{"id":3541,"date":"2023-08-16T00:00:12","date_gmt":"2023-08-15T18:00:12","guid":{"rendered":"http:\/\/www.giaoly.org\/vn\/?p=3541"},"modified":"2023-06-17T22:15:19","modified_gmt":"2023-06-17T16:15:19","slug":"thien-chua-cuu-do-nguoi-co-long-tin","status":"publish","type":"post","link":"https:\/\/www.giaoly.org\/vn\/thien-chua-cuu-do-nguoi-co-long-tin\/","title":{"rendered":"Thi\u00ean Ch\u00faa c\u1ee9u \u0111\u1ed9 ng\u01b0\u1eddi c\u00f3 l\u00f2ng tin"},"content":{"rendered":"

CH\u00daA NH\u1eacT 20 TH\u01af\u1edcNG NI\u00caN (A) <\/strong><\/p>\n

Isaia 56: 6-7; Tv: 67; Roma 11: 13-15, 29-32; Matth\u00eau 15: 21-28<\/em><\/p>\n

Anh ch\u1ecb em th\u00e2n m\u1ebfn,<\/p>\n

\"\"<\/a>Ba\u0300i phu\u0301c \u00e2m h\u00f4m nay di\u00ea\u0303n ta\u0309 Chu\u0301a Gi\u00easu m\u00f4\u0323t ca\u0301ch h\u01a1i cao ky\u0300. M\u00f4\u0323t ng\u01b0\u01a1\u0300i \u0111a\u0300n ba\u0300 cha\u0301n na\u0309n \u0111\u00ea\u0301n be\u0309n le\u0309n xin Chu\u0301a Gi\u00easu giu\u0301p \u0111\u01a1\u0303 cho con ga\u0301i ba\u0300 bi\u0323 quy\u0309 a\u0301m. Nh\u01b0ng vi\u0300 ba\u0300 ta la\u0300 ng\u01b0\u01a1\u0300i Canaan, la\u0300 ng\u01b0\u01a1\u0300i ngoa\u0300i \u0111a\u0323o Do Tha\u0301i, Chu\u0301a Gi\u00easu co\u0301 ve\u0309 h\u0103\u0301t hu\u0309i ba\u0300 \u00e2\u0301y. \u0110\u00e2\u0300u ti\u00ean Chu\u0301a Gi\u00easu kh\u00f4ng \u0111\u00ea\u0309 y\u0301 \u0111\u00ea\u0301n ba\u0300, r\u00f4\u0300i du\u0300ng ca\u0301ch no\u0301i khinh mi\u00ea\u0323t th\u01a1\u0300i \u00e2\u0301y coi ba\u0300 ta nh\u01b0 “cho\u0301”. Co\u0300n ba\u0323n co\u0301 nghi\u0309 v\u00e2\u0323y kh\u00f4ng?<\/p>\n

C\u00e2u chuy\u00ea\u0323n trong phu\u0301c \u00e2m la\u0300m chu\u0301ng ta ca\u0309m th\u00e2\u0301y mi\u0300nh thu\u00f4\u0323c ha\u0300ng ha\u0323 c\u00e2\u0301p. Chu\u0301ng ta cu\u0300ng h\u00ea\u0323 v\u01a1\u0301i ng\u01b0\u01a1\u0300i \u0111a\u0300n ba\u0300 Canaan. Chu\u0301ng ta mong Chu\u0301a Gi\u00easu se\u0303 du\u0309 lo\u0300ng th\u01b0\u01a1ng nghe l\u01a1\u0300i than cu\u0309a m\u00f4\u0323t ng\u01b0\u01a1\u0300i me\u0323. “\u0110\u01b0\u0300ng cha\u0301n na\u0309n. Chu\u0301a Gi\u00easu se\u0303 nghe Ba\u0300”. Th\u01b0\u01a1\u0300ng th\u01b0\u01a1\u0300ng khi chu\u0301ng ta nghe m\u00f4\u0323t ng\u01b0\u01a1\u0300i k\u00eau van xin Chu\u0301a Gi\u00easu giu\u0301p \u0111\u01a1\u0303. thi\u0300 chi\u0301nh Nga\u0300i la\u0300 ng\u01b0\u01a1\u0300i to\u0309 lo\u0300ng th\u01b0\u01a1ng xo\u0301t giu\u0301p \u0111\u01a1\u0303 ngay nh\u01b0\u0303ng ng\u01b0\u01a1\u0300i tin va\u0300o Nga\u0300i. Nh\u01b0ng trong ba\u0300i phu\u0301c \u00e2m h\u00f4m nay Chu\u0301a la\u0323i kh\u00f4ng nh\u01b0 v\u00e2\u0323y. Ch\u0103\u0309ng l\u1ebd Chu\u0301a Gi\u00easu kh\u00f4ng \u0111\u00ea\u0309 y\u0301 \u0111\u00ea\u0301n nh\u01b0\u0303ng ke\u0309 k\u00eau xin nh\u01b0 chu\u0301ng ta v\u01b0\u0300a th\u00e2\u0301y? V\u00e2\u0323y ta\u0323i sao la\u0323i co\u0301 chuy\u00ea\u0323n nh\u01b0 th\u00ea\u0301?<\/p>\n

