{"id":1850,"date":"2023-03-30T10:16:29","date_gmt":"2023-03-30T04:16:29","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=1850"},"modified":"2023-03-30T22:27:19","modified_gmt":"2023-03-30T16:27:19","slug":"qua-dau-kh%e1%bb%95-t%e1%bb%9bi-vinh-quang","status":"publish","type":"post","link":"https:\/\/www.giaoly.org\/vn\/qua-dau-kh%e1%bb%95-t%e1%bb%9bi-vinh-quang\/","title":{"rendered":"Qua \u0111au kh\u1ed5 t\u1edbi vinh quang"},"content":{"rendered":"

Ch\u1ee7 Nh\u1eadt L\u1ec5 L\u00e1 A, N\u0103m A<\/strong><\/p>\n

B\u00e0i \u0111\u1ecdc<\/strong>: (L\u00e0m ph\u00e9p l\u00e1: Luke 19:28-40<\/span>); Isaiah 50:4-7<\/span>; Philippians 2:5-11<\/span>; Matthew 26:14-27<\/span>:66.<\/p>\n

\"\"<\/a>Con ng\u01b0\u1eddi kh\u00f4ng th\u00edch k\u1ef7 lu\u1eadt, ki\u00eang c\u1eef, luy\u1ec7n t\u1eadp; nh\u01b0ng c\u00e1c l\u1ef1c s\u0129 kh\u00f4ng th\u1ec3 th\u1eafng huy ch\u01b0\u01a1ng n\u1ebfu kh\u00f4ng qua ti\u1ebfn tr\u00ecnh n\u00e0y. Tr\u00ean b\u01b0\u1edbc \u0111\u01b0\u1eddng thi\u00eang li\u00eang c\u0169ng th\u1ebf, con ng\u01b0\u1eddi c\u0169ng ph\u1ea3i tr\u1ea3i qua m\u1ed9t ti\u1ebfn tr\u00ecnh t\u01b0\u01a1ng t\u1ef1, nh\u1ea5t l\u00e0 ph\u1ea3i \u0111\u01b0\u1ee3c th\u1eed th\u00e1ch b\u1eb1ng gian nan \u0111au kh\u1ed5, \u0111\u1ec3 minh ch\u1ee9ng \u0111\u1ee9c tin v\u1eefng m\u1ea1nh c\u1ee7a h\u1ecd v\u00e0o Thi\u00ean Ch\u00faa. Th\u00e1nh Ph\u00ear\u00f4 v\u00e0 t\u1ee5c ng\u1eef Vi\u1ec7t-nam \u0111\u00e3 t\u1eebng n\u00f3i: \u201cl\u1eeda th\u1eed v\u00e0ng, gian nan kh\u1ed1n kh\u00f3 th\u1eed nh\u00e2n \u0111\u1ee9c.\u201d Ng\u01b0\u1eddi c\u00f3 nh\u00e2n \u0111\u1ee9c l\u00e0 ng\u01b0\u1eddi \u0111\u00e3 tr\u1ea3i qua m\u1ed9t ti\u1ebfn tr\u00ecnh luy\u1ec7n t\u1eadp, v\u00e0 \u0111\u00e3 th\u1eafng v\u01b0\u1ee3t m\u1ecdi gian nan \u0111au kh\u1ed5.<\/p>\n

C\u00e1c B\u00e0i \u0110\u1ecdc h\u00f4m nay cho ch\u00fang ta th\u1ea5y nh\u1eefng l\u00fd do kh\u00e1c nhau c\u1ee7a vi\u1ec7c ch\u1ecbu \u0111au kh\u1ed5 c\u1ee7a \u0110\u1ea5ng Thi\u00ean Sai. Trong B\u00e0i \u0110\u1ecdc I, ti\u00ean-tri Isaiah t\u01b0\u1eddng thu\u1eadt s\u1ef1 \u0111au kh\u1ed5 c\u1ee7a Ng\u01b0\u1eddi T\u00f4i Trung c\u1ee7a Thi\u00ean Ch\u00faa trong B\u00e0i Ca Th\u1ee9 Ba. M\u1ee5c \u0111\u00edch l\u00e0 \u0111\u1ec3 Ng\u00e0i c\u00f3 th\u1ec3 an \u1ee7i nh\u1eefng ai c\u0169ng ph\u1ea3i ngang qua con \u0111\u01b0\u1eddng \u0111au kh\u1ed5 \u0111\u00f3. Trong B\u00e0i \u0110\u1ecdc II, Ch\u00faa Gi\u00easu ph\u1ea3i ngang qua con \u0111\u01b0\u1eddng \u0111au kh\u1ed5 \u0111\u1ec3 \u0111\u1ea1t t\u1edbi tuy\u1ec7t \u0111\u1ec9nh c\u1ee7a vinh quang, v\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 si\u00eau t\u00f4n v\u00e0 ban cho Ng\u01b0\u1eddi m\u1ed9t danh hi\u1ec7u v\u01b0\u1ee3t tr\u00ean m\u1ecdi danh hi\u1ec7u. Trong Ph\u00fac \u00c2m, Matthew t\u01b0\u1eddng thu\u1eadt Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 c\u1ee7a Ch\u00faa Gi\u00easu. M\u1ee5c \u0111\u00edch l\u00e0 \u0111\u1ec3 Ng\u00e0i g\u00e1nh t\u1ed9i cho nh\u00e2n lo\u1ea1i, v\u00e0 tr\u1edf n\u00ean ngu\u1ed3n \u01a1n c\u1ee9u \u0111\u1ed9 cho nhi\u1ec1u ng\u01b0\u1eddi.<\/p>\n

KHAI TRI\u1ec2N B\u00c0I \u0110\u1eccC:<\/strong><\/p>\n

1\/ B\u00e0i \u0111\u1ecdc I<\/strong>: B\u00e0i ca th\u1ee9 ba v\u1ec1 Ng\u01b0\u1eddi T\u00f4i Trung c\u1ee7a Thi\u00ean Ch\u00faa ch\u1ecbu \u0111au kh\u1ed5.<\/p>\n

1.1\/ Ng\u01b0\u1eddi T\u00f4i Trung ch\u1ecbu \u0111au kh\u1ed5 v\u00ec tin v\u00e0o Thi\u00ean Ch\u00faa: L\u00e0 con ng\u01b0\u1eddi ai, c\u0169ng s\u1ee3 \u0111au kh\u1ed5; nh\u01b0ng s\u1edf d\u0129 h\u1ecd c\u00f3 can \u0111\u1ea3m \u0111\u1ec3 ch\u1ecbu \u0111au kh\u1ed5, v\u00ec h\u1ecd c\u00f3 m\u1ed9t ni\u1ec1m tin v\u1eefng ch\u1eafc v\u00e0o h\u1eadu qu\u1ea3 s\u1ebd \u0111\u1ea1t t\u1edbi; ch\u1eb3ng h\u1ea1n, huy ch\u01b0\u01a1ng cho c\u00e1c l\u1ef1c s\u0129, s\u1ef1 gi\u1ea3i th\u00f3at c\u1ee7a Thi\u00ean Ch\u00faa cho c\u00e1c con c\u1ee7a Ng\u00e0i.<\/p>\n

Ng\u01b0\u1eddi T\u00f4i Trung c\u1ee7a Thi\u00ean Ch\u00faa c\u0169ng th\u1ebf, Ng\u00e0i tuy\u00ean x\u01b0ng: \u201cT\u00f4i \u0111\u00e3 \u0111\u01b0a l\u01b0ng cho ng\u01b0\u1eddi ta \u0111\u00e1nh \u0111\u00f2n, gi\u01a1 m\u00e1 cho ng\u01b0\u1eddi ta gi\u1eadt r\u00e2u. T\u00f4i \u0111\u00e3 kh\u00f4ng che m\u1eb7t khi b\u1ecb m\u1eafng nhi\u1ebfc ph\u1ec9 nh\u1ed5. C\u00f3 \u0110\u1ee9c Ch\u00faa l\u00e0 Ch\u00faa Th\u01b0\u1ee3ng ph\u00f9 tr\u1ee3 t\u00f4i, v\u00ec th\u1ebf, t\u00f4i \u0111\u00e3 kh\u00f4ng h\u1ed5 th\u1eb9n, v\u00ec th\u1ebf, t\u00f4i tr\u01a1 m\u1eb7t ra nh\u01b0 \u0111\u00e1. T\u00f4i bi\u1ebft m\u00ecnh s\u1ebd kh\u00f4ng ph\u1ea3i th\u1eb9n th\u00f9ng.\u201d V\u1edbi m\u1ed9t ni\u1ec1m x\u00e1c t\u00edn v\u00e0o Thi\u00ean Ch\u00faa nh\u01b0 th\u1ebf, Ng\u01b0\u1eddi T\u00f4i Trung c\u00f3 can \u0111\u1ea3m \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi m\u1ecdi \u0111au kh\u1ed5, v\u00ec bi\u1ebft m\u00ecnh s\u1ebd chi\u1ebfn th\u1eafng.<\/p>\n

1.2\/ Ng\u01b0\u1eddi T\u00f4i Trung bi\u1ebft n\u00e2ng \u0111\u1ee1 nh\u1eefng ai ch\u1ecbu \u0111au kh\u1ed5: Kh\u00f4ng nh\u1eefng ch\u1ec9 l\u00e3nh nh\u1eadn huy ch\u01b0\u01a1ng sau cu\u1ed9c \u0111ua, ng\u01b0\u1eddi l\u1ef1c s\u0129 c\u00f2n c\u00f3 nh\u1eefng ph\u1ea7n th\u01b0\u1edfng kh\u00e1c k\u00e8m theo nh\u01b0: s\u1ee9c kh\u1ecfe d\u1ebbo dai, \u00fd ch\u00ed ki\u00ean c\u01b0\u1eddng, c\u00e1c nh\u00e2n \u0111\u1ee9c\u2026 Ng\u01b0\u1eddi T\u00f4i Trung c\u1ee7a Thi\u00ean Ch\u00faa c\u0169ng th\u1ebf, ngo\u00e0i vi\u1ec7c \u0111\u01b0\u1ee3c tuy\u00ean d\u01b0\u01a1ng b\u1edfi Ch\u00faa Cha, Ng\u00e0i c\u00f2n bi\u1ebft n\u00e2ng \u0111\u1ee1 nh\u1eefng ai \u0111ang ph\u1ea3i ch\u1ecbu \u0111au kh\u1ed5. Ng\u00e0i n\u00f3i: \u201c\u0110\u1ee9c Ch\u00faa l\u00e0 Ch\u00faa Th\u01b0\u1ee3ng \u0111\u00e3 cho t\u00f4i n\u00f3i n\u0103ng nh\u01b0 m\u1ed9t ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7, \u0111\u1ec3 t\u00f4i bi\u1ebft l\u1ef1a l\u1eddi n\u00e2ng \u0111\u1ee1 ai r\u00e3 r\u1eddi ki\u1ec7t s\u1ee9c. S\u00e1ng s\u00e1ng Ng\u01b0\u1eddi \u0111\u00e1nh th\u1ee9c, Ng\u01b0\u1eddi \u0111\u00e1nh th\u1ee9c t\u00f4i \u0111\u1ec3 t\u00f4i l\u1eafng tai nghe nh\u01b0 m\u1ed9t ng\u01b0\u1eddi m\u00f4n \u0111\u1ec7.\u201d<\/p>\n

2\/ B\u00e0i \u0111\u1ecdc II<\/strong>: \u0110\u1ee9c Gi\u00easu Kit\u00f4 tr\u1ea3i qua \u0111au kh\u1ed5 \u0111\u1ec3 \u0111\u1ea1t t\u1edbi vinh quang.<\/p>\n

2.1\/ \u0110\u1ee9c Kit\u00f4 khi\u00eam nh\u01b0\u1eddng ch\u1ecbu \u0111au kh\u1ed5: Th\u00e1nh Phaol\u00f4 d\u00f9ng g\u01b0\u01a1ng c\u1ee7a Ch\u00faa Gi\u00easu ch\u1ecbu \u0111au kh\u1ed5 \u0111\u1ec3 khuy\u00ean b\u1ea3o c\u00e1c t\u00edn h\u1eefu Philipph\u00ea: \u201cGi\u1eefa anh em v\u1edbi nhau, anh em h\u00e3y c\u00f3 nh\u1eefng t\u00e2m t\u00ecnh nh\u01b0 ch\u00ednh \u0110\u1ee9c Gi\u00easu Kit\u00f4. \u0110\u1ee9c Gi\u00easu Kit\u00f4 v\u1ed1n d\u0129 l\u00e0 Thi\u00ean Ch\u00faa, m\u00e0 kh\u00f4ng ngh\u0129 ph\u1ea3i nh\u1ea5t quy\u1ebft duy tr\u00ec \u0111\u1ecba v\u1ecb ngang h\u00e0ng v\u1edbi Thi\u00ean Ch\u00faa, nh\u01b0ng \u0111\u00e3 ho\u00e0n to\u00e0n tr\u00fat b\u1ecf vinh quang m\u1eb7c l\u1ea5y th\u00e2n n\u00f4 l\u1ec7, tr\u1edf n\u00ean gi\u1ed1ng ph\u00e0m nh\u00e2n s\u1ed1ng nh\u01b0 ng\u01b0\u1eddi tr\u1ea7n th\u1ebf. Ng\u01b0\u1eddi l\u1ea1i c\u00f2n h\u1ea1 m\u00ecnh, v\u00e2ng l\u1eddi cho \u0111\u1ebfn n\u1ed7i b\u1eb1ng l\u00f2ng ch\u1ecbu ch\u1ebft, ch\u1ebft tr\u00ean c\u00e2y Th\u1eadp T\u1ef1.\u201d<\/p>\n

Ng\u00e0i l\u00e0 Thi\u00ean Ch\u00faa, nh\u01b0ng \u0111\u00e3 h\u1ea1 m\u00ecnh ch\u1ea5p nh\u1eadn m\u1ed9t th\u00e2n th\u1ec3 nh\u01b0 con ng\u01b0\u1eddi. \u0110i\u1ec1u n\u00e0y l\u00e0m ng\u01b0\u1eddi Hy-l\u1ea1p kh\u00f4ng th\u1ec3 hi\u1ec3u n\u1ed5i, v\u00ec trong khi h\u1ecd \u0111ang t\u00ecm c\u00e1ch th\u00f3at ra kh\u1ecfi th\u00e2n x\u00e1c m\u00e0 h\u1ecd coi l\u00e0 ng\u1ee5c t\u00f9 c\u1ee7a linh h\u1ed3n; th\u00ec Ch\u00faa Gi\u00easu l\u1ea1i mu\u1ed1n b\u1ecb giam h\u00e3m trong m\u1ed9t th\u00e2n x\u00e1c \u0111\u1ec3 n\u00ean gi\u1ed1ng con ng\u01b0\u1eddi. H\u01a1n n\u1eefa, Ch\u00faa Gi\u00easu c\u00f2n c\u00f3 uy quy\u1ec1n tuy\u1ec7t \u0111\u1ed1i c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u1ec3 d\u1eb9p tan c\u00e1c \u0111au kh\u1ed5; nh\u01b0ng Ng\u00e0i t\u1ef1 nguy\u1ec7n theo con \u0111\u01b0\u1eddng c\u1ee7a Ch\u00faa Cha, ch\u1ea5p nh\u1eadn ch\u1ebft tr\u00ean Th\u1eadp Gi\u00e1 \u0111\u1ec3 chu\u1ed9c t\u1ed9i cho con ng\u01b0\u1eddi. Ki\u00eau ng\u1ea1o ti\u00eau h\u1ee7y c\u1ea3 ng\u01b0\u1eddi ki\u00eau ng\u1ea1o l\u1eabn tha nh\u00e2n; nh\u01b0ng khi\u00eam nh\u01b0\u1eddng x\u00e2y d\u1ef1ng ng\u01b0\u1eddi khi\u00eam nh\u01b0\u1eddng v\u00e0 mang l\u1ea1i l\u1ee3i \u00edch cho tha nh\u00e2n.<\/p>\n

