. Nh\u01b0ng Israel th\u00ec kh\u00f4ng bi\u1ebft, d\u00e2n Ta ch\u1eb3ng hi\u1ec3u g\u00ec\u201d (Isaiah 1:3<\/span>). N\u00f3i c\u00e1ch kh\u00e1c, con ng\u01b0\u1eddi v\u00f4 \u01a1n c\u00f2n thua l\u00f2ai b\u00f2 l\u1eeba. \u0110\u00f3 l\u00e0 l\u00fd do t\u1ea1i sao \u0110\u1ee9c Ch\u00faa ph\u00e1n v\u1edbi \u00f4ng Moses: “Ta \u0111\u00e3 th\u1ea5y d\u00e2n n\u00e0y r\u1ed3i, \u0111\u00f3 l\u00e0 m\u1ed9t d\u00e2n c\u1ee9ng \u0111\u1ea7u c\u1ee9ng c\u1ed5. B\u00e2y gi\u1edd c\u1ee9 \u0111\u1ec3 m\u1eb7c Ta, c\u1ee9 \u0111\u1ec3 c\u01a1n th\u1ecbnh n\u1ed9 c\u1ee7a Ta b\u1eebng l\u00ean ph\u1ea1t ch\u00fang, v\u00e0 Ta s\u1ebd ti\u00eau di\u1ec7t ch\u00fang. Nh\u01b0ng Ta s\u1ebd l\u00e0m cho ng\u01b0\u01a1i th\u00e0nh m\u1ed9t d\u00e2n l\u1edbn.”<\/p>\n

1.2\/ \u00d4ng Moses b\u1ea7u c\u1eed cho d\u00e2n: M\u1eb7c d\u00f9 kh\u00f4ng \u0111\u1ed3ng \u00fd v\u1edbi vi\u1ec7c c\u1ee7a d\u00e2n l\u00e0m; nh\u01b0ng \u00f4ng Moses xin Thi\u00ean Ch\u00faa tha th\u1ee9 \u0111\u1eebng tru di\u1ec7t h\u1ecd, v\u00ec hai l\u00fd do sau:<\/p>\n

(1) V\u00ec danh Thi\u00ean Ch\u00faa: N\u1ebfu Thi\u00ean Ch\u00faa tru di\u1ec7t h\u1ecd, ng\u01b0\u1eddi Ai-c\u1eadp l\u1ea1i c\u00f3 th\u1ec3 r\u00eau rao: \u201cCh\u00ednh v\u00ec \u00e1c t\u00e2m m\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0a ch\u00fang ra, \u0111\u1ec3 gi\u1ebft ch\u00fang trong mi\u1ec1n n\u00fai v\u00e0 ti\u00eau di\u1ec7t ch\u00fang kh\u1ecfi m\u1eb7t \u0111\u1ea5t.\u201d<\/p>\n

(2) V\u00ec l\u1eddi h\u1ee9a v\u1edbi c\u00e1c t\u1ed5 ph\u1ee5: \u201cXin Ng\u00e0i nh\u1edb \u0111\u1ebfn c\u00e1c t\u00f4i t\u1edb Ng\u00e0i l\u00e0 Abraham, Isaac v\u00e0 Israel; Ng\u00e0i \u0111\u00e3 l\u1ea5y ch\u00ednh danh Ng\u00e0i m\u00e0 th\u1ec1 v\u1edbi c\u00e1c v\u1ecb \u1ea5y r\u1eb1ng: Ta s\u1ebd l\u00e0m cho d\u00f2ng d\u00f5i c\u00e1c ng\u01b0\u01a1i \u0111\u00f4ng \u0111\u00fac nh\u01b0 sao tr\u00ean tr\u1eddi, v\u00e0 s\u1ebd ban cho d\u00f2ng d\u00f5i c\u00e1c ng\u01b0\u01a1i t\u1ea5t c\u1ea3 mi\u1ec1n \u0111\u1ea5t \u1ea5y, l\u00e0 mi\u1ec1n \u0111\u1ea5t Ta \u0111\u00e3 h\u1ee9a; ch\u00fang s\u1ebd \u0111\u01b0\u1ee3c th\u1eeba h\u01b0\u1edfng mi\u1ec1n \u0111\u1ea5t \u1ea5y \u0111\u1ebfn mu\u00f4n \u0111\u1eddi.\u201d<\/p>\n