\u0110i\u00ea\u0300u giu\u0301p chu\u0301ng ta hi\u00ea\u0309u th\u00eam c\u00e2u chuy\u00ea\u0323n phu\u0301c \u00e2m h\u00f4m nay la\u0300 chu\u0301ng ta n\u00ean nhi\u0300n va\u0300o lo\u0300ng tin c\u00e2\u0323y cu\u0309a chu\u0301ng ta va\u0300o Chu\u0301a Gi\u00easu. Chu\u0301ng ta tin gi\u0300 va\u0300o nh\u00e2n ti\u0301nh cu\u0309a Nga\u0300i? T\u00f4i nghi\u0303 r\u0103\u0300ng ph\u00e2\u0300n \u0111\u00f4ng chu\u0301ng ta co\u0301 lo\u0300ng tin ma\u0323nh me\u0309 v\u00ea\u0300 thi\u00ean ti\u0301nh cu\u0309a Chu\u0301a Gi\u00easu. Chu\u0301ng ta tin Nga\u0300i la\u0300 Ng\u00f4i L\u01a1\u0300i Thi\u00ean Chu\u0301a nh\u00e2\u0323p th\u00ea\u0309 la\u0300m ng\u01b0\u01a1\u0300i. Chu\u0301ng ta kh\u00f4ng \u0111\u01b0\u01a1\u0323c h\u01b0\u01a1\u0301ng d\u00e2\u0303n nhi\u00ea\u0300u v\u00ea\u0300 lo\u0300ng tin va\u0300o nh\u00e2n ti\u0301nh cu\u0309a Nga\u0300i: Chu\u0301a Gi\u00easu la\u0300 m\u00f4\u0323t ng\u01b0\u01a1\u0300i nh\u01b0 chu\u0301ng ta. Th\u00ea\u0301 n\u00ean chu\u0301ng ta pha\u0309i gi\u01b0\u0309 hai ph\u00e2\u0300n cu\u0309a \u0111\u01b0\u0301c tin v\u00ea\u0300 Thi\u00ean ti\u0301nh va\u0300 nh\u00e2n ti\u0301nh cu\u0309a Chu\u0301a Gi\u00easu ngang nhau. Nh\u01b0ng chu\u0301ng ta th\u01b0\u01a1\u0300ng nh\u00e2\u0301n ma\u0323nh m\u00f4\u0323t b\u00ean, th\u01b0\u01a1\u0300ng la\u0300 ph\u00e2\u0300n thi\u00ean ti\u0301nh cu\u0309a Nga\u0300i. Co\u0300n ph\u00e2\u0300n nh\u00e2n ti\u0301nh chu\u0301ng ta i\u0301t \u0111\u00ea\u0309 y\u0301 \u0111\u00ea\u0301n; \u0111o\u0301 la\u0300 do qua\u0301 tri\u0300nh \u0111\u01b0\u01a1\u0323c gia\u0301o hu\u00e2\u0301n cu\u0309a chu\u0301ng ta. Chi\u0301nh ph\u00e2\u0300n nh\u00e2n ti\u0301nh cu\u0309a Chu\u0301a Gi\u00easu cu\u0303ng quan tro\u0323ng nh\u01b0 ph\u00e2\u0300n thi\u00ean ti\u0301nh v\u00e2\u0323y.<\/p>\n

Chu\u0301ng ta ha\u0303y t\u01b0\u0323 ho\u0309i: N\u00ea\u0301u co\u0301 ai \u0111\u00ea\u0301n go\u0309 c\u01b0\u0309a Chu\u0301a Gi\u00easu, Nga\u0300i c\u00e2\u0300n bi\u00ea\u0301t ng\u01b0\u01a1\u0300i \u0111o\u0301 la\u0300 ai tr\u01b0\u01a1\u0301c khi Nga\u0300i m\u01a1\u0309 c\u01b0\u0309a kh\u00f4ng? Theo le\u0309 th\u01b0\u01a1\u0300ng chu\u0301ng ta se\u0303 tra\u0309 l\u01a1\u0300i la\u0300 “co\u0301, Chu\u0301a Gi\u00easu la\u0300 Chu\u0301a n\u00ean Nga\u0300i bi\u00ea\u0301t h\u00ea\u0301t mo\u0323i s\u01b0\u0323”. V\u00ea\u0300 khi\u0301a ca\u0323nh \u0111o\u0301 chu\u0301ng ta th\u00e2\u0301y ca\u0301ch ha\u0300nh x\u01b0\u0309 cu\u0309a Chu\u0301a Gi\u00easu v\u01a1\u0301i ng\u01b0\u01a1\u0300i \u0111a\u0300n ba\u0300 Canaan h\u00f4m nay la\u0300 ca\u0301ch Nga\u0300i mu\u00f4\u0301n th\u01b0\u0309 lo\u0300ng tin cu\u0309a ba\u0300. Va\u0300 Ba\u0300 \u00e2\u0301y co\u0301 \u0111\u01b0\u0301c tin th\u00e2\u0323t s\u01b0\u0323.<\/p>\n