2.2\/ Thi\u00ean Ch\u00faa \u0111\u00e3 si\u00eau t\u00f4n \u0110\u1ee9c Kit\u00f4: V\u00ec kh\u00f4ng ai khi\u00eam nh\u01b0\u1eddng, v\u00e2ng l\u1eddi, hy sinh ch\u1ecbu \u0111au kh\u1ed5 nh\u01b0 Ch\u00faa Gi\u00easu; n\u00ean nh\u01b0 m\u1ed9t h\u1eadu qu\u1ea3, kh\u00f4ng ai \u0111\u01b0\u1ee3c h\u01b0\u1edfng vinh quang nh\u01b0 Ng\u00e0i. Th\u00e1nh Phaol\u00f4 x\u00e1c t\u00edn: \u201cCh\u00ednh v\u00ec th\u1ebf, Thi\u00ean Ch\u00faa \u0111\u00e3 si\u00eau t\u00f4n Ng\u01b0\u1eddi v\u00e0 t\u1eb7ng ban danh hi\u1ec7u tr\u1ed5i v\u01b0\u1ee3t tr\u00ean mu\u00f4n ng\u00e0n danh hi\u1ec7u. Nh\u01b0 v\u1eady, khi v\u1eeba nghe danh th\u00e1nh Gi\u00easu, c\u1ea3 tr\u00ean tr\u1eddi d\u01b0\u1edbi \u0111\u1ea5t v\u00e0 trong n\u01a1i \u00e2m ph\u1ee7, mu\u00f4n v\u1eadt ph\u1ea3i b\u00e1i qu\u1ef3; v\u00e0 \u0111\u1ec3 t\u00f4n vinh Thi\u00ean Ch\u00faa Cha, m\u1ecdi lo\u00e0i ph\u1ea3i m\u1edf mi\u1ec7ng tuy\u00ean x\u01b0ng r\u1eb1ng: “\u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa.”\u201d<\/p>\n

Ch\u00faa Gi\u00easu v\u00e0 th\u00e1nh Phaol\u00f4 c\u0169ng d\u00f9ng g\u01b0\u01a1ng s\u00e1ng n\u00e0y \u0111\u1ec3 d\u1ea1y c\u00e1c m\u00f4n \u0111\u1ec7 v\u00e0 c\u00e1c t\u00edn h\u1eefu: \u201cAi trong c\u00e1c con mu\u1ed1n l\u00e0m l\u1edbn nh\u1ea5t, h\u00e3y tr\u1edf n\u00ean r\u1ed1t h\u1ebft v\u00e0 ph\u1ee5c v\u1ee5 m\u1ecdi ng\u01b0\u1eddi\u201d (Luke 22:26<\/span>). \u201cM\u1ed9t khi c\u00f9ng ch\u1ecbu \u0111au kh\u1ed5 v\u1edbi Ng\u01b0\u1eddi, ch\u00fang ta s\u1ebd c\u00f9ng \u0111\u01b0\u1ee3c h\u01b0\u1edfng vinh quang v\u1edbi Ng\u01b0\u1eddi.\u201d (Romans 8:17<\/span>b).<\/p>\n

3<\/strong>\/ Ph\u00fac \u00c2m<\/strong>: Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 c\u1ee7a Ch\u00faa Gi\u00easu theo th\u00e1nh Matthew<\/p>\n

V\u00ec b\u00e0i Th\u01b0\u01a1ng Kh\u00f3 r\u1ea5t d\u00e0i, nh\u1eefng ai mu\u1ed1n \u0111\u1ecdc ch\u00fa gi\u1ea3i c\u00f3 th\u1ec3 theo Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 theo Marc\u00f4, n\u0103m B, v\u00ec tr\u00ecnh thu\u1eadt v\u1ec1 Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 c\u1ee7a Matthew theo r\u1ea5t s\u00e1t v\u1edbi tr\u00ecnh thu\u1eadt c\u1ee7a Marc\u00f4. Ch\u1ec9 c\u00f3 hai ph\u1ea7n \u0111\u1eb7c bi\u1ec7t t\u1eadp trung trong con ng\u01b0\u1eddi c\u1ee7a Judas Iscariot, ch\u00fang ta s\u1ebd ch\u00fa gi\u1ea3i chi ti\u1ebft hai ph\u1ea7n n\u00e0y trong s\u1ef1 ph\u1ea3n b\u1ed9i c\u1ee7a Judah. Thay v\u00e0o \u0111\u00f3, ch\u00fang ta s\u1ebd ch\u00fa tr\u1ecdng \u0111\u1eb7c bi\u1ec7t \u0111\u1ebfn ph\u1ea3n \u1ee9ng c\u1ee7a Ch\u00faa Gi\u00easu khi Ng\u00e0i \u0111\u1ed1i di\u1ec7n v\u1edbi Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3, v\u00e0 c\u00e1c ph\u1ea3n \u1ee9ng c\u1ee7a con ng\u01b0\u1eddi, \u0111\u1ea1i di\u1ec7n b\u1eb1ng b\u1ed1n th\u00e0nh ph\u1ea7n: Simon Ph\u00ear\u00f4, Judas Iscarriot, Philat\u00f4, v\u00e0 nh\u1eefng ng\u01b0\u1eddi trong Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng.<\/p>\n

3.1\/ Th\u00e1i \u0111\u1ed9 c\u1ee7a Ch\u00faa Gi\u00easu: B\u1ed1n th\u00e1i \u0111\u1ed9 c\u1ee7a Ch\u00faa Gi\u00easu ch\u00fang ta h\u1ecdc \u0111\u01b0\u1ee3c qua Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3.<\/p>\n

(1) Ng\u00e0i r\u1ea5t can \u0111\u1ea3m v\u00e0 s\u1eb5n s\u00e0ng ch\u1ea5p nh\u1eadn \u0111au kh\u1ed5: v\u00ec Ng\u00e0i bi\u1ebft \u0111au kh\u1ed5 ch\u1ec9 t\u1ea1m th\u1eddi, v\u00e0 ph\u1ea3i qua \u0111au kh\u1ed5 m\u1edbi \u0111\u1ea1t t\u1edbi vinh quang. Tr\u01b0\u1edbc khi b\u01b0\u1edbc v\u00e0o Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3, Ng\u00e0i bi\u1ebft \u0111au kh\u1ed5 ch\u1ec9 k\u00e9o d\u00e0i trong 3 ng\u00e0y (Th\u1ee9 N\u0103m, S\u00e1u, v\u00e0 B\u1ea3y Tu\u1ea7n Th\u00e1nh), sau \u0111\u00f3 l\u00e0 vinh quang Ph\u1ee5c Sinh nh\u01b0 l\u1eddi Ng\u00e0i \u0111\u00e3 b\u00e1o tr\u01b0\u1edbc cho c\u00e1c t\u00f4ng-\u0111\u1ed3. Ch\u00ednh ni\u1ec1m tin v\u1eefng m\u1ea1nh n\u01a1i Ch\u00faa Cha s\u1ebd cho Ng\u00e0i chi\u1ebfn th\u1eafng kh\u1ea3i ho\u00e0n \u0111\u00e3 gi\u00fap Ng\u00e0i v\u01b0\u1ee3t qua t\u1ea5t c\u1ea3 \u0111au kh\u1ed5. Ch\u00fang ta c\u00f3 th\u1ec3 d\u1eabn ch\u1ee9ng th\u00e1i \u0111\u1ed9 t\u1ef1 tin n\u00e0y b\u1eb1ng nh\u1eefng bi\u1ebfn c\u1ed1 x\u1ea3y ra trong Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3.<\/p>\n

– \u0110ang khi d\u00f9ng b\u1eefa, Ng\u01b0\u1eddi n\u00f3i: “Th\u1ea7y b\u1ea3o th\u1eadt anh em, c\u00f3 ng\u01b0\u1eddi trong anh em s\u1ebd n\u1ed9p Th\u1ea7y, m\u00e0 l\u1ea1i l\u00e0 ng\u01b0\u1eddi \u0111ang c\u00f9ng \u0103n v\u1edbi Th\u1ea7y.” Ch\u00faa Gi\u00easu c\u00f3 th\u1ec3 ch\u1ec9 r\u00f5 Judah l\u00e0 ng\u01b0\u1eddi toan t\u00ednh ph\u1ea3n b\u1ed9i, h\u1eafn s\u1ebd kh\u00f4ng th\u00f3at kh\u1ecfi b\u00e0n tay c\u1ee7a c\u00e1c t\u00f4ng-\u0111\u1ed3 kh\u00e1c, v\u00e0 Ng\u00e0i s\u1ebd th\u00f3at kh\u1ecfi k\u1ebf h\u1ecdach c\u1ee7a h\u1eafn. Nh\u01b0ng Ch\u00faa Gi\u00easu kh\u00f4ng t\u1ed1 c\u00e1o Judah, Ng\u00e0i cho h\u1eafn c\u01a1 h\u1ed9i \u0111\u1ec3 tr\u1edf l\u1ea1i; nh\u01b0ng Judah c\u00f3 t\u1ef1 do v\u00e0 \u0111\u00e3 ch\u1ecdn \u0111\u1ec3 l\u00e0m ng\u01a1 tr\u01b0\u1edbc l\u1eddi c\u1ea3nh c\u00e1o c\u1ee7a Ng\u00e0i: \u201c\u0110\u00e3 h\u1eb3n, Con Ng\u01b0\u1eddi ra \u0111i theo nh\u01b0 l\u1eddi \u0111\u00e3 ch\u00e9p v\u1ec1 Ng\u01b0\u1eddi. Nh\u01b0ng kh\u1ed1n cho k\u1ebb n\u00e0o n\u1ed9p Con Ng\u01b0\u1eddi: th\u00e0 k\u1ebb \u0111\u00f3 \u0111\u1eebng sinh ra th\u00ec h\u01a1n!\u201d<\/p>\n

– Sau b\u1eefa Ti\u1ec7c Ly, Ch\u00faa Gi\u00easu c\u00f9ng h\u00e1t th\u00e1nh v\u1ecbnh t\u1ea1 \u01a1n Thi\u00ean Ch\u00faa v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u1ec3 ca t\u1ee5ng s\u1ef1 quan ph\u00f2ng kh\u00f4n ngoan c\u1ee7a Thi\u00ean Ch\u00faa, cho d\u1eabu Ng\u00e0i s\u1eafp ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi quy\u1ec1n l\u1ef1c c\u1ee7a th\u1ebf gian. \u0110i\u1ec1u n\u00e0y ch\u1ee9ng t\u1ecf Ch\u00faa Gi\u00easu r\u1ea5t tin t\u01b0\u1edfng v\u00e0o k\u1ebf ho\u1ea1ch c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 kh\u00f4ng s\u1ee3 h\u00e3i hay bu\u1ed3n s\u1ea7u.<\/p>\n

(2) Ng\u00e0i lu\u00f4n v\u00e2ng l\u1eddi l\u00e0m theo th\u00e1nh \u00fd Ch\u00faa Cha: Hai bi\u1ebfn c\u1ed1 ch\u1ee9ng t\u1ecf s\u1ef1 v\u00e2ng ph\u1ee5c, lu\u00f4n t\u00ecm l\u00e0m theo th\u00e1nh \u00fd Ch\u00faa Cha c\u1ee7a Ng\u00e0i.<\/p>\n

– Th\u1ee9 nh\u1ea5t, Ch\u00faa Gi\u00easu c\u1ea7u nguy\u1ec7n trong v\u01b0\u1eddn Ghetsemane. Ng\u01b0\u1eddi n\u00f3i v\u1edbi c\u00e1c \u00f4ng: “Anh em ng\u1ed3i l\u1ea1i \u0111\u00e2y, trong khi Th\u1ea7y c\u1ea7u nguy\u1ec7n.” R\u1ed3i Ng\u01b0\u1eddi \u0111em c\u00e1c \u00f4ng Ph\u00ear\u00f4, Giac\u00f4b\u00ea v\u00e0 Gioan \u0111i theo. Ng\u01b0\u1eddi b\u1eaft \u0111\u1ea7u c\u1ea3m th\u1ea5y h\u00e3i h\u00f9ng xao xuy\u1ebfn. Ng\u01b0\u1eddi n\u00f3i v\u1edbi c\u00e1c \u00f4ng: “T\u00e2m h\u1ed3n Th\u1ea7y bu\u1ed3n \u0111\u1ebfn ch\u1ebft \u0111\u01b0\u1ee3c. Anh em \u1edf l\u1ea1i \u0111\u00e2y m\u00e0 canh th\u1ee9c.” Trong gi\u1edd h\u1ea5p h\u1ed1i tr\u01b0\u1edbc Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 s\u1eafp t\u1edbi, Ch\u00faa Gi\u00easu mu\u1ed1n c\u00f3 s\u1ef1 li\u00ean h\u1ec7 m\u1eadt thi\u1ebft v\u1edbi Cha Ng\u00e0i v\u00e0 v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7; nh\u01b0ng Ng\u00e0i kh\u00f4ng nh\u1eadn \u0111\u01b0\u1ee3c s\u1ef1 \u0111\u00e1p tr\u1ea3 c\u1ee7a b\u00ean n\u00e0o: Cha d\u01b0\u1eddng nh\u01b0 \u1ea9n m\u1eb7t; c\u00e1c t\u00f4ng \u0111\u1ed3 c\u00f3 m\u1eb7t c\u0169ng nh\u01b0 kh\u00f4ng! Loay hoay, ch\u1ea1y \u0111i ch\u1ea1y l\u1ea1i trong v\u01b0\u1eddn, Ch\u00faa Gi\u00easu c\u1ea3m th\u1ea5y h\u1ea7u nh\u01b0 t\u1ea5t c\u1ea3 \u0111\u1ec1u b\u1ecf m\u00ecnh. Tuy v\u1eady, Ng\u00e0i v\u1eabn can \u0111\u1ea3m c\u1ea7u nguy\u1ec7n: “Abba, Cha \u01a1i, Cha l\u00e0m \u0111\u01b0\u1ee3c m\u1ecdi s\u1ef1, xin c\u1ea5t ch\u00e9n n\u00e0y xa con. Nh\u01b0ng xin \u0111\u1eebng l\u00e0m \u0111i\u1ec1u con mu\u1ed1n, m\u00e0 l\u00e0m \u0111i\u1ec1u Cha mu\u1ed1n.” Ch\u00faa Gi\u00easu, trong th\u00e2n x\u00e1c con ng\u01b0\u1eddi, s\u1ee3 h\u00e3i nh\u1eefng g\u00ec s\u1eafp x\u1ea3y ra cho Ng\u00e0i; n\u00ean Ng\u00e0i c\u1ea7u xin Cha c\u1ea5t ch\u00e9n \u0111\u1eafng, v\u00ec Ng\u00e0i tin Thi\u00ean Ch\u00faa c\u00f3 th\u1ec3 l\u00e0m m\u1ecdi s\u1ef1. D\u1eabu v\u1eady, Ng\u00e0i v\u1eabn m\u1ed9t l\u00f2ng tu\u00e2n ph\u1ee5c th\u00e1nh \u00fd c\u1ee7a Thi\u00ean Ch\u00faa h\u01a1n \u00fd ri\u00eang m\u00ecnh. Sau khi c\u1ea7u nguy\u1ec7n l\u1ea7n th\u1ee9 ba, Ng\u01b0\u1eddi tr\u1edf l\u1ea1i v\u00e0 b\u1ea3o c\u00e1c \u00f4ng: “L\u00fac n\u00e0y m\u00e0 c\u00f2n ng\u1ee7, c\u00f2n ngh\u1ec9 sao? Th\u00f4i, \u0111\u1ee7 r\u1ed3i. Gi\u1edd \u0111\u00e3 \u0111i\u1ec3m. N\u00e0y Con Ng\u01b0\u1eddi b\u1ecb n\u1ed9p v\u00e0o tay ph\u01b0\u1eddng t\u1ed9i l\u1ed7i. \u0110\u1ee9ng d\u1eady, ta \u0111i n\u00e0o! K\u00eca k\u1ebb n\u1ed9p Th\u1ea7y \u0111\u00e3 t\u1edbi!”<\/p>\n