\u0110\u1ee9c Ch\u00faa \u0111\u00e3 th\u01b0\u01a1ng, Ng\u00e0i kh\u00f4ng gi\u00e1ng ph\u1ea1t d\u00e2n Ng\u01b0\u1eddi nh\u01b0 Ng\u01b0\u1eddi \u0111\u00e3 \u0111e. L\u00e3nh \u0111\u1ea1o d\u00e2n, nh\u1ea5t l\u00e0 trong h\u00f2an c\u1ea3nh kh\u00f3 kh\u0103n nh\u01b0 th\u1eddi gian lang thang trong sa m\u1ea1c 40 n\u0103m, kh\u00f4ng d\u1ec5. Moses kh\u00f4ng lu\u00f4n lu\u00f4n li\u00ean nh\u1eabn v\u1edbi d\u00e2n \u0111\u00e2u, ch\u00ednh \u00f4ng c\u0169ng \u0111\u00e3 t\u1eebng than phi\u1ec1n v\u1edbi Thi\u00ean Ch\u00faa v\u00ec s\u1ef1 c\u1ee9ng l\u00f2ng v\u00e0 \u0111\u1ed9c \u00e1c c\u1ee7a d\u00e2n khi h\u1ecd kh\u00f4ng t\u00ecm \u0111\u01b0\u1ee3c n\u01b0\u1edbc u\u1ed1ng: “Con ph\u1ea3i l\u00e0m g\u00ec cho d\u00e2n n\u00e0y b\u00e2y gi\u1edd? Ch\u1ec9 m\u1ed9t ch\u00fat n\u1eefa l\u00e0 h\u1ecd n\u00e9m \u0111\u00e1 con!”<\/p>\n

2\/ Ph\u00fac \u00c2m<\/strong>: Ch\u00faa Gi\u00easu ki\u00ean nh\u1eabn thuy\u1ebft ph\u1ee5c ng\u01b0\u1eddi Do-th\u00e1i.<\/p>\n

Trong ba n\u0103m c\u00f4ng khai rao gi\u1ea3ng, Ch\u00faa Gi\u00easu \u0111\u1ee5ng \u0111\u1ed9 nhi\u1ec1u l\u1ea7n v\u1edbi c\u00e1c kinh-s\u01b0 v\u00e0 bi\u1ec7t-ph\u00e1i. Th\u00f4ng th\u01b0\u1eddng, con ng\u01b0\u1eddi th\u01b0\u1eddng cho ng\u01b0\u1eddi kh\u00e1c t\u1ed1i \u0111a l\u00e0 3 l\u1ea7n \u0111\u1ec3 hi\u1ec3u s\u1ef1 th\u1eadt; sau \u0111\u00f3 s\u1ebd kh\u00f4ng c\u1ea7n c\u1eaft ngh\u0129a n\u1eefa n\u1ebfu h\u1ecd v\u1eabn ngoan c\u1ed1 kh\u00f4ng ch\u1ecbu tin. Ch\u00faa Gi\u00easu r\u1ea5t ki\u00ean nh\u1eabn v\u1edbi h\u1ecd trong vi\u1ec7c gi\u1ea3i th\u00edch Ng\u01b0\u1eddi l\u00e0 \u0110\u1ea5ng Thi\u00ean Sai m\u00e0 h\u1ecd \u0111ang mong ch\u1edd. Ch\u00faa Gi\u00easu bi\u1ebft: N\u1ebfu Ng\u00e0i l\u00e0m ch\u1ee9ng v\u1ec1 ch\u00ednh m\u00ecnh, th\u00ec l\u1eddi ch\u1ee9ng c\u1ee7a Ng\u00e0i kh\u00f4ng d\u1ec5 cho h\u1ecd tin. V\u00ec th\u1ebf, Ng\u00e0i ph\u1ea3i theo c\u00e1ch c\u1ee7a L\u1ec1 Lu\u1eadt \u0111\u00f2i: \u00edt nh\u1ea5t ph\u1ea3i c\u00f3 hai nh\u00e2n ch\u1ee9ng \u0111\u1ec3 ch\u1ee9ng nh\u1eadn m\u1ed9t \u0111i\u1ec1u l\u00e0 s\u1ef1 th\u1eadt. Ng\u00e0i li\u1ec7t k\u00ea c\u00e1c nh\u00e2n ch\u1ee9ng c\u1ee7a Ng\u00e0i nh\u01b0 sau:<\/p>\n