\u0110\u01b0\u0301c tin cu\u0309a ba\u0300 thu\u0301c \u0111\u00e2\u0309y ba\u0300 ta \u0111i \u0111\u00ea\u0301n cu\u0300ng. Ba\u0300 la\u0300 ng\u01b0\u01a1\u0300i Canaan, ma\u0300 bo\u0309 nha\u0300 \u0111\u00ea\u0309 cha\u0323y \u0111\u00ea\u0301n Chu\u0301a Gi\u00easu. Ca\u0301c ba\u0323n n\u00ean nh\u01a1\u0301 ng\u01b0\u01a1\u0300i Canaan la\u0300 nh\u01b0\u0303ng ng\u01b0\u01a1\u0300i tr\u01b0\u01a1\u0301c kia s\u00f4\u0301ng n\u01a1i \u0111\u00e2\u0301t Chu\u0301a h\u01b0\u0301a, ho\u0323 \u0111a\u0303 bi\u0323 ng\u01b0\u01a1\u0300i Israel \u0111u\u00f4\u0309i ra kho\u0309i ph\u00e2\u0300n \u0111\u00e2\u0301t \u0111o\u0301. N\u00ean s\u01b0\u0323 ch\u00f4\u0301ng \u0111\u00f4\u0301i gi\u01b0\u0303a ng\u01b0\u01a1\u0300i Do Tha\u0301i va\u0300 ng\u01b0\u01a1\u0300i Canaan ke\u0301o da\u0300i t\u01b0\u0300 tr\u01b0\u01a1\u0301c \u0111\u00ea\u0301n nay, vi\u00ea\u0323c ng\u01b0\u01a1\u0300i \u0111a\u0300n ba\u0300 Canaan \u0111a\u0301nh li\u00ea\u0300u cha\u0323y va\u0300o \u0111\u00e2\u0301t cu\u0309a ke\u0309 thu\u0300 \u0111\u00ea\u0309 xin Chu\u0301a Gi\u00easu giu\u0301p \u0111\u01a1\u0303 la\u0300 m\u00f4\u0323t s\u01b0\u0323 can \u0111a\u0309m. Co\u0301 th\u00ea\u0309 khi \u0111i \u0111\u01b0\u01a1\u0300ng ba\u0300 ta \u0111a\u0303 bi\u00ea\u0301t \u0111\u00e2\u0301t \u0111o\u0301 la\u0300 cu\u0309a ng\u01b0\u01a1\u0300i Do Tha\u0301i, n\u01a1i \u0111o\u0301 ng\u01b0\u01a1\u0300i Do Tha\u0301i co\u0301 Thi\u00ean Chu\u0301a cu\u0309a ho\u0323 la\u0300 \u0110\u00e2\u0301ng co\u0301 lo\u0300ng th\u01b0\u01a1ng xo\u0301t, Nga\u0300i se\u0303 giu\u0301p ba\u0300 ta. S\u01b0\u0323 cha\u0301n na\u0309n va\u0300 s\u01b0\u0323 can \u0111a\u0309m khi\u00ea\u0301n ba\u0300 m\u00f4\u0323t mi\u0300nh cha\u0323y \u0111\u00ea\u0301n Chu\u0301a Gi\u00easu ma\u0300 kh\u00f4ng co\u0301 ng\u01b0\u01a1\u0300i \u0111a\u0300n \u00f4ng \u0111i cu\u0300ng la\u0300 m\u00f4\u0323t \u0111i\u00ea\u0300u r\u00e2\u0301t la\u0323 th\u01a1\u0300i b\u00e2\u0301y gi\u01a1\u0300.<\/p>\n

\u0110\u01b0\u0301c tin cu\u0309a ba\u0300 \u00e2\u0301y la\u0323i \u0111\u01b0\u01a1\u0323c ch\u01b0\u0301ng to\u0309 trong l\u01a1\u0300i k\u00eau van v\u01a1\u0301i Chu\u0301a Gi\u00easu. Ba\u0300 ta kh\u00f4ng d\u00ea\u0303 gi\u0300 chi\u0323u thua khi Chu\u0301a Gi\u00easu no\u0301i la\u0300 kh\u00f4ng ne\u0301m \u0111\u00f4\u0300 \u0103n cu\u0309a tre\u0309 con “la\u0300 ng\u01b0\u01a1\u0300i Do Tha\u0301i” cho cho\u0301 “la\u0300 ng\u01b0\u01a1\u0300i ngoa\u0323i”. Ca\u0301ch no\u0301i \u0111o\u0301 cu\u0303ng nh\u01b0 b\u00e2y gi\u01a1\u0300 chu\u0301ng ta no\u0301i la\u0300: \u201cc\u01a1m \u0111\u00e2u cho cho\u0301 \u0103n\u201d. Chu\u0301ng ta ca\u0309m th\u00e2\u0301y Chu\u0301a Gi\u00easu \u0111a\u0303 b\u0103\u0301t \u0111\u00e2\u0300u m\u01a1\u0309 lo\u0300ng nghe ng\u01b0\u01a1\u0300i \u0111a\u0300n ba\u0300 k\u00eau xin. Nga\u0300i \u0111a\u0303 b\u01a1\u0301t c\u01b0\u0301ng lo\u0300ng nh\u01b0 ng\u01b0\u01a1\u0300i Do Tha\u0301i th\u01a1\u0300i \u00e2\u0301y go\u0323i ng\u01b0\u01a1\u0300i Canaan la\u0300 “cho\u0301”. R\u00f4\u0300i ng\u01b0\u01a1\u0300i \u0111a\u0300n ba\u0300 tra\u0309 l\u01a1\u0300i la\u0300 ba\u0300 ta cu\u0303ng co\u0301 chu\u0301t quy\u00ea\u0300n, m\u0103\u0323c du\u0300 ba\u0300 thu\u00f4\u0323c ha\u0323ng “cho\u0301”. Va\u0300 “cho\u0301” cu\u0303ng co\u0301 quy\u00ea\u0300n \u0103n cu\u0309a d\u01b0 th\u01b0\u0300a tr\u00ean ba\u0300n. Ba\u0300 ta a\u0301m chi\u0309 la\u0300 ba\u0300 ta tin la\u0300 Thi\u00ean Chu\u0301a cho th\u01b0\u0301c \u0103n ca\u0301c “tre\u0309 con\u201d va\u0300 ca\u0301c “cho\u0301 con”, nghi\u0303a la\u0300 cho ng\u01b0\u01a1\u0300i Do Tha\u0301i va\u0300 ke\u0309 ngoa\u0323i.<\/p>\n