– Th\u1ee9 hai, l\u00e0 gi\u1edd h\u1ea5p h\u1ed1i c\u1ee7a Ch\u00faa Gi\u00easu tr\u00ean Th\u1eadp Gi\u00e1: \u201cV\u00e0o gi\u1edd th\u1ee9 s\u00e1u, b\u00f3ng t\u1ed1i bao ph\u1ee7 kh\u1eafp m\u1eb7t \u0111\u1ea5t m\u00e3i \u0111\u1ebfn gi\u1edd th\u1ee9 ch\u00edn. V\u00e0o gi\u1edd th\u1ee9 ch\u00edn, \u0110\u1ee9c Gi\u00easu k\u00eau l\u1edbn ti\u1ebfng: “Eli, Eli, lema sabacthani,” ngh\u0129a l\u00e0 “L\u1ea1y Thi\u00ean Ch\u00faa, l\u1ea1y Thi\u00ean Ch\u00faa c\u1ee7a con, sao Ng\u00e0i b\u1ecf r\u01a1i con?” Nghe v\u1eady, m\u1ed9t v\u00e0i ng\u01b0\u1eddi \u0111\u1ee9ng \u0111\u00f3 li\u1ec1n n\u00f3i: “K\u00eca h\u1eafn k\u00eau c\u1ee9u \u00f4ng Elijah.” R\u1ed3i c\u00f3 k\u1ebb ch\u1ea1y \u0111i l\u1ea5y m\u1ed9t mi\u1ebfng b\u1ecdt bi\u1ec3n, th\u1ea5m \u0111\u1ea7y gi\u1ea5m, c\u1eafm v\u00e0o m\u1ed9t c\u00e2y s\u1eady, \u0111\u01b0a l\u00ean cho Ng\u01b0\u1eddi u\u1ed1ng m\u00e0 n\u00f3i: “\u0110\u1ec3 xem \u00f4ng Elijah c\u00f3 \u0111\u1ebfn \u0111em h\u1eafn xu\u1ed1ng kh\u00f4ng.” C\u00f2n nh\u1eefng ng\u01b0\u1eddi kh\u00e1c l\u1ea1i b\u1ea3o: “Khoan \u0111\u00e3, \u0111\u1ec3 xem \u00f4ng Elijah c\u00f3 \u0111\u1ebfn c\u1ee9u h\u1eafn kh\u00f4ng!” \u0110\u1ee9c Gi\u00easu l\u1ea1i k\u00eau m\u1ed9t ti\u1ebfng l\u1edbn, r\u1ed3i tr\u00fat linh h\u1ed3n. Ngay l\u00fac \u0111\u00f3, b\u1ee9c m\u00e0n tr\u01b0\u1edbng trong \u0110\u1ec1n Th\u1edd x\u00e9 ra l\u00e0m hai t\u1eeb tr\u00ean xu\u1ed1ng d\u01b0\u1edbi. \u0110\u1ea5t rung \u0111\u00e1 v\u1ee1. M\u1ed3 m\u1ea3 b\u1eadt tung, v\u00e0 x\u00e1c c\u1ee7a nhi\u1ec1u v\u1ecb th\u00e1nh \u0111\u00e3 an ngh\u1ec9 \u0111\u01b0\u1ee3c tr\u1ed7i d\u1eady.<\/p>\n

Nh\u1eefng ng\u01b0\u1eddi \u0111\u1ee9ng \u0111\u00f3 ch\u1ec9 nghe hai ch\u1eef \u0111\u1ea7u, n\u00ean h\u1ecd t\u01b0\u1edfng Ch\u00faa Gi\u00easu \u0111ang g\u1ecdi ng\u00f4n s\u1ee9 Elijah. S\u1ef1 ki\u1ec7n b\u1ee9c m\u00e0n ph\u00e2n bi\u1ec7t ch\u1ed7 c\u1ef1c th\u00e1nh trong \u0110\u1ec1n Th\u1edd kh\u1ecfi t\u1ea7m m\u1eaft c\u1ee7a d\u00e2n ch\u00fang \u0111\u01b0\u1ee3c c\u00e1c h\u1ecdc gi\u1ea3 ph\u00e2n t\u00edch l\u00e0 k\u1ec3 t\u1eeb nay, con ng\u01b0\u1eddi kh\u00f4ng c\u1ea7n \u0111\u1ee3i \u0111\u1ebfn Ng\u00e0y X\u00e1 T\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c th\u1ea7y Th\u01b0\u1ee3ng T\u1ebf xin tha t\u1ed9i, nh\u01b0ng con ng\u01b0\u1eddi c\u00f3 th\u1ec3 \u0111\u1ebfn tr\u1ef1c ti\u1ebfp v\u1edbi Thi\u00ean Ch\u00faa \u0111\u1ec3 xin tha th\u1ee9. S\u1ef1 ki\u1ec7n n\u00e0y c\u0169ng b\u00e1o tr\u01b0\u1edbc s\u1ef1 x\u1ee5p \u0111\u1ed5 c\u1ee7a \u0110\u1ec1n Th\u1edd Jerusalem (70 AD), con ng\u01b0\u1eddi kh\u00f4ng c\u1ea7n ph\u1ea3i v\u00e0o \u0111\u00f3 \u0111\u1ec3 d\u00e2ng l\u1ec5 v\u1eadt \u0111\u1ec3 \u0111\u01b0\u1ee3c tha t\u1ed9i n\u1eefa.<\/p>\n

(3) Ng\u00e0i lu\u00f4n th\u00e0nh t\u00edn (n\u00f3i s\u1ef1 th\u1eadt) khi \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi \u0111au kh\u1ed5 v\u00e0 ph\u1ea3n b\u1ed9i.<\/p>\n

– Th\u1ee9 nh\u1ea5t, Ch\u00faa Gi\u00easu \u0111\u1ed1i x\u1eed v\u1edbi Judah r\u1ea5t t\u1ed1t \u0111\u1eb9p. Ng\u00e0i bi\u1ebft r\u00f5 Judah ph\u1ea3n b\u1ed9i, nh\u01b0ng v\u1eabn kh\u00f4ng ch\u1eedi m\u1eafng v\u00e0 c\u0169ng kh\u00f4ng t\u1ed1 c\u00e1o t\u1ed9i c\u1ee7a \u00f4ng cho c\u00e1c m\u00f4n \u0111\u1ec7 kh\u00e1c bi\u1ebft; v\u00ec n\u1ebfu h\u1ecd bi\u1ebft, Judah s\u1ebd kh\u00f3 gi\u1eef \u0111\u01b0\u1ee3c t\u00ednh m\u1ea1ng c\u1ee7a m\u00ecnh. Nh\u01b0ng Ng\u00e0i ph\u1ea3i n\u00f3i cho Judah bi\u1ebft, v\u1edbi hy v\u1ecdng nh\u1edd c\u00e1ch \u0111\u1ed1i x\u1eed nh\u1eb9 nh\u00e0ng, Judah s\u1ebd \u0103n n\u0103n tr\u1edf l\u1ea1i. Ch\u00faa Gi\u00easu mu\u1ed1n ph\u00e2n bi\u1ec7t hai \u0111i\u1ec1u \u1edf \u0111\u00e2y: theo k\u1ebf ho\u1ea1ch c\u1ee7a Thi\u00ean Ch\u00faa, Ch\u00faa Gi\u00easu ph\u1ea3i ch\u1ebft; tuy nhi\u00ean, con ng\u01b0\u1eddi v\u1eabn c\u00f3 t\u1ef1 do c\u1ed9ng t\u00e1c hay ph\u00e1 h\u1ee7y k\u1ebf ho\u1ea1ch c\u1ee7a Thi\u00ean Ch\u00faa. N\u1ebfu Judah kh\u00f4ng ph\u1ea3n b\u1ed9i, v\u1eabn c\u00f3 nh\u1eefng Judah kh\u00e1c s\u1ebd ph\u1ea3n b\u1ed9i. H\u01a1n n\u1eefa, sau khi ph\u1ea3n b\u1ed9i, con ng\u01b0\u1eddi ph\u1ea3i bi\u1ebft \u0103n n\u0103n.<\/p>\n

– Th\u1ee9 hai, Ch\u00faa Gi\u00easu kh\u00f4ng s\u1ee3 n\u00f3i s\u1ef1 th\u1eadt, d\u1eabu bi\u1ebft khi n\u00f3i s\u1ef1 th\u1eadt, c\u00f3 th\u1ec3 mang l\u1ea1i cho Ng\u00e0i \u00e1n t\u1eed th\u00ecnh: \u00d4ng Philat\u00f4 h\u1ecfi Ng\u01b0\u1eddi: “\u00d4ng l\u00e0 vua d\u00e2n Do-th\u00e1i sao?” Ng\u01b0\u1eddi tr\u1ea3 l\u1eddi: “\u0110\u00fang nh\u01b0 ng\u00e0i n\u00f3i \u0111\u00f3.” C\u00e1c th\u01b0\u1ee3ng t\u1ebf t\u1ed1 c\u00e1o Ng\u01b0\u1eddi nhi\u1ec1u t\u1ed9i, n\u00ean \u00f4ng Philat\u00f4 l\u1ea1i h\u1ecfi Ng\u01b0\u1eddi: “\u00d4ng kh\u00f4ng tr\u1ea3 l\u1eddi g\u00ec sao? Nghe k\u00eca, h\u1ecd t\u1ed1 c\u00e1o \u00f4ng bi\u1ebft bao nhi\u00eau t\u1ed9i!” Nh\u01b0ng Ch\u00faa Gi\u00easu kh\u00f4ng tr\u1ea3 l\u1eddi g\u00ec n\u1eefa, khi\u1ebfn \u00f4ng Philat\u00f4 ph\u1ea3i ng\u1ea1c nhi\u00ean. C\u00e2u tr\u1ea3 l\u1eddi c\u1ee7a Ch\u00faa Gi\u00easu kh\u00f4ng ho\u00e0n to\u00e0n t\u00edch c\u1ef1c \u201c\u0110\u00fang v\u1eady;\u201d nh\u01b0ng “\u0110\u00fang nh\u01b0 ng\u00e0i n\u00f3i \u0111\u00f3.” Ch\u00faa Gi\u00easu mu\u1ed1n n\u00f3i v\u1edbi Philat\u00f4: kh\u00f4ng ph\u1ea3i l\u00e0 vua theo ngh\u0129a ch\u00ednh tr\u1ecb nh\u01b0 ng\u01b0\u1eddi Do-th\u00e1i t\u1ed1 c\u00e1o; nh\u01b0ng l\u00e0 vua theo ngh\u0129a t\u00f4n gi\u00e1o m\u00e0 th\u00f4i. Trong tr\u00ecnh thu\u1eadt c\u1ee7a Gioan, Ch\u00faa Gi\u00easu n\u00f3i r\u00f5 h\u01a1n: \u201cN\u01b0\u1edbc t\u00f4i kh\u00f4ng thu\u1ed9c v\u1ec1 th\u1ebf gian n\u00e0y … \u201d (John 18:36<\/span>). Ng\u00e0i kh\u00f4ng tr\u1ea3 l\u1eddi cho c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 ng\u01b0\u1eddi Do-th\u00e1i, v\u00ec c\u00f3 tr\u1ea3 l\u1eddi cho h\u1ecd, c\u0169ng ch\u1eb3ng c\u00f3 \u00edch chi!<\/p>\n

(4) Ng\u00e0i lu\u00f4n y\u00eau th\u01b0\u01a1ng v\u00e0 tha th\u1ee9: \u0110ang khi s\u1eafp ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 s\u1eafp t\u1edbi, Ch\u00faa Gi\u00easu v\u1eabn nh\u1edb t\u1edbi nh\u1eefng ng\u01b0\u1eddi c\u00f2n \u1edf l\u1ea1i, nh\u1ea5t l\u00e0 c\u00e1c th\u1ebf h\u1ec7 t\u01b0\u01a1ng lai. \u0110\u00f3 l\u00e0 l\u00fd do Ng\u00e0i thi\u1ebft l\u1eadp b\u00ed-t\u00edch Th\u00e1nh Th\u1ec3 \u0111\u1ec3 ti\u1ebfp t\u1ee5c \u1edf l\u1ea1i v\u00e0 nu\u00f4i d\u01b0\u1ee1ng linh h\u1ed3n con ng\u01b0\u1eddi.<\/p>\n