(1) Gioan T\u1ea9y Gi\u1ea3: l\u00e0m ch\u1ee9ng cho Ch\u00faa Gi\u00easu nhi\u1ec1u l\u1ea7n. \u00d4ng \u0111\u00e3 ch\u1ec9 v\u00e0o Ch\u00faa Gi\u00easu v\u00e0 n\u00f3i: “\u0110\u00e2y l\u00e0 Chi\u00ean Thi\u00ean Ch\u00faa, \u0111\u00e2y \u0110\u1ea5ng xo\u00e1 b\u1ecf t\u1ed9i tr\u1ea7n gian. Ch\u00ednh Ng\u01b0\u1eddi l\u00e0 \u0110\u1ea5ng t\u00f4i \u0111\u00e3 n\u00f3i t\u1edbi khi b\u1ea3o r\u1eb1ng: C\u00f3 ng\u01b0\u1eddi \u0111\u1ebfn sau t\u00f4i, nh\u01b0ng tr\u1ed5i h\u01a1n t\u00f4i, v\u00ec c\u00f3 tr\u01b0\u1edbc t\u00f4i.\u201d \u201cCh\u00ednh c\u00e1c \u00f4ng \u0111\u00e3 c\u1eed ng\u01b0\u1eddi \u0111\u1ebfn g\u1eb7p \u00f4ng Gioan, v\u00e0 \u00f4ng \u1ea5y \u0111\u00e3 l\u00e0m ch\u1ee9ng cho s\u1ef1 th\u1eadt. Ph\u1ea7n t\u00f4i, t\u00f4i kh\u00f4ng c\u1ea7n l\u1eddi ch\u1ee9ng c\u1ee7a m\u1ed9t ph\u00e0m nh\u00e2n, nh\u01b0ng t\u00f4i n\u00f3i ra nh\u1eefng \u0111i\u1ec1u n\u00e0y \u0111\u1ec3 c\u00e1c \u00f4ng \u0111\u01b0\u1ee3c c\u1ee9u \u0111\u1ed9.\u201d<\/p>\n