\u00a0Tr\u01b0\u01a1\u0301c \u0111o\u0301 ng\u01b0\u01a1\u0300i Pharisi\u00eau \u0111a\u0303 chi\u0309 tri\u0301ch Chu\u0301a Gi\u00easu vi\u0300 ca\u0301c m\u00f4n \u0111\u00ea\u0323 kh\u00f4ng r\u01b0\u0303a tay tr\u01b0\u01a1\u0301c khi \u0103n theo phong tu\u0323c ng\u01b0\u01a1\u0300i Do tha\u0301i (15:1-20). Va\u0300 Chu\u0301a Gi\u00easu go\u0323i ca\u0301c th\u00e2\u0300y t\u01b0 t\u00ea\u0301 la\u0300 nh\u01b0\u0303ng ng\u01b0\u01a1\u0300i gia\u0309 d\u00f4\u0301i chi\u0309 phu\u0323c vu\u0323 Thi\u00ean Chu\u0301a ngoa\u0300i m\u00f4i mi\u00ea\u0323ng th\u00f4i. R\u00f4\u0300i Chu\u0301a Gi\u00easu la\u0323i khen ng\u01b0\u01a1\u0300i \u0111a\u0300n ba\u0300 Canaan co\u0301 \u0111\u01b0\u0301c tin ma\u0323nh me\u0303. \u0110\u00e2y la\u0300 loa\u0323i ng\u01b0\u01a1\u0300i ma\u0300 ca\u0301c th\u00e2\u0300y t\u01b0 t\u00ea\u0301 khinh khi la\u0323i \u0111\u01b0\u01a1\u0323c Chu\u0301a Gi\u00easu khen. V\u00e2\u0323y ai la\u0300 ng\u01b0\u01a1\u0300i co\u0301 \u0111\u01b0\u0301c tin tr\u01b0\u01a1\u0301c m\u0103\u0323t Chu\u0301a Gi\u00easu? \u0110o\u0301 la\u0300 nh\u01b0\u0303ng ai nhi\u0300n th\u00e2\u0301y lo\u0300ng th\u01b0\u01a1ng xo\u0301t cu\u0309a Thi\u00ean Chu\u0301a, Nga\u0300i mu\u00f4\u0301n ch\u01b0\u0303a la\u0300nh, tha t\u00f4\u0323i, va\u0300 m\u01a1\u0300i ke\u0309 kha\u0301c va\u0300o ba\u0300n ti\u00ea\u0323c v\u01a1\u0301i Nga\u0300i. N\u01a1i ba\u0300n ti\u00ea\u0323c tha\u0301nh h\u00f4m nay Thi\u00ean Chu\u0301a chi\u00eau \u0111a\u0303i ba\u0301nh ngon th\u01b0\u01a1\u0323ng ha\u0323ng.<\/p>\n

Ca\u0301c m\u00f4n \u0111\u00ea\u0323 la\u0323i mu\u00f4\u0301n \u0111u\u00f4\u0309i ng\u01b0\u01a1\u0300i \u0111a\u0300n ba\u0300 Canaan \u0111i. Nh\u01b0ng tra\u0301i la\u0323i Ba\u0300 la\u0300 ng\u01b0\u01a1\u0300i ch\u01b0\u0301ng to\u0309 \u0111\u01b0\u0301c tin co\u0300n ma\u0323nh h\u01a1n \u0111\u01b0\u0301c tin ca\u0301c m\u00f4n \u0111\u00ea\u0323 vi\u0300 ba\u0300 ta th\u00e2\u0301y Chu\u0301a Gi\u00easu no\u0301i v\u00ea\u0300 t\u00e2\u0301t ca\u0309 mo\u0323i ng\u01b0\u01a1\u0300i, k\u00ea\u0309 ca\u0309 nh\u01b0\u0303ng ng\u01b0\u01a1\u0300i ma\u0300 ca\u0301c th\u00e2\u0300y t\u01b0 t\u00ea\u0301 khinh khi. Thi\u00ean Chu\u0301a kh\u00f4ng nghi\u0309 gi\u0300 \u0111\u00ea\u0301n giai c\u00e2\u0301p trong xa\u0303 h\u00f4\u0323i ho\u0103\u0323c ma\u0300u s\u0103\u0301c ca\u0301c d\u00e2n t\u00f4\u0323c \u0111\u00ea\u0309 Nga\u0300i ban cho \u00e2n su\u0303ng. T\u00e2\u0301t ca\u0309 nh\u01b0\u0303ng ai co\u0301 \u0111\u01b0\u0301c tin \u0111i\u00ea\u0300u \u0111\u01b0\u01a1\u0323c Thi\u00ean Chu\u0301a \u0111\u00ea\u0309 y\u0301 \u0111\u00ea\u0301n l\u01a1\u0300i c\u00e2\u0300u xin cu\u0309a ho\u0323.<\/p>\n