– Ch\u00faa Gi\u00easu th\u00e0nh l\u1eadp B\u00ed-t\u00edch Th\u00e1nh Th\u1ec3, L\u1ec5 V\u01b0\u1ee3t Qua m\u1edbi: \u0110ang b\u1eefa \u0103n, Ch\u00faa Gi\u00easu c\u1ea7m l\u1ea5y b\u00e1nh, d\u00e2ng l\u1eddi ch\u00fac t\u1ee5ng, r\u1ed3i b\u1ebb ra, trao cho c\u00e1c \u00f4ng v\u00e0 n\u00f3i: “Anh em h\u00e3y c\u1ea7m l\u1ea5y, \u0111\u00e2y l\u00e0 m\u00ecnh Th\u1ea7y.” V\u00e0 Ng\u01b0\u1eddi c\u1ea7m ch\u00e9n r\u01b0\u1ee3u, d\u00e2ng l\u1eddi t\u1ea1 \u01a1n, r\u1ed3i trao cho c\u00e1c \u00f4ng, v\u00e0 t\u1ea5t c\u1ea3 \u0111\u1ec1u u\u1ed1ng ch\u00e9n n\u00e0y. Ng\u01b0\u1eddi b\u1ea3o c\u00e1c \u00f4ng: “\u0110\u00e2y l\u00e0 m\u00e1u Th\u1ea7y, m\u00e1u Giao \u01af\u1edbc, \u0111\u1ed5 ra v\u00ec mu\u00f4n ng\u01b0\u1eddi. Th\u1ea7y b\u1ea3o th\u1eadt anh em: ch\u1eb3ng bao gi\u1edd Th\u1ea7y c\u00f2n u\u1ed1ng s\u1ea3n ph\u1ea9m c\u1ee7a c\u00e2y nho n\u1eefa, cho \u0111\u1ebfn ng\u00e0y Th\u1ea7y u\u1ed1ng th\u1ee9 r\u01b0\u1ee3u m\u1edbi trong N\u01b0\u1edbc Thi\u00ean Ch\u00faa.” M\u1ed7i khi c\u1eed h\u00e0nh b\u00ed-t\u00edch Th\u00e1nh Th\u1ec3, con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf h\u01b0\u1edbng v\u1ec1 t\u01b0\u01a1ng lai, s\u1ebd c\u00f3 ng\u00e0y h\u1ecd s\u1ebd c\u00f9ng \u0111\u01b0\u1ee3c u\u1ed1ng th\u1ee9 r\u01b0\u1ee3u m\u1edbi trong N\u01b0\u1edbc Ch\u00faa v\u1edbi \u0110\u1ee9c Kit\u00f4.<\/p>\n

– Trong b\u1ed1i c\u1ea3nh c\u1ee7a L\u1ec5 V\u01b0\u1ee3t Qua c\u0169, Ch\u00faa Gi\u00easu mu\u1ed1n c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a Ng\u00e0i hi\u1ec3u nh\u1eefng g\u00ec s\u1eafp x\u1ea3y ra trong L\u1ec5 V\u01b0\u1ee3t Qua m\u1edbi. Gi\u1ed1ng nh\u01b0 t\u1ea5m b\u00e1nh kh\u00f4ng men b\u1ecb b\u1ebb ra cho m\u1ecdi ng\u01b0\u1eddi \u0103n, M\u00ecnh Ta c\u0169ng b\u1ecb b\u1ebb ra nh\u01b0 v\u1eady cho c\u00e1c con. Gi\u1ed1ng nh\u01b0 ly r\u01b0\u1ee3u t\u1ea1 \u01a1n (ly th\u1ee9 ba), M\u00e1u Ta c\u0169ng s\u1ebd b\u1ecb \u0111\u1ed5 ra nh\u01b0 v\u1eady \u0111\u1ec3 nhi\u1ec1u ng\u01b0\u1eddi nh\u1eadn \u0111\u01b0\u1ee3c \u01a1n tha t\u1ed9i. Giao \u01b0\u1edbc c\u0169 Thi\u00ean Ch\u00faa thi\u1ebft l\u1eadp v\u1edbi d\u00e2n l\u00e0 Giao-\u01b0\u1edbc Sinai (Exodus 24:3-8<\/span>). Theo Giao-\u01b0\u1edbc n\u00e0y, Thi\u00ean Ch\u00faa s\u1ebd s\u0103n s\u00f3c v\u00e0 b\u1ea3o v\u1ec7 d\u00e2n nh\u01b0 d\u00e2n c\u1ee7a Ng\u00e0i, ph\u00eda ng\u01b0\u1eddi Do-th\u00e1i, h\u1ecd ph\u1ea3i gi\u1eef c\u1ea9n th\u1eadn Th\u1eadp Gi\u1edbi. V\u00ec ng\u01b0\u1eddi Do-th\u00e1i \u0111\u00e3 vi ph\u1ea1m Giao-\u01b0\u1edbc c\u0169 b\u1eb1ng vi\u1ec7c kh\u00f4ng gi\u1eef c\u00e1c L\u1ec1 Lu\u1eadt, n\u00ean Ch\u00faa Gi\u00easu ph\u1ea3i thi\u1ebft l\u1eadp v\u1edbi d\u00e2n m\u1ed9t Giao-\u01b0\u1edbc m\u1edbi. Theo Giao-\u01b0\u1edbc m\u1edbi n\u00e0y, M\u00e1u c\u1ee7a Ch\u00faa Gi\u00easu ph\u1ea3i \u0111\u1ed5 ra \u0111\u1ec3 chu\u1ed9c t\u1ed9i cho con ng\u01b0\u1eddi. H\u1ecd kh\u00f4ng c\u00f2n t\u00f9y thu\u1ed9c v\u00e0o L\u1ec1 Lu\u1eadt \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ef1 s\u0103n s\u00f3c c\u1ee7a Thi\u00ean Ch\u00faa; nh\u01b0ng h\u00f2an t\u00f2an t\u00f9y thu\u1ed9c v\u00e0o t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i, \u0111\u1eb7t c\u0103n b\u1ea3n tr\u00ean M\u00e1u c\u1ee7a Ch\u00faa Gi\u00easu s\u1eafp \u0111\u1ed5 ra.<\/p>\n

– Khi n\u00f3i nh\u1eefng l\u1eddi n\u00e0y, Ch\u00faa Gi\u00easu x\u00e1c t\u00edn hai \u0111i\u1ec1u: (1) Ng\u00e0i bi\u1ebft Ng\u00e0i s\u1eafp ch\u1ebft, nh\u01b0ng Ng\u00e0i c\u0169ng bi\u1ebft N\u01b0\u1edbc Thi\u00ean Ch\u00faa s\u1eafp t\u1edbi. Ng\u00e0i bi\u1ebft s\u1ebd ph\u1ea3i v\u00e1c Th\u1eadp Gi\u00e1, nh\u01b0ng vinh quang s\u1ebd theo Ng\u00e0i sau \u0111\u00f3. (2) T\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 c\u1ee7a Ng\u00e0i cho con ng\u01b0\u1eddi s\u1ebd th\u1eafng v\u01b0\u1ee3t t\u1ea5t c\u1ea3 c\u00e1c t\u1ed9i l\u1ed7i c\u1ee7a h\u1ecd.<\/p>\n

– D\u00f9 bi\u1ebft tr\u01b0\u1edbc t\u1ea5t c\u1ea3 t\u00f4ng \u0111\u1ed3 \u0111\u1ec1u ph\u1ea3n b\u1ed9i, Ch\u00faa s\u1eb5n s\u00e0ng tha th\u1ee9, h\u00f2a gi\u1ea3i, v\u00e0 cung c\u1ea5p hy v\u1ecdng cho c\u00e1c \u00f4ng khi Ng\u00e0i n\u00f3i: \u201c\u0110\u00eam nay t\u1ea5t c\u1ea3 anh em s\u1ebd v\u1ea5p ng\u00e3 v\u00ec Th\u1ea7y. V\u00ec c\u00f3 l\u1eddi \u0111\u00e3 ch\u00e9p: Ta s\u1ebd \u0111\u00e1nh ng\u01b0\u1eddi ch\u0103n chi\u00ean, v\u00e0 \u0111\u00e0n chi\u00ean s\u1ebd tan t\u00e1c. Nh\u01b0ng sau khi tr\u1ed7i d\u1eady, Th\u1ea7y s\u1ebd \u0111\u1ebfn Galilee tr\u01b0\u1edbc anh em.\u201d<\/p>\n

3.2\/ T\u00ednh \u00edch k\u1ef7, gian d\u1ed1i, v\u00e0 ph\u1ea3n b\u1ed9i c\u1ee7a con ng\u01b0\u1eddi.<\/p>\n

(1) C\u1ee7a Simon Ph\u00ear\u00f4 v\u00e0 c\u1ee7a c\u00e1c m\u00f4n \u0111\u1ec7 kh\u00e1c: Khi Ch\u00faa Gi\u00easu ti\u00ean \u0111o\u00e1n m\u1ed9t ng\u01b0\u1eddi trong c\u00e1c \u00f4ng s\u1ebd ph\u1ea3n b\u1ed9i, c\u00e1c m\u00f4n \u0111\u1ec7 bu\u1ed3n r\u1ea7u, v\u00e0 l\u1ea7n l\u01b0\u1ee3t h\u1ecfi Ng\u01b0\u1eddi: “Ch\u1eb3ng l\u1ebd con sao?” C\u00e1c m\u00f4n \u0111\u1ec7 kh\u00f4ng bi\u1ebft ng\u01b0\u1eddi s\u1ebd ph\u1ea3n b\u1ed9i l\u00e0 ai trong tr\u00ecnh thu\u1eadt c\u1ee7a Matthew, v\u00e0 c\u0169ng kh\u00f4ng ng\u1edd ng\u01b0\u1eddi ph\u1ea3n b\u1ed9i l\u00e0 Judah. C\u00e1c \u00f4ng c\u00f3 l\u1ebd c\u0169ng bi\u1ebft s\u1ef1 y\u1ebfu \u0111u\u1ed1i c\u1ee7a m\u00ecnh n\u00ean l\u1ea7n l\u01b0\u1ee3t h\u1ecfi Ch\u00faa nh\u01b0 v\u1eady. Ch\u00faa Gi\u00easu bi\u1ebft tr\u01b0\u1edbc v\u00e0 \u0111\u00e3 chu\u1ea9n b\u1ecb h\u1ebft nh\u1eefng g\u00ec c\u00f3 th\u1ec3 cho c\u00e1c t\u00f4ng \u0111\u1ed3: d\u1ea1y d\u1ed7, bi\u1ebfn h\u00ecnh, b\u00e1o tr\u01b0\u1edbc … nh\u01b0ng nh\u1eefng g\u00ec x\u1ea3y ra s\u1ebd ph\u1ea3i x\u1ea3y ra, \u0111\u00f3 l\u00e0 s\u1ef1 b\u1ecf ch\u1ea1y c\u1ee7a c\u00e1c \u00f4ng. Ng\u00e0i tin c\u00e1c \u00f4ng s\u1ebd nh\u1eadn ra s\u1ef1 th\u1eadt v\u00e0 tin v\u00e0o Ng\u00e0i ch\u1eafc ch\u1eafn h\u01a1n sau Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3 v\u00e0 Ph\u1ee5c Sinh c\u1ee7a Ng\u00e0i.<\/p>\n

– Ph\u00ear\u00f4 kh\u00f4ng bi\u1ebft s\u1ee9c y\u1ebfu \u0111u\u1ed1i c\u1ee7a m\u00ecnh, n\u00ean \u00f4ng th\u01b0a Ng\u00e0i: “D\u1ea7u t\u1ea5t c\u1ea3 c\u00f3 v\u1ea5p ng\u00e3 \u0111i n\u1eefa, th\u00ec con c\u0169ng nh\u1ea5t \u0111\u1ecbnh l\u00e0 kh\u00f4ng.” Ch\u00faa Gi\u00easu n\u00f3i v\u1edbi \u00f4ng: “Th\u1ea7y b\u1ea3o th\u1eadt anh: h\u00f4m nay, n\u1ed9i \u0111\u00eam nay, g\u00e0 ch\u01b0a k\u1ecbp g\u00e1y hai l\u1ea7n, th\u00ec ch\u00ednh anh, anh \u0111\u00e3 ch\u1ed1i Th\u1ea7y \u0111\u1ebfn ba l\u1ea7n.” Nh\u01b0ng \u00f4ng Ph\u00ear\u00f4 l\u1ea1i n\u00f3i qu\u1ea3 quy\u1ebft h\u01a1n: “D\u1ea7u c\u00f3 ph\u1ea3i ch\u1ebft v\u1edbi Th\u1ea7y, con c\u0169ng kh\u00f4ng ch\u1ed1i Th\u1ea7y.” T\u1ea5t c\u1ea3 c\u00e1c m\u00f4n \u0111\u1ec7 c\u0169ng \u0111\u1ec1u n\u00f3i nh\u01b0 v\u1eady. Ch\u1ec9 c\u00f3 Thi\u00ean Ch\u00faa bi\u1ebft ch\u1eafc ch\u1eafn nh\u1eefng g\u00ec s\u1ebd x\u1ea3y ra cho con ng\u01b0\u1eddi, con ng\u01b0\u1eddi kh\u00f4ng bi\u1ebft ch\u1eafc ch\u1eafn nh\u1eefng g\u00ec s\u1ebd x\u1ea3y ra cho m\u00ecnh. V\u00ec th\u1ebf, con ng\u01b0\u1eddi ph\u1ea3i tin nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa n\u00f3i h\u01a1n nh\u1eefng g\u00ec lo\u00e0i ng\u01b0\u1eddi hay ch\u00ednh m\u00ecnh n\u00f3i.<\/p>\n

– Ng\u01b0\u1eddi r\u00fat g\u01b0\u01a1m ch\u00e9m \u0111\u1ee9t tai t\u00ean \u0111\u1ea7y t\u1edb c\u1ee7a th\u01b0\u1ee3ng t\u1ebf l\u00e0 ch\u00ednh Ph\u00ear\u00f4, nh\u01b0 \u0111\u01b0\u1ee3c n\u00f3i r\u00f5 r\u00e0ng trong tr\u00ecnh thu\u1eadt c\u1ee7a Gioan (John 18:10<\/span>). Ph\u1ea3n \u1ee9ng n\u00e0y r\u1ea5t h\u1ee3p v\u1edbi t\u00ednh kh\u00ed c\u1ee7a Ph\u00ear\u00f4. \u00d4ng l\u00e0 ng\u01b0\u1eddi duy nh\u1ea5t c\u00f3 can \u0111\u1ea3m \u0111\u1ec3 b\u1ea3o v\u1ec7 Th\u1ea7y m\u00ecnh. \u0110\u00fang nh\u01b0 l\u1eddi Ch\u00faa Gi\u00easu ti\u00ean \u0111\u00f3an: \u201cTa s\u1ebd \u0111\u00e1nh ch\u1ee7 ch\u0103n v\u00e0 chi\u00ean s\u1ebd tan t\u00e1c.\u201d Khi c\u00e1c binh l\u00ednh b\u1eaft v\u00e0 tr\u00f3i Ch\u00faa Gi\u00easu, b\u1ea5y gi\u1edd c\u00e1c m\u00f4n \u0111\u1ec7 b\u1ecf Ng\u01b0\u1eddi m\u00e0 ch\u1ea1y tr\u1ed1n h\u1ebft. H\u1ecd s\u1ee3 n\u1ebfu \u1edf l\u1ea1i, h\u1ecd s\u1ebd b\u1ecb li\u00ean l\u1ee5y v\u00e0 ph\u1ea3i ch\u1ecbu thi\u1ec7t th\u00e2n.<\/p>\n