(2) C\u00e1c ph\u00e9p l\u1ea1 Ch\u00faa \u0111\u00e3 l\u00e0m: Ng\u01b0\u1eddi Do-th\u00e1i \u0111\u00e3 ch\u1ee9ng ki\u1ebfn hay nghe n\u00f3i v\u1ec1 nh\u1eefng ph\u00e9p l\u1ea1 Ch\u00faa Gi\u00easu \u0111\u00e3 l\u00e0m. Ph\u00e9p l\u1ea1 m\u00e0 h\u1ecd m\u1edbi ch\u1ee9ng ki\u1ebfn l\u00e0 Ch\u00faa ch\u1eefa l\u00e0nh m\u1ed9t ng\u01b0\u1eddi b\u1ea1i li\u1ec7t \u0111\u00e3 38 n\u0103m. Nh\u1eefng ph\u00e9p l\u1ea1 n\u00e0y \u0111\u00f2i h\u1ecfi ng\u01b0\u1eddi l\u00e0m ph\u1ea3i c\u00f3 uy quy\u1ec1n hay \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa. Ch\u00faa Gi\u00easu gi\u1ea3i th\u00edch cho h\u1ecd: \u201cNh\u01b0ng ph\u1ea7n t\u00f4i, t\u00f4i c\u00f3 m\u1ed9t l\u1eddi ch\u1ee9ng l\u1edbn h\u01a1n l\u1eddi ch\u1ee9ng c\u1ee7a \u00f4ng Gioan: \u0111\u00f3 l\u00e0 nh\u1eefng vi\u1ec7c Ch\u00faa Cha \u0111\u00e3 giao cho t\u00f4i \u0111\u1ec3 t\u00f4i ho\u00e0n th\u00e0nh; ch\u00ednh nh\u1eefng vi\u1ec7c t\u00f4i l\u00e0m \u0111\u00f3 l\u00e0m ch\u1ee9ng cho t\u00f4i r\u1eb1ng Ch\u00faa Cha \u0111\u00e3 sai t\u00f4i.\u201d<\/p>\n

(3) Ti\u1ebfng Ch\u00faa Cha l\u00e0m ch\u1ee9ng t\u1eeb tr\u1eddi v\u00e0 trong l\u00f2ng m\u1ecdi ng\u01b0\u1eddi: Hai l\u1ea7n Ch\u00faa Cha \u0111\u00e3 l\u00e0m ch\u1ee9ng t\u1eeb tr\u1eddi cho Ch\u00faa Con b\u1eb1ng ti\u1ebfng v\u1ecdng t\u1eeb tr\u1eddi \u201c\u0110\u00e2y l\u00e0 Con Ta y\u00eau d\u1ea5u. C\u00e1c ng\u01b0\u01a1i h\u00e3y nghe l\u1eddi Ng\u01b0\u1eddi\u201d khi Ch\u00faa Gi\u00easu ch\u1ecbu Ph\u00e9p R\u1eeda v\u00e0 khi Ng\u00e0i Bi\u1ebfn H\u00ecnh. H\u01a1n n\u1eefa, Ch\u00faa Cha v\u1eabn l\u00e0m vi\u1ec7c trong t\u00e2m h\u1ed3n ng\u01b0\u1eddi Do-th\u00e1i c\u0169ng nh\u01b0 c\u00e1c t\u00edn h\u1eefu, n\u1ebfu h\u1ecd \u0111\u1ec3 t\u00e2m nghe Ng\u01b0\u1eddi. H\u1ecd kh\u00f4ng nh\u1eadn ra ti\u1ebfng Ch\u00faa Cha l\u00e0 v\u00ec: \u201cC\u00e1c \u00f4ng \u0111\u00e3 kh\u00f4ng bao gi\u1edd nghe ti\u1ebfng Ng\u01b0\u1eddi, c\u0169ng ch\u1eb3ng bao gi\u1edd th\u1ea5y t\u00f4n nhan Ng\u01b0\u1eddi. C\u00e1c \u00f4ng \u0111\u00e3 kh\u00f4ng \u0111\u1ec3 cho l\u1eddi Ng\u01b0\u1eddi \u1edf m\u00e3i trong l\u00f2ng, b\u1edfi v\u00ec ch\u00ednh c\u00e1c \u00f4ng kh\u00f4ng tin v\u00e0o \u0110\u1ea5ng Ng\u01b0\u1eddi \u0111\u00e3 sai \u0111\u1ebfn.\u201d<\/p>\n

(4) Kinh th\u00e1nh l\u00e0m ch\u1ee9ng cho Ch\u00faa Gi\u00easu: \u201cC\u00e1c \u00f4ng nghi\u00ean c\u1ee9u Kinh Th\u00e1nh, v\u00ec ngh\u0129 r\u1eb1ng trong \u0111\u00f3 c\u00e1c \u00f4ng s\u1ebd t\u00ecm \u0111\u01b0\u1ee3c s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi. M\u00e0 ch\u00ednh Kinh Th\u00e1nh l\u1ea1i l\u00e0m ch\u1ee9ng v\u1ec1 t\u00f4i. C\u00e1c \u00f4ng kh\u00f4ng mu\u1ed1n \u0111\u1ebfn c\u00f9ng t\u00f4i \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ef1 s\u1ed1ng.\u201d<\/p>\n