Tr\u01a1\u0309 la\u0323i c\u00e2u ho\u0309i t\u00f4i n\u00eau \u01a1\u0309 tr\u00ean. N\u00ea\u0301u co\u0301 ai go\u0309 c\u01b0\u0309a Chu\u0301a Gi\u00easu thi\u0300 Nga\u0300i co\u0301 bi\u00ea\u0301t ng\u01b0\u01a1\u0300i \u0111o\u0301 la\u0300 ai tr\u01b0\u01a1\u0301c khi m\u01a1\u0309 c\u01b0\u0309a kh\u00f4ng? N\u00ea\u0301u chu\u0301ng ta nh\u00e2\u0301n ma\u0323nh v\u00ea\u0300 Thi\u00ean ti\u0301nh cu\u0309a Chu\u0301a Gi\u00easu thi\u0300 c\u00e2u tra\u0309 l\u01a1\u0300i cu\u0309a chu\u0301ng ta se\u0303 la\u0300 “le\u0303 c\u00f4\u0301 nhi\u00ean la\u0300 co\u0301”. Nh\u01b0ng trong nh\u01b0\u0303ng n\u0103m g\u00e2\u0300n \u0111\u00e2y chu\u0301ng ta b\u0103\u0301t \u0111\u00e2\u0300u hi\u00ea\u0309u th\u00eam v\u00ea\u0300 nh\u00e2n ti\u0301nh cu\u0309a Chu\u0301a Gi\u00easu qua nh\u01b0\u0303ng di\u0323p ho\u0323c ho\u0309i kinh tha\u0301nh. Theo th\u01b0 tha\u0301nh Phao l\u00f4 no\u0301i: “\u0110\u1ee9c Gi\u00ea-su Ki-t\u00f4 v\u1ed1n d\u0129 l\u00e0 Thi\u00ean Ch\u00faa m\u00e0 kh\u00f4ng ngh\u0129 ph\u1ea3i nh\u1ea5t quy\u1ebft duy tr\u00ec \u0111\u1ecba v\u1ecb ngang h\u00e0ng v\u1edbi Thi\u00ean Ch\u00faa, nh\u01b0ng \u0111\u00e3 ho\u00e0n to\u00e0n tr\u00fat b\u1ecf vinh quang m\u1eb7c l\u1ea5y th\u00e2n n\u00f4 l\u1ec7, tr\u1edf n\u00ean gi\u1ed1ng ph\u00e0m nh\u00e2n s\u1ed1ng nh\u01b0 ng\u01b0\u1eddi tr\u1ea7n th\u1ebf.” (Phi.2:6-7). Trong th\u01b0 Do Tha\u0301i tha\u0301nh Phao l\u00f4 la\u0323i vi\u00ea\u0301t: “V\u1ecb Th\u01b0\u1ee3ng T\u1ebf c\u1ee7a ch\u00fang ta kh\u00f4ng ph\u1ea3i l\u00e0 \u0110\u1ea5ng kh\u00f4ng bi\u1ebft c\u1ea3m th\u01b0\u01a1ng nh\u1eefng n\u1ed7i y\u1ebfu h\u00e8n c\u1ee7a ta, v\u00ec Ng\u01b0\u1eddi \u0111\u00e3 ch\u1ecbu th\u1eed th\u00e1ch v\u1ec1 m\u1ecdi ph\u01b0\u01a1ng di\u1ec7n c\u0169ng nh\u01b0 ta, nh\u01b0ng kh\u00f4ng ph\u1ea1m t\u1ed9i” (Dt. 4:15). R\u00f4\u0300i tha\u0301nh Phao l\u00f4 la\u0323i vi\u00ea\u0301t th\u00eam: “Chu\u0301a Gi\u00easu ph\u1ea3i tr\u1ea3i qua nhi\u1ec1u \u0111au kh\u1ed5 m\u1edbi h\u1ecdc \u0111\u01b0\u1ee3c th\u1ebf n\u00e0o l\u00e0 v\u00e2ng ph\u1ee5c” (Dt. 5:8). Va\u0300 tha\u0301nh Luca cho chu\u0301ng ta bi\u00ea\u0301t la\u0300 sau khi Chu\u0301a Gi\u00easu g\u0103\u0323p la\u0323i \u0110\u01b0\u0301c Me\u0323 va\u0300 tha\u0301nh Giuse \u01a1\u0309 \u0111\u00ea\u0300n th\u01a1\u0300, n\u01a1i Nga\u0300i gia\u0309ng: “Sau \u0111o\u0301 Ng\u01b0\u1eddi \u0111i cu\u0300ng v\u01a1\u0301i cha me\u0323, tr\u01a1\u0309 v\u00ea\u0300 Nazare\u0301t va\u0300 h\u0103\u0300ng v\u00e2ng phu\u0323c ca\u0301c nga\u0300i”.(Lc.2:51-52) Theo nh\u01b0\u0303ng l\u01a1\u0300i kinh tha\u0301nh \u0111o\u0301 chu\u0301ng ta th\u00e2\u0301y \u0111\u01b0\u01a1\u0323c Chu\u0301a Gi\u00easu, sinh hoa\u0323t nh\u01b0 mo\u0323i ng\u01b0\u1eddi tr\u00e2\u0300n, Nga\u0300i kh\u00f4ng va\u0300o th\u00ea\u0301 gi\u01a1\u0301i chu\u0301ng ta v\u01a1\u0301i t\u00e2\u0301t ca\u0309 mo\u0323i hi\u00ea\u0309u bi\u00ea\u0301t, nh\u01b0ng Nga\u0300i cu\u0303ng “nga\u0300y ca\u0300ng kh\u00f4n l\u1edbn v\u00e0 th\u00eam \u00e2n ngh\u0129a \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 ng\u01b0\u1eddi ta” (Lc.2:52)<\/p>\n