– Ph\u00ear\u00f4 c\u0169ng tr\u1ea3i qua cu\u1ed9c thanh luy\u1ec7n \u0111\u1ed3ng th\u1eddi v\u1edbi Ch\u00faa Gi\u00easu: \u00d4ng Ph\u00ear\u00f4 theo Ng\u01b0\u1eddi xa xa, v\u00e0o t\u1eadn b\u00ean trong dinh Th\u01b0\u1ee3ng T\u1ebf, v\u00e0 ng\u1ed3i s\u01b0\u1edfi b\u00ean \u0111\u1ed1ng l\u1eeda v\u1edbi \u0111\u00e1m thu\u1ed9c h\u1ea1. Hai cu\u1ed9c tra v\u1ea5n x\u1ea3y ra \u0111\u1ed3ng th\u1eddi: khi Ch\u00faa Gi\u00easu b\u1ecb th\u1ea9m v\u1ea5n c\u00e1ch c\u00f4ng khai trong dinh, \u00f4ng Ph\u00ear\u00f4 b\u1ecb th\u1ea9m v\u1ea5n c\u00e1ch \u00e2m th\u1ea7m ng\u00f2ai dinh. Ch\u1ed1i l\u1ea7n th\u1ee9 nh\u1ea5t: \u00d4ng Ph\u00ear\u00f4 \u0111ang \u1edf d\u01b0\u1edbi s\u00e2n, c\u00f3 m\u1ed9t ng\u01b0\u1eddi t\u1edb g\u00e1i c\u1ee7a Th\u01b0\u1ee3ng T\u1ebf \u0111i t\u1edbi; th\u1ea5y \u00f4ng ng\u1ed3i s\u01b0\u1edfi, c\u00f4 ta nh\u00ecn \u00f4ng ch\u00f2ng ch\u1ecdc m\u00e0 n\u00f3i: “C\u1ea3 b\u00e1c n\u1eefa, b\u00e1c c\u0169ng \u0111\u00e3 \u1edf v\u1edbi c\u00e1i \u00f4ng ng\u01b0\u1eddi Nazareth, \u00f4ng Gi\u00easu \u0111\u00f3 ch\u1ee9 g\u00ec!” \u00d4ng li\u1ec1n ch\u1ed1i: “T\u00f4i ch\u1eb3ng bi\u1ebft, ch\u1eb3ng hi\u1ec3u c\u00f4 mu\u1ed1n n\u00f3i g\u00ec!” R\u1ed3i \u00f4ng b\u1ecf \u0111i ra ph\u00eda ti\u1ec1n s\u1ea3nh. B\u1ea5y gi\u1edd c\u00f3 ti\u1ebfng g\u00e0 g\u00e1y l\u1ea7n th\u1ee9 nh\u1ea5t. \u0110\u00e0n b\u00e0 l\u1eafm chuy\u1ec7n, tuy v\u1eady, c\u0169ng l\u00e0m cho Ph\u00ear\u00f4 ph\u1ea3i s\u1ee3 h\u00e3i b\u1ecf \u0111i. Ch\u1ed1i l\u1ea7n th\u1ee9 hai: Ng\u01b0\u1eddi t\u1edb g\u00e1i th\u1ea5y \u00f4ng, l\u1ea1i b\u1eaft \u0111\u1ea7u n\u00f3i v\u1edbi nh\u1eefng ng\u01b0\u1eddi \u0111\u1ee9ng \u0111\u00f3: “B\u00e1c n\u00e0y c\u0169ng thu\u1ed9c b\u1ecdn ch\u00fang \u0111\u1ea5y.” Nh\u01b0ng \u00f4ng Ph\u00ear\u00f4 l\u1ea1i ch\u1ed1i. Ch\u1ed1i l\u1ea7n th\u1ee9 ba: M\u1ed9t l\u00e1t sau, nh\u1eefng ng\u01b0\u1eddi \u0111\u1ee9ng \u0111\u00f3 l\u1ea1i n\u00f3i v\u1edbi \u00f4ng: “\u0110\u00fang l\u00e0 b\u00e1c thu\u1ed9c b\u1ecdn ch\u00fang, v\u00ec b\u00e1c c\u0169ng l\u00e0 ng\u01b0\u1eddi Galilee!” Nh\u01b0ng \u00f4ng Ph\u00ear\u00f4 li\u1ec1n th\u1ed1t l\u00ean nh\u1eefng l\u1eddi \u0111\u1ed9c \u0111\u1ecba v\u00e0 th\u1ec1 r\u1eb1ng: “T\u00f4i th\u1ec1 l\u00e0 kh\u00f4ng c\u00f3 bi\u1ebft ng\u01b0\u1eddi c\u00e1c \u00f4ng n\u00f3i \u0111\u00f3!” Ngay l\u00fac \u0111\u00f3, g\u00e0 g\u00e1y l\u1ea7n th\u1ee9 hai. \u00d4ng Ph\u00ear\u00f4 s\u1ef1c nh\u1edb \u0111i\u1ec1u Ch\u00faa Gi\u00easu \u0111\u00e3 n\u00f3i v\u1edbi m\u00ecnh: “G\u00e0 ch\u01b0a k\u1ecbp g\u00e1y hai l\u1ea7n, th\u00ec anh \u0111\u00e3 ch\u1ed1i Th\u1ea7y \u0111\u1ebfn ba l\u1ea7n.” Th\u1ebf l\u00e0 \u00f4ng o\u00e0 l\u00ean kh\u00f3c.<\/p>\n

D\u1eabu Ph\u00ear\u00f4 ch\u1ed1i Ch\u00faa ba l\u1ea7n, \u00f4ng v\u1eabn can \u0111\u1ea3m h\u01a1n c\u00e1c t\u00f4ng \u0111\u1ed3 kh\u00e1c, v\u00ec c\u00e1c \u00f4ng kia kh\u00f4ng d\u00e1m theo Ch\u00faa Gi\u00easu v\u00e0o dinh. Kh\u00e1c v\u1edbi Judah, \u00f4ng nh\u1eadn ra s\u1ef1 ph\u1ea3n b\u1ed9i c\u1ee7a m\u00ecnh, v\u00e0 ti\u1ebfng kh\u00f3c trong l\u00f2ng c\u1ee7a \u00f4ng gi\u00fap \u00f4ng b\u1eaft \u0111\u1ea7u ti\u1ebfn tr\u00ecnh giao h\u00f2a v\u00e0 l\u00e0m ch\u1ee9ng cho Ch\u00faa Gi\u00easu. Ph\u00ear\u00f4 tr\u1edf th\u00e0nh nh\u00e2n ch\u1ee9ng cho ni\u1ec1m tin Ch\u00faa Gi\u00easu ph\u1ee5c sinh tr\u01b0\u1edbc TH\u0110.<\/p>\n

(2) C\u1ee7a Judah Iscariot: Tr\u01b0\u1edbc b\u1eefa ti\u1ec7c V\u01b0\u1ee3t Qua, m\u1ed9t ng\u01b0\u1eddi trong Nh\u00f3m M\u01b0\u1eddi Hai t\u00ean l\u00e0 Judah Iscariot, \u0111i g\u1eb7p c\u00e1c th\u01b0\u1ee3ng t\u1ebf m\u00e0 n\u00f3i: “T\u00f4i n\u1ed9p \u00f4ng \u1ea5y cho qu\u00fd v\u1ecb, th\u00ec qu\u00fd v\u1ecb mu\u1ed1n cho t\u00f4i bao nhi\u00eau.” H\u1ecd quy\u1ebft \u0111\u1ecbnh cho h\u1eafn ba m\u01b0\u01a1i \u0111\u1ed3ng b\u1ea1c. T\u1eeb l\u00fac \u0111\u00f3, h\u1eafn c\u1ed1 t\u00ecm d\u1ecbp thu\u1eadn ti\u1ec7n \u0111\u1ec3 n\u1ed9p \u0110\u1ee9c Gi\u00easu.<\/p>\n

– H\u1ea7u h\u1ebft c\u00e1c m\u00f4n \u0111\u1ec7 \u0111\u1ec1u l\u00e0 ng\u01b0\u1eddi Galilee, ch\u1ec9 c\u00f3 Judah l\u00e0 ng\u01b0\u1eddi thu\u1ed9c l\u00e0ng Iscariot, trong x\u1ee9 Judah. T\u1ea5t c\u1ea3 c\u00e1c Tin M\u1eebng \u0111\u1ec1u kh\u00f4ng n\u00f3i g\u00ec t\u1edbi vi\u1ec7c Ch\u00faa Gi\u00easu g\u1ecdi Judah. H\u1ea7u nh\u01b0 t\u1ea5t c\u1ea3 c\u00e1c n\u01a1i trong Tin M\u1eebng m\u00e0 Judah \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp t\u1edbi, \u0111\u1ec1u c\u00f3 b\u00ean c\u1ea1nh t\u00ean Judah danh x\u01b0ng k\u1ebb ph\u1ea3n b\u1ed9i, ng\u01b0\u1eddi b\u00e1n Ch\u00faa hay n\u1ed9p Ch\u00faa.<\/p>\n

– Gi\u00e1 c\u1ea3 30 \u0111\u1ed3ng m\u00e0 ng\u01b0\u1eddi ta \u1ea5n \u0111\u1ecbnh cho Judah l\u00e0 m\u1ed9t gi\u00e1 r\u1ebb m\u1ea1t, ch\u1ec9 b\u1eb1ng ti\u1ec1n chu\u1ed9c c\u1ee7a m\u1ed9t n\u00f4 l\u1ec7 r\u1ebb ti\u1ec1n. \u0110\u1ec3 hi\u1ec3u r\u00f5 gi\u00e1, ch\u00fang ta c\u00f3 th\u1ec3 so s\u00e1nh v\u1edbi gi\u00e1 hi\u1ec7n kim b\u00e2y gi\u1edd: m\u1ed9t \u0111\u1ed3ng M\u1ef9 tr\u1ecb gi\u00e1 kho\u1ea3ng 4 shekels, 30 shekels ch\u1ec9 t\u01b0\u01a1ng \u0111\u01b0\u01a1ng kho\u1ea3ng 8 dollars. D\u0129 nhi\u00ean, ch\u00fang ta ph\u1ea3i so s\u00e1nh v\u1edbi gi\u00e1 c\u1ea3 c\u1ee7a th\u1eddi \u0111\u00f3. M\u1ed9t \u0111\u1ed3ng c\u1ee7a R\u00f4ma (denarius) th\u1eddi \u0111\u00f3 t\u01b0\u01a1ng x\u1ee9ng v\u1edbi ti\u1ec1n tr\u1ea3 c\u1ee7a m\u1ed9t ng\u00e0y l\u00e0m c\u00f4ng, 30 denarii b\u1eb1ng l\u01b0\u01a1ng th\u00e1ng c\u1ee7a m\u1ed9t ng\u01b0\u1eddi. Ch\u00fang ta kh\u00f4ng th\u1ec3 hi\u1ec3u n\u1ed5i t\u1ea1i sao Judah b\u00e1n Ch\u00faa v\u1edbi m\u1ed9t gi\u00e1 r\u1ebb nh\u01b0 th\u1ebf? L\u1ecd d\u1ea7u cam t\u00f9ng nguy\u00ean ch\u1ea5t m\u00e0 Maria \u0111\u1ed5 tr\u00ean \u0111\u1ea7u v\u00e0 ch\u00e2n Ch\u00faa tr\u1ecb gi\u00e1 300 \u0111\u1ed3ng! C\u00f3 nhi\u1ec1u ngu\u1ed3n g\u1ed1c trong Kinh Th\u00e1nh \u00e1m ch\u1ec9 vi\u1ec7c bu\u00f4n b\u00e1n n\u00e0y, g\u1ea7n nh\u1ea5t l\u00e0 Zech (11:11-13), sau \u0111\u00f3 \u0111\u1ebfn Jer (32:6-15, 18:23, 19:1), v\u00e0 xa nh\u1ea5t l\u00e0 vi\u1ec7c c\u00e1c anh em b\u00e1n \u00f4ng Giuse v\u1edbi gi\u00e1 20 \u0111\u1ed3ng b\u1ea1c (Genesis 37:28<\/span>).<\/p>\n

– C\u00e1c h\u1ecdc gi\u1ea3 tranh lu\u1eadn \u0111\u1ec3 hi\u1ec3u l\u00fd do t\u1ea1i sao Judah b\u00e1n Ch\u00faa Gi\u00easu: C\u00f3 hai l\u00fd do ch\u00ednh: (1) Theo Tin M\u1eebng Gioan (12:6) v\u00e0 m\u1ed9t s\u1ed1 \u0111\u00f4ng h\u1ecdc gi\u1ea3, l\u00fd do ch\u00ednh l\u00e0 l\u00f2ng tham ti\u1ec1n. (2) C\u00f3 m\u1ed9t s\u1ed1 h\u1ecdc gi\u1ea3 cho Judah bi\u1ebft Ch\u00faa Gi\u00easu c\u00f3 uy quy\u1ec1n, n\u00ean vi\u1ec7c b\u00e1n Ch\u00faa ch\u1ec9 l\u00e0 nguy\u00ean c\u1edb l\u00e0m cho Ch\u00faa Gi\u00easu ph\u1ea3i ra tay uy quy\u1ec1n c\u1ee7a \u0110\u1ea5ng Messiah \u0111\u1ec3 ti\u00eau di\u1ec7t nh\u1eefng k\u1ebb ph\u1ea3n ngh\u1ecbch. Sau n\u00e0y, khi Judah th\u1ea5y s\u1ef1 suy lu\u1eadn c\u1ee7a m\u00ecnh kh\u00f4ng \u0111\u00fang, n\u00ean \u0111em ti\u1ec1n tr\u1ea3 l\u1ea1i; v\u00e0 khi c\u00e1c th\u01b0\u1ee3ng t\u1ebf kh\u00f4ng nh\u1eadn, Judah n\u00e9m ti\u1ec1n v\u00e0o \u0110\u1ec1n Th\u1edd. C\u00f3 l\u1ebd \u00fd ki\u1ebfn th\u1ee9 nh\u1ea5t \u0111\u00fang h\u01a1n, v\u00ec n\u00f3i l\u00ean \u0111\u01b0\u1ee3c b\u1ea3n ch\u1ea5t v\u00e0 ph\u00f9 h\u1ee3p v\u1edbi ch\u1ee9c qu\u1ea3n l\u00fd c\u1ee7a Judah.<\/p>\n

– C\u00f3 m\u1ed9t hi\u1ec7n t\u01b0\u1ee3ng l\u1ea1 trong Tin M\u1eebng Matthew: C\u00e1c m\u00f4n \u0111\u1ec7 kh\u00e1c \u0111\u1ec1u g\u1ecdi Ch\u00faa Gi\u00easu l\u00e0 Th\u1ea7y (Lord), ch\u1ec9 ri\u00eang c\u00f3 Judah g\u1ecdi Ch\u00faa l\u00e0 Rabbi (hai l\u1ea7n). Danh x\u01b0ng Rabbi r\u1ea5t xa l\u1ea1, ch\u1ec9 d\u00f9ng cho c\u00e1c Pharisees v\u00e0 scribes, v\u00e0 b\u1ecb Ch\u00faa Gi\u00easu c\u1ea5m c\u00e1c m\u00f4n \u0111\u1ec7: \u0111\u1eebng \u0111\u1ec3 ai g\u1ecdi m\u00ecnh l\u00e0 Rabbi.<\/p>\n