(5) \u00dd h\u01b0\u1edbng t\u1ed1t l\u00e0nh c\u1ee7a Ch\u00faa Gi\u00easu: N\u1ebfu m\u1ed9t ng\u01b0\u1eddi ch\u1ec9 mong mu\u1ed1n v\u00e0 c\u1ed1 g\u1eafng h\u1ebft s\u1ee9c \u0111\u1ec3 cho ng\u01b0\u1eddi kh\u00e1c \u0111\u01b0\u1ee3c \u0111i\u1ec1u t\u1ed1t l\u00e0nh, v\u00e0 kh\u00f4ng mu\u1ed1n b\u1ea5t k\u1ef3 m\u1ed9t s\u1ef1 t\u00f4n vinh hay tr\u1ea3 \u01a1n; ng\u01b0\u1eddi \u0111\u00f3 th\u1ef1c s\u1ef1 y\u00eau ng\u01b0\u1eddi kh\u00e1c. Ch\u00faa Gi\u00easu thuy\u1ebft ph\u1ee5c h\u1ecd h\u00e3y tin v\u00e0o Ng\u00e0i \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng, v\u00ec Ng\u00e0i th\u1ef1c s\u1ef1 y\u00eau th\u01b0\u01a1ng v\u00e0 lo l\u1eafng cho h\u1ecd. N\u1ebfu h\u1ecd kh\u00f4ng c\u00f3 \u00fd h\u01b0\u1edbng t\u1ed1t l\u00e0nh: ch\u1ec9 t\u00f4n vinh l\u1eabn nhau v\u00e0 kh\u00f4ng t\u00ecm ki\u1ebfm vinh quang ph\u00e1t xu\u1ea5t t\u1eeb Thi\u00ean Ch\u00faa duy nh\u1ea5t, h\u1ecd s\u1ebd kh\u00f4ng th\u1ec3 tin v\u00e0o Ng\u00e0i.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Nh\u00e0 l\u00e3nh \u0111\u1ea1o tinh th\u1ea7n ph\u1ea3i ki\u00ean tr\u00ec ch\u1ecbu \u0111au kh\u1ed5 \u0111\u1ec3 \u0111\u01b0a d\u00e2n v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa. H\u1ecd ph\u1ea3i ki\u00ean nh\u1eabn h\u1ecdc h\u1ecfi v\u00e0 c\u1eaft ngh\u0129a cho nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c h\u1ecd h\u01b0\u1edbng d\u1eabn.<\/p>\n

– Ph\u1ea7n th\u01b0\u1edfng m\u00e0 h\u1ecd nh\u1eadn \u0111\u01b0\u1ee3c kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 t\u00f4n vinh c\u00e1 nh\u00e2n hay nh\u1eefng l\u1ee3i l\u1ed9c v\u1eadt ch\u1ea5t; nh\u01b0ng l\u00e0 ch\u00ednh Thi\u00ean Ch\u00faa v\u00e0 ni\u1ec1m vui \u0111\u01b0\u1ee3c l\u00e0m vinh quang Cha tr\u00ean tr\u1eddi.<\/p>\n