Theo nh\u01b0\u0303ng y\u00ea\u0301u t\u00f4\u0301 v\u01b0\u0300a n\u00eau chu\u0301ng ta co\u0301 th\u00ea\u0309 nghi\u0303 r\u0103\u0300ng khi Chu\u0301a Gi\u00easu g\u0103\u0323p ng\u01b0\u1eddi \u0111a\u0300n ba\u0300 Canaan va\u0300 nghe l\u01a1\u0300i k\u00eau xin cu\u0309a ba\u0300, Nga\u0300i no\u0301i ngay y\u0301 nghi\u0303 cu\u0309a Nga\u0300i la\u0300 pha\u0309i gia\u0309ng da\u0323y cho “ca\u0301c chi\u00ean la\u0323c cu\u0309a Israel tr\u01b0\u01a1\u0301c \u0111a\u0303”. Nh\u01b0ng sau khi Chu\u0301a Gi\u00easu th\u00e2\u0301y \u0111\u01b0\u0301c tin cu\u0309a ng\u01b0\u1eddi \u0111a\u0300n ba\u0300 \u00e2\u0301y qua\u0301 ma\u0323nh, nh\u00e2\u0301t la\u0300 sau khi ba\u0300 ta bi\u0323 ca\u0301c th\u00e2\u0300y t\u01b0 t\u00ea\u0301 xua \u0111u\u00f4\u0309i, Nga\u0300i li\u00ea\u0300n thay \u0111\u00f4\u0309i y\u0301 v\u00ea\u0300 nhi\u00ea\u0323m vu\u0323 cu\u0309a Nga\u0300i.<\/p>\n

Ng\u01b0\u1eddi \u0111a\u0300n ba\u0300 Canaan la\u0300 d\u00e2\u0301u chi\u0309 ro\u0303 r\u00ea\u0323t v\u00ea\u0300 vi\u00ea\u0323c c\u01b0\u0301u \u0111\u00f4\u0323 cu\u0309a Thi\u00ean Chu\u0301a qua Chu\u0301a Gi\u00easu la\u0300 cho t\u00e2\u0301t ca\u0309 mo\u0323i ng\u01b0\u1eddi va\u0300 mo\u0323i d\u00e2n t\u00f4\u0323c, kh\u00f4ng pha\u0309i chi\u0309 cho ng\u01b0\u1eddi Do Tha\u0301i ma\u0300 th\u00f4i. H\u00f4m nay Chu\u0301a Gi\u00easu g\u0103\u0323p g\u01a1\u0309 ng\u01b0\u1eddi \u0111a\u0300n ba\u0300 Canaan cho chu\u0301ng ta th\u00e2\u0301y s\u01b0\u0323 thay \u0111\u00f4\u0309i trong y\u0301 th\u01b0\u0301c nh\u00e2n ti\u0301nh cu\u0309a Nga\u0300i, va\u0300 theo nh\u00e2n ti\u0301nh \u00e2\u0301y Nga\u0300i hi\u00ea\u0309u th\u00eam y\u0301 \u0111i\u0323nh cu\u0309a Thi\u00ean Chu\u0301a \u0111\u00f4\u0301i v\u01a1\u0301i loa\u0300i ng\u01b0\u1eddi. S\u01b0\u0323 thay \u0111\u00f4\u0309i \u0111o\u0301 xa\u0309y ra nh\u01b0 th\u00ea\u0301 na\u0300o? \u0110o\u0301 chi\u0301nh la\u0300 s\u01b0\u0323 k\u00eau xin li\u00ean li\u0309 cu\u0309a ng\u01b0\u1eddi \u0111a\u0300n ba\u0300 Canaan, va\u0300 ba\u0300 ta nh\u00e2\u0301t \u0111i\u0323nh kh\u00f4ng lu\u0300i b\u01b0\u01a1\u0301c tr\u01b0\u01a1\u0301c y\u0301 \u0111i\u0323nh nho\u0309 he\u0323p cu\u0309a Thi\u00ean Chu\u0301a. Ba\u0300 ta nh\u00e2\u0323n \u0111i\u0323nh r\u0103\u0300ng ngu\u00f4\u0300n g\u00f4\u0301c d\u00e2n t\u00f4\u0323c hay t\u00f4n gia\u0301o kh\u00f4ng th\u00ea\u0309 ng\u0103n ch\u0103\u0323n lo\u0300ng th\u01b0\u01a1ng xo\u0301t loa\u0300i ng\u01b0\u1eddi cu\u0309a Thi\u00ean Chu\u0301a. N\u00ea\u0301u chu\u0301ng ta tri\u0300nh ba\u0300y m\u00f4\u0323t Thi\u00ean Chu\u0301a he\u0323p l\u01b0\u01a1\u0323ng va\u0300 lo\u0300ng th\u01b0\u01a1ng co\u0301 gi\u01a1\u0301i ha\u0323n thi\u0300 ro\u0309 ra\u0300ng chu\u0301ng ta kh\u00f4ng nghe hi\u00ea\u0309u gi\u0300 v\u00ea\u0300 phu\u0301c \u00e2m ca\u0309.<\/p>\n