– Judah bi\u1ebft r\u00f5 n\u01a1i Ch\u00faa Gi\u00easu th\u01b0\u1eddng \u0111\u1ebfn \u0111\u1ec3 c\u1ea7u nguy\u1ec7n; v\u00e0 \u0111\u1ec3 ph\u00e2n bi\u1ec7t Ch\u00faa Gi\u00easu v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 kh\u00e1c, h\u1eafn cho h\u1ecd m\u1ed9t d\u1ea5u hi\u1ec7u v\u00e0 d\u1eb7n: “T\u00f4i h\u00f4n ai th\u00ec ch\u00ednh l\u00e0 ng\u01b0\u1eddi \u0111\u00f3. C\u00e1c anh b\u1eaft l\u1ea5y v\u00e0 \u0111i\u1ec7u \u0111i cho c\u1ea9n th\u1eadn.” Judah ti\u1ebfn l\u1ea1i g\u1ea7n Ng\u01b0\u1eddi v\u00e0 n\u00f3i: “Th\u01b0a Th\u1ea7y!” r\u1ed3i h\u00f4n Ng\u01b0\u1eddi. H\u1ecd li\u1ec1n tra tay b\u1eaft Ng\u01b0\u1eddi. C\u00e1i h\u00f4n th\u01b0\u1eddng \u0111\u01b0\u1ee3c con ng\u01b0\u1eddi d\u00f9ng \u0111\u1ec3 t\u1ecf t\u00ecnh y\u00eau v\u1edbi nhau; ng\u01b0\u1eddi Do-th\u00e1i c\u00f3 th\u00f3i quen h\u00f4n th\u1ea7y c\u1ee7a h\u1ecd. \u0110\u00e0ng n\u00e0y, Judah l\u1ea1i d\u00f9ng c\u00e1i h\u00f4n \u0111\u1ec3 ph\u1ea3n b\u1ed9i Th\u1ea7y m\u00ecnh. C\u00f3 l\u1ebd Judah ngh\u0129 \u00f4ng c\u00f3 th\u1ec3 qua m\u1eb7t Ch\u00faa Gi\u00easu. Trong tr\u00ecnh thu\u1eadt c\u1ee7a Luca, Ch\u00faa Gi\u00easu v\u1ea1ch cho Judah th\u1ea5y r\u00f5 r\u00e0ng s\u1ef1 ph\u1ea3n b\u1ed9i, khi Ng\u00e0i n\u00f3i: \u201cJudah! Anh l\u1ea5y chi\u1ebfc h\u00f4n \u0111\u1ec3 n\u1ed9p con ng\u01b0\u1eddi sao?\u201d (Luke 22:48<\/span>).<\/p>\n

– Judah \u0111i th\u1eaft c\u1ed5: B\u1ea5y gi\u1edd, Judah, k\u1ebb \u0111\u00e3 n\u1ed9p Ng\u01b0\u1eddi, th\u1ea5y Ng\u01b0\u1eddi b\u1ecb k\u1ebft \u00e1n th\u00ec h\u1ed1i h\u1eadn. H\u1eafn \u0111em ba m\u01b0\u01a1i \u0111\u1ed3ng b\u1ea1c tr\u1ea3 l\u1ea1i cho c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 k\u1ef3 m\u1ee5c m\u00e0 n\u00f3i: “T\u00f4i \u0111\u00e3 ph\u1ea1m t\u1ed9i n\u1ed9p ng\u01b0\u1eddi v\u00f4 t\u1ed9i, khi\u1ebfn Ng\u01b0\u1eddi ph\u1ea3i ch\u1ebft oan.” Nh\u01b0ng h\u1ecd \u0111\u00e1p: “Can g\u00ec \u0111\u1ebfn ch\u00fang t\u00f4i. M\u1eb7c k\u1ec7 anh!” Judah n\u00e9m s\u1ed1 b\u1ea1c v\u00e0o \u0110\u1ec1n Th\u1edd v\u00e0 ra \u0111i th\u1eaft c\u1ed5. C\u00e1c th\u01b0\u1ee3ng t\u1ebf l\u01b0\u1ee3m l\u1ea5y s\u1ed1 b\u1ea1c \u1ea5y m\u00e0 n\u00f3i: “Kh\u00f4ng \u0111\u01b0\u1ee3c ph\u00e9p b\u1ecf v\u00e0o qu\u1ef9 \u0110\u1ec1n Th\u1edd, v\u00ec \u0111\u00e2y l\u00e0 gi\u00e1 m\u00e1u.” Sau khi b\u00e0n \u0111\u1ecbnh v\u1edbi nhau, h\u1ecd d\u00f9ng ti\u1ec1n \u0111\u00f3 t\u1eadu “Th\u1eeda Ru\u1ed9ng \u00d4ng Th\u1ee3 G\u1ed1m” \u0111\u1ec3 l\u00e0m n\u01a1i ch\u00f4n c\u1ea5t kh\u00e1ch ngo\u1ea1i ki\u1ec1u. V\u00ec v\u1eady m\u00e0 th\u1eeda ru\u1ed9ng \u1ea5y g\u1ecdi l\u00e0 “Ru\u1ed9ng M\u00e1u” (Haceldama) cho \u0111\u1ebfn ng\u00e0y nay. Th\u1ebf l\u00e0 \u1ee9ng nghi\u1ec7m l\u1eddi ng\u00f4n s\u1ee9 Jeremiah: “H\u1ecd \u0111\u00e3 l\u01b0\u1ee3m l\u1ea5y ba m\u01b0\u01a1i \u0111\u1ed3ng b\u1ea1c, t\u1ee9c l\u00e0 c\u00e1i gi\u00e1 m\u00e0 m\u1ed9t s\u1ed1 con c\u00e1i Israel \u0111\u00e3 \u0111\u1eb7t khi \u0111\u00e1nh gi\u00e1 Ng\u01b0\u1eddi. V\u00e0 h\u1ecd l\u1ea5y s\u1ed1 b\u1ea1c \u0111\u00f3 m\u00e0 mua “Th\u1eeda Ru\u1ed9ng \u00d4ng Th\u1ee3 G\u1ed1m,” theo nh\u1eefng \u0111i\u1ec1u \u0110\u1ee9c Ch\u00faa \u0111\u00e3 truy\u1ec1n cho t\u00f4i.”<\/p>\n

– C\u00f3 ba s\u1ef1 kh\u00e1c bi\u1ec7t gi\u1eefa tr\u00ecnh thu\u1eadt c\u1ee7a Matthew v\u00e0 C\u00f4ng V\u1ee5 T\u00f4ng \u0110\u1ed3 (Cv 1:18-19). Th\u1ee9 nh\u1ea5t, c\u00e1ch Judah ch\u1ebft: th\u1eaft c\u1ed5 trong Matthew v\u00e0 t\u00e9 l\u00f2i ru\u1ed9t trong CVT\u0110. Th\u1ee9 hai, c\u00e1c th\u01b0\u1ee3ng t\u1ebf d\u00f9ng ti\u1ec1n \u0111\u1ec3 mua th\u1eeda ru\u1ed9ng; trong khi ch\u00ednh Judah d\u00f9ng ti\u1ec1n mua th\u1eeda ru\u1ed9ng. Th\u1ee9 ba, gi\u00e1 m\u00e1u l\u00e0 m\u00e1u c\u1ee7a Ch\u00faa Gi\u00easu trong Matthew; trong khi m\u00e1u l\u00e0 c\u1ee7a Judah trong CVT\u0110.<\/p>\n

– M\u1eb7c d\u00f9 Judah ch\u1ec9 ch\u1ed1i Ch\u00faa Gi\u00easu m\u1ed9t l\u1ea7n, sau \u0111\u00f3 bi\u1ebft h\u1ed1i h\u1eadn mang ti\u1ec1n l\u1ea1i tr\u1ea3 cho c\u00e1c th\u01b0\u1ee3ng t\u1ebf; nh\u01b0ng \u0111i\u1ec1u kh\u00e1c bi\u1ec7t v\u1edbi Ph\u00ear\u00f4 l\u00e0 Judah kh\u00f4ng tin t\u01b0\u1edfng n\u01a1i l\u00f2ng th\u01b0\u01a1ng x\u00f3t c\u1ee7a Thi\u00ean Ch\u00faa, n\u00ean \u0111\u00e3 ra \u0111i v\u00e0 qu\u00ean sinh \u0111\u1eddi m\u00ecnh.<\/p>\n

(3) C\u1ee7a nh\u1eefng ng\u01b0\u1eddi trong Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng:<\/p>\n

– Khi c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 to\u00e0n th\u1ec3 Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng t\u00ecm l\u1eddi ch\u1ee9ng bu\u1ed9c t\u1ed9i Ch\u00faa Gi\u00easu \u0111\u1ec3 l\u00ean \u00e1n t\u1eed h\u00ecnh, nh\u01b0ng h\u1ecd t\u00ecm kh\u00f4ng ra, v\u00ec tuy c\u00f3 nhi\u1ec1u k\u1ebb \u0111\u01b0a ch\u1ee9ng gian t\u1ed1 c\u00e1o Ng\u01b0\u1eddi, nh\u01b0ng c\u00e1c ch\u1ee9ng \u1ea5y l\u1ea1i kh\u00f4ng \u0103n kh\u1edbp v\u1edbi nhau.<\/p>\n

– T\u1ed9i ph\u00e1 \u0110\u1ec1n Th\u1edd: C\u00f3 v\u00e0i k\u1ebb \u0111\u1ee9ng l\u00ean c\u00e1o gian Ng\u01b0\u1eddi r\u1eb1ng: “Ch\u00fang t\u00f4i c\u00f3 nghe \u00f4ng \u1ea5y n\u00f3i: T\u00f4i s\u1ebd ph\u00e1 \u0110\u1ec1n Th\u1edd n\u00e0y do tay ng\u01b0\u1eddi ph\u00e0m x\u00e2y d\u1ef1ng, v\u00e0 n\u1ed9i ba ng\u00e0y, t\u00f4i s\u1ebd x\u00e2y m\u1ed9t \u0110\u1ec1n Th\u1edd kh\u00e1c, kh\u00f4ng ph\u1ea3i do tay ng\u01b0\u1eddi ph\u00e0m!” Nh\u01b0ng ngay v\u1ec1 \u0111i\u1ec3m n\u00e0y, ch\u1ee9ng c\u1ee7a h\u1ecd c\u0169ng kh\u00f4ng \u0103n kh\u1edbp v\u1edbi nhau. \u0110\u00e2y l\u00e0 m\u1ed9t ch\u1ee9ng gian, v\u00ec Ch\u00faa Gi\u00easu b\u1ea3o \u201cC\u00e1c \u00f4ng c\u1ee9 ph\u00e1;\u201d ch\u1ee9 Ng\u00e0i kh\u00f4ng b\u1ea3o \u201cT\u00f4i s\u1ebd ph\u00e1\u201d (x\/c John 2:19<\/span>). H\u01a1n n\u1eefa, Ch\u00faa Gi\u00easu kh\u00f4ng c\u00f3 \u00fd \u00e1m ch\u1ec9 \u0110\u1ec1n Th\u1edd Jerusalem, nh\u01b0ng \u00e1m ch\u1ec9 th\u00e2n th\u1ec3 c\u1ee7a Ng\u00e0i.<\/p>\n

– T\u1ed9i ph\u1ea1m th\u01b0\u1ee3ng: V\u1ecb th\u01b0\u1ee3ng t\u1ebf n\u00f3i v\u1edbi Ng\u01b0\u1eddi: “Nh\u00e2n danh Thi\u00ean Ch\u00faa h\u1eb1ng s\u1ed1ng, t\u00f4i truy\u1ec1n cho \u00f4ng ph\u1ea3i n\u00f3i cho ch\u00fang t\u00f4i bi\u1ebft: \u00f4ng c\u00f3 ph\u1ea3i l\u00e0 \u0110\u1ea5ng Ki-t\u00f4 Con Thi\u00ean Ch\u00faa kh\u00f4ng?”<\/p>\n

\u0110\u1ee9c Gi\u00ea-su tr\u1ea3 l\u1eddi: “Ch\u00ednh ng\u00e0i v\u1eeba n\u00f3i. H\u01a1n n\u1eefa, t\u00f4i n\u00f3i cho c\u00e1c \u00f4ng hay: t\u1eeb nay, c\u00e1c \u00f4ng s\u1ebd th\u1ea5y Con Ng\u01b0\u1eddi ng\u1ef1 b\u00ean h\u1eefu \u0110\u1ea5ng To\u00e0n N\u0103ng v\u00e0 ng\u1ef1 gi\u00e1 m\u00e2y tr\u1eddi m\u00e0 \u0111\u1ebfn.” B\u1ea5y gi\u1edd v\u1ecb th\u01b0\u1ee3ng t\u1ebf li\u1ec1n x\u00e9 \u00e1o m\u00ecnh ra v\u00e0 n\u00f3i: “H\u1eafn n\u00f3i ph\u1ea1m th\u01b0\u1ee3ng! Ch\u00fang ta c\u1ea7n g\u00ec nh\u00e2n ch\u1ee9ng n\u1eefa? \u0110\u1ea5y, qu\u00fd v\u1ecb v\u1eeba nghe h\u1eafn n\u00f3i ph\u1ea1m \u0111\u1ebfn Thi\u00ean Ch\u00faa, qu\u00fd v\u1ecb ngh\u0129 sao?” H\u1ecd li\u1ec1n \u0111\u00e1p: “H\u1eafn \u0111\u00e1ng ch\u1ebft!” R\u1ed3i h\u1ecd kh\u1ea1c nh\u1ed5 v\u00e0o m\u1eb7t v\u00e0 \u0111\u1ea5m \u0111\u00e1nh Ng\u01b0\u1eddi. C\u00f3 k\u1ebb l\u1ea1i t\u00e1t Ng\u01b0\u1eddi v\u00e0 n\u00f3i: “\u00d4ng Kit\u00f4 \u01a1i, h\u00e3y n\u00f3i ti\u00ean tri cho ch\u00fang t\u00f4i nghe \u0111i: ai \u0111\u00e1nh \u00f4ng \u0111\u00f3?”<\/p>\n