– D\u00e2n ch\u00fang kh\u00f4ng nh\u1eadn ra s\u1ef1 th\u1eadt v\u00ec r\u1ea5t nhi\u1ec1u l\u00fd do: qu\u00e1 \u0111au kh\u1ed5, kh\u00f4ng c\u00f3 ki\u1ebfn th\u1ee9c c\u0103n b\u1ea3n, ch\u01b0\u1edbc c\u00e1m d\u1ed7 c\u1ee7a ba th\u00f9. Nh\u00e0 l\u00e3nh \u0111\u1ea1o may m\u1eafn \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa ban cho hi\u1ec3u bi\u1ebft v\u00e0 c\u00f3 s\u1ee9c m\u1ea1nh h\u01a1n \u0111\u1ec3 v\u01b0\u1ee3t qua. H\u1ecd ph\u1ea3i g\u00e1nh ch\u1ecbu \u0111au kh\u1ed5 v\u00e0 tha th\u1ee9 cho d\u00e2n nh\u01b0 Ch\u00faa Cha, Ch\u00faa Gi\u00easu, v\u00e0 Moses \u0111\u00e3 g\u00e1nh ch\u1ecbu v\u00e0 tha th\u1ee9 cho d\u00e2n.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/em><\/strong><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng [audio:http:\/\/loinhapthe.com\/LCHN\/audio\/Thu%20Nam%20Tuan%20IV%20MC1.mp3] ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

Ngu\u1ed3n: loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Exodus 32:7-14<\/span>
View in: NAB<\/a><\/span><\/div>
7<\/span>And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.<\/div>
8<\/span>They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.<\/div>
9<\/span>And again the Lord said to Moses: See that this people is stiffnecked:<\/div>
10<\/span>Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.<\/div>
11<\/span>But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?<\/div>
12<\/span>Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.<\/div>
13<\/span>Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to you seed, and you shall possess it for ever.<\/div>
14<\/span>And the Lord was appeased from doing the evil which he had spoken against his people.<\/div><\/div><\/div>
<\/div><\/div>John 5:31-47<\/span>
View in: NAB<\/a><\/span><\/div>
31<\/span>If I bear witness of myself, my witness is not true.<\/div>
32<\/span>There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.<\/div>
33<\/span>You sent to John, and he gave testimony to the truth.<\/div>
34<\/span>But I receive not testimony from man: but I say these things, that you may be saved.<\/div>
35<\/span>He was a burning and a shining light: and you were willing for a time to rejoice in his light.<\/div>
36<\/span>But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.<\/div>
37<\/span>And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.<\/div>
38<\/span>And you have not his word abiding in you: for whom he hath sent, him you believe not.<\/div>
39<\/span>Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.<\/div>
40<\/span>And you will not come to me that you may have life.<\/div>
41<\/span>I receive glory not from men.<\/div>
42<\/span>But I know you, that you have not the love of God in you.<\/div>
43<\/span>I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.<\/div>
44<\/span>How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?<\/div>
45<\/span>Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.<\/div>
46<\/span>For if you did believe Moses, you would perhaps believe me also; for he wrote of me.<\/div>
47<\/span>But if you do not believe his writings, how will you believe my words?<\/div><\/div><\/div>
<\/div><\/div>Isaiah 1:3<\/span>
View in: NAB<\/a><\/span><\/div>
3<\/span>The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Th\u1ee9 N\u0103m Tu\u1ea7n IV MC, N\u0103m l\u1ebb B\u00e0i \u0111\u1ecdc: Exodus 32:7-14; John 5:31-47. C\u00e1c nh\u00e0 l\u00e3nh \u0111\u1ea1o tinh th\u1ea7n d\u1ec5 n\u1ea3n ch\u00ed khi nh\u00ecn th\u1ea5y nh\u1eefng vong \u00e2n, b\u1ed9i ngh\u0129a c\u1ee7a nh\u1eefng ng\u01b0\u1eddi m\u00ecnh h\u01b0\u1edbng d\u1eabn; nh\u01b0ng Thi\u00ean Ch\u00faa \u0111\u00f2i h\u1ecd ph\u1ea3i ki\u00ean nh\u1eabn v\u00e0 y\u00eau th\u01b0\u01a1ng h\u1ecd \u0111\u1ebfn c\u00f9ng. C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-tranquang","4":"post-1677","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=1677"}],"version-history":[{"count":0,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1677\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=1677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=1677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=1677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}