Nh\u01b0 th\u00ea\u0301 chu\u0301ng ta co\u0301 hai ca\u0301ch ti\u0300m hi\u00ea\u0309u phu\u0301c \u00e2m h\u00f4m nay. M\u00f4\u0323t la\u0300: Nh\u00e2\u0301n ma\u0323nh v\u00ea\u0300 Thi\u00ean ti\u0301nh cu\u0309a Chu\u0301a Gi\u00easu qua ca\u0301ch \u0111\u00f4\u0301i x\u01b0\u0309 cu\u0309a Nga\u0300i, va\u0300 y\u00ea\u0301u t\u00f4\u0301 Thi\u00ean Chu\u0301a cu\u0309a Nga\u0300i trong vi\u00ea\u0323c la\u0300 \u0110\u00e2\u0301ng hi\u00ea\u0309u bi\u00ea\u0301t mo\u0323i s\u01b0\u0323. D\u01b0\u0323a va\u0300o \u0111o\u0301 Nga\u0300i th\u00e2\u0301y \u0111\u01b0\u0301c tin cu\u0309a ng\u01b0\u1eddi \u0111a\u0300n ba\u0300 ngoa\u0323i \u0111a\u0323o la\u0300 m\u00f4\u0323t da\u0323ng \u0111\u01b0\u0301c tin se\u0303 \u0111\u01b0\u01a1\u0323c rao gia\u0309ng “kh\u0103\u0301p cu\u0300ng tra\u0301i \u0111\u00e2\u0301t”. Hai la\u0300: nh\u00e2\u0301n ma\u0323nh v\u00ea\u0300 nh\u00e2n ti\u0301nh cu\u0309a Chu\u0301a Gi\u00easu trong vi\u00ea\u0323c g\u0103\u0323p g\u01a1\u0303 ng\u01b0\u1eddi \u0111a\u0300n ba\u0300 Canaan giu\u0301p Nga\u0300i hi\u00ea\u0309u th\u00eam vi\u00ea\u0323c phu\u0323c vu\u0323 cu\u0309a Nga\u0300i la\u0300 cho t\u00e2\u0301t ca\u0309 ca\u0301c d\u00e2n t\u00f4\u0323c.<\/p>\n

Gia\u0301o h\u00f4\u0323i th\u01a1\u0300i x\u01b0a, cu\u0303ng nh\u01b0 gia\u0301o h\u00f4\u0323i th\u01a1\u0300i nay, \u0111a\u0303 tranh ch\u00e2\u0301p v\u00ea\u0300 tin m\u01b0\u0300ng ri\u00eang bi\u00ea\u0323t nh\u01b0 trong phu\u0301c \u00e2m h\u00f4m nay. Ngay sau khi Chu\u0301a Kit\u00f4 s\u00f4\u0301ng la\u0323i, co\u0301 gia\u0301o h\u00f4\u0323i nghi\u0303 r\u0103\u0300ng tin m\u01b0\u0300ng Chu\u0301a Gi\u00easu chi\u0309 da\u0300nh ri\u00eang cho d\u00e2n Israel. M\u0103\u0323c du\u0300 phu\u0301c \u00e2m tha\u0301nh Matth\u00eau k\u00ea\u0301t thu\u0301c v\u01a1\u0301i tin m\u01b0\u0300ng Chu\u0301a Gi\u00easu s\u00f4\u0301ng la\u0323i c\u00e2\u0300n \u0111\u01b0\u01a1\u0323c rao gia\u0309ng cho toa\u0300n th\u00ea\u0301 gi\u01a1\u0301i: “Th\u1ea7y \u0111\u00e3 \u0111\u01b0\u1ee3c trao to\u00e0n quy\u1ec1n tr\u00ean tr\u1eddi d\u01b0\u1edbi \u0111\u1ea5t. V\u1eady anh em h\u00e3y \u0111i v\u00e0 l\u00e0m cho mu\u00f4n d\u00e2n tr\u1edf th\u00e0nh m\u00f4n \u0111\u1ec7”(Matthew 28:18-19<\/span>).<\/p>\n

Thi\u00ean Chu\u0301a \u0111a\u0303 da\u0323y trong l\u01a1\u0300i rao gia\u0309ng cu\u0309a Chu\u0301a Gi\u00easu v\u00ea\u0300 s\u01b0\u0323 tha th\u01b0\u0301 va\u0300 s\u01b0\u0323 ho\u0300a gia\u0309i. Chu\u0301ng ta kh\u00f4ng t\u01b0\u0323 h\u01b0\u01a1\u0309ng \u0111\u01b0\u01a1\u0323c \u01a1n tha th\u01b0\u0301 va\u0300 ho\u0300a gia\u0309i \u0111o\u0301. Chu\u0301ng ta \u0111\u01b0\u01a1\u0323c h\u01b0\u01a1\u0309ng la\u0300 nh\u01a1\u0300 s\u01b0\u0323 s\u00f4\u0301ng, s\u01b0\u0323 ch\u00ea\u0301t va\u0300 s\u01b0\u0323 s\u00f4\u0301ng la\u0323i cu\u0309a Chu\u0301a Gi\u00easu, va\u0300 chu\u0301ng ta \u0111a\u0303 ch\u00e2\u0301p nh\u00e2\u0323n l\u01a1\u0300i m\u01a1\u0300i go\u0323i \u0111\u00ea\u0301n ba\u0300n ti\u00ea\u0323c tha\u0301nh ma\u0300 Thi\u00ean Chu\u0301a \u0111a\u0303 hi\u00ea\u0301n mi\u0300nh cho chu\u0301ng ta. H\u00f4m nay chu\u0301ng ta ho\u0323p nhau n\u01a1i ba\u0300n ti\u00ea\u0323c tha\u0301nh \u0111\u00ea\u0309 cu\u0300ng nghe l\u01a1\u0300i Chu\u0301a Gi\u00easu s\u00f4\u0301ng la\u0323i ba\u0309o chu\u0301ng ta la\u0300 rao gia\u0309ng tin m\u01b0\u0300ng cho t\u00e2\u0301t ca\u0309 ca\u0301c d\u00e2n t\u00f4\u0323c.<\/p>\n