V\u1ecb Th\u01b0\u1ee3ng T\u1ebf vi ph\u1ea1m Lu\u1eadt tr\u1ea7m tr\u1ecdng khi h\u1ecfi Ch\u00faa Gi\u00easu c\u00e2u h\u1ecfi n\u00e0y, v\u00ec Lu\u1eadt kh\u00f4ng cho ph\u00e9p TH\u0110 h\u1ecfi ng\u01b0\u1eddi b\u1ecb c\u00e1o nh\u1eefng c\u00e2u h\u1ecfi m\u00e0 ng\u01b0\u1eddi b\u1ecb c\u00e1o khi tr\u1ea3 l\u1eddi c\u00f3 th\u1ec3 li\u00ean quan ch\u00ednh m\u00ecnh trong \u0111\u00f3. V\u1ecb Th\u01b0\u1ee3ng T\u1ebf bi\u1ebft Ch\u00faa Gi\u00easu s\u1ebd tr\u1ea3 l\u1eddi khi h\u1ecfi \u0111\u1ebfn s\u1ef1 li\u00ean h\u1ec7 gi\u1eefa Ch\u00faa Gi\u00easu v\u00e0 Thi\u00ean Ch\u00faa, v\u00ec Ng\u00e0i kh\u00f4ng th\u1ec3 n\u00f3i d\u1ed1i. Ch\u00faa Gi\u00easu kh\u00f4ng ch\u00fat do d\u1ef1 tr\u1ea3 l\u1eddi Ng\u00e0i ch\u00ednh l\u00e0 \u0110\u1ea5ng Thi\u00ean Sai, m\u1ed9t \u0111\u00e0ng \u0111\u00f3 l\u00e0 s\u1ef1 th\u1eadt, m\u1ed9t \u0111\u00e0ng Ng\u00e0i ngh\u0129 c\u1ea7n ch\u1ea5m d\u1ee9t tr\u00f2 b\u1ea9n th\u1ec9u c\u1ee7a TH\u0110. Qua c\u00e2u tr\u1ea3 l\u1eddi, Ng\u00e0i mu\u1ed1n cho h\u1ecd th\u1ea5y Ng\u00e0i c\u00f3 d\u01b0 can \u0111\u1ea3m \u0111\u1ec3 n\u00f3i s\u1ef1 th\u1eadt, d\u1eabu s\u1ef1 th\u1eadt mang l\u1ea1i cho Ng\u00e0i \u00e1n t\u1eed h\u00ecnh. N\u1ebfu Ng\u00e0i kh\u00f4ng tr\u1ea3 l\u1eddi \u0111i\u1ec1u \u0111\u00f3, h\u1ecd kh\u00f4ng c\u00f3 l\u00fd do \u0111\u1ec3 bu\u1ed9c t\u1ed9i Ng\u00e0i. \u0110i\u1ec1u kh\u00e1c Ng\u00e0i mu\u1ed1n cho h\u1ecd th\u1ea5y, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec h\u1ecd s\u1ebd l\u00e0m cho Ng\u00e0i ch\u1ec9 t\u1ea1m th\u1eddi. H\u1ecd s\u1ebd nh\u00ecn th\u1ea5y chi\u1ebfn th\u1eafng vinh quang c\u1ee7a Ng\u00e0i sau Cu\u1ed9c Th\u01b0\u01a1ng Kh\u00f3.<\/p>\n

Cu\u1ed9c th\u1ea9m v\u1ea5n s\u01a1 kh\u1edfi tr\u01b0\u1edbc Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng: H\u1ecd \u0111i\u1ec7u Ch\u00faa Gi\u00easu \u0111\u1ebfn v\u1ecb Th\u01b0\u1ee3ng T\u1ebf T\u1ed1i Cao. Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng \u0111\u01b0\u1ee3c coi nh\u01b0 t\u00f2a \u00e1n t\u1ed1i cao c\u1ee7a ng\u01b0\u1eddi Do-th\u00e1i, g\u1ed3m c\u00f3 t\u1ea5t c\u1ea3 71 ng\u01b0\u1eddi: c\u00e1c th\u01b0\u1ee3ng t\u1ebf, k\u1ef3 m\u1ee5c, v\u00e0 c\u00e1c kinh s\u01b0. H\u1ecd ch\u1ec9 c\u00f3 quy\u1ec1n tr\u00ean c\u00e1c v\u1ea5n \u0111\u1ec1 li\u00ean quan \u0111\u1ebfn t\u00f4n gi\u00e1o c\u1ee7a ng\u01b0\u1eddi Do-th\u00e1i m\u00e0 th\u00f4i; v\u00e0 h\u1ecd kh\u00f4ng c\u00f3 quy\u1ec1n gi\u1ebft ng\u01b0\u1eddi. Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng ph\u1ea3i h\u1ecdp t\u1ea1i \u201cT\u00f2a Hewn Stone trong khu v\u1ef1c c\u1ee7a \u0110\u1ec1n Th\u1edd.\u201d H\u1ecd \u0111\u00e3 ph\u00e1 r\u1ea5t nhi\u1ec1u lu\u1eadt kh\u00f4ng \u0111\u01b0\u1ee3c l\u00e0m khi x\u1eed Ch\u00faa Gi\u00easu trong \u0111\u00eam \u0111\u00f3. Lu\u1eadt kh\u00f4ng cho ph\u00e9p: x\u1eed ng\u01b0\u1eddi ban \u0111\u00eam, x\u1eed trong ng\u00e0y L\u1ec5 L\u1edbn, x\u00e9t x\u1eed kh\u00f4ng \u0111\u00fang ch\u1ed7, c\u00e1c nh\u00e2n ch\u1ee9ng kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u tra t\u1ea1i c\u00e1c n\u01a1i kh\u00e1c nhau v\u00e0 b\u1eb1ng ch\u1ee9ng ph\u1ea3i \u0111\u01b0\u1ee3c \u0111\u00fang t\u1eebng chi ti\u1ebft, m\u1ed7i th\u00e0nh ph\u1ea7n c\u1ee7a Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng kh\u00f4ng cho s\u1ef1 c\u00e1o bu\u1ed9c ri\u00eang r\u1ebd, b\u1eaft \u0111\u1ea7u t\u1eeb ng\u01b0\u1eddi tr\u1ebb nh\u1ea5t. N\u1ebfu l\u00e0 b\u1ea3n \u00e1n x\u1eed t\u1eed, th\u1eddi gian m\u1ed9t \u0111\u00eam c\u1ea7n thi\u1ebft tr\u01b0\u1edbc khi b\u1ea3n \u00e1n \u0111\u01b0\u1ee3c thi h\u00e0nh. M\u1ee5c \u0111\u00edch l\u00e0 \u0111\u1ec3 m\u1ecdi th\u00e0nh ph\u1ea7n c\u1ee7a TH\u0110 c\u00f3 c\u01a1 h\u1ed9i suy ngh\u0129 c\u1ea9n th\u1eadn, n\u1ebfu c\u1ea7n \u0111\u01b0\u1ee3c khoan h\u1ed3ng. N\u00f3i t\u00f3m, v\u00ec h\u1ecd mu\u1ed1n l\u1ecdai tr\u1eeb Ch\u00faa Gi\u00easu ngay, n\u00ean h\u1ecd \u0111\u00e3 x\u1eed Ch\u00faa Gi\u00easu m\u1ed9t c\u00e1ch b\u1ea5t h\u1ee3p ph\u00e1p.<\/p>\n

(4) C\u1ee7a Philat\u00f4: V\u1eeba t\u1ea3ng s\u00e1ng, c\u00e1c th\u01b0\u1ee3ng t\u1ebf \u0111\u00e3 h\u1ecdp b\u00e0n v\u1edbi c\u00e1c k\u1ef3 m\u1ee5c v\u00e0 kinh s\u01b0, t\u1ee9c l\u00e0 to\u00e0n th\u1ec3 Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng. Sau \u0111\u00f3, h\u1ecd tr\u00f3i \u0110\u1ee9c Gi\u00easu l\u1ea1i v\u00e0 gi\u1ea3i \u0111i n\u1ed9p cho \u00f4ng Philat\u00f4. Nh\u01b0 \u0111\u00e3 n\u00f3i, TH\u0110 ch\u1ec9 c\u00f3 quy\u1ec1n tr\u00ean nh\u1eefng v\u1ea5n \u0111\u1ec1 thu\u1ed9c t\u00f4n gi\u00e1o v\u00e0 kh\u00f4ng c\u00f3 quy\u1ec1n ra \u00e1n t\u1eed h\u00ecnh cho b\u1ecb c\u00e1o. V\u00ec th\u1ebf, sau khi \u0111\u00e3 t\u00ecm \u0111\u01b0\u1ee3c l\u00fd do \u0111\u1ec3 bu\u1ed9c t\u1ed9i Ch\u00faa Gi\u00easu ph\u1ea1m th\u01b0\u1ee3ng, h\u1ecd ph\u1ea3i t\u00ecm m\u1ed9t l\u00fd do ch\u00ednh tr\u1ecb kh\u00e1c \u0111\u1ec3 ki\u1ebfm \u00e1n t\u1eed h\u00ecnh cho Ch\u00faa Gi\u00easu; v\u00ec h\u1ecd bi\u1ebft r\u1eb1ng Philat\u00f4 s\u1ebd kh\u00f4ng quan t\u00e2m \u0111\u1ebfn nh\u1eefng b\u1ea5t \u0111\u1ed3ng \u00fd ki\u1ebfn v\u1ec1 t\u00f4n gi\u00e1o, nh\u01b0 tr\u00ecnh thu\u1eadt c\u1ee7a Luca ghi l\u1ea1i. H\u1ecd t\u00ecm \u0111\u01b0\u1ee3c m\u1ed9t l\u00fd do ch\u00ednh tr\u1ecb \u0111\u1ec3 Philat\u00f4 c\u00f3 th\u1ec3 k\u1ebft \u00e1n Ch\u00faa: Ch\u00faa Gi\u00easu x\u01b0ng m\u00ecnh l\u00e0 Vua d\u00e2n Do-th\u00e1i. Khi x\u01b0ng m\u00ecnh l\u00e0 Vua d\u00e2n Do-th\u00e1i l\u00e0 ch\u1ed1ng l\u1ea1i quy\u1ec1n l\u1ef1c c\u1ee7a \u0111\u1ebf qu\u1ed1c Roma v\u00e0 h\u00f2ang \u0111\u1ebf Caesar.<\/p>\n

– H\u1ecd coi Ch\u00faa Gi\u00easu kh\u00f4ng b\u1eb1ng m\u1ed9t t\u00ean c\u01b0\u1edbp, Barabbas: \u201cV\u00e0o m\u1ed7i d\u1ecbp l\u1ec5 l\u1edbn, \u00f4ng th\u01b0\u1eddng ph\u00f3ng th\u00edch cho d\u00e2n m\u1ed9t ng\u01b0\u1eddi t\u00f9, tu\u1ef3 \u00fd h\u1ecd xin. Khi \u1ea5y c\u00f3 m\u1ed9t ng\u01b0\u1eddi t\u00ean l\u00e0 Barabbas, \u0111ang b\u1ecb giam v\u1edbi nh\u1eefng t\u00ean phi\u1ebfn lo\u1ea1n \u0111\u00e3 gi\u1ebft ng\u01b0\u1eddi trong m\u1ed9t v\u1ee5 n\u1ed5i d\u1eady. \u0110\u00e1m \u0111\u00f4ng k\u00e9o nhau l\u00ean y\u00eau c\u1ea7u t\u1ed5ng tr\u1ea5n ban \u00e2n x\u00e1 nh\u01b0 th\u01b0\u1eddng l\u1ec7. \u0110\u00e1p l\u1eddi h\u1ecd y\u00eau c\u1ea7u, \u00f4ng Philat\u00f4 h\u1ecfi: “C\u00e1c \u00f4ng c\u00f3 mu\u1ed1n ta ph\u00f3ng th\u00edch cho c\u00e1c \u00f4ng vua d\u00e2n Do-th\u00e1i kh\u00f4ng?” B\u1edfi \u00f4ng th\u1eeba bi\u1ebft ch\u1ec9 v\u00ec ghen t\u1ecb m\u00e0 c\u00e1c th\u01b0\u1ee3ng t\u1ebf n\u1ed9p Ng\u01b0\u1eddi. Nh\u01b0ng c\u00e1c th\u01b0\u1ee3ng t\u1ebf s\u00e1ch \u0111\u1ed9ng \u0111\u00e1m \u0111\u00f4ng \u0111\u00f2i \u00f4ng Philat\u00f4 ph\u00f3ng th\u00edch t\u00ean Barabbas th\u00ec h\u01a1n.\u201d<\/p>\n

– H\u1ecd k\u00eau xin \u0111\u00f3ng \u0111inh Ch\u00faa Gi\u00easu, Vua d\u00e2n Do-th\u00e1i: \u00d4ng Philat\u00f4 l\u1ea1i h\u1ecfi: “V\u1eady ta ph\u1ea3i x\u1eed th\u1ebf n\u00e0o v\u1edbi ng\u01b0\u1eddi m\u00e0 c\u00e1c \u00f4ng g\u1ecdi l\u00e0 vua d\u00e2n Do-th\u00e1i?” H\u1ecd la l\u00ean: “\u0110\u00f3ng \u0111inh n\u00f3 v\u00e0o th\u1eadp gi\u00e1!” \u00d4ng Philat\u00f4 l\u1ea1i h\u1ecfi: “Nh\u01b0ng \u00f4ng \u1ea5y \u0111\u00e3 l\u00e0m \u0111i\u1ec1u g\u00ec gian \u00e1c?” H\u1ecd c\u00e0ng la to: “\u0110\u00f3ng \u0111inh n\u00f3 v\u00e0o th\u1eadp gi\u00e1!” V\u00ec mu\u1ed1n chi\u1ec1u l\u00f2ng \u0111\u00e1m \u0111\u00f4ng, \u00f4ng Philat\u00f4 ph\u00f3ng th\u00edch t\u00ean Barabba, truy\u1ec1n \u0111\u00e1nh \u0111\u00f2n Ch\u00faa Gi\u00easu, r\u1ed3i trao Ng\u01b0\u1eddi cho h\u1ecd \u0111\u00f3ng \u0111inh v\u00e0o th\u1eadp gi\u00e1.<\/p>\n

– Ch\u00faa Gi\u00easu ch\u1ecbu \u0111\u1ed9i m\u00e3o gai: \u201cL\u00ednh \u0111i\u1ec7u \u0110\u1ee9c Gi\u00easu v\u00e0o b\u00ean trong c\u00f4ng tr\u01b0\u1eddng, t\u1ee9c l\u00e0 dinh t\u1ed5ng tr\u1ea5n, v\u00e0 t\u1eadp trung c\u1ea3 c\u01a1 \u0111\u1ed9i l\u1ea1i. Ch\u00fang kho\u00e1c cho Ng\u01b0\u1eddi m\u1ed9t t\u1ea5m \u00e1o \u0111i\u1ec1u, v\u00e0 k\u1ebft m\u1ed9t v\u00f2ng gai l\u00e0m v\u01b0\u01a1ng mi\u1ec7n \u0111\u1eb7t l\u00ean \u0111\u1ea7u Ng\u01b0\u1eddi. R\u1ed3i ch\u00fang b\u00e1i ch\u00e0o Ng\u01b0\u1eddi: “V\u1ea1n tu\u1ebf \u0111\u1ee9c vua d\u00e2n Do-th\u00e1i!” Ch\u00fang l\u1ea5y c\u00e2y s\u1eady \u0111\u1eadp l\u00ean \u0111\u1ea7u Ng\u01b0\u1eddi, kh\u1ea1c nh\u1ed5 v\u00e0o Ng\u01b0\u1eddi, v\u00e0 qu\u1ef3 g\u1ed1i b\u00e1i l\u1ea1y. Ch\u1ebf gi\u1ec5u ch\u00e1n, ch\u00fang l\u1ed9t \u00e1o \u0111i\u1ec1u ra, v\u00e0 cho Ng\u01b0\u1eddi m\u1eb7c \u00e1o l\u1ea1i nh\u01b0 tr\u01b0\u1edbc. Sau \u0111\u00f3, ch\u00fang d\u1eabn Ng\u01b0\u1eddi \u0111i \u0111\u1ec3 \u0111\u00f3ng \u0111inh v\u00e0o th\u1eadp gi\u00e1.\u201d<\/p>\n

– K\u1ebb qua ng\u01b0\u1eddi l\u1ea1i \u0111\u1ec1u nh\u1ee5c m\u1ea1 Ng\u01b0\u1eddi, v\u1eeba l\u1eafc \u0111\u1ea7u v\u1eeba n\u00f3i: “\u00ca, mi l\u00e0 k\u1ebb ph\u00e1 \u0110\u1ec1n Th\u1edd, v\u00e0 n\u1ed9i trong ba ng\u00e0y x\u00e2y l\u1ea1i \u0111\u01b0\u1ee3c, c\u00f3 gi\u1ecfi th\u00ec xu\u1ed1ng kh\u1ecfi th\u1eadp gi\u00e1 m\u00e0 c\u1ee9u m\u00ecnh \u0111i!”<\/p>\n

– Vi\u00ean \u0111\u1ea1i \u0111\u1ed9i tr\u01b0\u1edfng tuy\u00ean x\u01b0ng \u0110\u1ee9c Kit\u00f4 l\u00e0 Con Thi\u00ean Ch\u00faa: Vi\u00ean \u0111\u1ea1i \u0111\u1ed9i tr\u01b0\u1edfng \u0111\u1ee9ng \u0111\u1ed1i di\u1ec7n v\u1edbi \u0110\u1ee9c Gi\u00easu, th\u1ea5y Ng\u01b0\u1eddi t\u1eaft th\u1edf nh\u01b0 v\u1eady li\u1ec1n n\u00f3i: “Qu\u1ea3 th\u1eadt, ng\u01b0\u1eddi n\u00e0y l\u00e0 Con Thi\u00ean Ch\u00faa.”<\/p>\n

– Mai t\u00e1ng \u0110\u1ee9c Gi\u00easu (Mark 15:42-47<\/span>; Luke 23:50-55<\/span>; John 19:38-42<\/span>): H\u1ecd \u0111\u00e3 vi ph\u1ea1m tr\u1ea7m tr\u1ecdng lu\u1eadt c\u1ee7a ng\u00e0y Sabbath l\u00e0 kh\u00f4ng \u0111\u01b0\u1ee3c ra kh\u1ecfi nh\u00e0 v\u00e0 v\u00e0o ch\u1ed7 \u1edf c\u1ee7a D\u00e2n Ngo\u1ea1i. H\u00f4m sau, t\u1ee9c l\u00e0 khi ng\u00e0y \u00e1p l\u1ec5 \u0111\u00e3 qua, c\u00e1c th\u01b0\u1ee3ng t\u1ebf v\u00e0 nh\u1eefng ng\u01b0\u1eddi Pharisees k\u00e9o nhau \u0111\u1ebfn \u00f4ng Philat\u00f4, v\u00e0 n\u00f3i: “Th\u01b0a ng\u00e0i, ch\u00fang t\u00f4i nh\u1edb t\u00ean b\u1ecbp b\u1ee3m \u1ea5y khi c\u00f2n s\u1ed1ng c\u00f3 n\u00f3i: “Sau ba ng\u00e0y, Ta s\u1ebd tr\u1ed7i d\u1eady.” V\u1eady xin quan l\u1edbn truy\u1ec1n canh m\u1ed9 k\u1ef9 c\u00e0ng cho \u0111\u1ebfn ng\u00e0y th\u1ee9 ba, k\u1ebbo m\u00f4n \u0111\u1ec7 h\u1eafn \u0111\u1ebfn l\u1ea5y tr\u1ed9m x\u00e1c r\u1ed3i phao trong d\u00e2n l\u00e0 h\u1eafn \u0111\u00e3 t\u1eeb c\u00f5i ch\u1ebft tr\u1ed7i d\u1eady. V\u00e0 nh\u01b0 th\u1ebf, chuy\u1ec7n b\u1ecbp cu\u1ed1i c\u00f9ng n\u00e0y s\u1ebd c\u00f2n t\u1ec7 h\u1ea1i h\u01a1n chuy\u1ec7n tr\u01b0\u1edbc.” \u00d4ng Philat\u00f4 b\u1ea3o h\u1ecd: “Th\u00ec c\u00f3 s\u1eb5n l\u00ednh \u0111\u00f3, c\u00e1c ng\u01b0\u01a1i h\u00e3y \u0111i m\u00e0 canh gi\u1eef theo c\u00e1ch c\u00e1c ng\u01b0\u01a1i bi\u1ebft!” Th\u1ebf l\u00e0 h\u1ecd ra \u0111i canh gi\u1eef m\u1ed3, ni\u00eam phong t\u1ea3ng \u0111\u00e1 v\u00e0 c\u1eaft l\u00ednh canh m\u1ed3. Matthew mu\u1ed1n ch\u1ee9ng t\u1ecf uy quy\u1ec1n c\u1ee7a Thi\u00ean Ch\u00faa: Ng\u00e0i s\u1ed1ng l\u1ea1i v\u00e0 ra kh\u1ecfi m\u1ed9 gi\u1eefa bao nhi\u00eau l\u00ednh canh ph\u00f2ng c\u1ea9n m\u1eadt, m\u00e0 kh\u00f4ng m\u1ed9t ai bi\u1ebft.<\/p>\n

\u00c1P D\u1ee4NG TRONG CU\u1ed8C S\u1ed0NG:<\/strong><\/p>\n

– Ch\u00fang ta h\u00e3y h\u1ecdc c\u00e1ch h\u00e0nh x\u1eed kh\u00f4n ngoan, can \u0111\u1ea3m, v\u00e0 \u0111\u1ea7y t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa Gi\u00easu trong nh\u1eefng gi\u00e2y ph\u00fat cu\u1ed1i c\u00f9ng c\u1ee7a cu\u1ed9c \u0111\u1eddi Ng\u00e0i.<\/p>\n

– Ng\u00e0i vui l\u00f2ng ch\u1ecbu \u0111au kh\u1ed5 l\u00e0 v\u00ec t\u00ecnh th\u01b0\u01a1ng d\u00e0nh cho con ng\u01b0\u1eddi; nh\u01b0ng con ng\u01b0\u1eddi \u0111\u00e3 m\u00f9 l\u00f2a kh\u00f4ng ch\u1ecbu nh\u1eadn ra v\u00e0 \u0111\u00e1p tr\u1ea3 t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

– \u0110au kh\u1ed5 ch\u1ec9 t\u1ea1m th\u1eddi, nh\u01b0ng vinh quang d\u00e0nh \u0111\u01b0\u1ee3c sau \u0111au kh\u1ed5 kh\u00f4ng g\u00ec c\u00f3 th\u1ec3 so s\u00e1nh \u0111\u01b0\u1ee3c. Ch\u00fang ta h\u00e3y b\u1eaft ch\u01b0\u1edbc c\u00e1ch ch\u1ecbu \u0111\u1ef1ng \u0111au kh\u1ed5 c\u1ee7a Ch\u00faa Gi\u00easu.<\/p>\n

LM. Anthony \u0110inh Minh Ti\u00ean, OP<\/em><\/strong><\/p>\n

Xin Nh\u1ea5n v\u00e0o \u0111\u00e2y \u0111\u1ec3 nghe B\u00e0i Gi\u1ea3ng [audio:http:\/\/loinhapthe.com\/LCHN\/audio\/Chu%20Nhat%20Le%20La%20A.mp3] ho\u1eb7c t\u1ea3i xu\u1ed1ng<\/a><\/p>\n

Ngu\u1ed3n: loinhapthe.com<\/a><\/p>\n

<\/div><\/div>Luke 19:28-40<\/span>
View in: NAB<\/a><\/span><\/div>
28<\/span>And having said these things, he went before, going up to Jerusalem.<\/div>
29<\/span>And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,<\/div>
30<\/span>Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.<\/div>
31<\/span>And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.<\/div>
32<\/span>And they that were sent, went their way, and found the colt standing, as he had said unto them.<\/div>
33<\/span>And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?<\/div>
34<\/span>But they said: Because the Lord hath need of him.<\/div>
35<\/span>And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.<\/div>
36<\/span>And as he went, they spread their clothes underneath in the way.<\/div>
37<\/span>And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,<\/div>
38<\/span>Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!<\/div>
39<\/span>And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.<\/div>
40<\/span>To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.<\/div><\/div><\/div>
<\/div><\/div>Isaiah 50:4-7<\/span>
View in: NAB<\/a><\/span><\/div>
4<\/span>The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.<\/div>
5<\/span>The Lord God hath opened my ear, and I do not resist: I have not gone back.<\/div>
6<\/span>I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.<\/div>
7<\/span>The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.<\/div><\/div><\/div>
<\/div><\/div>Philippians 2:5-11<\/span>
View in: NAB<\/a><\/span><\/div>
5<\/span>For let this mind be in you, which was also in Christ Jesus:<\/div>
6<\/span>Who being in the form of God, thought it not robbery to be equal with God:<\/div>
7<\/span>But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.<\/div>
8<\/span>He humbled himself, becoming obedient unto death, even to the death of the cross.<\/div>
9<\/span>For which cause God also hath exalted him, and hath given him a name which is above all names:<\/div>
10<\/span>That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:<\/div>
11<\/span>And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.<\/div><\/div><\/div>
<\/div><\/div>Matthew 26:14-27<\/span>
View in: NAB<\/a><\/span><\/div>
14<\/span>Then went one of the twelve, who was called Judas Iscariot, to the chief priests,<\/div>
15<\/span>And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.<\/div>
16<\/span>And from thenceforth he sought opportunity to betray him.<\/div>
17<\/span>And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?<\/div>
18<\/span>But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.<\/div>
19<\/span>And the disciples did as Jesus appointed to them, and they prepared the pasch.<\/div>
20<\/span>But when it was evening, he sat down with his twelve disciples.<\/div>
21<\/span>And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.<\/div>
22<\/span>And they being very much troubled, began every one to say: Is it I, Lord?<\/div>
23<\/span>But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.<\/div>
24<\/span>The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.<\/div>
25<\/span>And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.<\/div>
26<\/span>And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.<\/div>
27<\/span>And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.<\/div><\/div><\/div>
<\/div><\/div>Luke 22:26<\/span>
View in: NAB<\/a><\/span><\/div>
26<\/span>But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.<\/div><\/div><\/div>
<\/div><\/div>Romans 8:17<\/span>
View in: NAB<\/a><\/span><\/div>
17<\/span>And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.<\/div><\/div><\/div>
<\/div><\/div>John 18:36<\/span>
View in: NAB<\/a><\/span><\/div>
36<\/span>Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.<\/div><\/div><\/div>
<\/div><\/div>Exodus 24:3-8<\/span>
View in: NAB<\/a><\/span><\/div>
3<\/span>So Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice: We will do all the words of the Lord, which he hath spoken.<\/div>
4<\/span>And Moses wrote all the words of the Lord: and rising in the morning he built an altar at the foot of the mount, and twelve titles according to the twelve tribes of Israel.<\/div>
5<\/span>And he sent young men of the children of Israel, and they offered holocausts, and sacrificed pacific victims of calves to the Lord.<\/div>
6<\/span>Then Moses took half of the blood, and put it into bowls: and the rest he poured upon the altar.<\/div>
7<\/span>And taking the book of the covenant, he read it in the hearing of the people: and they said: All things that the Lord hath spoken we will do, we will be obedient.<\/div>
8<\/span>And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant which the Lord hath made with you concerning all these words.<\/div><\/div><\/div>
<\/div><\/div>John 18:10<\/span>
View in: NAB<\/a><\/span><\/div>
10<\/span>Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.<\/div><\/div><\/div>
<\/div><\/div>Genesis 37:28<\/span>
View in: NAB<\/a><\/span><\/div>
28<\/span>And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.<\/div><\/div><\/div>
<\/div><\/div>Luke 22:48<\/span>
View in: NAB<\/a><\/span><\/div>
48<\/span>And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?<\/div><\/div><\/div>
<\/div><\/div>John 2:19<\/span>
View in: NAB<\/a><\/span><\/div>
19<\/span>Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.<\/div><\/div><\/div>
<\/div><\/div>Mark 15:42-47<\/span>
View in: NAB<\/a><\/span><\/div>
42<\/span>And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)<\/div>
43<\/span>Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.<\/div>
44<\/span>But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.<\/div>
45<\/span>And when he had understood it by the centurion, he gave the body to Joseph.<\/div>
46<\/span>And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.<\/div>
47<\/span>And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.<\/div><\/div><\/div>
<\/div><\/div>Luke 23:50-55<\/span>
View in: NAB<\/a><\/span><\/div>
50<\/span>And behold there was a man named Joseph, who was a counsellor, a good and just man,<\/div>
51<\/span>(The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.<\/div>
52<\/span>This man went to Pilate, and begged the body of Jesus.<\/div>
53<\/span>And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.<\/div>
54<\/span>And it was the day of the Parasceve, and the sabbath drew on.<\/div>
55<\/span>And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.<\/div><\/div><\/div>
<\/div><\/div>John 19:38-42<\/span>
View in: NAB<\/a><\/span><\/div>
38<\/span>And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.<\/div>
39<\/span>And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.<\/div>
40<\/span>They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.<\/div>
41<\/span>Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.<\/div>
42<\/span>There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Ch\u1ee7 Nh\u1eadt L\u1ec5 L\u00e1 A, N\u0103m A B\u00e0i \u0111\u1ecdc: (L\u00e0m ph\u00e9p l\u00e1: Luke 19:28-40); Isaiah 50:4-7; Philippians 2:5-11; Matthew 26:14-27:66. Con ng\u01b0\u1eddi kh\u00f4ng th\u00edch k\u1ef7 lu\u1eadt, ki\u00eang c\u1eef, luy\u1ec7n t\u1eadp; nh\u01b0ng c\u00e1c l\u1ef1c s\u0129 kh\u00f4ng th\u1ec3 th\u1eafng huy ch\u01b0\u01a1ng n\u1ebfu kh\u00f4ng qua ti\u1ebfn tr\u00ecnh n\u00e0y. Tr\u00ean b\u01b0\u1edbc \u0111\u01b0\u1eddng thi\u00eang li\u00eang c\u0169ng th\u1ebf, con ng\u01b0\u1eddi c\u0169ng … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-tranquang","4":"post-1850","6":"format-standard","7":"category-loi-chua-hom-nay"},"_links":{"self":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1850","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=1850"}],"version-history":[{"count":1,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1850\/revisions"}],"predecessor-version":[{"id":11157,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/1850\/revisions\/11157"}],"wp:attachment":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=1850"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=1850"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=1850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}