Co\u0301 nh\u01b0\u0303ng ai hay nh\u01b0\u0303ng nho\u0301m ng\u01b0\u1eddi co\u0301 cu\u0300ng li\u00ean k\u00ea\u0301t v\u01a1\u0301i ca\u0301c ba\u0323n h\u01b0\u0303u va\u0300 ca\u0301c tha\u0300nh vi\u00ean trong nha\u0300 th\u01a1\u0300 cu\u0309a chu\u0301ng ta kh\u00f4ng? Co\u0301 nh\u01b0\u0303ng ai bi\u0323 bo\u0309 qu\u00ean kh\u00f4ng? Ai la\u0300 nh\u01b0\u0303ng ng\u01b0\u1eddi \u0111\u01b0\u0301ng ha\u0323ng \u0111\u00e2\u0300u? Va\u0300 ai la\u0300 nh\u01b0\u0303ng ng\u01b0\u1eddi \u0111\u01b0\u0301ng ha\u0323ng th\u00e2\u0301p kh\u00f4ng \u0111a\u0301ng chu\u0301ng ta \u0111\u00ea\u0309 y\u0301 \u0111\u00ea\u0301n? No\u0301i ca\u0301ch kha\u0301c, ai la\u0300 nh\u01b0\u0303ng ng\u01b0\u1eddi Canaan trong \u0111\u01a1\u0300i chu\u0301ng ta ma\u0300 chu\u0301ng ta khi d\u00ea\u0303 hay bo\u0309 r\u01a1i ho\u0323? Chu\u0301a Gi\u00easu nghe l\u01a1\u0300i k\u00eau xin cu\u0309a ng\u01b0\u1eddi \u0111a\u0300n ba\u0300 Canaan va\u0300 Nga\u0300i ch\u00e2\u0301p nh\u00e2\u0323n ba\u0300 ta. V\u00e2\u0323y h\u0103\u0300ng nga\u0300y t\u00f4i co\u0301 l\u0103\u0301ng nghe nh\u01b0\u0303ng l\u01a1\u0300i k\u00eau xin t\u01a1\u0301i giu\u0301p \u0111\u01a1\u0303 ng\u01b0\u1eddi kha\u0301c kh\u00f4ng? Chu\u0301ng ta ha\u0309y c\u00f4\u0301 g\u0103\u0301ng \u0111a\u0301p la\u0323i l\u01a1\u0300i m\u01a1\u0300i go\u0323i cu\u0309a phu\u0301c \u00e2m \u0111\u00ea\u0309 giu\u0301p nh\u01b0\u0303ng ng\u01b0\u1eddi kha\u0301c nh\u01b0 chu\u0301ng ta \u0111a\u0303 \u0111\u01b0\u01a1\u0323c ke\u0309 kha\u0301c giu\u0301p chu\u0301ng ta. Cu\u0303ng nh\u01b0 Thi\u00ean Chu\u0301a \u0111a\u0303 nghe va\u0300 \u0111a\u0301p la\u0323i l\u01a1\u0300i k\u00eau xin cu\u0309a chu\u0301ng ta, do v\u00e2\u0323y chu\u0301ng ta n\u00ean l\u0103\u0301ng nghe va\u0300 \u0111a\u0301p la\u0323i l\u01a1\u0300i k\u00eau xin cu\u0309a ke\u0309 kha\u0301c khi ho\u0323 c\u00e2\u0300n \u0111\u00ea\u0301n chu\u0301ng ta giu\u0301p \u0111\u01a1\u0303.<\/p>\n

Chuy\u1ec3n ng\u1eef FX Tr\u1ecdng Y\u00ean, OP<\/em><\/p>\n

Lm Jude Siciliano OP<\/em><\/strong><\/p>\n

<\/div><\/div>Matthew 28:18-19<\/span>
View in: NAB<\/a><\/span><\/div>
18<\/span>And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.<\/div>
19<\/span>Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

CH\u00daA NH\u1eacT 20 TH\u01af\u1edcNG NI\u00caN (A) Isaia 56: 6-7; Tv: 67; Roma 11: 13-15, 29-32; Matth\u00eau 15: 21-28 Anh ch\u1ecb em th\u00e2n m\u1ebfn, Ba\u0300i phu\u0301c \u00e2m h\u00f4m nay di\u00ea\u0303n ta\u0309 Chu\u0301a Gi\u00easu m\u00f4\u0323t ca\u0301ch h\u01a1i cao ky\u0300. M\u00f4\u0323t ng\u01b0\u01a1\u0300i \u0111a\u0300n ba\u0300 cha\u0301n na\u0309n \u0111\u00ea\u0301n be\u0309n le\u0309n xin Chu\u0301a Gi\u00easu giu\u0301p \u0111\u01a1\u0303 cho con ga\u0301i ba\u0300 … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-tranquang","4":"post-3541","6":"format-standard","7":"category-suy-niem-loi-chua"},"_links":{"self":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3541","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/comments?post=3541"}],"version-history":[{"count":1,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3541\/revisions"}],"predecessor-version":[{"id":11465,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/posts\/3541\/revisions\/11465"}],"wp:attachment":[{"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/media?parent=3541"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/categories?post=3541"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.giaoly.org\/vn\/wp-json\/wp\/v2\/tags?post=3541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}